Results for 'Menchu Aquino Sarmiento'

906 found
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  1. Ramon Aquino, Carolina Grino Aquino: A Journeyman's Tale.Menchu Aquino Sarmiento - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):267-268.
     
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  2.  8
    Respuesta al comentario de Morales, Juan Diego. "Sarmiento, José A. 'Autopoiesis, bucles, emergencia, variedades topológicas y una conjetura sobre la consciencia humana'".C. Sarmiento - 2011 - Ideas Y Valores 60 (147):267-269.
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  3. An Integrative Habit of Mind: John Henry Newman on the Path to Wisdom.Frederick D. Aquino - 2012 - Northern Illinois University Press.
    Searching for better ways to inspire people to pursue wisdom, Frederick D. Aquino argues that teachers and researchers should focus less on state-of-the-art techniques and learning outcomes and instead pay more attention to the intellectual formation of their students. We should, Aquino contends, encourage the development of an integrative habit of mind, which entails cultivating the capacity to grasp how various pieces of data and areas of inquiry fit together and to understand how to apply this information to (...)
     
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  4.  30
    Beyond Moral Reasoning: A Review of Moral Identity Research and Its Implications for Business Ethics. [REVIEW]Ruodan Shao, Karl Aquino & Dan Freeman - 2008 - Business Ethics Quarterly 18 (4):513-540.
    Moral identity has been touted as a foundation for understanding moral agency in organizations. The purpose of this article is to review the current state of knowledge regarding moral identity and highlight several promising avenues for advancing current understandings of moral actions in organizational contexts. The article begins with a brief overview of two distinct conceptual perspectives on moral identity—the character perspective and the social-cognitive perspective—that dominate extant literature. It then discusses varying approaches that have been taken in attempting to (...)
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  5. Borrowed Beauty? Understanding Identity in Asian Facial Cosmetic Surgery.Yves Saint James Aquino & Norbert Steinkamp - 2016 - Medicine, Health Care and Philosophy 19 (3):431-441.
    This review aims to identify (1) sources of knowledge and (2) important themes of the ethical debate related to surgical alteration of facial features in East Asians. This article integrates narrative and systematic review methods. In March 2014, we searched databases including PubMed, Philosopher’s Index, Web of Science, Sociological Abstracts, and Communication Abstracts using key terms “cosmetic surgery,” “ethnic*,” “ethics,” “Asia*,” and “Western*.” The study included all types of papers written in English that discuss the debate on rhinoplasty and blepharoplasty (...)
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  6.  19
    Good Without Knowing It: Subtle Contextual Cues Can Activate Moral Identity and Reshape Moral Intuition.Keith Leavitt, Lei Zhu & Karl Aquino - 2016 - Journal of Business Ethics 137 (4):785-800.
    The role of moral intuition has been increasingly implicated in business decisions and ethical business behavior. But troublingly, because implicit processes often operate outside of conscious awareness, decision makers are generally unaware of their influence. We tested whether subtle contextual cues for identity can alter implicit beliefs. In two studies, we found that contextual cues which nonconsciously prime moral identity weaken the implicit association between the categories of “business” and “ethical,” an implicit association which has previously been linked to unethical (...)
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  7.  12
    Individual Predictors of the Commitment to Integrity: The Role of Personality and Moral Identity.Brent McFerran, Karl Aquino & Michelle Duffy - 2010 - Business Ethics Quarterly 20 (1):35-56.
    Two studies tested the relationship between three facets of personality—conscientiousness, agreeableness, and openness to experience—as well as moral identity, on individuals’ ethical ideology. Study 1 showed that moral personality and the centralityof moral identity to the self were associated with a more principled ethical ideology in a sample of female speech therapists. Study 2 replicated these findings in a sample of male and female college students, and showed that ideology mediated therelationship between personality, moral identity, and two organizationally relevant outcomes: (...)
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  8.  54
    Status Differentiation and the Protean Self: A Social-Cognitive Model of Unethical Behavior in Organizations. [REVIEW]Bella L. Galperin, Rebecca J. Bennett & Karl Aquino - 2011 - Journal of Business Ethics 98 (3):407 - 424.
    Based on social-cognitive theory, this article proposes a model that seeks to explain why high status organizational members engage in unethical behavior. We argue that status differentiation in organizations creates social isolation which initiates activation of high status group identity and a deactivation of moral identity. We further argue that high status group identity results in insensitivity to the needs of out-group members which, in turn, results in lessened motivation to selfregulate ethical decision making. As a result of this identity (...)
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  9.  16
    To Avenge or Not to Avenge? Exploring the Interactive Effects of Moral Identity and the Negative Reciprocity Norm.Laurie J. Barclay, David B. Whiteside & Karl Aquino - 2014 - Journal of Business Ethics 121 (1):15-28.
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  10.  5
    Synergies in Alternative Food Network Research: Embodiment, Diverse Economies, and More-Than-Human Food Geographies.Eric Sarmiento - 2017 - Agriculture and Human Values 34 (2):485-497.
    As ecologically and socially oriented food initiatives proliferate, the significance of these initiatives with respect to conventional food systems remains unclear. This paper addresses the transformative potential of alternative food networks by drawing on insights from recent research on food and embodiment, diverse food economies, and more-than-human food geographies. I identify several synergies between these literatures, including an emphasis on the pedagogic capacities of AFNs; the role of the researcher; and the analytical and political value of using assemblage and actor-network (...)
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  11.  27
    Satisfying Individual Desires or Moral Standards? Preferential Treatment and Group Members’ Self-Worth, Affect, and Behavior.Stefan Thau, Christian Tröster, Karl Aquino, Madan Pillutla & David De Cremer - 2013 - Journal of Business Ethics 113 (1):133-145.
    We investigate how social comparison processes in leader treatment quality impact group members’ self-worth, affect, and behavior. Evidences from the field and the laboratory suggest that employees who are treated kinder and more considerate than their fellow group members experience more self-worth and positive affect. Moreover, the greater positive self-implications of preferentially treated group members motivate them more strongly to comply with norms and to engage in tasks that benefit the group. These findings suggest that leaders face an ethical trade-off (...)
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  12.  12
    “Big Eye” Surgery: The Ethics of Medicalizing Asian Features.Yves Aquino - 2017 - Theoretical Medicine and Bioethics 38 (3):213-225.
    The popularity of surgical modifications of race-typical features among Asian women has generated debates on the ethical implications of the practice. Focusing on blepharoplasty as a representative racial surgery, this article frames the ethical discussion by viewing Asian cosmetic surgery as an example of medicalization, which can be interpreted in two forms: treatment versus enhancement. In the treatment form, medicalization occurs by considering cosmetic surgery as remedy for pathologized Asian features; the pathologization usually occurs in reference to western features as (...)
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  13. The Oxford Handbook of the Epistemology of Theology.William J. Abraham & Frederick D. Aquino (eds.) - forthcoming - Oxford University Press.
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  14.  56
    The Dialectics of Power, Rights, and Responsibility.Ranhilio Callangan Aquino - 2009 - Kritike 3 (1):1-9.
    It is not uncommon for a treatment of rights to be treatment against power with some concession to the responsibilities that a tutelary of rights enjoys. We owe it to legal philosophers of the Scholastic persuasion who recognized rights as the entitlements that allow a person to fulfill duties— whether these arise from nature or from contract. In this sense rights were subordinate to and enjoyed for the sake of duties that one had. One may debate this way of putting (...)
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  15.  4
    Understanding Moral Functioning.Karl Aquino & Dan Freeman - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 375.
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  16. The Synthetic Unity of Virtue and Epistemic Goods in Maximus the Confessor.Frederick D. Aquino - 2013 - Studies in Christian Ethics 26 (3):378-390.
    In this essay, I show how the virtues, for Maximus the Confessor, contribute to the formation of a positive orientation toward (a deep and abiding desire for) the relevant epistemic goods (e.g., contemplation of God in and through nature, illumination of divine truths, wisdom, and experiential knowledge of God). The first section offers a brief overview of how three character-based virtue epistemologies envision the role of the intellectual virtues in the cognitive life. The second section draws attention to Maximus’s understanding (...)
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  17.  44
    On Kant’s Definition of the Monad in the Monadologia Physica of 1756.Gustavo Sarmiento - 2005 - Kant-Studien 96 (1):1-19.
    It is well known that the modern atomists assumed the ancient thesis that things are composed of simple entities. It is also known that Leibniz went beyond atomism, since he affirmed that the true substances on which things are founded, the so-called monads, cannot be divisible or extended, for they are souls. For Christian Wolff, the elements of bodies are not extended; these elements have no figure and no magnitude whatsoever, they fill no space and are indivisible. In the Monadologia (...)
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  18.  14
    On Kant’s Definition of the Monad in the Monadologia Physica of 1756.Gustavo Sarmiento - 2005 - Kant-Studien 96 (1):1-19.
    It is well known that the modern atomists assumed the ancient thesis that things are composed of simple entities. It is also known that Leibniz went beyond atomism, since he affirmed that the true substances on which things are founded, the so-called monads, cannot be divisible or extended, for they are souls. For Christian Wolff, the elements of bodies are not extended; these elements have no figure and no magnitude whatsoever, they fill no space and are indivisible. In the Monadologia (...)
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  19.  11
    Newman on the Grounds of Faith.Frederick D. Aquino - 2018 - Quaestiones Disputatae 8 (2):5-18.
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  20.  23
    Reason and Life: The Introduction to Philosophy.Kenneth S. Reid & Edward Sarmiento - 1958 - Philosophical Quarterly 8 (32):286-286.
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  21.  8
    Configuración de subjetividades a partir de la visibilización del dolor.Gloria Inés Correa Aristizábal, Ángela María Cadavid Marín, Maryluz Aponte Sarmiento & Yuliana Andrea Marín Londoño - 2018 - Voces de la Educación 3 (6):52-63.
    El presente artículo, permite evidenciar la configuración de subjetividades de algunos adolescentes a partir de la visibilización del dolor, en tanto son portadores de una historia que los ha afectado, ya que han sido protagonistas directos de situaciones de violencia en escenarios que reclaman justicia social, tanto para sus familias como para la comunidad donde se movilizan. Palabras clave: aislamiento, cohesión familiar, desarraigo, dolor y subjetividad.
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  22.  25
    Gardella, Mariana. "El testimonio de Aristóteles sobre Zenón de Elea como un detractor de 'lo uno'." Eidos 23 : 157-181.Juan Esteban Sarmiento - 2016 - Ideas Y Valores 65 (161):424-427.
    En este breve comentario discuto algunos aspectos de la interpretación de la epistemología de Davidson que sugiere Willian Duica en su reciente libro. Luego de una presentación somera del libro me centro en tres asuntos centrales de la interpretación de Duica. En primer lugar, argumento que su lectura de la crítica de Davidson al dualismo esquema/contenido es muy restrictiva y deja abierta la posibilidad de un realismo directo empirista. En segundo lugar, argumento que en su lectura el propio Duica se (...)
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  23.  60
    The Influence of Media Cue Multiplicity on Deceivers and Those Who Are Deceived.David Jingjun Xu, Ronald T. Cenfetelli & Karl Aquino - 2012 - Journal of Business Ethics 106 (3):337-352.
    We extend prior research of deceitful behavior by studying the reactions of those who are targets of deception and how a specific attribute of communication media, cue multiplicity , influences such reactions. We report on a laboratory experiment involving dyads asked to engage in a stock share purchase exercise. We find that when a broker is perceived to act deceitfully by the buyer, the buyer reacts with negative affect (anger) which provokes subsequent acts of revenge against the broker. Importantly, we (...)
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  24.  51
    El método de la metafísica en la Dissertatio de Kant.Gustavo Sarmiento - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:155-160.
    En este trabajo examinamos el metodo de la metafisica segün la Disertaciön Inaugural de Kant. Para resolver los problemas de este saber, Kant distingue entre dos componentes del conocimiento humano, una intelectual, que aprehende los objetos como son en si mismos, y otra sensible, que conoce el objeto tal como se nos aparece subjetivamente, cada una con su propio ämbito de validez. Para la metafisica, sostiene Kant, es fundamental mantenerse como conocimiento intelectual puro, lo cual requiere que no sea contaminada (...)
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  25.  28
    Caracterización del marco antropológico subyacente en la Declaración Universal de Derechos Humanos de la ONU de 1948, en relación con la Bioética.Pedro José Sarmiento, Gilberto A. Gamboa-Bernal, María de los Ángeles Mazzanti, Juana Jaramillo & Nubia Posada - 2015 - Persona y Bioética 19 (2).
    El presente trabajo recupera, caracteriza y evalúa el marco antropológico subyacente en la Declaración de los Derechos Humanos de 1948. Para este propósito, se utilizó como metodología el análisis del discurso y una evaluación antropológica de su contenido en relación directa con la Bioética contemporánea y sus problemas más sobresalientes. doi: 10.5294/pebi.2015.19.2.4.
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  26.  38
    Dina Iordanova, David Martin-Jones and Belén Vidal (2010) Cinema at the Periphery.Rowena Santos Aquino - 2011 - Film-Philosophy 15 (2):106-112.
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  27.  23
    Nothing but a Game of Cards: Experience, Archive, Childhood.Julio Groppa Aquino - 2016 - Childhood and Philosophy 12 (23).
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  28.  36
    Blaise Pascal: os limites do método geométrico e a noção de "coração".João Emiliano Fortaleza de Aquino - 2008 - Trans/Form/Ação 31 (2):39-59.
    Este estudo pretende pensar o problema do conhecimento em Blaise Pascal, atentando para sua concepção do método geométrico aplicado ao conhecimento da natureza e das técnicas e para seu esforço por uma outra forma de conhecimento que possa ser aplicada às realidades “sobrenaturais” (a fé, o homem, a moral, os costumes, a política). Para tanto, o presente estudo articula uma análise dos ensaios pascalianos Préface. Sur le Traité du vide, De l’e.
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  29.  28
    A Decadência da Existência: Notas Sobre a Mobilidade da Vida.Thiago Aquino - 2015 - Trans/Form/Ação 38 (2):35-52.
    Este artigo tem como temática central o conceito de movimento, visando a examinar a pertinência do alargamento da sua aplicação na descrição fenomenológica da existência humana. Pretendo oferecer uma interpretação possível para a afirmação feita por Heidegger, em Ser e Tempo, de que o fenômeno existencial da decadência [Verfallen] é um conceito ontológico de mobilidade existencial. This article discusses the philosophical concept of movement in an attempt to demonstrate how broadening its scope is relevant for a phenomenological understanding of human (...)
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  30.  34
    Tradição histórica e reflexão crítica: notas sobre o debate entre Habermas e Gadamer.Thiago Aquino - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (3):53-73.
    The intention of this article is to reconstruct the debate between Hans-Georg Gadamer and Jürgen Habermas which occurred between the end of the 1960s and the start of the 1970s. In order to observe this period the later developments of these thinkers won’t be taken into account. The article plans to examine the central problematic of the debate related to the difficult relationship between historic tradition and critical reflection. The tension between these two terms will be used as a reference (...)
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  31.  6
    López-Farjeat, Luis Xavier. “El ‘Lenguaje’ de Los Animales No Humanos En El Comentario de Al-Fārābī a De Interpretatione de Aristóteles.” Diánoia 61.77 : 39-52. [REVIEW]Esteban Sarmiento - 2018 - Ideas Y Valores 67 (167):344-346.
    RESUMEN Una vez que el foco de la reflexión pasa de las teorías ideales a la aplicación de la justicia social, centrada en las instituciones de las sociedades democráticas, se requiere prestar especial atención a los estilos de vida. Estos tienen una alta incidencia en cómo la justicia es realizada y afectan tanto a la desigualdad económica como a la disponibilidad de los recursos naturales. En nuestras sociedades es posible establecer restricciones a los estilos de vida, especialmente en aquellos casos (...)
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  32.  6
    Suma Teológica. Primeira Parte, Questão 15: Sobre as Ideias.Tomás De Aquino - 2010 - Discurso 40:309-328.
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  33.  30
    Diapriinae Wasps (Hymenoptera: Diaprioidea: Diapriidae) Associated with Ants (Hymenoptera: Formicidae) in Argentina.Daniel A. Aquino - 2013 - Psyche: A Journal of Entomology 2013.
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  34.  8
    An Exploratory Study of Organizational Values in Jails.Karl Aquino - 1995 - International Journal of Value-Based Management 8 (2):99-115.
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  35.  28
    Exteriorização, Alienação E Formação Cultural No Capítulo Vi da Fenomenologia Do Espírito.João Emiliano Fortaleza de Aquino - 2014 - Trans/Form/Ação 37 (1):129-150.
    Nossa proposta é pensar a relação entre a função sistemática da Fenomenologia do Espírito, no pensamento de Hegel, e as categorias de exteriorização e alienação, conforme o objeto e o método expositivo próprios dessa ciência filosófica (e da obra que a expõe). Dessa forma, apresentamos a hipótese de uma fundamental relação entre alienação e formação cultural no capítulo VI da Fenomenologia do Espírito. A demonstração de que a exposição dessa obra não trata diretamente de objetos, mas da experiência da consciência (...)
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  36.  23
    El problema metafísico de la coexistencia de las substancias en la Nova dilucidatio de Kant.Gustavo Sarmiento - 1999 - Signos Filosóficos 1 (2):33-56.
    "El problema metafí­sico de la coexistencia de las substancias en la Nova Dilucidatio de Kant"Este articulo se propone examinar la doctrina de la coexistencia de las substancias que constituyen el mundo contenida en la Nova Dilucidatio de Kant. El autor se propone averiguar los fundamentos del mundo concebido como una totalidad absoluta."The Metaphysical Problem of Substances Coexistence in Kant's Nova Dilucidatio"The aim of this paper is to analize the Kantian doctrine of the coexistence of the substances that compose the world, (...)
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  37.  17
    Two Premises and One General Hypothesis for the Analysis of the Educational Present.Julio Groppa Aquino - 2017 - Educational Philosophy and Theory 49 (7).
    Contemporary research in the field of Foucauldian studies on education have pointed to a growing imbrication between educational practises and neoliberal ideas. The problematization of such scenario would lead to two premises, grounded on a general hypothesis for the analysis of the educational present. The first premise: nowadays, the educational or, to be more precise, educationalizing practises—since they would not deal only with the schooling effort, but also with the diffusion of a great number of pedagogical initiatives of non-formal character—consists (...)
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  38.  25
    Indicadores Emocionais No Desenho da Figura Humana de Crianças Abusadas Sexualmente; Emotional Indicators in Human Figure Drawings of Sexuality Abused Children.José Augusto E. Hernandez, Adriana Valente Rochefort, Bernardo Trojan Neto, Carmen Sílvia B. Lopes Sarmiento, Luci Maria dos Santos Feijó, Maria Antonia Santiago Nunes & Susane Maria Curra - 2000 - Aletheia 12:43-52.
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  39.  10
    Los efectos de Prisionalización y su relación con el Trastorno Adaptativo.Jhon Edison Cajamarca Sarmiento, Jhon Jairo Triana Barrios & William Alejandro Jiménez Jiménez - 2015 - Enfoques (Misc.) 1 (2):54.
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  40. Vida personal Y cqmunicación uursngsnsoum. Consideraciones Sosa: La metafisica.En Santo Tomas de la Persona & De Aquino - 2006 - Revista Española de Filosofía Medieval 13:81-88.
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  41. Quotient Fields of a Model of IDelta~0 + Omega~1.P. D. Aquino - 2001 - Mathematical Logic Quarterly 47 (3):305-314.
     
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  42.  19
    Gabriel Vargas Lozano (2012), filosofía ¿para qué? Desafíos de la filosofía en el siglo XXI, méxico, universidad autónoma metropolitana-iztapalapa/itaca, 154 pp. [REVIEW]Eduardo Sarmiento - 2013 - Signos Filosóficos 15 (29):231-236.
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  43.  12
    Apresentação do dossiê incêndios: Infâncias do presente.Julio Groppa Aquino & Fabiana Jardim - 2016 - Childhood and Philosophy 12 (23).
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  44.  17
    Repertorio bibliográfico sobre Platón.Pedro Pablo Apolinario, Wilder Chanduví, Mariana Chu, Maribel Cuenca, Henry Galecio, Gabriel García, Rubén León, Julio Marchena, Bernardo Meza, Aurelio Miní, Víctor Montero, Gabriela Núñez, Martín Oyata, Raschid Rabí, Ernesto Reátegui, Rocío Reátegui, Carla Sáenz, Marco Sano, Gabriela Sarmiento, Camilo Thorne, Gabriela Trujillo, Ricardo Ugaz, Carmen Zavala, Ruth Zea & Mauricio Zeballos - 2000 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 4:119-159.
    Este repertorio registra los artículos sobre Platón que se encuentran en la Hemeroteca de la Biblioteca Central de la Pontificia Universidad Católica del Perú. El listado abarca las publicaciones existentes hasta el primer semestre del año 2000.
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  45.  11
    Metodología para el análisis de casos clínicos en los comités de bioética. Enfoques y propuesta de apoyo.Pedro José Sarmiento, María de los Ángeles Mazzanti, Elena Rey & Pablo Arango - 2016 - Persona y Bioética 20 (1):10-25.
    This paper examines and evaluates the models and the most important methods for solving clinical cases; namely, 1) principlism, 2) deontologism, 3) consequentialism, 4) casuistry, 5) virtue ethics and 6) ethics centered on the person. The strengths and weaknesses of each are weighed and an instrument is proposed to facilitate this type of analysis. As a group, the preference is for a methodology that articulates three models: the virtue approach, the person-centered approach, and these two in harmony with an ethics (...)
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  46.  17
    Espetáculo, comunicação e comunismo em Guy Debord.João Emiliano Fortaleza de Aquino - 2007 - Kriterion: Journal of Philosophy 48 (115):167-182.
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  47.  14
    Simulation of Heat Transfer Properties and Thermal Residual Stress From Quenching Studies.Renata Neves Penha, Gustavo Sanchez Sarmiento & George E. Totten - 2006 - Minerva 2 (2):165-172.
  48.  26
    To Build or to Destroy? The Philippine Experience with Walls and a Southeast Asian Perspective.Ranhilio Callangan Aquino - 2008 - Kritike 2 (2):1-4.
    There are threads that undoubtedly bind us, but we Southeast Asians are accurately described as pluricultural and multi-ethnic. We have lived thus for several centuries now and most of the histories of the nations that constitute our part of the globe bear the marks of attempts of various colonizers to deal with ethnicity and to make us more “manageable” by bringing us Islam first, then Christianity—though in various forms as well, and attempting to cope with the Babel of our many (...)
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  49. Segunda natureza e justiça em Blaise Pascal.João Emiliano Fortaleza de Aquino - 2007 - Princípios 14 (22):145-165.
    O presente artigo pretende mostrar que o conceito de segunda natureza ocupa um lugar central no pensamento de Blaise Pascal, sendo o fundamento das suas reflexões políticas, dentre as quais emergem aquelas em torno do conceito de justiça. Para tanto, mostra como o conceito de segunda natureza, embora tenha sua origem em categorias teológicas, situa-se já no plano metafísico, de onde se impõe como fundamento da existência histórico-temporal do homem. Deste modo, o conceito de segunda natureza possibilita a Pascal pensar (...)
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  50.  12
    To Wisdom. DeKalb, IL: Northern Illinois University Press, 2012. Pp. X+ 130. Cloth $29.00, ISBN: 978-0-87580-452-1. Bracken, Joseph A. Does God Roll Dice?: Divine Providence for a World in the Making. Collegeville, MN: Liturgical Press, 2012. Pp. Xvi+ 196. Paper $24.95, ISBN. [REVIEW]Frederick D. Aquino - 2012 - American Catholic Philosophical Quarterly 86 (3):539 - 539.
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