Results for 'Melchior Verheijen'

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  1.  6
    De Novis Libris Iudicia.W. J. W. Koster, D. Holwerda, W. J. Verdenius, M. H. A. L. H. Van Der Valk, J. C. Kamerbeek, G. -J.-M.-J. Te Riele, J. Korver, C. P. T. Naudé, H. Bolkestein, H. Wagenvoort, H. T. Wallinga, A. D. Leeman, D. Loenen, M. David, Melchior Verheijen, J. W. Ph Borleffs, A. Sizoo & W. Den Boer - 1958 - Mnemosyne 11 (1):53-93.
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  2. The Heterogeneity Problem for Sensitivity Accounts.Guido Melchior - 2015 - Episteme 12 (4):479-496.
    Offering a solution to the skeptical puzzle is a central aim of Nozick's sensitivity account of knowledge. It is well-known that this account faces serious problems. However, because of its simplicity and its explanatory power, the sensitivity principle has remained attractive and has been subject to numerous modifications, leading to a of sensitivity accounts. I will object to these accounts, arguing that sensitivity accounts of knowledge face two problems. First, they deliver a far too heterogeneous picture of higher-level beliefs about (...)
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  3. Skepticism: The Hard Problem for Indirect Sensitivity Accounts.Guido Melchior - 2014 - Erkenntnis 79 (1):45-54.
    Keith DeRose’s solution to the skeptical problem is based on his indirect sensitivity account. Sensitivity is not a necessary condition for any kind of knowledge, as direct sensitivity accounts claim, but the insensitivity of our beliefs that the skeptical hypotheses are false explains why we tend to judge that we do not know them. The orthodox objection line against any kind of sensitivity account of knowledge is to present instances of insensitive beliefs that we still judge to constitute knowledge. This (...)
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  4.  90
    A Generality Problem for Bootstrapping and Sensitivity.Guido Melchior - 2014 - Croatian Journal of Philosophy 14 (1):31-47.
    Vogel argues that sensitivity accounts of knowledge are implausible because they entail that we cannot have any higher-level knowledge that our beliefs are true, not false. Becker and Salerno object that Vogel is mistaken because he does not formalize higher-level beliefs adequately. They claim that if formalized correctly, higher-level beliefs are sensitive, and can therefore constitute knowledge. However, these accounts do not consider the belief-forming method as sensitivity accounts require. If we take bootstrapping as the belief-forming method, as the discussed (...)
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  5. Is Epistemological Disjunctivism the Holy Grail?Guido Melchior - 2014 - Grazer Philosophische Studien, Vol. 86-2012 90:335-346.
    Pritchard argues that epistemological disjunctivism seems plainly false at first sight, but if it were right, it would represent the “holy grail of epistemology” (1), a view that allows us “to have our cake and eat it too” (3). This prospect motivates Pritchard to develop and defend an account that prima facie might seem simply false. It is disputable whether ED really seems plainly false at first sight or whether this intuition is based on a particular philosophical tradition. However, in (...)
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  6.  52
    Sensitivity has Multiple Heterogeneity Problems: A Reply to Wallbridge.Guido Melchior - 2017 - Philosophia 45 (4):1741-1747.
    In this paper, I defend the heterogeneity problem for sensitivity accounts of knowledge against an objection that has been recently proposed by Wallbridge in Philosophia. I argue in, 479–496, 2015) that sensitivity accounts of knowledge face a heterogeneity problem when it comes to higher-level knowledge about the truth of one’s own beliefs. Beliefs in weaker higher-level propositions are insensitive, but beliefs in stronger higher-level propositions are sensitive. The resulting picture that we can know the stronger propositions without being in a (...)
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  7.  75
    Epistemic Contextualism: A Defense, Written by Peter Baumann. [REVIEW]Guido Melchior - 2018 - Grazer Philosophische Studien.
  8.  78
    Baseless Knowledge.Guido Melchior - 2017 - Croatian Journal of Philosophy 17 (50):211-231.
    It is a commonly held view in contemporary epistemology that for having knowledge it is necessary to have an appropriately based belief, although numerous different views exist about when a belief’s base is appropriate. Broadly speaking, they all share the view that one can only have knowledge if the belief’s base is in some sense truth-related or tracking the truth. Baseless knowledge can then be defi ned as knowledge where the belief is acquired and sustained in a way that does (...)
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  9. Easy Knowledge, Closure Failure, or Skepticism: A Trilemma.Guido Melchior - 2016 - Metaphilosophy 47 (2):214-232.
    This article aims to provide a structural analysis of the problems related to the easy knowledge problem. The easy knowledge problem is well known. If we accept that we can have basic knowledge via a source without having any prior knowledge about the reliability or accuracy of this source, then we can acquire knowledge about the reliability or accuracy of this source too easily via information delivered by the source. Rejecting any kind of basic knowledge, however, leads into an infinite (...)
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  10.  91
    Skepticism: Lehrer Versus Mooreanism.Guido Melchior - 2012 - Philosophical Studies 161 (1):47-58.
    I will compare Lehrer’s anti-skeptical strategy from a coherentist point of view with the anti-skeptical strategy of the Mooreans. I will argue that there are strong similarities between them: neither can present a persuasive argument to the skeptic and both face the problem of easy knowledge in one way or another. However, both can offer a complete and self-explanatory explanation of knowledge although Mooreanism can offer the more natural one. Hence, one has good reasons to prefer Mooreanism to Lehrer’s anti-skeptical (...)
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  11.  48
    Epistemic Luck and Logical Necessities: Armchair Luck Revisited.Guido Melchior - 2017 - In Smiljana Gartner Bojan Borstner (ed.), Thought Experiments between Nature and Society. A Festschrift for Nenad Miščević. Cambridge: Cambridge Scholars Publishing. pp. 137-150.
    Modal knowledge accounts like sensitivity or safety face a problem when it comes to knowing propositions that are necessarily true because the modal condition is always fulfilled no matter how random the belief forming method is. Pritchard models the anti-luck condition for knowledge in terms of the modal principle safety. Thus, his anti-luck epistemology faces the same problem when it comes to logical necessities. Any belief in a proposition that is necessarily true fulfills the anti-luck condition and, therefore, qualifies as (...)
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  12.  50
    5. General Theological Developments on Acts 4.32a.Luc Verheijen - 1975 - The Saint Augustine Lecture Series:81-97.
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  13.  82
    Privileges of First-Person Reference and of Third-Person Reference.Guido Melchior - 2011 - Acta Analytica 26 (1):37-52.
    It is a widely held view that persons have privileged knowledge about their own minds, although numerous different views on what this privilege exactly consists of exist. One possible way of interpreting it is to claim that persons can refer to their own mental states in a privileged way. I will argue that this view has to be extended. Our common-sense view about reference to mental states implies that besides privileges of first-person reference to one's own mental states, there also (...)
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  14.  14
    High-Density Lipoproteins-Associated Proteins and Subspecies Related to Arterial Stiffness in Young Adults with Type 2 Diabetes Mellitus.Xiaoting Zhu, Amy S. Shah, Debi K. Swertfeger, Hailong Li, Sheng Ren, John T. Melchior, Scott M. Gordon, W. Sean Davidson & L. Jason Lu - 2018 - Complexity 2018:1-14.
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  15.  35
    The Saint Augustine Lectures.Luc Verheijen - 1975 - The Saint Augustine Lecture Series:99-100.
  16.  36
    2. Individual and Collective Explanation of Acts 4.32a in the Early Texts.Luc Verheijen - 1975 - The Saint Augustine Lecture Series:6-16.
  17.  59
    Knowledge-Closure and Inferential Knowledge.Guido Melchior - 2010 - Croatian Journal of Philosophy 10 (3):259-285.
    Closure is the principle that a person, who knows a proposition p and knows that p entails q, also knows q. Closure is usually regarded as expressing the commonplace assumption that persons can increase their knowledge through inference from propositions they already know. In this paper, I will not discuss whether closure as a general principle is true. The aim of this paper is to explore the various relations between closure and knowledge through inference. I will show that closure can (...)
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  18.  29
    3. God Did Not Abandon His People.Luc Verheijen - 1975 - The Saint Augustine Lecture Series:16-39.
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  19.  31
    1. Introduction.Luc Verheijen - 1975 - The Saint Augustine Lecture Series:1-6.
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  20.  28
    4. The Monastic Passages.Luc Verheijen - 1975 - The Saint Augustine Lecture Series:40-80.
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  21.  25
    Erratum To: Skepticism: The Hard Problem for Indirect Sensitivity Accounts. [REVIEW]Guido Melchior - 2014 - Erkenntnis 79 (1):255-255.
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  22.  16
    The Straw, the Beam, the Tusculan Disputations and the Rule of Saint Augustine - On a Surprising Augustinian Exegesis.Luc M. J. Verheijen - 1971 - Augustinian Studies 2:17-36.
  23.  12
    Introduction.Martina Fürst & Guido Melchior - 2012 - Philosophical Studies 161 (1):1-5.
    This special issue collects the results of the workshop “The Philosophy of Keith Lehrer” which was held in October 2010 at the University of Graz, Austria, where Keith Lehrer is Honorary Professor and Honorary Doctor of Philosophy. Over the last decades Lehrer has been a frequent visitor in Graz. As a much admired teacher and scholar, has decisively influenced generations of students and inspired many of them to choose an academic career. The guest-editors, who organized the workshop, want to thank (...)
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  24.  17
    Introduction.Martina Fürst & Guido Melchior - 2011 - Acta Analytica 26 (1):1-1.
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  25.  5
    Kamus Manggarai I Manggarai-Indonesia.John M. Echols & Jilis A. J. Verheijen - 1969 - Journal of the American Oriental Society 89 (3):673.
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  26.  9
    La Règle de S. Augustin.Luc Verheijen - 1964 - Augustinianum 4 (1):109-122.
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  27.  4
    Epic and History (Review).Aislinn Melchior - 2012 - Classical World: A Quarterly Journal on Antiquity 105 (2):277-278.
  28.  2
    Accélération des réformes et nouvelles contraintes temporelles dans l’enseignement supérieur et la recherche.Jean-Philippe Melchior - 2013 - Temporalités 17.
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  29.  3
    The ABC Technique for Reinforcing Declensional Endings.Aislinn A. Melchior - 2011 - Classical World: A Quarterly Journal on Antiquity 104 (4):499-500.
  30.  4
    Accélération des réformes et nouvelles contraintes temporelles dans l'enseignement supérieur et la recherche.Jean-Philippe Melchior - 2013 - Temporalités (17).
    Lorsqu’on étudie les effets d’une réforme, il est fréquent de se focaliser sur son contenu et de négliger les modalités, notamment temporelles, de son adoption et de sa mise en œuvre. Intrinsèquement lié à leur contenu qui vise la recomposition complète du paysage de l’enseignement supérieur et de la recherche en France, le rythme effréné des réformes dans ces domaines ne doit rien au hasard et n’a rien d’anodin. Ceux qui sont à l’initiative de ces réformes attendent de la profondeur (...)
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  31.  2
    A Companion to Roman Rhetoric (Review).Aislinn Melchior - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (3):356-358.
  32. Handbuch Erkenntnistheorie: Ein Abriss.Martin Grajner & Guido Melchior - 2019 - In Martin Grajner & Guido Melchior (eds.), Handbuch Erkenntnistheorie. Stuttgart, Deutschland: pp. 3-10.
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  33. Außenweltskeptizismus.Guido Melchior - 2019 - In Martin Grajner & Guido Melchior (eds.), Handbuch Erkenntnistheorie. Stuttgart, Deutschland: J.B. Metzler. pp. 305-315.
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  34. Ethos Szarych Szeregów.Małgorzata Melchior - 1983 - Etyka 20.
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  35. Handbuch Erkenntnistheorie.Martin Grajner & Guido Melchior (eds.) - 2019 - Metzler.
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  36.  34
    Knowing and Checking: An Epistemological Investigation.Guido Melchior - 2019 - New York City, New York, USA: Routledge.
    This book is primarily about checking and only derivatively about knowing. Checking is a very common concept for describing a subject’s epistemic goals and actions. Surprisingly, there has been no philosophical attention paid to the notion of checking. In Part I, I develop a sensitivity account of checking. To be more explicit, I analyze the internalist and externalist components of the epistemic action of checking which include the intentions of the checking subject and the necessary externalist features of the method (...)
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  37. One Illusion of Becoming Rational: On the Premises of Successful Argumentation.Guido Melchior - 2008 - In Analysen, Argumente, Ansätze. Beiträge zum 8. Internationalen Kongress der Österreichischen Gesellschaft für Philosophie in Graz. Frankfurt/Main: Ontos. pp. 137-147.
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  38. O szlachetnym obliczu walki, Wzorzec szarych szeregów.M. Melchior - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  39. La Regola di S. Agostino Verso Un Ideale di Bellezza E di Libertà.Luc Verheijen, Maria Grazia Mara & Augustine - 1993
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  40. La Regola di S. Agostino Studi E Ricerche.Luc Verheijen, Bernadette Caravaggi & Augustine - 1989
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  41.  11
    «Sapientior a uolatilibus caeli».Luc Verheijen - 1977 - Augustinianum 17 (3):541-544.
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  42.  66
    Sensitivity Hasn’T Got a Heterogeneity Problem - a Reply to Melchior.Kevin Wallbridge - 2017 - Philosophia 45 (2):835-841.
    In a recent paper, Melchior pursues a novel argumentative strategy against the sensitivity condition. His claim is that sensitivity suffers from a ‘heterogeneity problem:’ although some higher-order beliefs are knowable, other, very similar, higher-order beliefs are insensitive and so not knowable. Similarly, the conclusions of some bootstrapping arguments are insensitive, but others are not. In reply, I show that sensitivity does not treat different higher-order beliefs differently in the way that Melchior states and that while genuine bootstrapping arguments (...)
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  43.  16
    The Philosophy of Melchior Palágyi.W. R. Boyce Gibson - 1928 - Philosophy 3 (9):15.
    Readers of the Journal may know little of Melchior Palágyi. Even on the Continent his work has been very inadequately recognized. It is not that he has written little: he published some books and many articles during his lifetime, in German as well as in Magyar, and since his death, Barth of Leipzig has issued an edition of his selected works, including his most important contribution, Naturphilosophische Vorlesungen, also the Wahrnehmungslehre and Zur Weltmechanik. He has many enthusiastic admirers, and (...)
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  44. Die'impii'. Melchior Canos Auseinandersetzung mit den Reformatoren in De locis theologicis.Boris Hogenmüller - 2010 - Theologie Und Philosophie 85 (4):501.
    Lange Zeit wurde in der modernen Forschung die These vertreten, dass der Dominikanertheologe Melchior Cano , dessen Werk de locis theologicis die wohl erste moderne fundamentaltheologische Schrift darstellt, aus der subjektiven Sicht der Gegenreformation ohne Autopsie der reformatorischen Schriften gegen die sich verbreitenden Ansichten der Lutheraner argumentierte. Dass sich eine derartige These in den loci nicht verifizieren lässt, möchte die vorliegende Untersuchung herausstellen.For quite an amount of time modern researchers argued that the Dominican theologian Melchior Cano - his (...)
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  45.  16
    Behind the Scenes at Galileo’s Trial, Including the First English Translation of Melchior Inchofer’s “Tractatus Syllepticus”. [REVIEW]Dominic Balestra - 2009 - International Philosophical Quarterly 49 (1):116-119.
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  46.  19
    La Nature de la Théologie d'Après Melchior Cano by Eugène Marcotte, O.M.J.E. M. Buytaert - 1954 - Franciscan Studies 14 (2):222-222.
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  47.  12
    Opera: Confessionum Libri XIII. Saint Augustine, Luc Verheijen.Edmund Colledge - 1983 - Speculum 58 (1):141-142.
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  48.  6
    William R. Shea and Mariano Artigas, Galileo Observed: Science and the Politics of Belief. Sagamore Beach: Science History Publications/USA, 2006. Pp. Xi+212. ISBN 0-88135-356-6. $30.00 .Richard J. Blackwell, Behind the Scenes at Galileo's Trial, Including the First English Translation of Melchior Inchofer's Tractatus Syllepticus. Notre Dame: Notre Dame University Press, 2006. Pp. Xiii+245. ISBN 0-268-02201-1. $35.00. [REVIEW]John L. Heilbron - 2008 - British Journal for the History of Science 41 (2).
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  49.  5
    Richard J. Blackwell. Behind the Scenes at Galileo's Trial: Including the First English Translation of Melchior Inchofer's Tractatus Syllepticus. Xiii + 245 Pp., Index. Notre Dame, Ind.: University of Notre Dame Press, 2006. $35 .William R. Shea;, Mariano Artigas. Galileo Observed: Science and the Politics of Belief. Xi + 212 Pp., Figs., Bibl., Index. Sagamore Beach, Mass.: Science History Publishing/USA, 2006. $30. [REVIEW]Nick Wilding - 2008 - Isis 99 (1):174-175.
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  50.  5
    Toleranz und orthodoxie. Johan Melchior goeze in seiner auseinandersetzung mit der theologie der aufklärung.Harald Schultze - 1962 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 4 (2):197-219.
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