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Mehmet Karabela
Queen's University
  1. Review of Islamist Thinkers in the Late Ottoman Empire and Early Turkish Republic. [REVIEW]Mehmet Karabela - 2017 - Insight Turkey 19 (1):225-27.
  2. Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān.Mehmet Karabela - 2013 - JOURNAL OF THE FACULTY OF DIVINITY OF ANKARA UNIVERSITY 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  3.  59
    Lovers in the Age of the Beloveds: Classical Ottoman Divan Literature and the Dialectical Tradition.Mehmet Karabela - 2017 - In Hanadi Al-Samman Alireza Korangy, Hanadi al-Samman & Michael Beard (eds.), The Beloved in Middle East Literatures: The Culture of Love and Languishing. London: I.B.Tauris. pp. 285-300.
  4. The Art of Dialectic Between Dialogue and Rhetoric: The Aristotelian Tradition. [REVIEW]Mehmet Karabela - 2014 - Journal of the History of Philosophy 52 (4):841-42.
  5. Ibn Al-Rawandi.Mehmet Karabela - 2014 - In Ibrahim Kalin (ed.), The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford University Press.
    Abū al-Ḥusayn Aḥmad b. Yaḥyā Ibn al-Rāwandī(815–860 or 910), perhaps one of the most controversial figures in early Islamic history, is frequently called the “arch-heretic” (zindīq or mulḥid) of Islam. He was born in Khurasan around 815 CE. but flourished among intellectuals in ninth century in Baghdad. Around the year 854, he left Baghdad to escape political persecution and died either in 860 or in 910, according to some sources. The details of his early life are unknown, and documentation of (...)
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  6. Beşir Fuad and His Opponents: The Form of a Debate Over Literature and Truth in Nineteenth-Century Istanbul.Mehmet Karabela - 2011 - Journal of Turkish Literature 8 (1):96-106.
    One and a half months after Victor Hugo died in 1885, Beşir Fuad published a biography of him, in which Fuad defended Emile Zola’s naturalism and realism against Hugo’s romanticism. This resulted in the most important dispute in nineteenth-century Turkish literary history, the hakikiyyûn and hayâliyyûn debate, with the former represented by Beşir Fuad and the latter represented by Menemenlizâde Mehmet Tahir. This article focuses on the form of this debate rather than its content, and this focus reveals how the (...)
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  7. The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam.Mehmet Karabela - 2012 - Philosophy East and West 62 (4):605-608.
    The majority of The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam has been published previously in different forms, but this edition has been completely revised by the author, the well-known French medievalist and intellectual historian Rémi Brague. It was first published in French under the title Au moyen du Moyen Âge in 2006. The book consists of sixteen essays ranging from Brague’s early years at the Université Panthéon-Sorbonne (Paris I) in the 1990s up until (...)
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  8. Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen's University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW]Mehmet Karabela - 2012 - Dialogue 51 (1):173-176.
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  9.  67
    To Carl Schmitt: Letters and Reflections by Jacob Taubes. [REVIEW]Mehmet Karabela - 2015 - Dialogue 54 (2):380-382.
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  10.  47
    Philosophy Versus Poetry. [REVIEW]Mehmet Karabela - 2015 - The Classical Review 65 (1):58-59.
  11.  45
    Modernity: Understanding the Present. [REVIEW]Mehmet Karabela - 2015 - Political Studies Review 13 (1):137-138.
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    The Ironic Defense of Socrates: Plato’s Apology, David Leibowitz, Cambridge University Press, 2010. [REVIEW]Mehmet Karabela - 2012 - Political Studies Review 10 (3):401-402.
  13.  42
    The Dialectical Discourse in Classical Ottoman Literature: The Beloved Between Lover and Rival in the Game of Love.Mehmet Karabela - 2013 - Journal of Turkish Literature 10 (1):7-19.
  14.  48
    Working Out Egypt: Effendi Masculinity and Subject Formation in Colonial Modernity. [REVIEW]Mehmet Karabela - 2012 - Canadian Journal of History 47 (3):696-698.
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    Philosophical Inquiries: An Introduction to Problems of Philosophy Nicholas Rescher Pittsburgh University Press, 2010 (Review). [REVIEW]Mehmet Karabela - 2011 - Dialogue 50 (1):217-220.
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    To Carl Schmitt: Letters and Reflections Jacob Taubes New York: Columbia University Press, 2013; 120 Pp.; $18.50 Isbn: 978-0-231-15412-3. [REVIEW]Mehmet Karabela - 2015 - Dialogue 54 (2):380-382.
  17.  42
    Revolution and Constitutionalism in the Ottoman Empire and Iran. [REVIEW]Mehmet Karabela - 2013 - Political Studies Review 11 (3):474-475.
  18.  36
    The Dream in Islam: From Qur'anic Tradition to Jihadist Inspiration. [REVIEW]Mehmet Karabela - 2013 - Political Studies Review 11 (2):232-233.
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    Introduction to Africana Philosophy, Lewis Gordon, Cambridge University Press, 2008. [REVIEW]Mehmet Karabela - 2011 - Canadian Journal of African Studies 45 (3):605-608.
  20. Martyrdom in Modern Islam: Piety, Power, and Politics. By Meir Hatina. [REVIEW]Mehmet Karabela - 2016 - Journal of Religion and Violence 4 (2):244-247.
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  21. One of the Last Ottoman Şeyhülislâms, Mustafa Sabri Efendi (1869-1954): His Life, Works and Intellectual Contributions (M.A. Thesis).Mehmet Karabela - 2003 - Dissertation, McGill University
    The aim of this work is to make some contributions towards understanding the stagnation of Islamic theology and the intellectual life of Muslims by concentrating on the life and works of Mustafa Sabri Efendi, one of the last Ottoman seyhulislams (chief jurisconsult of the State and head of the Ottoman religious establishment). Sabri was a leading scholar and politically active figure of the late nineteenth and early twentieth centuries in the Ottoman State, and was appointed seyhulislams four times in the (...)
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  22. Review of Martyrdom in Modern Islam: Piety, Power, and Politics. [REVIEW]Mehmet Karabela - 2016 - Journal of Religion and Violence 4 (2):244-247.
  23. The Development of Dialectic and Argumentation Theory in Post-Classical Islamic Intellectual History.Mehmet Karabela - 2011 - Dissertation, McGill University
    This dissertation is an analysis of the development of dialectic and argumentation theory in post-classical Islamic intellectual history. The central concerns of the thesis are; treatises on the theoretical understanding of the concept of dialectic and argumentation theory, and how, in practice, the concept of dialectic, as expressed in the Greek classical tradition, was received and used by five communities in the Islamic intellectual camp. It shows how dialectic as an argumentative discourse diffused into five communities (theologicians, poets, grammarians, philosophers (...)
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