Results for 'Meredith Cary'

847 found
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  1.  28
    In Memoriam: Carew Arthur Meredith (1904--1976).David Meredith - 1977 - Notre Dame Journal of Formal Logic 18 (4):513-516.
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  2.  40
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s. [REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
  3.  12
    The Geographic Background of Greek and Roman History. By M. Cary. Pp. Viii + 331; 33 Maps Oxford: Clarendon Press, 1949. 30s. [REVIEW]F. W. Walbank & M. Cary - 1949 - Journal of Hellenic Studies 69:101-101.
  4. Historical Materialism and the Economics of Karl Marx, Tr. By C.M. Meredith.Benedetto Croce & Olive Christabel M. Meredith - 1915
     
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  5. Kant's Critique of Aesthetic Judgement [Pt.1 of Kritik der Urteilskraft] Tr., with Essays, Notes and Index by J.C. Meredith[REVIEW]Immanuel Kant & James Creed Meredith - 1911
     
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  6. Comedy: An Essay on Comedy [Meredith]; Laughter [Bergson].GEORGE MEREDITH - 1956
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  7.  39
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist.Phillip Cary - 2000 - Oup Usa.
    Phillip Cary argues that Augustine invented or created the concept of self as an inner space--as space into which one can enter and in which one can find God. This concept of inwardness, says Cary, has worked its way deeply into the intellectual heritage of the West and many Western individuals have experienced themselves as inner selves. After surveying the idea of inwardness in Augustine's predecessors, Cary offers a re-examination of Augustine's own writings, making the controversial point (...)
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  8. Critique of Judgement.James Creed Meredith (ed.) - 2008 - Oxford University Press.
    Kant's Critique of Judgement analyses our experience of the beautiful and the sublime in relation to nature, morality, and theology. Meredith's classic translation is here lightly revised and supplemented with a bilingual glossary. The edition also includes the important First Introduction.
     
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  9. Inner Grace: Augustine in the Traditions of Plato and Paul.Phillip Cary - 2008 - Oxford University Press USA.
    This book is, along with Outward Signs, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary traces the development of Augustine's epochal doctrine of grace, arguing that it does not represent a rejection of Platonism in favor of a more purely Christian point of view DL a turning from Plato to Paul, as it is often portrayed. Instead, Augustine reads Paul and other Biblical texts in light of his Christian Platonist (...)
     
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  10. Outward Signs: The Powerlessness of External Things in Augustine's Thought.Phillip Cary - 2008 - Oxford University Press USA.
    This book is, along with Inner Grace, a sequel to Phillip Cary's Augustine and the Invention of the Inner Self. In this work, Cary argues that Augustine invented the expressionist type of semiotics widely taken for granted in modernity, where words are outward signs giving inadequate expression to what lies within the soul. Augustine uses this new semiotics to explain why the authority of external teaching, including Biblical authority, is useful but temporary, designed to lead to a more (...)
     
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  11. Experiencing the Postmetaphysical Self: Between Hermeneutics and Deconstruction.Fionola Meredith - 2005 - Palgrave-Macmillan.
    This book charts and challenges the bruising impact of post-Saussurean thought on the categories of experience and self-presence. It attempts a reappropriation of the category of lived experience in dialogue with poststructuralist thinking. Following the insight that mediated subjectivity need not mean alienated selfhood, Meredith forwards a postmetaphysical model of the experiential based on the interpenetration of poststructuralist thinking and hermeneutic phenomenology. Since poststructuralist approaches in feminist theory have often placed women's lived experiences "under erasure," Meredith uses this (...)
     
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  12.  25
    Literacy Training and Speech Segmentation.José Morais, Paul Bertelson, Luz Cary & Jesus Alegria - 1986 - Cognition 24 (1-2):45-64.
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  13. The Critique of Pure Reason.Immanuel Kant, J. M. D. Meiklejohn, Thomas Kingsmill Abbott & James Creed Meredith - 1955 - Encyclopæia Britannica.
  14. Right‐Wing Postmodernism and the Rationality of Traditions.Phillip Cary - 2017 - Zygon 52 (3):807-821.
    Modern thought typically opposes the authority of tradition in the name of universal reason. Postmodernism begins with the insight that the sociohistorical context of tradition and its authority is inevitable, even in modernity. Modernity can no longer take itself for granted when it recognizes itself as a tradition that is opposed to traditions. The left-wing postmodernist response to this insight is to conclude that because tradition is inevitable, irrationality is inevitable. The right-wing postmodernist response is to see traditions as the (...)
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  15.  25
    Does Awareness of Speech as a Sequence of Phones Arise Spontaneously?José Morais, Luz Cary, Jésus Alegria & Paul Bertelson - 1979 - Cognition 7 (4):323-331.
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  16. Philosophical and Religious Origins of the Private Inner Self.Phillip Cary - 2011 - Zygon 46 (1):121-134.
    Abstract. The modern concept of the inner self containing a private inner world has ancient philosophical and religious roots. These begin with Plato's intelligible world of ideas. In Plotinus, the intelligible world becomes the inner world of the divine Mind and its ideas, which the soul sees by turning “into the inside.” Augustine made the inner world into something merely human, not a world of divine ideas, so that the soul seeking for God must turn in, then up: entering into (...)
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  17.  6
    Ron Haflidson, On Solitude, Conscience, Love, and Our Inner and Outer Lives.Phillip Cary - 2020 - Augustinian Studies 51 (2):234-236.
  18.  27
    Ethical Transparency and Economic Medicalization.Geoffrey Poitras & Lindsay Meredith - 2009 - Journal of Business Ethics 86 (3):313-325.
    This article introduces the concept of economic medicalization where non-medical problems are transformed into medical problems in order to achieve the objective of corporate shareholder wealth maximization. Following an overview of the differences in ethical norms applicable to medical ethics and business ethics, the economic medicalization of medical research practice and publication is examined in some detail. This motivates a general discussion of the problems involved in the ethical approval process for medical research that balances the interests of both business (...)
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  19.  16
    Uncertainty and Business Decisions.A. Li Wright, C. F. Carter, G. P. Meredith & G. L. S. Shackle - 1960 - Philosophical Quarterly 10 (38):94.
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  20.  45
    G. Lanata: Celso, Il Discorso Vero. (Piccola Biblioteca, 206.) Pp. 253. Milan: Adelphi, 1987. Paper, L. 14,000.A. Meredith - 1989 - The Classical Review 39 (1):135-135.
  21. Estimation of Centidiurnal Periods of Time: An Experimental Investigation of the Time Sense.Harry Cary - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (9):241-245.
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  22.  25
    Principal Type-Schemes and Condensed Detachment.J. Roger Hindley & David Meredith - 1990 - Journal of Symbolic Logic 55 (1):90-105.
  23.  23
    Notes on the Axiomatics of the Propositional Calculus.C. A. Meredith & A. N. Prior - 1963 - Notre Dame Journal of Formal Logic 4 (3):171-187.
  24. Kant's Critique of Æsthetic Judgment.James Creed Meredith - 1912 - Mind 21 (84):546-552.
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  25.  2
    Transdisciplinary Generalism: Naming the Epistemology and Philosophy of the Generalist.Johanna M. Lynch, Christopher Dowrick, Pamela Meredith, Sue L. T. McGregor & Mieke Driel - forthcoming - Journal of Evaluation in Clinical Practice.
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  26.  22
    Modal Logic with Functorial Variables and a Contingent Constant.C. A. Meredith & A. N. Prior - 1965 - Notre Dame Journal of Formal Logic 6 (2):99-109.
  27.  22
    The Bioregion as a Communitarian Micro-Region (and its Limitations).Dianne Meredith - 2005 - Ethics, Place and Environment 8 (1):83 – 94.
    The micro-regional focus of bioregionalism is a small unit of physical space, typically a watershed region. In bioregional discourse, natural systems become metaphors for cultural coherence. However, when we look for laws embedded in the natural world, those that are found do not then reveal themselves as principles which apply to systems of culture. Further, within most individuals, the sense of regional identity spans several scales because our past narratives and present affiliations span several localities. Humans are not immersed in (...)
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  28. Alexander the Great in Mediaeval Theology.George Cary - 1954 - Journal of the Warburg and Courtauld Institutes 17 (1/2):98-114.
  29.  63
    Augustine’s Intellectual Conversion: The Journey From Platonism to Christianity. [REVIEW]Phillip Cary - 2010 - Augustinian Studies 41 (2):526-530.
  30.  97
    Prolegomena for the Establishment of a General Theory of Translation.E. Cary & S. Alexander - 1962 - Diogenes 10 (40):96-121.
  31. 'Interpreting' New Labour: The Confines of Social Democracy.Stephen Meredith - 2006 - History of the Human Sciences 19 (1):107-112.
  32. Augustine and Philosophy.Phillip Cary, John Doody & Kim Paffenroth (eds.) - 2010 - Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
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  33.  42
    Acculturation and End-of-Life Decision Making: Comparison of Japanese and Japanese-American Focus Groups.Seiji Bito, Shinji Matsumura, Marjorie Kagawa Singer, Lisa S. Meredith, Shunichi Fukuhara & Neil S. Wenger - 2007 - Bioethics 21 (5):251–262.
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  34.  47
    Understanding the Medieval Meditative Ascent: Augustine, Anselm, Boethius & Dante, Robert McMahon. [REVIEW]Phillip Cary - 2007 - Augustinian Studies 38 (1):310-313.
  35.  46
    Saint Augustine and the Fall of the Soul: Beyond O’Connell and His Critics. [REVIEW]Phillip Cary - 2006 - Augustinian Studies 37 (2):292-295.
  36. Kant's Critique of Teleological Judgment.J. C. Meredith - 1929 - Journal of Philosophical Studies 4 (13):120-122.
     
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  37.  15
    Investigations Into Implicational S5.C. A. Meredith & A. N. Prior - 1964 - Mathematical Logic Quarterly 10 (13‐17):203-220.
  38.  74
    Evaluating the Models and Behaviour of 3D Intelligent Virtual Animals in a Predator-Prey Relationship. AAMAS 2012: 79-86.Deborah Richards, Jacobson Michael, Taylor Charlotte, Taylor Meredith, Porte John, Newstead Anne & Hanna Nader - 2012 - Proceedings of the Eleventh International Conference on Agent and Multiagent Systems (AAMAS).
    This paper presents the intelligent virtual animals that inhabit Omosa, a virtual learning environment to help secondary school students learn how to conduct scientific inquiry and gain concepts from biology. Omosa supports multiple agents, including animals, plants, and human hunters, which live in groups of varying sizes and in a predator-prey relationship with other agent types (species). In this paper we present our generic agent architecture and the algorithms that drive all animals. We concentrate on two of our animals to (...)
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  39.  23
    Investigations Into Implicational S5.C. A. Meredith & A. N. Prior - 1964 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 10 (13-17):203-220.
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  40.  25
    Equational Logic.C. A. Meredith & A. N. Prior - 1968 - Notre Dame Journal of Formal Logic 9 (3):212-226.
  41. The Critique of Judgement.James Creed Meredith (ed.) - 1978 - Oxford University Press.
    This edition contains the Critique of Aesthetic Judgement and Critique of Teleological Judgement. The introductions and notes that accompanied the translations in the original two volumes have now been dropped in order to make the translations available in a single volume.
     
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  42.  36
    The Inner Word Prior to Language: Augustine as Platonist Alternative to Gadamerian Hermeneutics.Phillip Cary - 2011 - Philosophy Today 55 (2):192-198.
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  43.  3
    The Direct and Indirect Use of the Bible in Medieval English Drama.Peter Meredith - 1995 - Bulletin of the John Rylands Library 77 (3):61-78.
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  44. Calculi of Pure Strict Implication.E. J. Lemon, C. A. Meredith, D. Meredith, A. N. Prior & I. Thomas - 1958 - Studia Logica 8:331-333.
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  45.  35
    Philosophy and Theology, John D. Caputo. [REVIEW]Phillip Cary - 2007 - Augustinian Studies 38 (1):318-319.
  46.  47
    Are Theree Many-Valued Scotan Logics?David Meredith - 1978 - Bulletin of the Section of Logic 7 (1):2-3.
  47.  43
    Positive Logic and Λ-Constants.David Meredith - 1978 - Studia Logica 37 (3):269 - 285.
  48.  10
    Asinvs Germanvs.M. Cary - 1923 - Classical Quarterly 17 (2):103-107.
    It is a familiar story that on April 5, 56 B.C., Cicero made a motion in the Senate concerning Caesar's Campanian land law, and that this action of his was one of the reasons for the conference of Luca. Query: What were the terms of the motion?
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  49.  27
    Postulates for Implicational Calculi.C. A. Meredith - 1966 - Journal of Symbolic Logic 31 (1):7-9.
  50.  43
    The Mysticism of Saint Augustine.Phillip Cary - 2007 - Ancient Philosophy 27 (2):456 - 460.
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