Results for 'Menn Lise'

265 found
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  1.  26
    A Multi-Modal, Emergent View of the Development of Syllables in Early Phonology.Lise Menn - 1998 - Behavioral and Brain Sciences 21 (4):523-524.
    A narrow focus on the jaw (or on motor generators) does not account for individual and language-specific differences in babbling and early speech. Furthermore, data from Yoshinaga-Itano's laboratory support earlier findings that show glottal rather than oral stops in deaf infants' babbling: audition is crucial for developing normal syllables.
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  2.  17
    Speech Deterioration in an English-Shanghainese Speaker with Logopenic Variant Primary Progressive Aphasia.Ramsberger Gail, Kong Anthony Pak Hin & Menn Lise - 2014 - Frontiers in Psychology 5.
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  3. Plato on God as Nous.Stephen P. Menn - 1995 - Southern Illinois University.
    This book is the first sustained modern investigation of Plato’s theology. A central thesis of the book is that Plato _had _a theology—not just a mythology for the ideal city, not just the theory of forms or the theory of cosmic souls, but also, irreducible to any of these, an account of God as _Nous _, the source of rational order both to souls and the world of bodies. The understanding of God as Reason, and of the world as governed (...)
     
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  4. Descartes and Augustine.Stephen Menn - 1998 - Cambridge University Press.
    This book is a systematic study of Descartes' relation to Augustine. It offers a complete reevaluation of Descartes' thought and as such will be of major importance to all historians of medieval, neo-Platonic, or early modern philosophy. Stephen Menn demonstrates that Descartes uses Augustine's central ideas as a point of departure for a critique of medieval Aristotelian physics, which he replaces with a new, mechanistic anti-Aristotelian physics. Special features of the book include a reading of the Meditations, a comprehensive (...)
     
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  5. Aristotle's Definition of Soul and the Programme of the De Anima.Stephen Menn - 2002 - Oxford Studies in Ancient Philosophy 22:83-139.
  6. The Origins of Aristotle’s Concept of Ένέργεια: Ένέργεια and Δύναμις.Stephen Menn - 1994 - Ancient Philosophy 14 (1):73-114.
  7.  97
    Plato and the Method of Analysis.Stephen Menn - 2002 - Phronesis 47 (3):193-223.
    Late ancient Platonists and Aristotelians describe the method of reasoning to first principles as "analysis." This is a metaphor from geometrical practice. How far back were philosophers taking geometric analysis as a model for philosophy, and what work did they mean this model to do? After giving a logical description of analysis in geometry, and arguing that the standard (not entirely accurate) late ancient logical description of analysis was already familiar in the time of Plato and Aristotle, I argue that (...)
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  8. Aristotle's Theology.Stephen Menn - 2012 - In Christopher Shields (ed.), The Oxford Handbook of Aristotle. Oup Usa. pp. 422.
    When Aristotle speaks of theologikê, he means not the study of a single God, but the study of gods and divine things in general. He never uses the phrase “the unmoved mover” to pick out just one being, and that phrase would not express the essence of the beings it applies to. To see what sort of religious interest there might be in such a being, and how the words “god” and “divine” enter into Aristotle's philosophy, it is best to (...)
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  9. Aristotle and Plato on God as Nous and as the Good.Stephen Menn - 1992 - Review of Metaphysics 45 (3):543 - 573.
    ARISTOTLE PRESENTS HIS DOCTRINE OF GOD as the first unmoved mover as the crown of his metaphysics, and thus of his entire theoretical philosophy. He obviously considers it an important achievement. Yet the doctrine has been peculiarly resistant to interpretation. It is difficult to know where to break in to Aristotle's theology: certainly not with his proof that the first mover must be unmoved. The proof has clearly been developed for the sake of the conclusion and not vice versa. How (...)
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  10. Al-Fārābī's Kitāb Al-Urūf and His Analysis of the Senses of Being.Stephen Menn - 2008 - Arabic Sciences and Philosophy 18 (1):59-97.
    Al-Fbb al-f, is apparently the first person to maintain that existence, in one of its senses, is a second-order concept [mal th]. As he interprets Metaphysics d] has two meanings, second-order being as truth'' (including existence as well as propositional truth), and first-order being as divided into the categories.'' The paronymous form of the Arabic word mawjd] distinct from their essences: for al-Kindd of all things. Against this, al-Fburr thinks that Greek more appropriately expressed many such concepts, including being, by (...)
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  11. On Myles Burnyeat’s Map of Metaphysics Zeta.Stephen Menn - 2011 - Ancient Philosophy 31 (1):161-202.
  12. Self-Motion and Reflection: Hermeias and Proclus on the Harmony of Plato and Aristotle on the Soul.S. Menn - 2012 - In James Wilberding & Christoph Horn (eds.), Neoplatonism and the Philosophy of Nature. Oxford Up. pp. 44--67.
  13. The Stoic Theory of Categories.Stephen Menn - 1999 - Oxford Studies in Ancient Philosophy 17:215-47.
  14. On Socrates' First Objections to the Physicists (Phaedo 95 E 8-97 B 7).Stephen Menn - 2010 - Oxford Studies in Ancient Philosophy 38:37 - 68.
     
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  15. Descartes and Augustine.Stephen Menn - 1998 - Revue Philosophique de la France Et de l'Etranger 192 (4):455-457.
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  16. Metaphysics Z10-16 and the Argument-Structure of Metaphysics Z.Stephen Menn - 2001 - Oxford Studies in Ancient Philosophy 21:83-134.
  17.  8
    Addenda Et Corrigenda to “the Arithmetic of the Even and the Odd”.Stephen Menn & Victor Pambuccian - 2016 - Review of Symbolic Logic 9 (3):638-640.
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  18. The Discourse on the Method and the Tradition of Intellectual Autobiography.Stephen Menn - 2003 - In Jon Miller & Brad Inwood (eds.), Hellenistic and Early Modern Philosophy. Cambridge University Press.
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  19.  45
    Collecting the Letters.Stephen Menn - 1998 - Phronesis 43 (4):291 - 305.
    In this paper I reexamine Plato's method of collection and division, and specifically of collection. If collection and division are simply methods for mapping out genus-species trees, then it is hard to understand why Plato is so excited about them. But a close study of Plato's examples shows that these methods are something broader, and shows why Plato would regard collection as an important tool for coming to know "elements" in any domain of inquiry. In the first section I focus (...)
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  20.  38
    Metaphysics, Dialectic and the Categories.Stephen Menn - 1995 - Revue de Métaphysique et de Morale 100 (3):311 - 337.
    J'examine le statut et la fonction des Catégories dans la philosophie d'Aristote.Le traité n'appartient ni à la philosophie première, ni même à la philosophie tout court, mais à la dialectique. Il ne s'agit pas d'une « discussion dialectique » de l'être, mais plutôt de dialectique en tant que tel : ce traité forme un ensemble avec les Topiques, qui a pour but d'aider le questionneur dans un débat dialectique à décider si le terme donné peut tomber sous la définition proposée (...)
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  21.  68
    Descartes and Some Predecessors on the Divine Conservation of Motion.Stephen Menn - 1990 - Synthese 83 (2):215 - 238.
    Here I reexamine Duhem's question of the continuity between medieval dynamics and early modern conservation theories. I concentrate on the heavens. For Aristotle, the motions of the heavens are eternally constant (and thus mathematizable) because an eternally constant divine Reason is their mover. Duhem thought that impetus and conservation theories, by extending sublunar mechanics to the heavens, made a divine renewer of motion redundant. By contrast, I show how Descartes derives his law of conservation by extending Aristotelian celestial dynamics to (...)
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  22. Aquinas on Being.S. Menn - 2006 - Philosophical Review 115 (3):391-395.
  23. Physics as a Virtue.Stephen Menn - 1995 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 11:1-34.
     
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  24. Descartes and Augustine.Stephen Menn - 1998 - Mind 110 (437):243-246.
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  25.  13
    God and Greek Philosophy: Studies in the Early History of Natural Theology.Stephen Menn & L. P. Gerson - 1994 - Philosophical Review 103 (3):570.
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  26.  14
    Descartes and Augustine.Stephen Menn - 1998 - Philosophical and Phenomenological Research 61 (3):721-723.
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  27.  9
    Brill Online Books and Journals.Stephen Menn - 2002 - Phronesis 47 (3).
  28. The Greatest Stumbling Block: Descartes' Denial of Real Qualities.Stephen Menn - 1995 - In Roger Ariew & Marjorie Glicksman Grene (eds.), Descartes and His Contemporaries: Meditations, Objections, and Replies. University of Chicago Press. pp. 182--207.
     
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  29.  14
    Yaḥyā Ibn ʿAdī and Ibrāhīm Ibn ʿAdī: On Whether Body is a Substance or a Quantity. Introduction, Editio Princeps and Translation.Stephen Menn & Robert Wisnovsky - 2017 - Arabic Sciences and Philosophy 27 (1):1-74.
    The “lost” Yaḥyā ibn ʿAdī treatises recently discovered in the Tehran codex Marwī 19 include a record of a philosophical debate instigated by the Ḥamdānid prince Sayf-al-Dawla. More precisely, Marwī 19 contains Yaḥyā’s adjudication of a dispute between an unnamed Opponent and Yaḥyā’s younger relative Ibrāhīm ibn ʿAdī (who also served as al-Fārābī’s assistant), along with Ibrāhīm's response to Yaḥyā’s adjudication, and Yaḥyā’s final word. At issue was a problem of Aristotelian exegesis: should “body” be understood as falling under the (...)
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  30.  35
    The Editors of the Metaphysics.Stephen Menn - 1995 - Phronesis 40 (2):202-208.
  31. Aristotle's Definition of Soul and the Programme of the De Anima.Stephen Menn - 2002 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxii: Summer 2002. Oxford University Press.
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  32.  53
    The Problem of the Third Meditation.Stephen Menn - 1993 - American Catholic Philosophical Quarterly 67 (4):537-559.
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  33. Metaphysics Z 10-16 and the Argument Structure of Metaphysics Z.Stephen Menn - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxi: Winter 2001. Clarendon Press.
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  34.  11
    Colloquium 1.Stephen Menn - 1995 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 11 (1):1-34.
  35.  14
    On the Title of Porphyry’s Categories Commentary Πρὸς Γεδάλειον.Stephen Menn - 2017 - Phronesis 62 (3):355-362.
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  36.  76
    Plotinus on the Identity of Knowledge with its Object.Stephen Menn - 2001 - Apeiron 34 (3):233 - 246.
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  37.  39
    On Dennis Des Chene's Physiologia.Stephen Menn - 2000 - Perspectives on Science 8 (2):119-143.
    Dennis Des Chene's Physiologia: Natural Philosophy in Late Aristotelian and Cartesian Thought reconstructs the discourse of late scholastic natural philosophy, and assesses Descartes' agreements and disagreements. In a critical discussion, I offer a different interpretation of late scholastic theories of final causality and of God's concursus with created efficient causes. Fonseca's and Suárez' conceptions of final causality in nature depend on their claim that a single action can be the action of two agents at once--in particular, of God and of (...)
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  38.  7
    Gassendi the Atomist: Advocate of History in an Age of Science.Stephen Menn & Lynn Sumida Joy - 1991 - Philosophical Review 100 (2):326.
  39.  40
    Aristotle's Philosophical Development.Stephen Menn - 1998 - Apeiron 31 (4):407-415.
  40. The Origins of Aristotle's Concept of'Evépyeia:'Evépyeia and Aûvauiç.Stephen Menn - unknown
     
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  41.  37
    Commentary on Steel.Stephen Menn - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14 (1):103-109.
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  42.  32
    Al-Fazrazbiz's Kitazb Al-H* Uruzf and His Analysis of the Senses of Being.Stephen Menn - 2008 - Arabic Sciences and Philosophy 18 (1):59-97.
  43.  42
    Philolaus of Croton, Pythagorean and Presocratic: A Commentary on the Fragments and Testimonia with Interpretive Essays.Stephen Philip Menn - 1996 - Journal of the History of Philosophy 34 (2):290-292.
    29 o JOURNAL OF THE HISTORY OF PHILOSOPHY 34:2 APRIL t996 J. Burnet, Oxford, 19oz ) is excluded, as are influential works in foreign languages. Popper's The Open Society and Its Enemies, vol. I is included 077); it was later translated into German . The converse does not hold: P. Friedl~inder's Platon 049-43) is included, but its English translation is not. F. Solmsen's Plato's Theology is not included, nor is his "Plato and the Unity of Science,"s although it was reprinted (...)
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  44.  57
    Simplicius on the Theaetetus (In Physica 17,38-18,23 Diels).Stephen Menn - 2010 - Phronesis 55 (3):255-270.
    Aristotle in Physics I,1 says some strange-sounding things about how we come to know wholes and parts, universals and particulars. In explicating these, Simplicius distinguishes an initial rough cognition of a thing as a whole, an intermediate "cognition according to the definition and through the elements," and a final cognition of how the thing's many elements are united: only this last is επιστημη. Simplicius refers to the Theaetetus for the point about what is needed for επιστημη and the ways that (...)
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  45. Metaphysics: God and Being.Stephen Menn - 2003 - In Arthur Stephen McGrade (ed.), The Cambridge Companion to Medieval Philosophy. Cambridge University Press. pp. 147--170.
     
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  46. Longinus on Plotinus.Stephen Menn - 2001 - Dionysius 19:113-124.
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  47.  13
    The Editors of the Metaphysics.Stephen Menn - 1995 - Phronesis 40 (2):202 - 208.
  48.  21
    Philosophy and Exegesis in Simplicius: The Methodology of a Commentator (Review).Stephen Menn - 2010 - Classical World: A Quarterly Journal on Antiquity 104 (1):117-118.
  49.  31
    On Dennis Des Chene's.Stephen Philip Menn - 2000 - Perspectives on Science 8 (2).
    : Dennis Des Chene's Physiologia: Natural Philosophy in Late Aristotelian and Cartesian Thought reconstructs the discourse of late scholastic natural philosophy, and assesses Descartes' agreements and disagreements. In a critical discussion, I offer a different interpretation of late scholastic theories of final causality and of God's concursus with created efficient causes. Fonseca's and Suárez' conceptions of final causality in nature depend on their claim that a single action can be the action of two agents at once--in particular, of God and (...)
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  50.  14
    Colloquium 1: On Plato’s ПOΛITEIA.Stephen Menn - 2006 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 21 (1):1-55.
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