Search results for 'Mental Image' (try it on Scholar)

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  1.  4
    Hanneke Schaap Jonker, Elisabeth H. M. Eurelings-Bontekoe, Hetty Zock & Evert R. Jonker (2007). The Personal and Normative Image of God: The Role of Religious Culture and Mental Health. Archive for the Psychology of Religion 29 (1):305-318.
    This article focuses on the difference between the personal God image and the God image that people perceive as normative, that is to say, the God image they believe they should have according to religious culture. A sample of 544 Dutch respondents, of which 244 received psychotherapy, completed the Dutch Questionnaire of God Images . In general, there appeared to be a discrepancy between the personal and the normative God image. Whether discrepancies were experienced as conflictive (...)
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  2.  22
    Jörg R. J. Schirra (1994). Connecting Visual and Verbal Space: Preliminary Considerations Concerning the Concept 'Mental Image'. In Miriam Bras, Michel Aurnague, Mario Borillo & Andree Borillo (eds.), Semantics of Time, Space, and Movement. IRIT
    AI research concerning the connection between seeing and speaking mainly employs what is called reference semantics. Within this framework, the notion of `mental image' is often used while explaining how somebody not situated in the same perceptual context is able to anchor his understanding of an utterance describing the scene visually perceived by the speaker. We give a foundation for considering mental images as propositions with respect to a certain field of concepts: these fields have to provide (...)
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  3.  15
    Zenon W. Pylyshyn (2002). Stalking the Elusive Mental Image Screen. Behavioral and Brain Sciences 25 (2):216-227.
    After thirty years of the current “imagery debate,” it appears far from resolved, even though there seems to be a growing acceptance that a cortical display cannot be identified directly with the experienced mental image, nor can it account for the experimental findings on imagery, at least not without additional ad hoc assumptions. The commentaries on the target article range from the annoyed to the supportive, with a surprising number of the latter. In this response I attempt to (...)
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  4.  11
    Jörg R. J. Schirra (1995). Understanding Radio Broadcasts on Soccer: The Concept `Mental Image' and its Use in Spatial Reasoning. In Klaus Sachs-Hombach (ed.), Bilder im Geiste: Zur kognitiven und erkenntnistheoretischen Funktion piktorialer Repräsentationen. Rodopi 107-136.
    Most cognitive theories agree that a listener of a sports broadcast on radio usually imagines the scene described; the concept `mental image' appears in a specific sort of explanations. In contrast to this conception, it is argued that this concept should rather be understood as part of a certain kind of grounding explanations of the radio listener's understanding. This particular conception is based on the distinction between `specification' and `implementation' as found in the theory of abstract data types. (...)
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  5. M. Bianca & L. Foglia (2006). Non-Perceptive Mental Image Generation: A Non-Linear Dynamic Framework. Anthropology and Philosophy 7 (1-2):28-63.
    Mental imagery is an important topic in classical and modern philosophy, as it is central to the study of knowledge; since subjects can recall features of perceptual experiences in different ways and times, even modifying their structure, in this brief essay we will focus on non-perceptive mental images and to this purpose we will analyse, on the one hand, the nature of perceptive mental images ; on the other hand, NPMI generation according to different strategic conditions and (...)
     
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  6. Zenon W. Pylyshyn (2003). Return of the Mental Image: Are There Really Pictures in the Brain? Trends in Cognitive Sciences 7 (3):113-118.
    In the past decade there has been renewed interest in the study of mental imagery. Emboldened by new findings from neuroscience, many people have revived the idea that mental imagery involves a special format of thought, one that is pictorial in nature. But the evidence and the arguments that exposed deep conceptual and empirical problems in the picture theory over the past 300 years have not gone away. I argue that the new evidence from neural imaging and clinical (...)
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  7.  83
    Alastair Hannay (1973). To See a Mental Image. Mind 82 (April):161-262.
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  8.  15
    Daniel Reisberg & D. Chambers (1991). Neither Pictures nor Propositions: What Can We Learn From a Mental Image? Canadian Journal of Psychology 45:336-52.
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  9.  27
    Joshua C. Gregory (1921). Thought and Mental Image, Art and Imitation: A Parallel. The Monist 31 (3):420-436.
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  10.  13
    Stephen M. Kosslyn, Jeffrey D. Holtzman, Martha J. Farah & Michael S. Gazzaniga (1985). A Computational Analysis of Mental Image Generation: Evidence From Functional Dissociations in Split-Brain Patients. Journal of Experimental Psychology 114 (3):311-341.
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  11. Amedeo D'Angiulli (2002). Mental Image Generation and the Contrast Sensitivity Function. Cognition 85 (1):B11-B19.
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  12.  1
    Daisuke Hironaka & Masao Yokota (2003). Cross-Media Translation Based on the Mental Image Directed Semantic Theory-Pictorial Interpretation of Natural Language Texts of Static Positional Relations-. Transactions of the Japanese Society for Artificial Intelligence 18:233-244.
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  13.  1
    Reed W. Mankin & Robert J. Weber (1982). Mental Image and Mind’s Eye Transformations of Cutaneous Drawings. Bulletin of the Psychonomic Society 20 (2):65-68.
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  14. Stephen Colvin (1908). The Nature of the Mental Image. Psychological Review 15 (3):158-169.
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  15. June E. Downey (1901). An Experiment on Getting an After-Image From a Mental Image. Psychological Review 8 (1):42-55.
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  16. Garry Hagberg (1988). Artistic Intention and Mental Image. Journal of Aesthetic Education 22 (3):63-75.
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  17. Fv Malmstrom, Sa Fulero & Wa Perez (1989). Preevent and Postevent Biased Instructions Drive Mental Image Speeds. Bulletin of the Psychonomic Society 27 (6):523-523.
     
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  18.  12
    Olivia S. Cheung, William G. Hayward & Isabel Gauthier (2009). Dissociating the Effects of Angular Disparity and Image Similarity in Mental Rotation and Object Recognition. Cognition 113 (1):128-133.
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  19.  9
    William D. Hopkins, Joël Fagot & Jacques Vauclair (1993). Mirror-Image Matching and Mental Rotation Problem Solving by Baboons (< Em> Papio Papio): Unilateral Input Enhances Performance. Journal of Experimental Psychology: General 122 (1):61.
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  20.  60
    Robert C. Cummins (1989). Meaning and Mental Representation. MIT Press.
  21.  90
    Roger N. Shepard & Lynn N. Cooper (1982). Mental Images and Their Transformations. MIT Press.
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  22.  23
    Andreea Smaranda Aldea (2013). Husserl's Struggle with Mental Images: Imaging and Imagining Reconsidered. [REVIEW] Continental Philosophy Review 46 (3):371-394.
    Husserl’s extensive analyses of image consciousness (Bildbewusstsein) and of the imagination (Phantasie) offer insightful and detailed structural explications. However, despite this careful work, Husserl’s discussions fail to overcome the need to rely on a most problematic concept: mental images. The epistemological conundrums triggered by the conceptual framework of mental images are well known—we have only to remember the questions regarding knowledge acquisition that plagued British empiricism. Beyond these problems, however, a plethora of important questions arise from claiming (...)
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  23. Ned Block (1983). Mental Pictures and Cognitive Science. Philosophical Review 92 (4):499--542.
    Such claims are part 0f a viewpoint according t0 which mental images represent in thc manner of pictures. It is very natural t0 think that such claims are confused or nonsensical. One of my purposes here is a limited dcfcnsc of this supposedly confused doctrine, especially against its chief cognitive science rival. But this..
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  24.  84
    Nigel J. T. Thomas (2005). Mental Imagery, Philosophical Issues About. In Lynn Nadel (ed.), Encyclopedia of Cognitive Science, Volume 2, pp. 1147-1153. Nature Publishing Group
    An introduction to the science and philosophy of mental imagery.
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  25.  32
    Robert N. Audi (1978). The Ontological Status of Mental Images. Inquiry 21 (1-4):348-61.
    This paper explores the question whether an adequate account of the facts about imagination and mental imagery must construe mental images as objects. Much of the paper is a study of Alastair Hannay's defense of an affirmative answer in his wide?ranging study, Mental Images ? A Defence. The paper first sets out and evaluates Hannay's case. The second part develops an alternative account of mental images, including non?visual images, which Hannay does not treat in detail. The (...)
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  26.  39
    Eduard Marbach (1984). On Using Intentionality in Empirical Phenomenology: The Problem of 'Mental Images'. Dialectica 38 (2‐3):209-230.
    The theory of so-called‘mental images’, which is put forward again in contemporary cognitive psychology, is criticized by way of elaborating the distinctly different intentional structures of the mental activities of‘remembering something’and‘representing something pictorially’(by means of a painting, photo, sculpture, etc.) It is suggested that psychology in its concept and theory formation could use profitably phenomenological-descriptive analyses of the different forms of intentionality as exemplified in the paper.
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  27.  8
    Lilly-Marlene Russow (1980). Audi on Mental Images. Inquiry 23 (September):353-356.
    In an article entitled ?The Ontological Status of Mental Images?, Robert Audi rejects the view presented in Hannay's Mental Images: A Defence, and proposes ?the property account of imaging? as an alternative. Some of the strengths and weaknesses of Audi's proposal are discussed, and a more detailed and specific version of the property account offered; it is suggested that imaging ? should be described as entertaining the thought that if one were looking at (or smelling, touching, hearing, etc.) (...)
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  28. Alan W. Richardson (1969). Mental Imagery. Routledge.
     
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  29.  20
    Alastair Hannay (1971). Mental Images: A Defense. Allen & Unwin.
    Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).
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  30.  85
    Ned Block (1983). The Photographic Fallacy in the Debate About Mental Imagery. Noûs 17 (November):651-62.
    There has been considerable debate among philosophers and psychol- ogists about whether the internal representations of imagery represent in the manner of pictures or in the manner of language. One side, pictorialism,holds that an internal imagery representation of Reagan is like a picture of Reagan. The other side, descriptionalism,holds that an internal imagery representation of Reagan is more like a string of words denoting or describing Reagan. My aim here is to expose a widespread fallacy on the part of the (...)
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  31.  68
    Elliott Sober (1976). Mental Representations. Synthese 33 (June):101-48.
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  32.  7
    Mark Rollins (1989). Mental Imagery: On the Limits of Cognitive Science. Yale University Press.
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  33. Sam S. Rakover (1983). In Defense of Memory Viewed as Stored Mental Representation. Behaviorism 11 (April):53-62.
    The present paper develops a defense for the representational approach to memory which wilcox and Katz believe leads to logical paradoxes. It is suggested that three of the central arguments of Wilcox and Katz make sense when one ascribes to the representational theory a "human-like" model, rather is based. the fourth major argument of Wilcox and Katz, which in the present article had been labelled the "eliminative' argument, has been shown to confuse ontological assuptions with logical considerations.
     
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  34. Reynold Lawrie (1970). The Existence of Mental Images. Philosophical Quarterly 20 (July):253-257.
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  35.  27
    Michael Tye (1984). The Debate About Mental Imagery. Journal of Philosophy 81 (November):678-91.
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  36.  37
    Frank Jackson (1976). The Existence of Mental Objects. American Philosophical Quarterly 13 (January):33-40.
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  37.  14
    J. Christopher Maloney (1984). Mental Images and Cognitive Theory. American Philosophical Quarterly 21 (July):237-47.
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  38.  29
    Arthur C. Danto (1958). Concerning Mental Pictures. Journal of Philosophy 55 (January):12-19.
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  39.  30
    David Gordon (1988). Clark on Tracing Mental Images. Analysis 48 (January):50-51.
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  40.  28
    Stewart Candlish (1975). Mental Images and Pictorial Properties. Mind 84 (April):260-2.
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  41.  17
    Peter F. R. Haynes (1976). Mental Imagery. Canadian Journal of Philosophy 6 (December):705-720.
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  42.  15
    H. H. Price (1952). Image Thinking. Proceedings of the Aristotelian Society 52:135-166.
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  43.  15
    L. Russow (1985). Dennett, Mental Images and Images in Context. Philosophy and Phenomenological Research 45 (June):581-94.
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  44. Ann Garry (1977). Mental Images. Personalist 58 (January):28-38.
  45. Selmer Bringsjord (1988). Tracing Superman Again: A Reply to Clark's Superman, the Image. Analysis 48 (January):52-54.
     
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  46. Brian Ulicny (1995). Naturalism, Intentionality, and Mental Imagery. In Bilder Im Geiste. Amsterdam: Rodopi
     
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  47.  14
    Atene Mendelyte (2015). The Image of a Mind-Skull: Samuel Beckett's... But the Clouds... And Television-Philosophy. Film-Philosophy 19:325-343.
    The article offers a new approach for the exploration of media and television studies by extracting the television-philosophy implicit in Samuel Beckett’s television play … but the clouds …. The reading focuses on the immanent logic of the play seen as a televisual and an intermedial whole, instead of constructing it as an intertextual tapestry of references. The article argues against a popular interpretation of Beckett as the artist of failure. The reading of …but the clouds… as illustrating the failure (...)
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  48.  10
    Barbara Maria Stafford (2007). Echo Objects: The Cognitive Work of Images. University of Chicago Press.
    Barbara Stafford is at the forefront of a growing movement that calls for the humanities to confront the brain’s material realities. In Echo Objects she argues that humanists should seize upon the exciting neuroscientific discoveries that are illuminating the underpinnings of cultural objects. In turn, she contends, brain scientists could enrich their investigations of mental activity by incorporating phenomenological considerations—particularly the intricate ways that images focus intentional behavior and allow us to feel thought. This, then, is a book for (...)
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  49.  22
    Stephen M. Kosslyn, Steven Pinker, Sophie Schwartz & G. Smith (1979). On the Demystification of Mental Imagery. Behavioral and Brain Sciences 2 (4):535-81.
    What might a theory of mental imagery look like, and how might one begin formulating such a theory? These are the central questions addressed in the present paper. The first section outlines the general research direction taken here and provides an overview of the empirical foundations of our theory of image representation and processing. Four issues are considered in succession, and the relevant results of experiments are presented and discussed. The second section begins with a discussion of the (...)
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  50.  19
    Victor Eugen Gelan (2013). Quelques considérations sur le problème de la constitution de l’image dans la phénoménologie husserlienne/ Some considerations concerning the problem of the image constitution in Husserl’s Phenomenology. STUDIA UBB. PHILOSOPHIA 58 (2):55-67.
    My aim in this paper is to analyze the way in which Edmund Husserl deals with the problem of the constitution of image in his writings. The difference between a common thing and a work of art lies in the fact that the ‘thing’ is submitted as an object to perception, while the work of art is the product of the human capacity called imagination or fantasy (Phantasie). Therefore, the difference between perception (which is an objectifying act) and imagination (...)
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