Results for 'Meredith Church'

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  1.  38
    Meredith Carew A.. Single Axioms for the Systems , and of the Two-Valued Propositional Calculus. The Journal of Computing Systems, Vol. 1 No. 3 , Pp. 155–164. [REVIEW]Alonzo Church - 1954 - Journal of Symbolic Logic 19 (2):143-144.
  2.  20
    Jan Łukasiewicz. On Variable Functors of Propositional Arguments. Proceedings of the Royal Irish Academy, Vol. 64 Section A No. 2 , Pp. 25–35. - C. A. Meredith. On an Extended System of the Propositional Calculus. Proceedings of the Royal Irish Academy, Vol. 64 Section A No. 3 , Pp. 37–47. [REVIEW]Alonzo Church - 1951 - Journal of Symbolic Logic 16 (3):229-230.
  3.  13
    Jan Łukasiewicz. On Variable Functors of Propositional Arguments. Proceedings of the Royal Irish Academy, Vol. 64 Section A No. 2 , Pp. 25–35. - C. A. Meredith. On an Extended System of the Propositional Calculus. Proceedings of the Royal Irish Academy, Vol. 64 Section A No. 3 , Pp. 37–47. [REVIEW]Alonzo Church - 1951 - Journal of Symbolic Logic 16 (3):229-230.
  4.  14
    Review: Carew A. Meredith, Single Axioms for the Systems $(C, N), (C, 0)$ and $(A, N)$ of the Two- Valued Propositional Calculus. [REVIEW]Alonzo Church - 1954 - Journal of Symbolic Logic 19 (2):143-144.
  5.  12
    Evagrius Ponticus (the Early Church Fathers). By A. M. Casiday.Anthony Meredith - 2008 - Heythrop Journal 49 (2):327–328.
  6.  11
    Review: Carew A. Meredith, A Single Axiom of Positive Logic. [REVIEW]Alonzo Church - 1954 - Journal of Symbolic Logic 19 (2):144-144.
  7.  10
    Educating for Empathy and Action.Meredith Church & Martin Meznar - 2012 - Proceedings of the International Association for Business and Society 23:298-308.
    Global citizenship is a positive outcome often associated with participation in study abroad. One essential building block of global citizenship is a sense of empathy toward those of other cultures. This paper proposes a study of variables that may increase intercultural empathy and global citizenship due to a study abroad experience. Proposed variables contributing to intercultural empathy include integration with the host culture, program duration, the economic and cultural distance of the host country, and the incorporation of guided reflection and (...)
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  8.  49
    Logic, Meaning, and Computation: Essays in Memory of Alonzo Church.Alonzo Church, C. Anthony Anderson & Michael Zelëny (eds.) - 2001 - Kluwer Academic Publishers.
    This volume began as a remembrance of Alonzo Church while he was still with us and is now finally complete. It contains papers by many well-known scholars, most of whom have been directly influenced by Church's own work. Often the emphasis is on foundational issues in logic, mathematics, computation, and philosophy - as was the case with Church's contributions, now universally recognized as having been of profound fundamental significance in those areas. The volume will be of interest (...)
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  9.  17
    Octavian C. B'sc'. La synthèse des automates finis par la méthode de A. Church. Logique, automatique, informatique, edited by Gr. C. Moisil, Éditions de l'Académie de la République Socialiste de Roumanie, Bucharest1971, pp. 209–213. [REVIEW]Alonzo Church - 1972 - Journal of Symbolic Logic 37 (3):625-626.
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  10.  28
    In Memoriam: Carew Arthur Meredith (1904--1976).David Meredith - 1977 - Notre Dame Journal of Formal Logic 18 (4):513-516.
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  11.  6
    Review: Octavian C. Basca, La Synthese des Automates Finis Par la Methode de A. Church[REVIEW]Alonzo Church - 1972 - Journal of Symbolic Logic 37 (3):625-626.
  12. Extensions of Some Theorems of Godel and Church.I. Alonzo Church - 1965 - In Martin Davis (ed.), The Undecidable: Basic Papers on Undecidable Propositions, Unsolvable Problems, and Computable Functions. Dover Publication. pp. 230.
  13. Historical Materialism and the Economics of Karl Marx, Tr. By C.M. Meredith.Benedetto Croce & Olive Christabel M. Meredith - 1915
     
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  14. Kant's Critique of Aesthetic Judgement [Pt.1 of Kritik der Urteilskraft] Tr., with Essays, Notes and Index by J.C. Meredith[REVIEW]Immanuel Kant & James Creed Meredith - 1911
     
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  15. Comedy: An Essay on Comedy [Meredith]; Laughter [Bergson].GEORGE MEREDITH - 1956
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  16.  13
    Cts Concise Histories: Heresy Through the Ages by Fr Jerome Bertram the Inquisition by Fernando Cervantes the Reformation in England by Raymond Edwards the Early Church by Fr Anthony Meredith Sj the Crusades by Jonathan Riley-Smith.Neil Ferguson - 2008 - New Blackfriars 89 (1021):357-359.
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  17.  9
    Christian Philosophy in the Early Church by Anthony Meredith Sj,T & T Clark, Continuum, London, 2012, Pp.173, £ 14.99, Pbk. [REVIEW]Cyril Chilson - 2014 - New Blackfriars 95 (1058):469-471.
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  18.  7
    Christian Philosophy in the Early Church. By Anthony Meredith S.J. Pp. 173, T&T Clark, London/NY, 2012, $25.95. [REVIEW]James Orr - 2016 - Heythrop Journal 57 (1):236-237.
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  19.  14
    Terryl N. Kinder, Ed., Perspectives for an Architecture of Solitude: Essays on Cistercians, Art and Architecture in Honour of Peter Fergusson. (Medieval Church Studies, 11; Studia Et Documenta, 13.) Turnhout: Brepols; N.P.: Cîteaux: Commentarii Cistercienses, 2004. Paper. Pp. Xi, 409 Plus Color Plates; Many Black-and-White Figures and 1 Table. €150. [REVIEW]Meredith Parsons Lillich - 2006 - Speculum 81 (1):214-216.
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  20.  9
    Hilary Wayment, The Stained Glass of the Church of St. Mary, Fairford, Gloucestershire. (Occasional Paper, N.S. 5.) London: Society of Antiquaries, 1984. Paper. Pp. Xii, 115; 5 Figures, 8 Color Plates, 74 Black-and-White Plates. £18. [REVIEW]Meredith Parsons Lillich - 1987 - Speculum 62 (2):520-521.
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  21. The Church-Turing ‘Thesis’ as a Special Corollary of Gödel’s Completeness Theorem.Saul A. Kripke - 2013 - In B. J. Copeland, C. Posy & O. Shagrir (eds.), Computability: Turing, Gödel, Church, and Beyond. MIT Press.
    Traditionally, many writers, following Kleene (1952), thought of the Church-Turing thesis as unprovable by its nature but having various strong arguments in its favor, including Turing’s analysis of human computation. More recently, the beauty, power, and obvious fundamental importance of this analysis, what Turing (1936) calls “argument I,” has led some writers to give an almost exclusive emphasis on this argument as the unique justification for the Church-Turing thesis. In this chapter I advocate an alternative justification, essentially presupposed (...)
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  22. The Church–Fitch Knowability Paradox in the Light of Structural Proof Theory.Paolo Maffezioli, Alberto Naibo & Sara Negri - 2012 - Synthese 190 (14):2677-2716.
    Anti-realist epistemic conceptions of truth imply what is called the knowability principle: All truths are possibly known. The principle can be formalized in a bimodal propositional logic, with an alethic modality ${\diamondsuit}$ and an epistemic modality ${\mathcal{K}}$, by the axiom scheme ${A \supset \diamondsuit \mathcal{K} A}$. The use of classical logic and minimal assumptions about the two modalities lead to the paradoxical conclusion that all truths are known, ${A \supset \mathcal{K} A}$. A Gentzen-style reconstruction of the Church–Fitch paradox is (...)
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  23. Physical Hypercomputation and the Church–Turing Thesis.Oron Shagrir & Itamar Pitowsky - 2003 - Minds and Machines 13 (1):87-101.
    We describe a possible physical device that computes a function that cannot be computed by a Turing machine. The device is physical in the sense that it is compatible with General Relativity. We discuss some objections, focusing on those which deny that the device is either a computer or computes a function that is not Turing computable. Finally, we argue that the existence of the device does not refute the Church–Turing thesis, but nevertheless may be a counterexample to Gandy's (...)
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  24. Hypercomputation and the Physical Church‐Turing Thesis.Paolo Cotogno - 2003 - British Journal for the Philosophy of Science 54 (2):181-223.
    A version of the Church-Turing Thesis states that every effectively realizable physical system can be simulated by Turing Machines (‘Thesis P’). In this formulation the Thesis appears to be an empirical hypothesis, subject to physical falsification. We review the main approaches to computation beyond Turing definability (‘hypercomputation’): supertask, non-well-founded, analog, quantum, and retrocausal computation. The conclusions are that these models reduce to supertasks, i.e. infinite computation, and that even supertasks are no solution for recursive incomputability. This yields that the (...)
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  25. Is the Church-Turing Thesis True?Carol E. Cleland - 1993 - Minds and Machines 3 (3):283-312.
    The Church-Turing thesis makes a bold claim about the theoretical limits to computation. It is based upon independent analyses of the general notion of an effective procedure proposed by Alan Turing and Alonzo Church in the 1930''s. As originally construed, the thesis applied only to the number theoretic functions; it amounted to the claim that there were no number theoretic functions which couldn''t be computed by a Turing machine but could be computed by means of some other kind (...)
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  26. Church's Thesis and the Conceptual Analysis of Computability.Michael Rescorla - 2007 - Notre Dame Journal of Formal Logic 48 (2):253-280.
    Church's thesis asserts that a number-theoretic function is intuitively computable if and only if it is recursive. A related thesis asserts that Turing's work yields a conceptual analysis of the intuitive notion of numerical computability. I endorse Church's thesis, but I argue against the related thesis. I argue that purported conceptual analyses based upon Turing's work involve a subtle but persistent circularity. Turing machines manipulate syntactic entities. To specify which number-theoretic function a Turing machine computes, we must correlate (...)
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  27. A Natural Axiomatization of Computability and Proof of Church's Thesis.Nachum Dershowitz & Yuri Gurevich - 2008 - Bulletin of Symbolic Logic 14 (3):299-350.
    Church's Thesis asserts that the only numeric functions that can be calculated by effective means are the recursive ones, which are the same, extensionally, as the Turing-computable numeric functions. The Abstract State Machine Theorem states that every classical algorithm is behaviorally equivalent to an abstract state machine. This theorem presupposes three natural postulates about algorithmic computation. Here, we show that augmenting those postulates with an additional requirement regarding basic operations gives a natural axiomatization of computability and a proof of (...)
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  28.  31
    A Simplified Proof of the Church–Rosser Theorem.Yuichi Komori, Naosuke Matsuda & Fumika Yamakawa - 2014 - Studia Logica 102 (1):175-183.
    Takahashi translation * is a translation which means reducing all of the redexes in a λ-term simultaneously. In [4] and [5], Takahashi gave a simple proof of the Church–Rosser confluence theorem by using the notion of parallel reduction and Takahashi translation. Our aim of this paper is to give a simpler proof of Church–Rosser theorem using only the notion of Takahashi translation.
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  29.  75
    Church-Fitchs argument än en gång, eller: vem är rädd för vetbarhetsparadoxen?Sten Lindström - 2017 - In George Masterton, Keizo Matsubara & Kim Solin (eds.), Från Skaradjäkne till Uppsalaprofessor: festskrift till Lars-Göran Johansson i samband med hans pensionering. Uppsala: Department of Philosophy, Uppsala university, Sweden. pp. 160-171.
    Enligt ett realistiskt synsätt kan ett påstående vara sant trots att det inte ens i princip är möjligt att veta att det är sant. En sanningsteoretisk antirealist kan inte godta denna möjlighet utan accepterar en eller annan version av Dummetts vetbarhetsprincip: (K) Om ett påstående är sant, så måste det i princip vara möjligt att veta att det är sant. Det kan dock förefalla rimligt, även för en antirealist, att gå̊ med på̊ att det kan finnas sanningar som ingen faktiskt (...)
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  30.  22
    Kant’s Model for Building the True Church: Transcending “Might Makes Right” and “Should Makes Good” Through the Idea of a Non-Coercive Theocracy.Stephen Palmquist - 2017 - Diametros 54:76-94.
    Kant’s Religion postulates the idea of an ethical community as a necessary requirement for humanity to become good. Few interpreters acknowledge Kant’s claims that realizing this idea requires building a “church” characterized by unity, integrity, freedom, and unchangeability, and that this new form of community is a non-coercive version of theocracy. Traditional theocracy replaces the political state of nature with an ethical state of nature ; non-coercive theocracy transcends this distinction, uniting humanity in a common vision of a divine (...)
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  31.  93
    The Interactive Nature of Computing: Refuting the Strong Church–Turing Thesis. [REVIEW]Dina Goldin & Peter Wegner - 2008 - Minds and Machines 18 (1):17-38.
    The classical view of computing positions computation as a closed-box transformation of inputs (rational numbers or finite strings) to outputs. According to the interactive view of computing, computation is an ongoing interactive process rather than a function-based transformation of an input to an output. Specifically, communication with the outside world happens during the computation, not before or after it. This approach radically changes our understanding of what is computation and how it is modeled. The acceptance of interaction as a new (...)
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  32. Kripke’s Paradox and the Church–Turing Thesis.Mark D. Sprevak - 2008 - Synthese 160 (2):285-295.
    Kripke (1982, Wittgenstein on rules and private language. Cambridge, MA: MIT Press) presents a rule-following paradox in terms of what we meant by our past use of “plus”, but the same paradox can be applied to any other term in natural language. Many responses to the paradox concentrate on fixing determinate meaning for “plus”, or for a small class of other natural language terms. This raises a problem: how can these particular responses be generalised to the whole of natural language? (...)
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  33.  7
    Church In The Public Sphere: Production Of Meaning Between Rational And Irrational.Stefan Bratosin - 2014 - Journal for the Study of Religions and Ideologies 13 (38):3-20.
    In the public sphere and especially in the media, the discourse on the Church and about the Church on faith and religion is often tainted by the confusion of meaning due, among other things, to the mutual borrowing less rigorous – epistemologically and methodologically – of the concepts which engage various disciplines (theology, sociology, anthropology, political science, information and communication science, and so on) who take possession of problematic centered on the relation between mankind and divinity. This article (...)
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  34.  23
    Military Service in the Church Orders.Alan Kreider - 2003 - Journal of Religious Ethics 31 (3):415 - 442.
    The debate concerning the approach of the early Christians to the military can be advanced by paying attention to a genre of literature that scholars have largely ignored: the church orders. These documents-the "Apostolic Tradition, Canons of Hippolytus, Testament of Our Lord", and "Apostolic Constitutions" - are illuminating in that they deal with ethics within com- prehensive treatments of worship, catechesis and pastoral life. They also are useful in that they, as variations upon a common original, are means of (...)
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  35.  23
    BCI-Algebras From the Point of View of Logic.Jacek K. Kabzinski - 1983 - Bulletin of the Section of Logic 12 (3):126-128.
    The following logics are the most noteworthy from the perspective of the calculus of combinators: the Hilbert’s positive implicational logic , the Church’s weak theory of implication , the BCK-logic, and the BCI-logic. Their significance is due to a certain correspondence between combinators and implicational formulas . The first three logics mentioned have been immensely investigated but it was not so in case of the remaining one. The BCI-logics was mentioned by A. N. Prior in the second edition of (...)
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  36.  5
    Three Instances of Church and Anti-Communist Opposition: Hungary, Poland and Romania.Daniela Angi - 2011 - Journal for the Study of Religions and Ideologies 10 (28):21-64.
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The article analyzes the relationship between the dominant Churches from Hungary, Poland and Romania and the opposition to Communist regimes. The Churches – seen as institutional actors of civil society – are analyzed in terms of their material and symbolic resources which may act as prerequisites for the (...)
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  37.  53
    Ambivalence and Conflict: Catholic Church and Evolution.Gereon Wolters - 2009 - In Werner Arber, Nicola Cabibbo & Marcelo Sánchez Sorondo (eds.), Pntifical Academy of Sciences, Acta 20. Vatican City: Pontifical Academy of Sciences. pp. 450-475.
    Somewhat traumatized by the Galileo Affair the Church until recently showed low profile in the conflicts with science, evolutionary theory included. The talk presents a categorization of possible relationships between science and religion by distinguishing between "Galilean conflicts", which are about mutually exclusive statements about matters of fact, and Freudian conflicts where an empirical science tries to explain away religion as a phenomenon in its own right. In the light of this distinction I deal with the reactions of the (...)
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  38.  68
    Lifting the Church-Ban on Quotational Analysis: The Translation Argument and the Use-Mention Distinction. [REVIEW]Diederik Olders & Peter Sas - 2001 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (2):257-270.
    According to quotational theory, indirect ascriptions of propositional attitudes should be analyzed as direct ascriptions of attitudes towards natural-language sentences specified by quotations. A famous objection to this theory is Church's translation argument. In the literature several objections to the translation argument have been raised, which in this paper are shown to be unsuccessful. This paper offers a new objection. We argue against Church's presupposition that quoted expressions, since they are mentioned, cannot be translated. In many contexts quoted (...)
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  39.  22
    Do We Still Need Reformers in the Church? The Case of Oscar Romero.Martin Maier - 2018 - New Blackfriars 99 (1080):219-231.
    Pope Francis wants a reform of the church and he sees Archbishop Oscar Romero of El Salvador as a model bishop, one who smells like his sheep and who was fully committed to a poor church for the poor. Pope Francis and Archbishop Romero agree that the basis for church reform must be the gospel. As Jesus did not preach himself but the kingdom of God, the church must be at the service of the kingdom, she (...)
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  40.  41
    The Partnership Between the State and the Church Against Trafficking in Persons.Zizi Goschin, Daniela-Luminita Constantin & Monica Roman - 2009 - Journal for the Study of Religions and Ideologies 8 (24):231-256.
    Trafficking in persons is a multi-sided phenomenon accompanying the current migration flows, therefore, the actions that must be undertaken in order to prevent, combat the phenomenon as well as to assist the victims of trafficking require a large partnership between all the actors involved: international organisations, governmental institutions and representatives of civil society. The special psychological, ethical issues raised especially by trafficking prevention and assistance to victims make the church and various religious organisations play a very important role in (...)
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  41.  5
    Teaching Pastoral Theology as a Pedagogically Oriented Discipline in the Educational Institutions of the Orthodox Church in Ukraine.Tetiana Tverdokhlib - 2019 - International Letters of Social and Humanistic Sciences 87:1-12.
    Publication date: 2 May 2019 Source: Author: Tetiana Tverdokhlib The article focuses on the pedagogical component in the content of Pastoral Theology in the Ukrainian educational institutions of the Orthodox Church, which were included in the system of religious education of the Russian Empire at the beginning of the nineteenth century – at the end of the 1860's. Basing on the studied works “On Positions of Parish Presbyters” by the bishop of the Smolensk Parfenii and the Archbishop of Mogilev, (...)
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  42.  36
    The Role of the Russian Orthodox Church in Shaping the Political Culture of Russia.Marina Gaskova - 2004 - Journal for the Study of Religions and Ideologies 3 (7):111-122.
    Besides other changes that have taken place in the Russian Federation in our times, the process of constitution of an ideology, which is accompanied by different competing value-systems, is one of the crucial tendencies. This process also occurs in the area of the development and construction of religious institutions and religious consciousness. Historically, the Russian Orthodox Church has had a dominant position among the other religious institutions in the country. Unfortunately, it has not and does not serve the role (...)
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  43.  36
    A Note on the Theorems of Church‐Turing and Trachtenbrot.Michael Deutsch - 1994 - Mathematical Logic Quarterly 40 (3):422-424.
    We sketch proofs of the theorems of Church-Turing and Trachtenbrot using a semi-monomorphic axiomatization.
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  44.  26
    The Romanian Church United With Rome (Greek-Catholic) Under Pressure: The ROC's Bad Behavior as Good Politics.Andreescu Gabriel - 2012 - Journal for the Study of Religions and Ideologies 11 (32):227-255.
    The study discusses the paradox of the failure of the Romanian Church United with Rome, Greek-Catholic (RCUR) to assert itself after 1990, in the context of a revival of the life of all other religious communities. The significant decrease in the number of Greek-Catholic believers and the difficulties in exercising their rights are germane to the limits of democracy in Romania. No other vulnerable communities, neither immigrants, gays, Roma,nor Jehovah's Witnesses, have been denied, all this time, the protection of (...)
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  45.  31
    The Church-Rosser Property in Symmetric Combinatory Logic.Katalin Bimbó - 2005 - Journal of Symbolic Logic 70 (2):536 - 556.
    Symmetic combinatory logic with the symmetric analogue of a combinatorially complete base (in the form of symmetric λ-calculus) is known to lack the Church-Rosser property. We prove a much stronger theorem that no symmetric combinatory logic that contains at least two proper symmetric combinators has the Church-Rosser property. Although the statement of the result looks similar to an earlier one concerning dual combinatory logic, the proof is different because symmetric combinators may form redexes in both left and right (...)
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  46.  29
    A Igreja do Brasil na preparação do Vaticano II (The participation of the Church from Brazil in the preparation of Vatican II) - DOI: 10.5752/P.2175-5841.2011v9n24p986. [REVIEW]Luiz Carlos Luz Marques & José Oscar Beozzo - 2011 - Horizonte 9 (24):986-1009.
    Levando–se em conta os leitores do século XXI, ao debruçar-se sobre a participação da Igreja católica brasileira na preparação do Concílio Vaticano II, o presente estudo parte de três perguntas: a) o quê interessa saber sobre a participação brasileira? b) É este um tema relevante? c) Alguns brasileiros participação significativamente na fase preparatória? Para responder apropriadamente a essas questões os autores propõem um conceito diferente de “participação” na preparação do Vaticano II por parte do episcopado brasileiro. O artigo não foca (...)
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  47.  8
    A Paradigm Shift in the Catholic Church: Recognising Religious Freedom and Secular Autonomy.Mózes Nóda - 2018 - Journal for the Study of Religions and Ideologies 17 (50):63-78.
    This paper explores the shift in the position of the Catholic Church regarding religious freedom, in the context of the changing perspective on the relationship between Church and State. The Declaration Dignitatis humanae of Vatican II recognised religious freedom as a human right deriving from the dignity of the person. It reflected a significant change in perspective as it understood religious freedom as abidance by convictions held in conscience and as freedom from coercion. Both the State and the (...)
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  48.  22
    Separation, Equality, Nearness: Three Church-State Models. [REVIEW]Winfried Brugger - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (2):263-281.
    The author discusses several models of the relation of church and state with respect to their advantages and shortfalls to freedom of religion and equality of religions. The first model is the separation of church and state at a great distance, the second the model of equal religions and the third the rapprochement model of civil religion and constitutional ethics. None of these possible models is fully satisfying. Precisely because the minimum pre-requisites for legitimacy and liberality are preserved, (...)
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  49.  24
    Igreja, Povo de Deus, sujeito da comunhão eclesial (Church, the People of God, subject of ecclesial communion) - DOI: 10.5752/P.2175-5841.2011v9n24p1047. [REVIEW]Cleto Caliman - 2011 - Horizonte 9 (24):1047-1071.
    Aos 50 anos do início do Concílio Vaticano II, o artigo pretende articular a chave eclesiológica de sua compreensão da Igreja como povo de Deus (cap II da Lumen Gentium), com o processo de sua recepção no pós-concílio. O Sínodo Extraordinário de 1985 - aos 20 anos do término do Concílio - privilegiou a categoria “comunhão” como chave da eclesiologia conciliar. O Sínodo de 1987 sobre a Vocação e Missão do Leigo na Igreja e no Mundo expressou o desejo de (...)
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  50.  34
    The Place of God in Synthetic Biology: How Will the Catholic Church Respond?Patrick Heavey - 2013 - Bioethics 27 (1):36-47.
    Some religious believers may see synthetic biology as usurping God's creative role. The Catholic Church has yet to issue a formal teaching on the field (though it has issued some informal statements in response to Craig Venter's development of a ‘synthetic’ cell). In this paper I examine the likely reaction of the Catholic Magisterium to synthetic biology in its entirety. I begin by examining the Church's teaching role, from its own viewpoint, to set the necessary backround and context (...)
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