Results for 'Meera Iona Inglis'

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  1.  11
    Wildlife Ethics and Practice: Why We Need to Change the Way We Talk About ‘Invasive Species’.Meera Iona Inglis - 2020 - Journal of Agricultural and Environmental Ethics 33 (2):299-313.
    This article calls for an end to the use of the term ‘invasive species’, both in the scientific and public discourse on wildlife conservation. There are two broad reasons for this: the first problem with the invasive species narrative is that this demonisation of ‘invasives’ is morally wrong, particularly because it usually results in the unjust killing of the animals in question. Following on from this, the second problem is that the narrative is also incoherent, both from scientific and philosophical (...)
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  2.  41
    Living, Dying and the Nature of Death.Iona Heath - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1079-1081.
  3.  8
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  4.  7
    Control and Integration of Cell Signaling Pathways duringC. Elegans Vulval Development.Meera Sundaram & Min Han - 1996 - Bioessays 18 (6):473-480.
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  5.  63
    Edges, Colour and Awareness in Blindsight.Iona Alexander & Alan Cowey - 2010 - Consciousness and Cognition 19 (2):520-533.
    It remains unclear what is being processed in blindsight in response to faces, colours, shapes, and patterns. This was investigated in two hemianopes with chromatic and achromatic stimuli with sharp or shallow luminance or chromatic contrast boundaries or temporal onsets. Performance was excellent only when stimuli had sharp spatial boundaries. When discrimination between isoluminant coloured Gaussians was good it declined to chance levels if stimulus onset was slow. The ability to discriminate between instantaneously presented colours in the hemianopic field depended (...)
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  6.  69
    The Importance of Values in Evidence-Based Medicine.Michael P. Kelly, Iona Heath, Jeremy Howick & Trisha Greenhalgh - 2015 - BMC Medical Ethics 16 (1):69.
    Evidence-based medicine has always required integration of patient values with ‘best’ clinical evidence. It is widely recognized that scientific practices and discoveries, including those of EBM, are value-laden. But to date, the science of EBM has focused primarily on methods for reducing bias in the evidence, while the role of values in the different aspects of the EBM process has been almost completely ignored.
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  7.  12
    Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life".Wen P'ing & Feng Cheng - 1979 - Chinese Studies in History 12 (3):56-61.
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  8. Perspektiven Auf Wort, Satz Und Text: Semantisierungsprozesse Auf Unterschiedlichen Ebenen des Sprachsystems ; Festschrift für Inge Pohl.Inge Pohl, Andrea Bachmann-Stein, Stephan Merten & Christine Roth (eds.) - 2009 - Wvt Wissenschaftlicher Verlag Trier.
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  9.  12
    Arm in Arm with Righteousness.Iona Heath - 2015 - Philosophy, Ethics, and Humanities in Medicine 10:7.
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  10.  12
    Challenges to the Modularity Thesis Under the Bayesian Brain Models.Nithin George & Meera Mary Sunny - 2019 - Frontiers in Human Neuroscience 13.
  11.  24
    Chiang Ch'ing's "Farewell Letter" to T'Ang Na.Lan P'ing Chiang Ch'ing - 1980 - Chinese Studies in History 14 (2):77-82.
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  12.  13
    Learning Different Light Prior Distributions for Different Contexts.Iona S. Kerrigan & Wendy J. Adams - 2013 - Cognition 127 (1):99-104.
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  13. Sync-Ing in the Stream of Experience: Time-Consciousness in Broad, Husserl, and Dainton.Shaun Gallagher - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    By examining Dainton's account of the temporality of consciousness in the context of long-running debates about the specious present and time consciousness in both the Jamesian and the phenomenological traditions, I raise critical objections to his overlap model. Dainton's interpretations of Broad and Husserl are both insightful and problematic. In addition, there are unresolved problems in Dainton's own analysis of conscious experience. These problems involve ongoing content, lingering content, and a lack of phenomenological clarity concerning the central concept of overlapping (...)
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  14.  26
    Response to My Critics.Meera Nanda - 2005 - Social Epistemology 19 (1):147 – 191.
    “The day the Enlightenment went out”, is how Gary Wills described the re-election of President George W. Bush in an op-ed column in the New York Times (November 4, 2004). Reflecting upon the conservative religious vote that put Bush back in the White House, Wills wondered if there was any connection between the fact that many more Americans believe in the Virgin Birth than in Darwin’s theory of evolution and that 75 percent of Bush supporters actually believed—without an iota of (...)
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  15.  12
    Postmodernism, Hindu Nationalism and "Vedic" Science.Meera Nanda - 2005 - In Noretta Koertge (ed.), Scientific Values and Civic Virtues. Oup Usa.
    Indian intellectuals influenced by postmoderism such as Ashis Nandy and Vandana Shiva, put local folk beliefs on a par with science. Hindu nationalists, especially members of the Vishwa Hindu Parishad, following the lead of the historical figure Swami Vivekananda and the contemporary Subhash Kak, have developed what they call “Vedic Science”, including Vedic astrology and Vedic creationism. Although India welcomes new technology, it has for the most part rejected the values of modern science, thus embracing a stance of what might (...)
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  16.  38
    Is Plagiarism a Forerunner of Other Deviance? Imagined Futures of Academically Dishonest Students.Gwena Lovett-Hooper, Meera Komarraju, Rebecca Weston & Stephen J. Dollinger - 2007 - Ethics and Behavior 17 (3):323 – 336.
    This study explored the relationship of current incidences of academic dishonesty with future norm/rule-violating behavior. Data were collected from 154 college students enrolled in introductory and upper-level psychology students at a large Midwest public university who received credit for participating. The sample included students from many different majors and all years of study. Participants completed a self-report survey that included a measure of Academic Dishonesty (including three subscales: Self-Dishonest, Social Falsifying, and Plagiarism) and an Imagined Futures Scale (five subscales that (...)
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  17.  11
    A New Approach to Differentiate States of Mind Wandering: Effects of Working Memory Capacity.Matthew J. Voss, Meera Zukosky & Ranxiao Frances Wang - 2018 - Cognition 179:202-212.
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  18.  13
    A New Assessment of the Rural Social Relationship in Late Ming and Early Ch'ing China.Ful I.-ing - 1981 - Chinese Studies in History 15 (1-2):62-92.
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  19.  22
    Book Reviews: Raymond Williams's Sociology of Culture: A Critical Reconstruction: By Paul Jones Basingstoke: Palgrave Macmillan, 2006, 252 Pp. Reviewed by David Inglis[REVIEW]David Inglis - 2007 - Theory, Culture and Society 24 (3):166-169.
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  20. Radhakrishnan Comparative Studies in Philosophy Presented in Honour of His Sixtieth Birthday; Editorial Board, W. R. Inge [and Others]. [1st Ed.], 2nd Impression. [REVIEW]William Ralph Inge - 1968 - Allen & Unwin.
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  21.  50
    Towards a History From Antiquity to the Renaissance of Sundials and Other Instruments for Reckoning Time by the Sun and Stars H ESTER H IGTON, Sundials—An Illustrated History of Portable Dials. London: Philip Wilson, 2001. Reviewed by D AVID A. K ING, Institute for the History of Science, Johann Wolfgang Goethe University, D‐60054 Frankfurt Am Main, Germany H ESTER H IGTON, with Contributions From S ILKE A CKERMANN, R ICHARD D UNN, K IYOSHI T AKADA and A NTHONY T URNER, Sundials at Greenwich—A Catalogue of the Sundials, Horary Quadrants and Nocturnals in the National Maritime Museum, Greenwich. Oxford: Oxford University Press, and Greenwich: National Maritime Museum, 2002. [REVIEW]D. Avid Ak Ing - 2004 - Annals of Science 61 (3):375-388.
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  22.  42
    What Does Tacit Knowledge Actually Explain?Jonathan Perraton & Iona Tarrant - 2007 - Journal of Economic Methodology 14 (3):353-370.
    The concept of tacit knowledge has come a long way from its origins in Michael Polanyi's work and its championing by Hayek and other Austrian economists. It is now widely, even routinely, cited not only in Austrian economics, but also in institutional economics work, industrial economics and economic geography. Further, rather than being viewed as a hypothesis requiring conceptual clarification and empirical testing, the concept of tacit knowledge is almost invariably treated as established, even incontrovertible, virtually as a fact. Conceptual (...)
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  23.  14
    Leopold’s Land Ethic in the Sundarbans.Kalpita Bhar Paul & Meera Baindur - 2016 - Environmental Ethics 38 (3):307-325.
    Leopold’s land ethic is a watershed event in environmental ethics as it is the first one to provide an alternative conceptualization of land to transcend its “Abrahamic conception.” However, if Leopold had employed phenomenological methods to formulate his land ethic, then his conceptualization of land and the understanding of its relation with its dwellers could have been more nuanced. From an analysis of the Sundarbans islanders’ phenomenological accounts of land, collected during a field study, it can be shown that phenomenological (...)
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  24.  4
    Queer(Ing) Moves: Beyond Anthropocene, Toward Convivial, Sustainable Futures.Wendelin Küpers - 2020 - World Futures 76 (5-7):287-313.
    The essay will outline possibilities for being other-Wise convivial, interbetween. To this end, relational possibilities for embodied enlivening are described as queering practice for moving f...
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  25. Meera Nanda, Prophets Facing Backward: Postmodern Critiques of Science and Hindu Nationalism in India.J. R. Brown - 2004 - International Studies in the Philosophy of Science 18:105-108.
  26.  22
    Iona, Kells, and Derry: The History and Hagiography of the Monastic "Familia" of Columba.Máire Herbert.John Carey - 1990 - Speculum 65 (3):690-692.
  27.  14
    Iona, Tara and Soissons: The Origin of the Royal Anointing Ritual.Michael J. Enright.Karl Leyser - 1990 - Speculum 65 (1):149-150.
  28.  21
    Meera Nanda, Prophets Facing Backward: Postmodern Critiques of Science and Hindu Nationalism in India.Robert Nola - 2004 - Science & Education 13 (3):243-249.
  29. Spontaneous State Alternations in the Time Course of Mind Wandering.Meera Zukosky & Ranxiao Frances Wang - 2021 - Cognition 212:104689.
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  30.  27
    Be-Ing (You 有) and Non-Be-Ing (Wu 無) in the Dao De Jing.Jing Liu - 2017 - Asian Philosophy 27 (2):85-99.
    This essay questions the meaning of be-ing and non-be-ing in the DDJ with regard to the root-source meaning of dao. I first explore the meaning of dao as the dark non-be-ing, revealing the connotations of the distinction between dao and things by comparison with some forms of Western metaphysics. The meaning of non-be-ing is elaborated in terms of the dynamic meanings of xu 虚 and chong 沖; The play between be-ing and non-be-ing is explored through the lens of yin and (...)
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  31. Diversity in Proof Appraisal.Matthew Inglis & Andrew Aberdein - 2016 - In Brendan Larvor (ed.), Mathematical Cultures: The London Meetings 2012--2014. Basel, Switzerland: pp. 163-179.
    We investigated whether mathematicians typically agree about the qualities of mathematical proofs. Between-mathematician consensus in proof appraisals is an implicit assumption of many arguments made by philosophers of mathematics, but to our knowledge the issue has not previously been empirically investigated. We asked a group of mathematicians to assess a specific proof on four dimensions, using the framework identified by Inglis and Aberdein (2015). We found widespread disagreement between our participants about the aesthetics, intricacy, precision and utility of the (...)
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  32. Beauty Is Not Simplicity: An Analysis of Mathematicians' Proof Appraisals.Matthew Inglis & Andrew Aberdein - 2015 - Philosophia Mathematica 23 (1):87-109.
    What do mathematicians mean when they use terms such as ‘deep’, ‘elegant’, and ‘beautiful’? By applying empirical methods developed by social psychologists, we demonstrate that mathematicians' appraisals of proofs vary on four dimensions: aesthetics, intricacy, utility, and precision. We pay particular attention to mathematical beauty and show that, contrary to the classical view, beauty and simplicity are almost entirely unrelated in mathematics.
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  33.  19
    Re-Defining Moral Distress: A Systematic Review and Critical Re-Appraisal of the Argument-Based Bioethics Literature.Christine Sanderson, Linda Sheahan, Slavica Kochovska, Tim Luckett, Deborah Parker, Phyllis Butow & Meera Agar - 2019 - Clinical Ethics 14 (4):195-210.
    The concept of moral distress comes from nursing ethics, and was initially defined as ‘…when one knows the right thing to do, but institutional constraints make it nearly impossible to pursue the right course of action’. There is a large body of literature associated with moral distress, yet multiple definitions now exist, significantly limiting its usefulness. We undertook a systematic review of the argument-based bioethics literature on this topic as the basis for a critical appraisal, identifying 55 papers for analysis. (...)
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  34.  26
    Thing-Ing and No-Thing in Heidegger, Kant, and Laozi.Qingjie Wang - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):159-174.
    “Thing” and “nothing” are metaphysical themes of thinking for major philosophers both in the West and in East Asia, such as Heidegger, Kant, and Laozi 老子. In light of a discussion of Heidegger’s understanding of thing-ing and no-thing and of his critical interpretation of Kant on the same issue, I shall in this essay reconstruct a Laozian theory of thing and nothing. My conclusion is that thing and nothing are not two “things,” as often assumed by an epistemological approach, but (...)
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  35.  62
    A New Approach to Classical Relevance.Inge De Bal & Peter Verdée - 2015 - Studia Logica 103 (5):919-954.
    In this paper we present a logic that determines when implications in a classical logic context express a relevant connection between antecedent and consequent. In contrast with logics in the relevance logic literature, we leave classical negation intact—in the sense that the law of non-contradiction can be used to obtain relevant implications, as long as there is a connection between antecedent and consequent. On the other hand, we give up the requirement that our theory of relevance should be able to (...)
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  36. Embody-Ing Theory, Beyond Modernist and Postmodernist Readings of the Body.Davis Kathy - 1997 - In Kathy Davis (ed.), Embodied Practices: Feminist Perspectives on the Body. Sage Publications.
  37.  40
    Aquinas's Replication of the Acquired Moral Virtues: Rethinking the Standard Philosophical Interpretation of Moral Virtue in Aquinas.John Inglis - 1999 - Journal of Religious Ethics 27 (1):3 - 27.
    Aquinas is often presented as following Aristotle's "Nicomachean Ethics" when treating moral virtue. Less often do philosophers consider that Aquinas's conception of the highest good and its relation to the functional character of human activity led him to break with Aristotle by replicating each of the acquired moral virtues on an infused level. The author suggests that we can discern reasons for this move by examining Aquinas's commentary on the "Sententiae" of Peter the Lombard and the "Summa theologiae" within their (...)
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  38.  18
    The Initial Meadows.Inge Bethke & Piet Rodenburg - 2010 - Journal of Symbolic Logic 75 (3):888-895.
    A meadow is a commutative ring with an inverse operator satisfying 0⁻¹ = 0. We determine the initial algebra of the meadows of characteristic 0 and prove a normal form theorem for it. As an immediate consequence we obtain the decidability of the closed term problem for meadows and the computability of their initial object.
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  39.  22
    Die Iona-Gemeinschaft.Vi T. Ralph Morton - 1960 - Zeitschrift für Religions- Und Geistesgeschichte 12 (4):361-370.
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  40.  25
    Functional Explanation in Mathematics.Matthew Inglis & Juan Pablo Mejía-Ramos - forthcoming - Synthese:1-24.
    Mathematical explanations are poorly understood. Although mathematicians seem to regularly suggest that some proofs are explanatory whereas others are not, none of the philosophical accounts of what such claims mean has become widely accepted. In this paper we explore Wilkenfeld’s suggestion that explanations are those sorts of things that generate understanding. By considering a basic model of human cognitive architecture, we suggest that existing accounts of mathematical explanation are all derivable consequences of Wilkenfeld’s ‘functional explanation’ proposal. We therefore argue that (...)
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  41. Queer-Ing Sociology, Sociologizing Queer Theory: An Introduction.Steven Seidman - 1994 - Sociological Theory 12 (2):166-177.
  42.  1
    State-Ing Sex and Gender: Collecting Information From Mothers and Fathers in Paternity Cases.Renée A. Monson - 1997 - Gender and Society 11 (3):279-295.
    Analysis of the local implementation of paternity establishment and child support policy in four Wisconsin counties suggests that these policies reproduce some aspects of patriarchal gender relations. The counties' information-collecting practices focused on nonmarital mothers' sexual activity and nonmarital fathers' employment and income. Women were questioned far more extensively than men about their sexual practices and partners; women's accounts of their sexual activity were used to evaluate their overall truthfulness, and administrative practices in effect encouraged alleged fathers to state whether (...)
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  43. The Dysfunction of Ritual in Early Confucianism.Michael David Kaulana Ing - 2012 - Oup Usa.
    Michael Ing's The Dysfunction of Ritual in Early Confucianism is the first monograph in English about the Liji--a text that purports to be the writings of Confucius' immediate disciples, and part of the earliest canon of Confucian texts called ''The Five Classics,'' included in the canon several centuries before the Analects. Ing uses his analysis of the Liji to show how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters (...)
     
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  44.  10
    Some Remarks on the Early S-Matrix.Inge Grythe - 1982 - Centaurus 26 (2):198-203.
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  45.  1
    Of M Ortality.Hms Ionas - forthcoming - Bioethics: Basic Writings on the Key Ethical Questions That Surround the Major, Modern Biological Possibilities and Problems.
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  46.  28
    Fernando Serrano Larráyoz, Medicina y Enfermedad En la Corte de Carlos III, “El Noble” de Navarra (1387–1425). With a List of Medicinal Plants Compiled by Fernando Serrano Larráyoz with Carlos Javier González Navarro. Indexes by Margarita Velasco Garro. Graphs, Tables, and Maps by Fernando Cañada Palacio. (Colección: Temas de Historia de la Medicina, 2.) Pamplona: Gobierno de Navarra, Departamento de Salud, 2004. Paper. Pp. 289; Black-and-White and Color Figures, 3 Tables, 5 Graphs, and 2 Maps. [REVIEW]Iona McCleery - 2006 - Speculum 81 (4):1252-1254.
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  47.  11
    Lluís Cifuentes i Comamala and Ricardo Córdoba de la Llave, eds., Tintorería y medicina en la Valencia del siglo XV: El manual de Joanot Valero. Barcelona: Consejo Superior de Investigaciones Científicas, 2011. Pp. 328; black-and-white figures. ISBN: 9788400093846. [REVIEW]Iona McCleery - 2014 - Speculum 89 (1):174-175.
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  48. Linnæus’s Questions to the Sami Herdsman: The ID-Versus-Science Issue in a Nutshell.Inge-Bert Täljedal - 2010 - Philosophy of the Social Sciences 40 (3):456-466.
    According to a U.S. court ruling, intelligent design (ID) theory is religious in nature, not scientific, and must not be taught in schools. In opposition, Fuller argues for a closer rapport between science and religion. Here it is emphasized that any allegedly scientific conclusion from design in nature to the existence of God is a hypothesis subject to the same quality norms as empirical hypotheses in general. By quotations from his Iter Lapponicum , Linnæus is summoned in support of a (...)
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  49. Load Bare-Ing Particulars.Nathan Wildman - 2015 - Philosophical Studies 172 (6):1419-1434.
    Bare particularism is a constituent ontology according to which substances—concrete, particular objects like people, tables, and tomatoes—are complex entities constituted by their properties and their bare particulars. Yet, aside from this description, much about bare particularism is fundamentally unclear. In this paper, I attempt to clarify this muddle by elucidating the key metaphysical commitments underpinning any plausible formulation of the position. So the aim here is primarily catechismal rather than evangelical—I don’t intend to convert anyone to bare particularism, but, by (...)
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  50.  23
    Chromatic Perceptual Learning but No Category Effects Without Linguistic Input.Alexandra Grandison, Paul T. Sowden, Vicky G. Drivonikou, Leslie A. Notman, Iona Alexander & Ian R. L. Davies - 2016 - Frontiers in Psychology 7.
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