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Megan Henricks Stotts
McMaster University
  1.  74
    Toward a Sharp Semantics/Pragmatics Distinction.Megan Henricks Stotts - 2020 - Synthese 197 (1):185–208.
    The semantics/pragmatics distinction was once considered central to the philosophy of language, but recently the distinction’s viability and importance have been challenged. In opposition to the growing movement away from the distinction, I argue that we really do need it, and that we can draw the distinction sharply if we draw it in terms of the distinction between non-mental and mental phenomena. On my view, semantic facts arise from context-independent meaning, compositional rules, and non-mental elements of context, whereas pragmatic facts (...)
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  2.  65
    Understanding the Intentions Behind the Referential/Attributive Distinction.Megan Henricks Stotts - 2017 - Erkenntnis 82 (2):351-362.
    In his recently published John Locke Lectures, Saul Kripke attempts to capture Keith Donnellan’s referential/attributive distinction for definite descriptions using a distinction between general and specific intentions. I argue that although Kripke’s own way of capturing the referential/attributive distinction is inadequate, we can use general and specific intentions to successfully capture the distinction if we also distinguish between primary and secondary intentions. An attributive use is characterized by the fact that the general intention is either the primary or only designative (...)
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  3.  48
    Walking the Tightrope: Unrecognized Conventions and Arbitrariness.Megan Henricks Stotts - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (8):867-887.
    Unrecognized conventions—practices that are conventional even though their participants do not recognize them as such—play central roles in shaping our lives. They range from the indispensable (e.g. unrecognized linguistic conventions) to the insidious (e.g. some of our gender conventions). Unrecognized conventions pose a challenge for accounts of conventions because it is difficult to incorporate the distinctive arbitrariness of conventions—the fact that conventions always have alternatives—without accidentally excluding many unrecognized conventions. I develop an Accessibility Requirement that allows us to account for (...)
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  4.  41
    Behavioral Foundations for Expression Meaning.Megan Henricks Stotts - 2021 - Topoi 40 (1):27-42.
    According to a well-established tradition in the philosophy of language, we can understand what makes an arbitrary sound, gesture, or marking into a meaningful linguistic expression only by appealing to mental states, such as beliefs and intentions. In this paper, I explore the contrasting possibility of understanding the meaningfulness of linguistic expressions just in terms of observable linguistic behavior. Specifically, I explore the view that a type of sound becomes a meaningful linguistic expression within a group in virtue of the (...)
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  5.  37
    Demystifying metaphor: a strategy for literal paraphrase.Megan Henricks Stotts - 2021 - Philosophical Studies 178 (1):113-132.
    There is a long philosophical tradition of skepticism about the possibility of adequate paraphrases for metaphorical utterances. And even among those who favor paraphrasability, there is a tendency to think that paraphrases of metaphorical utterances may themselves have to be non-literal. I argue that even the most evocative and open-ended metaphorical utterances can be literally and adequately paraphrased, once we recognize that they are actually indirect speech acts—specifically, indirect directives that command the hearer to engage in an open-ended comparison. This (...)
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