Results for 'Merle Elliott Brown'

1000+ found
Order:
  1.  25
    Withdrawal of Nonfutile Life Support After Attempted Suicide.Samuel M. Brown, C. Gregory Elliott & Robert Paine - 2013 - American Journal of Bioethics 13 (3):3-12.
    End-of-life decision making is fraught with ethical challenges. Withholding or withdrawing life support therapy is widely considered ethical in patients with high treatment burden, poor premorbid status, or significant projected disability even when such treatment is not “futile.” Whether such withdrawal of therapy in the aftermath of attempted suicide is ethical is not well established in the literature. We provide a clinical vignette and propose criteria under which such withdrawal would be ethical. We suggest that it is appropriate to withdraw (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  2.  40
    Withdrawal of Nonfutile Life Support After Attempted Suicide.Samuel M. Brown, C. Gregory Elliott & Robert Paine - 2013 - American Journal of Bioethics: 13 (3):3 - 12.
    End-of-life decision making is fraught with ethical challenges. Withholding or withdrawing life support therapy is widely considered ethical in patients with high treatment burden, poor premorbid status, or significant projected disability even when such treatment is not ?futile.? Whether such withdrawal of therapy in the aftermath of attempted suicide is ethical is not well established in the literature. We provide a clinical vignette and propose criteria under which such withdrawal would be ethical. We suggest that it is appropriate to withdraw (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  3.  18
    Response to Open Peer Commentaries on “Withdrawal of Nonfutile Life Support After Attempted Suicide”.Samuel M. Brown, C. Gregory Elliott & Robert Paine - 2013 - American Journal of Bioethics: 13 (3):W3 - W5.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  4.  5
    Response to Open Peer Commentaries on “Withdrawal of Nonfutile Life Support After Attempted Suicide”.Samuel M. Brown, C. Gregory Elliott & Robert Paine - 2013 - American Journal of Bioethics 13 (3):W3-W5.
    End-of-life decision making is fraught with ethical challenges. Withholding or withdrawing life support therapy is widely considered ethical in patients with high treatment burden, poor premorbid status, or significant projected disability even when such treatment is not “futile.” Whether such withdrawal of therapy in the aftermath of attempted suicide is ethical is not well established in the literature. We provide a clinical vignette and propose criteria under which such withdrawal would be ethical. We suggest that it is appropriate to withdraw (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  5. Neo-Idealistic Aesthetics.Merle Elliott Brown - 1966 - Detroit: Wayne State University Press.
  6.  95
    Weaving Value Judgment Into the Tapestry of Science.Matthew J. Brown - 2018 - Philosophy, Theory, and Practice in Biology 10 (10).
    I critically analyze Kevin Elliott’s A Tapestry of Values in order to tease out his views on the nature and status of values or value judgments in the text. I show there is a tension in Elliott’s view that is closely connected to a major lacuna in the philosophical literature on values in science: the need for a better theory of values.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  7.  23
    On Luigi Pareyson's L'Estetica di Kant: A Review ArticleL'Estetica di Kant.Merle E. Brown & Luigi Pareyson - 1971 - Journal of Aesthetics and Art Criticism 29 (3):403.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8.  19
    New Approaches to Ezra PoundA Guide to Ezra Pound's Personae Ezra Pound: The Image and the RealThe Poetry of Ezra Pound: Forms and Renewals, 1908-1920.Merle E. Brown, Eva Hesse, K. K. Ruthven, Herbert N. Schneidau & Hugh Witemeyer - 1971 - Journal of Aesthetics and Art Criticism 29 (3):412.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9.  10
    The Genius of the Future. Studies in French Art CriticismWallace Stevens: The Poem as Act.Linda Wagner, Anita Brookner & Merle E. Brown - 1972 - Journal of Aesthetics and Art Criticism 30 (4):567.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10.  16
    Genesis and the Structure of Society.Merle Brown - 1963 - New Scholasticism 37 (1):124-127.
  11.  27
    Francesco de Sanctis.Merle E. Brown - 1974 - Journal of Aesthetics and Art Criticism 32 (4):477-492.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  12.  4
    The Philosophy of Art.Merle E. Brown - 1973 - Journal of Aesthetics and Art Criticism 31 (3):409-412.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  6
    Le Poetiche Del Novecento in ItaliaMetodo. Storia. Strutture.Merle E. Brown, Luciano Anceschi & Fausto Curi - 1974 - Journal of Aesthetics and Art Criticism 32 (3):439.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14.  11
    Intuition and Perception in the Poetry of Charles Tomlinson.Merle Brown - 1979 - Journal of Aesthetics and Art Criticism 37 (3):277-293.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  15.  4
    Santayana, Art, and AestheticsNeo-Idealistic Aesthetics: Croce-Gentile-Collingwood.Allan Shields, Jerome Ashmore & Merle E. Brown - 1969 - Journal of Aesthetic Education 3 (4):168.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  16.  8
    Neo-Idealistic Aesthetics: Croce-Gentile-Collingwood.Peter Jones & Merle E. Brown - 1967 - Philosophical Quarterly 17 (66):89.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  17.  10
    Recent Italian Aesthetics.Merle E. Brown - 1968 - Journal of Aesthetics and Art Criticism 26 (4):461-476.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  18.  3
    L'Estetica di Kant.Merle E. Brown - 1971 - Journal of Aesthetics and Art Criticism 29 (3):403-410.
    Direct download  
     
    Export citation  
     
    Bookmark  
  19.  2
    Wallace Stevens: The Poem as Act.Ann Parsons & Merle E. Brown - 1973 - Journal of Aesthetic Education 7 (3):115.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20.  5
    Croce's Early Aesthetics: 1894-1912.Merle E. Brown - 1963 - Journal of Aesthetics and Art Criticism 22 (1):29-41.
  21.  3
    Intelletto E "Intellettualismo" Nell' Estetica di Kant.Merle Brown - 1978 - Journal of Aesthetics and Art Criticism 36 (4):497-498.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22.  3
    A Critical Performance of "Asides on the Oboe".Merle E. Brown - 1970 - Journal of Aesthetics and Art Criticism 29 (1):121-128.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  23.  1
    Castita Della Musica.Merle Brown - 1963 - Journal of Aesthetics and Art Criticism 21 (4):495-496.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24. Life and Collected Works of Thomas Brown.Thomas Brown & Dixon - 2003
  25.  14
    Feminism, Law, and Neoliberalism: An Interview and Discussion with Wendy Brown.Katie Cruz & Wendy Brown - 2016 - Feminist Legal Studies 24 (1):69-89.
    On the 24th June 2015, Feminist Legal Studies and the London School of Economics Law Department hosted an afternoon event with Professor Wendy Brown, Class of 1936 First Professor of Political Science, University of California. Professor Brown kindly agreed to discuss her scholarship on feminist theory, and its relationship to both the law and neoliberalism. The event included an interview by Dr Katie Cruz and a Q&A session, which are presented here in an edited version of the transcript. (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  26.  39
    Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown.Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) - 2011 - Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  27.  20
    Moral Mathematics: An Interview with Campbell Brown.Campbell Brown - 2016 - Lse Philosophy Blog.
    Campbell Brown is one of the most recent additions to our faculty. We thought we’d welcome him to the Department with some questions.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28. Better Never to Have Been Believed: Benatar on the Harm of Existence: Campbell Brown.Campbell Brown - 2011 - Economics and Philosophy 27 (1):45-52.
    In Better Never to Have Been, David Benatar argues that existence is always a harm. His argument, in brief, is that this follows from a theory of personal good which we ought to accept because it best explains several???asymmetries???. I shall argue here that Benatar's theory suffers from a defect which was already widely known to afflict similar theories, and that the main asymmetry he discusses is better explained in a way which allows that existence is often not a harm.
    Direct download (11 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  29.  97
    More on Self-Enslavement and Paternalism in Mill: D. G. Brown.D. G. Brown - 1989 - Utilitas 1 (1):144-150.
  30.  62
    Signifying Voices: Reading the “Adam Smith Problem”: Vivienne Brown.Vivienne Brown - 1991 - Economics and Philosophy 7 (2):187-220.
    The “Adam Smith problem” has traditionally been concerned with the issue of authorial integrity: the issue of how a single author, Adam Smith, could have written two such apparently dissimilar, even contradictory, works as The Theory of Moral Sentiments and The Wealth of Nations. As the problem to be resolved was the single authorial origin of two such works, the perceived incompatibilities between them were explained in terms of Smith's intellectual biography – for example, Smith's travels to France, Smith's meetings (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  31. James Robert Brown: Thought Experiments and Platonism. Part Two.Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown - 2007 - Croatian Journal of Philosophy 7 (20):125-268.
     
    Export citation  
     
    Bookmark   5 citations  
  32.  85
    Stove's Reading of Mill: D. G. Brown.D. G. Brown - 1998 - Utilitas 10 (1):122-126.
  33.  34
    Author Responds to "Review of Carl Elliott, Better Than Well: American Medicine Meets the American Dream" by Paul Root Wolpe.Carl Elliott - 2004 - American Journal of Bioethics 4 (1):38-38.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34.  59
    Reading Adam Smith's Texts on Morals and Wealth: Vivienne Brown.Vivienne Brown - 1995 - Economics and Philosophy 11 (2):344-351.
    In his Comment ‘Adam Smith on the Morality of the Pursuit of Fortune’, Richard Arlen Kleer accepts much of the argument in my article ‘Signifying Voices’ but insists that I have ‘gone too far’. Kleer agrees that there is a moral hierarchy in Adam Smith's Theory of Moral Sentiments where benevolence and self-command are ranked higher than justice and prudence, but he is uneasy with the conclusion that economic activity and the pursuit of gain are ‘amoral’ activities and insists that (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW]D. Brown - 1991 - Studies in Christian Ethics 4 (1):80-83.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  36.  17
    Is Absolute Identification Always Relative? Comment on Stewart, Brown, and Chater.Scott Brown, A. A. J. Marley & Yves Lacouture - 2007 - Psychological Review 114 (2):528-532.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  37.  56
    Science in Democracy: Expertise, Institutions, and Representation by Mark B. Brown[REVIEW]Matthew J. Brown - 2010 - Isis 101 (3):686-687.
  38.  38
    Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN.Robert F. Brown - 1991 - Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  39. The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown.Peter Brown, Andrew Smith & Karin Alt (eds.) - 2005 - Distributor in the U.S., David Brown Bk. Co..
  40.  30
    Berkeley on the Unity of the Self: S. C. Brown.S. C. Brown - 1971 - Royal Institute of Philosophy Supplement 5:64-87.
    That the legacy of Berkeley's philosophy has been a largely sceptical one is perhaps rather surprising. For he himself took it as one of his objectives to undermine scepticism. He roundly denied that there were ‘any principles more opposite to Scepticism than those we have laid down’. Yet Hume was to write of Berkeley that ‘most of the writings of that very ingenious author form the best lessons of scepticism, Bayle not excepted’. And it has become something of a commonplace (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  30
    Harold I. Brown. Reviewed Work: Knowledge in a Social World by Alvin I. Goldman. [REVIEW]Harold I. Brown - 2000 - Philosophy of Science 67 (2):348-352.
  42.  48
    Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski.S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown - 1998 - Trends in Cognitive Sciences 2 (10):375.
  43.  27
    The Federal Convention and the Formation of the Union of the American States. By Robert E. Brown.Robert E. Brown - 1960 - Ethics 71 (2):139-141.
  44.  45
    Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles.S. Brown - 2002 - Journal of Consciousness Studies 9 (7):50-53.
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  45.  26
    Imagination in the Experience of Art: R. K. Elliott.R. K. Elliott - 1972 - Royal Institute of Philosophy Supplement 6:88-105.
    In this paper I shall not be concerned with the imagination as insight, but only with certain aspects of ‘magical’ imagination, that division of the concept which centres upon the notion of an image. In the Philosophical Investigations Wittgenstein makes the extremely interesting remark that when a printed triangle is seen, for instance, as a mountain, it is as if an image came into contact, and for a time remained in contact, with the visual impression. He goes on to say (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  46.  45
    A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime.Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill - 2010 - In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  47.  35
    Psychological Egoism Revisited: Norman J. Brown.Norman J. Brown - 1979 - Philosophy 54 (209):293-309.
    Psychological egoism is, I suppose, regarded by most philosophers as one of the more simple-minded fallacies in the history of philosophy, and dangerous and seductive too, contriving as it does to combine cynicism about human ideals and a vague sense of scientific method, both of which make the ordinary reader feel sophisticated, with conceptual confusion, which he cannot resist. For all of these reasons it springs eternal, in one form or another, in the breasts of first-year students, and offers excellent (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48.  29
    Preface to ‘Some Royal but Unmemoired Fellows’ by A.C. Brown.Jane Carruthers & A. C. Brown - 2014 - Transactions of the Royal Society of South Africa 69 (1):45-54.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  39
    Brown's Rationality.Harold Brown - 1992 - Social Epistemology 6 (1):45 – 55.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  50.  34
    Svaraj, the Indian Ideal of Freedom: A Political or Religious Concept?: C. MacKenzie Brown.C. Mackenzie Brown - 1984 - Religious Studies 20 (3):429-441.
    To many Western students of India, svarāj and mokṣa have often seemed to represent two very different ideals of freedom, the former social, political, and modern; the latter individual, spiritual, and traditional. It is not surprising that the Hindu ideal of spiritual freedom is most commonly known by the term mokṣa , for it is this word that is usually listed as the fourth and supreme goal in the famous four ends of man . The first three ends, desire , (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000