Results for 'Melvin Joseph Adler'

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  1.  9
    A Pragmatic Logic for Commands.Melvin Joseph Adler - 1980 - John Benjamins.
    The purpose of this essay is to both discuss commands as a species of speech act and to discuss commands within the broader framework of how they are used and ...
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  2.  7
    Joseph Solomon Delmedigo: Student of Galileo, Teacher of Spinoza.Jacob Adler - 2012 - Intellectual History Review 23 (1):141-157.
  3.  43
    Descriptive and Normative Principle (Li) in Confucian Moral Metaphysics: Is/Ought From the Chinese Perspective.Joseph A. Adler - 1981 - Zygon 16 (3):285-293.
  4.  70
    Zhu XI's Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (1133–1180) and the other “gentlemen of Hunan” from about 1167 to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to (...)
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  5.  19
    Wang, Robin R., Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture. [REVIEW]Joseph A. Adler - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):561-565.
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  6.  14
    Minford, John, Trans., I Ching : The Book of Change.Joseph A. Adler - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):147-152.
  7.  5
    Divination and Sacrifice in Song Neo-Confucianism.Joseph Adler - 2008 - In Jeffrey L. Richey (ed.), Teaching Confucianism. Oxford University Press. pp. 55--82.
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  8. Varieties of Spiritual Experience: Shen in Neo-Confucian Discourse.Joseph A. Adler - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian Spirituality. Crossroad Pub. Company. pp. 2--120.
  9.  8
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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  10. A Conversation with Mortimer J. Adler, the Designer of the Syntopicon Talks.Mortimer Jerome Adler - 1977 - [N.P.]Center for Cassette Studies.
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  11. Taking Property Rights Seriously: The Case of Climate Change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  12.  2
    Adler, Joseph A., Reconstructing the Confucian Dao: Zhu Xi’s Appropriation of Zhou Dunyi.Tze-ki Hon - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):123-126.
  13.  29
    The Foundations of Adler's Ethical Philosophy.Joseph Ratner - 1928 - The Monist 38 (4):569-591.
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  14.  1
    Freud, Adler, and Women: Powers of the "Weak" and "Strong".Joseph L. DeVitis - 1985 - Educational Theory 35 (2):151-160.
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  15. Melvin Rader, "Ethics and the Human Community". [REVIEW]Joseph H. Wellbank - 1964 - Philosophical Forum 22:94.
     
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  16.  13
    Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  17.  65
    Joseph Raz's Fallibility Objection to the Original Position.Terence Rajivan Edward - manuscript
    This paper draws attention to an overlooked objection to what Rawls says about the original position. The objection comes from Joseph Raz. I reformulate it as a dilemma: either there is a better option for individuals in the original position than Rawls’s recommended option, or else the original position is not a suitable method for ranking options regarding principles of justice. I also identify a consequence of the dilemma, for the maximin argument.
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  18. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  19.  4
    On Felix Adler’s “The Freedom of Ethical Fellowship”.Piers Norris Turner - 2014 - Ethics 125 (1):208-210,.
    From its inception in 1890, the journal Ethics declared that it was “Devoted to the Advancement of Ethical Knowledge and Practice.” Although the latter concern may seem anachronistic, the extensive practical work of the Journal’s founders was inspired by an aim shared by many of today’s liberals: establishing a public morality that respects well-intentioned individuals holding a diversity of philosophical and religious commitments. Felix Adler, the guiding force behind the journal and the founder of the Society for Ethical Culture, (...)
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  20. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  21.  46
    Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW]James R. Griesemer - 1990 - Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  22.  9
    Joseph Dalton Hooker's Ideals for a Professional Man of Science.Richard Bellon - 2001 - Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  23.  7
    Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW]Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  24.  58
    Joseph Ransdell and the Communicational Process of Philosophy.Gary Richmond & Ben Udell - 2013 - Transactions of the Charles S. Peirce Society 49 (4):457-466.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  25.  51
    El problema de la teodicea en el pensamiento de Joseph de Maistre.Gabriel Ernesto Andrade - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  26. Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion.Matthew Walhout - 2010 - Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  27.  22
    Joseph Rotblat and the Moral Responsibilities of the Scientist.Martin Clifford Underwood - 2009 - Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  28.  34
    “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy.Catherine Legg - 2013 - Transactions of the Charles S. Peirce Society 49 (4):451-456,.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  29.  37
    A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW]Jim Endersby - 2011 - Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  30.  24
    Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de (...)
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  31. Entre la Logique Et la Foi Entretiens Avec Joseph-M. Boche Nski.Joseph M. Bochenski & Jan Parys - 1990
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  32.  25
    Review of Howard B. Radest, Felix Adler: An Ethical Culture. [REVIEW]H. G. Callaway - 1998 - Transactions of the Charles S. Peirce Society 34 (4):1029-1036.
    This is my review of Howard B. Radest's book on Felix Adler and Ethical Culture. The book involves interesting comparisons of Adler to Emerson and to the pragmatists, and Radest is well qualified to tell the history of Adler's work and its influence.
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  33.  4
    A Preference in Rats for Cues Associated with Intoxication.Roger W. Black, Tony Albiniak, Melvin Davis & Joseph Schumpert - 1973 - Bulletin of the Psychonomic Society 2 (6):423-424.
  34.  18
    Joseph Rotblat, the Bomb and Anomalies From His Archive.Martin C. Underwood - 2013 - Science and Engineering Ethics 19 (2):487-490.
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur (...)
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  35.  24
    "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue.Sarah Moses - 2009 - Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  36.  1
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  37. Science and Society Studies in the Sociology of Science /Joseph Agassi. --. --.Joseph Agassi - 1981 - D. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston Inc., C1981.
     
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  38. A opção da Igreja Primitiva pela filosofia: o Deus da fé e o Deus dos filósofos em Joseph Ratzinger.Heber Ramos Bertuci - 2016 - Revista de Teologia . Issn 2177-952x 10 (18):196-208.
    El cristianismo es analizado en los días de hoy como un argumento de que pertenece al campo mitológico. Joseph Ratzinger contesta a esto análisis una tesis de Agustín que clasifica el cristianismo como parte de la teología natural, de acuerdo con la clasificación de las tres teologías de Marcus Terentius Varro. La tesis de Agustín confiere al cristianismo la base natural y no mítica, de acuerdo con las otras religiones de la Antigüedad. Esta es una de las razones por (...)
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  39. Né Darwinismo Né Intelligent Design. Un Confronto Tra Hans Jonas E Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  40. Empathy Ii.Joseph D. Lichtenberg, Melvin Bornstein & Donald Silver (eds.) - 2013 - Routledge.
    When the late Heinz Kohut defined psychoanalysis as the science of empathy and introspection, he sparked a debate that has animated psychoanalytic discourse ever since. What is the relationship of empathy to psychoanalysis? Is it a constituent of analytical technique, an integral aspect of the therapeutic action of analysis, or simply a metaphor for a mode of observation better understood via ‘classical’ theory and terminology? The dialogue about empathy, which is really a dialogue about the nature of the analytic process, (...)
     
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  41. Empathy I.Joseph D. Lichtenberg, Melvin Bornstein & Donald Silver (eds.) - 2013 - Routledge.
    When the late Heinz Kohut defined psychoanalysis as the science of empathy and introspection, he sparked a debate that has animated psychoanalytic discourse ever since. What is the relationship of empathy to psychoanalysis? Is it a constituent of analytical technique, an integral aspect of the therapeutic action of analysis, or simply a metaphor for a mode of observation better understood via ‘classical’ theory and terminology? The dialogue about empathy, which is really a dialogue about the nature of the analytic process, (...)
     
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  42. Permanence de la Philosophie Mélanges Offerts À Joseph Moreau. --.Joseph Moreau - 1977
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  43. Graceful Reason Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination.Joseph Owens, Lloyd P. Gerson & Pontifical Institute of Mediaeval Studies - 1983
     
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  44. Changing Perspectives in the History of Science Essays in Honour of Joseph Needham.Mikulás Teich, Robert M. Young & Joseph Needham - 1973
     
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  45.  77
    Joseph Margolis, What, After All, Is a Work of Art? Reviewed By.John Dilworth - 2000 - Philosophy in Review 20 (2):129-131.
    This book is the outcome of a series of lectures on art-related topics which Margolis gave in various places, including Finland, Russia, Japan and the USA, from 1995 through 1997. Mainly these lectures vividly distill views which Margolis has developed more fully elsewhere. Also, as his readers know, Margolis has an unusually allencompassing and closely integrated series of views on almost all of the main issues concerning both art and philosophy generally. Thus the task of a reviewer of this book (...)
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  46. Six Texts by Prof. Joseph Ratzinger as Peritus Before and During Vatican Council II.Joseph Ratzinger & Jared Wicks - 2008 - Gregorianum 89 (2):233-311.
    Further research on the theological contributions of experts at Vatican Council II has led to identifying six texts by Prof. Joseph Ratzinger, which are presented here. The theological themes expressed in these texts include an insistence on the interior dynamics and questioning of human beings in conceiving the present-day "hearer of the word" to which Vatican II will speak. One is not surprised by the Professor's repeated call for doctrinal formulations drawn from the biblical and patristic sources instead of (...)
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  47. Fear and Trembling ; the Book on Adler.Søen Kierkegaard & Walter Lowrie - 1994
     
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  48.  4
    Aristotle: The Collected Papers of Joseph Owens.Joseph Owens - 1981 - State University of New York Press.
    In this volume, John R. Catan has gathered together 18 major essays by the well-known aristotelian scholar Joseph Owens that have influenced current opinion on the philosopher.
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  49.  3
    'We Proclaim the Crucified Christ' : Being, Truth, Beauty and the Cross According to Joseph Ratzinger.Joseph Lam - 2015 - Australasian Catholic Record, The 92 (4):419.
    Lam, Joseph The reception of Augustine's theology and thoughts in Thomas Aquinas's works has never been a point of serious disagreement among scholars. What divides scholars is rather the question of how to assess the weight of Aristotelian influence and Thomas's Augustinian heritage. According to Gilson, the answer is evident in itself. While acknowledging in the works of the Dominican friar a close familiarity with Augustine's theology, the French philosopher nevertheless argued for a distinct Aristotelian colour in Thomas's philosophical (...)
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  50.  4
    The Reading Ideal and Reading Preferences in the Age of Joseph II.Ivona Kollárová - 2013 - Human Affairs 23 (3):344-358.
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