Results for 'Meaning of life'

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  1. The No-Self View and the Meaning of Life.Baptiste Le Bihan - 2019 - Philosophy East and West 69 (2):419-438.
    Several philosophers, both in Buddhist and Western philosophy, claim that the self does not exist. The no-self view may, at first glance, appear to be a reason to believe that life is meaningless. In the present article, I argue indirectly in favor of the no-self view by showing that it does not entail that life is meaningless. I then examine Buddhism and argue, further, that the no-self view may even be construed as partially grounding an account of the (...)
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  2. Will Life Be Worth Living in a World Without Work? Technological Unemployment and the Meaning of Life.John Danaher - 2017 - Science and Engineering Ethics 23 (1):41-64.
    Suppose we are about to enter an era of increasing technological unemployment. What implications does this have for society? Two distinct ethical/social issues would seem to arise. The first is one of distributive justice: how will the efficiency gains from automated labour be distributed through society? The second is one of personal fulfillment and meaning: if people no longer have to work, what will they do with their lives? In this article, I set aside the first issue and focus (...)
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  3. God, the Meaning of Life, and a New Argument for Atheism.Jason Megill & Daniel Linford - 2016 - International Journal for Philosophy of Religion 79 (1):31-47.
    We raise various puzzles about the relationship between God and the meaning of life. These difficulties suggest that, even if we assume that God exists, and even if God’s existence would entail that our lives have meaning, God is not and could not be the source of the meaning of life. We conclude by discussing implications of our arguments: these claims can be used in a novel argument for atheism; these claims undermine an extant argument (...)
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  4. The Good Cause Account of the Meaning of Life.Aaron Smuts - 2013 - Southern Journal of Philosophy 51 (4):536-562.
    I defend the theory that one's life is meaningful to the extent that one promotes the good. Call this the good cause account (GCA) of the meaning of life. It holds that the good effects that count towards the meaning of one's life need not be intentional. Nor must one be aware of the effects. Nor does it matter whether the same good would have resulted if one had not existed. What matters is that one (...)
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  5. Is Meaning in Life Comparable?: From the Viewpoint of ‘The Heart of Meaning in Life’.Masahiro Morioka - 2015 - Journal of Philosophy of Life 5 (3):50-65.
    The aim of this paper is to propose a new approach to the question of meaning in life by criticizing Thaddeus Metz’s objectivist theory in his book Meaning in Life: An Analytic Study. I propose the concept of “the heart of meaning in life,” which alone can answer the question, “Alas, does my life like this have any meaning at all?” and I demonstrate that “the heart of meaning in life (...)
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  6. Assessing Lives, Giving Supernaturalism Its Due, and Capturing Naturalism: Reply to 13 Critics of Meaning in Life.Thaddeus Metz - 2015 - Journal of Philosophy of Life 5 (3):228-278.
    A lengthy reply to several critical discussions of _Meaning in Life: An Analytic Study_ appearing in the _Journal of Philosophy of Life_. The contributors are from a variety of philosophical traditions, including the Anglo-American, Continental and East Asian (especially Buddhist and Japanese) ones.
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  7. Précis of Meaning in Life: An Analytic Study.Thaddeus Metz - 2015 - Journal of Philosophy of Life 5 (3):ii-vi.
    Brief summary of _Meaning in Life: An Analytic Study_ and of how contributors to a special issue of the _Journal of Philosophy of Life_ question it.
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  8.  19
    Meaning of Life in Death situation from Wittgenstein Point of View using Grounded Theory.Hoshyar Naderpoor, Reza Akbari & Meysam Latifi - 2017 - Falsafeh: The Iranian Journal of Philosophy 45 (1):95-111.
    This study focuses on the experimental and philosophical analysis of the meaning of life in death situation, according to Wittgenstein’s way of life and sayings during the war. The method of extraction and analysis of information is grounded theory. For this purpose, Wittgenstein’s writings such as his letters and memories, and other’s texts about his life and his internal moods were analyzed. After analyzing the collected information and categorizing them in frames of open codes, axial codes, (...)
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  9. Playing God in Frankenstein’s Footsteps: Synthetic Biology and the Meaning of Life[REVIEW]Henk van den Belt - 2009 - NanoEthics 3 (3):257-268.
    The emergent new science of synthetic biology is challenging entrenched distinctions between, amongst others, life and non-life, the natural and the artificial, the evolved and the designed, and even the material and the informational. Whenever such culturally sanctioned boundaries are breached, researchers are inevitably accused of playing God or treading in Frankenstein’s footsteps. Bioethicists, theologians and editors of scientific journals feel obliged to provide an authoritative answer to the ambiguous question of the ‘meaning’ of life, both (...)
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  10. Human Suffering as a Challenge for the Meaning of Life.Ulrich Diehl - 2009 - Existenz. An International Journal in Philosophy, Religion, Politics, and the Arts.
    When people suffer they always suffer as a whole human being. The emotional, cognitive and spiritual suffering of human beings cannot be completely separated from all other kinds of suffering, such as from harmful natural, ecological, political, economic and social conditions. In reality they interact with each other and influence each other. Human beings do not only suffer from somatic illnesses, physical pain, and the lack of decent opportunities to satisfy their basic vital, social and emotional needs. They also suffer (...)
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  11.  64
    The Immortal, the Intrinsic and the Quasi Meaning of Life.Mark Rowlands - 2015 - The Journal of Ethics 19 (3-4):379-408.
    Through the examination of the lives of several immortal beings, this paper defends a version of Moritz Schlick’s claim that the meaning of life is play. More precisely: a person’s life has meaning to the extent it there are things in it that the person values intrinsically rather than merely instrumentally and above a certain threshold of intensity. This is a subjectivist account of meaning in life. I defend subjectivism about meaning in (...) from common objections by understanding statements about life’s meaning in quasi-realist terms. (shrink)
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  12. Is Philosophy All About the Meaning of Life?James Tartaglia - 2016 - Metaphilosophy 47 (2):283-303.
    This article defends a conception of philosophy popular outside the discipline but unpopular within it: that philosophy is unified by a concern with the meaning of life. First, it argues against exceptionalist theses according to which philosophy is unique among academic disciplines in not being united by a distinctive subject matter. It then presents a positive account, showing that the issue of the meaning of life is uniquely able to reveal unity between the practical and theoretical (...)
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  13. Meaning in Life: In Defense of the Hybrid View.Daan Evers & Gerlinde van Smeden - 2016 - Southern Journal of Philosophy 54 (3):355-371.
    According to Susan Wolf's hybrid view about meaning in life, a life is meaningful in virtue of subjective attraction to objectively valuable pursuits. Recently, several philosophers have presented counterexamples to the subjective element in Wolf's view. We argue that these examples are not clearly successful and present a modified version which is even stronger in the face of them. Finally, we offer some positive reasons for accepting a subjective condition on a meaningful life.
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  14. The Meaning of Life: A Topological Approach.Nikolay Milkov - 2005 - Analecta Husserliana 84:217–34.
    In parts of his Notebooks, Tractatus and in “Lecture on Ethics”, Wittgenstein advanced a new approach to the problems of the meaning of life. It was developed as a reaction to the explorations on this theme by Bertrand Russell. Wittgenstein’s objective was to treat it with a higher degree of exactness. The present paper shows that he reached exactness by treating themes of philosophical anthropology using the formal method of topology.
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  15. Some Evidence Concerning Kierkegaard's Conception of the Meaning of Life Which Based on the Creating of the Meaning.Meysam Amani & Reza Akbari - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (22):1-15.
    The present paper examines the concept of the meaning of life in the Soren Kierkegaard’s view. Kierkegaard sees the concept of "meaning" as "end" and believes in "biology" as the supreme biologist. Based on evidence from his works, he believes that the end is not to be discovered in biology, but it is creatable. There are three witnesses to this: first, the end is, in Kierkegaard''''''''s view, paradoxical, and paradox is not real, but mental. Secondly, Christianity, in (...)
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  16.  10
    On the Meaning of “the Meaning of Life”.Tufan Kiymaz - 2019 - Filosofia Unisinos 20 (2).
    When it comes to a question as notoriously unclear as “What is the meaning of life?” clarifying the question and its conceptual setting is a necessary step before attempting to answer the question. The analysis of the concept of “the meaning of life” is a twofold task; “the meaning” and “life” both need to be examined. In this paper, I primarily focus on “the meaning”. I argue that, although there is much disagreement and (...)
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  17. Exploring the Meaning of Life: An Anthology and Guide.Joshua W. Seachris - 2012 - Wiley-Blackwell.
    Much more than just an anthology, this survey of humanity's search for the meaning of life includes the latest contributions to the debate, a judicious selection of key canonical essays, and insightful commentary by internationally respected philosophers. Cutting-edge viewpoint features the most recent contributions to the debate Extensive general introduction offers unprecedented context Leading contemporary philosophers provide insightful introductions to each section.
     
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  18. It's a Wonderful Life: Pottersville and the Meaning of Life.Aaron Smuts - 2012 - Film and Philosophy 16:15-33.
    It’s a Wonderful Life (Capra, 1946) presents a plausible theory of the meaning of life: One's life is meaningful to the extent that it promotes the good. Although this theory is credible, the movie suggests a problematic refinement in the Pottersville sequence. George's waking nightmare asks us to compare the actual world with a world where he did not exist. It tells us that we are only responsible for the good that would not exist had we (...)
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  19.  55
    Optimistic Naturalism: Scientific Advancement and the Meaning of Life.Dan Weijers - 2014 - Sophia 53 (1):1-18.
    Naturalist theories of the meaning of life are sometimes criticised for not setting the bar high enough for what counts as a meaningful life. Tolstoy’s version of this criticism is that Naturalist theories do not describe really meaningful lives because they do not require that we connect our finite lives with the infinite. Another criticism of Naturalist theories is that they cannot adequately resolve the Absurd—the vast difference between how meaningful our actions and lives appear from subjective (...)
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  20. Ineffability, Signification and the Meaning of Life.Roy W. Perrett - 2010 - Philosophical Papers 39 (2):239-255.
    There is an apparent tension between two familiar platitudes about the meaning of life: (i) that 'meaning' in this context means 'value', and (ii) that such meaning might be ineffable. I suggest a way of trying to bring these two claims together by focusing on an ideal of a meaningful life that fuses both the axiological and semantic senses of 'significant'. This in turn allows for the possibility that the full significance of a life (...)
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  21.  10
    Workplace Spirituality to Increase Institutions’ Commitment and Meaning of Life.Muntahibun Nafis Mujib, Agus Zf & F. - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (1):89-112.
    The low commitment and meaning of life can be caused by many, but they potentially occur because people in an institution do not know what they get from their work other than just money; people become unhappy with their work, then get bored and uncomfortable at work, apathetic, and ultimately unproductive. An institution that implements workplace spirituality will make people feel connected and meaningful at work. The purpose of this study is to explain how the values of WS (...)
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  22. Transculturalism and the Meaning of Life.James Tartaglia - 2016 - Humanities 5 (2).
    I begin by introducing the standoff between the transculturalist aim of moving beyond cultural inheritances, and the worry that this project is itself a product of cultural inheritances. I argue that this is rooted in concerns about the meaning of life, and in particular, the prospect of nihilism. I then distinguish two diametrically opposed humanistic responses to nihilism, post-Nietzschean rejections of objective truth, and the moral objectivism favoured by some analytic philosophers, claiming that both attempt, in different ways, (...)
     
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  23.  17
    The Perceived Meaning of Life in the Case of Parents of Children with Intellectual Disabilities.Żaneta Stelter - 2015 - Diametros 46:92-110.
    The perceived meaning of life significantly affects the quality of human life. It is of particular significance in borderline situations. One of such situations is the birth of an intellectually disabled child. The article presents the results of the study concerning the perceived meaning of life in the case of parents who bring up a child with limited intellectual abilities. The study included 87 mothers and 65 fathers bringing up an intellectually disabled child. In the (...)
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  24. Risalat Al-Tayr: The Symbolic Metanarrative of the Meaning of Life.Saham Mokhles, Reza Akbari, Reza Sharabini & Gita Moghimi - 2016 - Avicennian Philosophy Journal 20 (56):103-118.
    Risalat-al-Tayr is the symbolic story of the fall of the soul/intellect from the heavenly world, its being captivated in the mundane world, and its effort for liberation and eternal unification with intellectus agens. There are many symbols in the story including bird, hunter, trap, homesickness, journey, captivity, mountain etc. In this treatise, Avicenna proposes a supernaturalistic theory of the meaning of life, according to which the life will be meaningful only if a person discovers an essential goal (...)
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  25. Aristotle on the Meaning of Life.Monte Johnson - 2018 - In Stephen Leach & James Tartaglia (eds.), The Meaning of Life and the Great Philosophers. London: Routledge. pp. 56-64.
    Aristotle is the first philosopher on record to subject the meaning of life to systematic philosophical examination: he approaches the issue from logical, psychological, biological, and anthropological perspectives in some of the central passages in the Corpus Aristotelicum and, it turns out, in some fragments from his (lost) early popular work the Protrepticus (Exhortation to Philosophy). From an Aristotelian perspective, in asking about life’s “meaning”, we may be asking either a theoretical question about the definition of (...)
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  26. Meaning in Life and the Metaphysics of Value.Daan Evers - 2017 - De Ethica 4 (3):27-44.
    According to subjectivist views about a meaningful life, one's life is meaningful in virtue of desire satisfaction or feelings of fulfilment. Standard counterexamples consist of satisfaction found through trivial or immoral tasks. In response to such examples, many philosophers require that the tasks one is devoted to are objectively valuable, or have objectively valuable consequences. I argue that the counterexamples to subjectivism do not require objective value for meaning in life. I also consider other reasons for (...)
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  27.  18
    Agency, Life Extension, and the Meaning of Life.Lisa Bortolotti - 2010 - The Monist 93 (1):38-56.
    According to the agency objection to life extension, being constrained as an agent adds to the meaningfulness of human life. Life extension removes constraints, and thus it deprives life of meaning. In the paper, I concede that constrained agency contributes to the mean- ingfulness of human life, but reject the agency objection to life extension in its current form. Even in an extended life, decision-making remains constrained, and many obstacles to the fulfilment (...)
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  28.  58
    Further Explorations of Supernaturalism About Meaning in Life: Reply to Cottingham, Goetz, Goldschmidt, Jech and Wielenberg.Thaddeus Metz - 2016 - European Journal for Philosophy of Religion 8 (2):59-83.
    A reply to five critical discussions of _Meaning in Life: An Analytic Study_ (2013).
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  29.  72
    Source and Bearer: Metz on the Pure Part-Life View of Meaning.Hasko von Kriegstein - 2015 - Journal of Philosophy of Life 5 (3):1-18.
    According to the pure part-life view the meaning in our lives is always borne by particular parts of our lives. The aim of this paper is to show that Thaddeus Metz’s rejection of this view is too quick. Given that meaning is a value that often depends on relational rather than intrinsic properties a pure part-life view can accommodate many of the intuitions that move Metz towards a mixed view. According to this mixed view some (...) is borne by parts of our lives and some by our lives as a whole. The arguments in this paper suggest, however, that even if a pure part-life view is to be rejected, a mixed view that incorporates a whole-life aspect is not going to be any more plausible. (shrink)
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  30. The Death of God and the Meaning of Life.Julian Young - 2003 - Routledge.
    What is the meaning of life? In the post-modern, post-religious scientific world, this question is becoming a preoccupation. But it also has a long history: many major figures in philosophy had something to say on the subject, as Julian Young so vividly illustrates in this thought-provoking book. Part One of the book presents an historical overview of philosophers from Plato to Hegel and Marx who have believed in some sort of meaning of life, either in some (...)
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  31.  12
    Meaning of Life in Fragile Witnessing: On Experiencing Radical Uniqueness as Gift and Grace.Mikael Lindfelt - 2016 - Foundations of Science 21 (2):305-309.
    In this comment-response Mikael Lindfelt makes some suggestions to how one could develop the argument for witnessing as experiencing meaningfulness in life as put forward by Nicole Note and Emilie Van Deale. While being positive to the main phenomenological approach, and especially the dialectical relational aspect of the phenomenological argument, Lindfelt uses Alain Badiou’s talk of Event in trying both to develop the phenomenological argument and to point out some idealistic tendencies in the line of the argument. Lindfelt suggests (...)
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    The Purpose of Life and the Meaning in Life: History of Philosophy and Limits of Rational Reconstruction.Elvira Chukhray - 2015 - Sententiae 32 (1):143-152.
    The article analyses whether it is correct to extrapolate the concept of "meaning in life" developed by Thaddeus Metz to the doctrines of ancient philosophers, including Thomas Aquinas. Is Metz’ concept of "purposes" that make "human life" meaningful analogous to Aquinas’ concept of "ultimate goal of man"? Significant points of Metz’ conception of "meaning in life" in our article are described and compared with Aquinas’ conception of "ultimate goal of man." As it turns out, these (...)
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  33.  36
    Standards, Perspectives, and the Meaning of Life: A Reply to Seachris. [REVIEW]Iddo Landau - 2014 - Ethical Theory and Moral Practice 17 (3):457-468.
    IntroductionIn a recent article in this journal, Joshua W. Seachris (2012) argues that the distinction I make between perspectives and standards in sub specie aeternitatis arguments for the meaninglessness of life does not hold for a salient component of the sub specie aeternitatis perspective: the ontological-normative component. In this article I suggest that Seachris’s argument is problematic in a number of ways and ought to be rejected.BackgroundVarious authors, such as Albert Camus (1969, p. 78), Nicholas Rescher (1990, p. 153) (...)
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  34.  85
    Nothingness and the Meaning of Life: Philosophical Approaches to Ultimate Meaning Through Nothing and Reflexivity, Written by Nicholas Waghorn. [REVIEW]Guy Bennett-Hunter - 2018 - Journal of Moral Philosophy 15 (2):221-224.
  35.  98
    Tolstoy, Death and the Meaning of Life.Roy W. Perrett - 1985 - Philosophy 60 (232):231-245.
  36. The Meaning of Life.Terry Eagleton - 2007 - Oxford University Press.
    The phrase "the meaning of life" for many seems a quaint notion fit for satirical mauling by Monty Python or Douglas Adams. But in this spirited, stimulating, and quirky enquiry, famed critic Terry Eagleton takes a serious if often amusing look at the question and offers his own surprising answer. Eagleton first examines how centuries of thinkers and writers--from Marx and Schopenhauer to Shakespeare, Sartre, and Beckett--have responded to the ultimate question of meaning. He suggests, however, that (...)
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  37.  4
    Why Life is Absurd: A Consideration of Time, Space, Relativity, Meaning, and Absurdity (Yep, All of It).Rivka Weinberg - 2015 - The New York Times.
    Human life is absurd because it is too short relative to reasonable human purposes. In contrast to our absurd relationship to time, our relationship to space is not absurd. Although our lives are way too short for reasonable human purposes, we are adapted to our size and the space we have to live in relative to the space of the universe and relative to reasonable human purposes. Because the human lifespan is so short as to render human life (...)
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  38.  22
    Koheleth and the Meaning of Life.Thaddeus Metz - 2018 - In Stephen Leach & James Tartaglia (eds.), The Meaning of Life and the Great Philosophers. Routledge. pp. 73-78.
    This chapter critically discusses the most salient positions about life’s meaning advanced by Koheleth, the presumed author of Ecclesiastes, a book from the Hebrew Bible. Koheleth famously argues that ‘life is futility’ (or ‘vanity’) for a variety of reasons, with this chapter focusing on the three that are most recurrent in the text and have been particularly influential in the Western tradition of philosophy. These are considerations about: the mortality of humankind, the undeserved allocations of benefits and (...)
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  39. What's It All About?: Philosophy and the Meaning of Life.Julian Baggini - 2005 - Oxford University Press.
    What is the meaning of life? It is a question that has intrigued the great philosophers--and has been hilariously lampooned by Monty Python. Indeed, the whole idea strikes many of us as vaguely pompous, a little absurd. Is there one profound and mysterious meaning to life, a single ultimate purpose behind human existence? In What's It All About?, Julian Baggini says no, there is no single meaning. Instead, Baggini argues meaning can be found in (...)
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  40. Self Expressions: Mind, Morals, and the Meaning of Life.Owen Flanagan - 1996 - Oxford University Press.
    Human beings have the unique ability to consciously reflect on the nature of the self. But reflection has its costs. We can ask what the self is, but as David Hume pointed out, the self, once reflected upon, may be nowhere to be found. The favored view is that we are material beings living in the material world. But if so, a host of destabilizing questions surface. If persons are just a sophisticated sort of animal, then what sense is there (...)
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  41.  80
    Understanding the Question of Life’s Meaning.Thaddeus Metz - 2012 - In Joshua Seachris (ed.), Exploring the Meaning of Life: An Anthology and Guide. Wiley. pp. 23-27.
    A critical overview of some central work on the meta-ethical question of what the question of life's meaning means, as appearing in Joshua Seachris, ed., Exploring the Meaning of Life: An Anthology and Guide. It discusses contributions from Paul Edwards, R. W. Hepburn, Robert Nozick, Garrett Thomson, Arjan Markus and Thaddeus Metz.
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  42. The Meaning of Life: A Very Short Introduction.Terry Eagleton - 2007 - Oxford University Press.
    The phrase "the meaning of life" for many seems a quaint notion fit for satirical mauling by Monty Python or Douglas Adams. But in this spirited Very Short Introduction, famed critic Terry Eagleton takes a serious if often amusing look at the question and offers his own surprising answer. Eagleton first examines how centuries of thinkers and writers--from Marx and Schopenhauer to Shakespeare, Sartre, and Beckett--have responded to the ultimate question of meaning. He suggests, however, that it (...)
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  43.  21
    On the Meaning of Volunteering: A Study of Worldviews in Everyday Life.Johan von Essen - 2016 - Foundations of Science 21 (2):315-333.
    This article is intended to contribute to the discussion on the meaning of volunteering by investigating voluntary work from the viewpoint of volunteers active in Swedish civil society organizations.Meaning refers both to the cognitive meaning of concepts and to the perceived meaning in life. The aim to uncover the predicates that people attribute to the concept is an attempt to anatomize volunteering as a social construct. Five predicates emerged and they make up the phenomenological structure (...)
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    Meaning in Life as the Aim of Psychotherapy: A Hypothesis.Thaddeus Metz - 2013 - In Joshua Hicks & Clay Routledge (eds.), The Experience of Meaning in Life: Classical Perspectives, Emerging Themes, and Controversies. Springer. pp. 405-17.
    The point of psychotherapy has occasionally been associated with talk of ‘life’s meaning’. However, the literature on meaning in life written by contemporary philosophers has yet to be systematically applied to literature on the point of psychotherapy. My broad aim in this chapter is to indicate some plausible ways to merge these two tracks of material that have run in parallel up to now. More specifically, my hunch is that the connection between meaning as philosophers (...)
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  45. Précis of Derk Pereboom’s Free Will, Agency, and Meaning in Life.Gregg Caruso - 2014 - Science, Religion and Culture 1 (3):178-201.
    Derk Pereboom’s Free Will, Agency, and Meaning in Life provides the most lively and comprehensive defense of free will skepticism in the literature. It contains a reworked and expanded version of the view he first developed in Living without Free Will. Important objections to the early book are answered, some slight modifications are introduced, and the overall account is significantly embellished—for example, Pereboom proposes a new account of rational deliberation consistent with the belief that one’s actions are causally (...)
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  46.  43
    Meaning in Life: The Creation of Value.Irving Singer - 2009 - MIT Press.
    With a new preface by the authorWhat is meaning in life? Does anything really matter? How can a life achieve lasting significance? How can we explain the human propensity to struggle for ideals? How is meaning related to contentment, happiness, joy? Is meaning something we discover, or do we create it? What is the nature of value, and what are its sources in human experience? Can there be a meaning in life without religious (...)
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  47. God, Morality and the Meaning of Life.Thaddeus Metz - 2008 - In Samantha Vice & Nafsika Athanassoulis (eds.), The Moral Life: Essays in Honour of John Cottingham. Palgrave-Macmillan. pp. 201-227.
    In this chapter, I critically explore John Cottingham's most powerful argument for the thesis that the existence of God is necessary for meaning in life. This is the argument that life would be meaningless without an invariant morality, which could come only from God. After demonstrating that Cottingham's God-based ethic can avoid not only many traditional Euthyphro meta-ethical concerns, but also objections at the normative level, I consider whether it can entail the unique respect in which morality (...)
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  48. Assessing Lives, Giving Supernaturalism Its Due, and Capturing Naturalism: Reply to 13 Critics of Meaning in Life (Repr.).Thaddeus Metz - 2015 - In Masahiro Morioka (ed.), Reconsidering Meaning in Life: A Philosophical Dialogue with Thaddeus Metz. Waseda University. pp. 228-278.
    A lengthy reply to 13 critical discussions of _Meaning in Life: An Analytic Study_ collected in an e-book and reprinted from the _Journal of Philosophy of Life_. The contributors are from a variety of philosophical traditions, including the Anglo-American, Continental and East Asian (especially Buddhist and Japanese) ones.
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  49.  51
    “After-Sage” Life Pursuits: The Ethical Meaning of Feng Youlan's Xin Shixun.Chen Lai - 2007 - Frontiers of Philosophy in China 2 (3):363-378.
    Feng Youlan’s Xin Shixun 新世训 (New Treatise on the Way of Life) written in the late 1930s differed from traditional moral teachings because it focused on nonmoral life lessons and how to virtuously pursue success. It advanced an interpretation of traditional virtues as life lessons for young people, so that these virtues could transform an individual life in modern society. Thereby the morals of ancient sages could transfer to the modern, individual, and morality. The problem is (...)
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    Hermeneutics and the Meaning of Life.Mirela Oliva - forthcoming - Epoché: A Journal for the History of Philosophy.
    Hermeneutics approaches the meaning of life quite uniquely: it grasps the intrinsic intelligibility of life by employing a universal concept of meaning, applicable to all phenomena. While other conceptions identify the meaning of life with values or scopes, hermeneutics starts from a grass-roots work on the meanings that are embedded at every level of reality. In this paper, I analyze this approach, especially focusing on Husserl, Heidegger, and Gadamer. First, I outline Husserl’s philosophy of (...)
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