Results for 'Mervyn King'

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  1. British Academy Lecture.Mervyn King - 2005 - Proceedings of the British Academy: Volume 131, 2004 Lectures 131:397.
     
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  2.  21
    In the Hope of Nibbana: An Essay in Theravada Buddhist Ethics. By Winston L. King, Lasalle, III., Open Court, 1964, Pp. Viii, 298, $6.00. [REVIEW]Mervyn Sprung - 1966 - Dialogue 5 (3):464-465.
  3. The Changing Fortunes of Central Banking.Philipp Hartmann, Haizhou Huang & Dirk Schoenmaker (eds.) - 2018 - Cambridge University Press.
    Understanding the changing role of central banks and their recent novel policies is essential for analysing many economic and financial issues, ranging from financial regulation and crisis, to exchange rate dynamics and regime changes, and QE and prolonged low interest rates. This book features contributions by the world's leading experts on central banking, providing in accessible essays a fascinating review of today's key issues for central banks. Luminaries including Stephen Cecchetti, Takatoshi Ito, Anil Kashyap, Mervyn King, Donald Kohn, (...)
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  4.  9
    Richard Mervyn Hare (1919–2002).Richard Mervyn Hare - 2002 - Prolegomena 1:1.
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  5. Dictionary of Critical Realism.Mervyn Hartwig (ed.) - 2007 - Routledge.
  6. Critical Realism and Spirituality: Theism, Atheism, and Meta-Reality / Edited by Mervyn Hartwig and Jamie Morgan.Mervyn Hartwig & Jamie Morgan (eds.) - 2012 - Routledge.
    The rise of neo-integrative worldviews : towards a rational spirituality for the coming planetary civilization -- Beyond fundamentalism : spiritual realism, spiritual literacy and education -- Realism, literature and spirituality -- Judgemental rationality and the equivalence of argument : realism about God, response to Morgan's critique -- Transcendence and God : reflections on critical realism, the "new atheism", and Christian theology -- Human sciences at the edge of panentheism : God and the limits of ontological realism -- Beyond East and (...)
     
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  7. Critical Realism.Mervyn Hartwig - 2007 - In Dictionary of Critical Realism. Routledge.
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  8. Ethics in International Relations: A Constitutive Theory.Mervyn Frost - 1996 - Cambridge University Press.
    Most questions commonly asked about international politics are ethical ones. Should the international community intervene in Bosnia? What do we owe the starving in Somalia? What should be done about the genocide in Rwanda? Yet, Mervyn Frost argues, ethics is accorded a marginal position within the academic study of international relations. In this book he examines the reasons given for this, and finds that they do not stand up to scrutiny. He goes on to evaluate those ethical theories which (...)
     
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  9.  81
    ‘Orthodox’ Critical Realism and the Critical Realist Embrace.Mervyn Hartwig - 2009 - Journal of Critical Realism 8 (2):233-257.
    Distinguishing between ‘analytical’ or ‘orthodox’ and ‘dialectical’ readings of first-wave critical realism, this review essay engages critically with the former as exemplified in Critical Realism and the Social Sciences: Heterodox Elaborations, edited by Jon Frauley and Frank Pearce. It argues that the ‘orthodox’ reading is fixist and endist and that this is conducive to an ill-informed and unconstructive attitude of hostility to dialectical critical realism and the philosophy of meta-Reality that is at odds with the critical realist embrace and that (...)
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  10. Ethics in International Relations: Thick Not Thin.Mervyn Frost - forthcoming - Ethics.
     
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  11.  17
    Understanding International Practices From the Internal Point of View.Mervyn Frost & Silviya Lechner - 2016 - Journal of International Political Theory 12 (3):299-319.
    The article is written in response to a recent flurry of studies on international practices. In investigating this theme, International Relations scholars have drawn on diverse traditions in sociology, philosophy and organisational theory such as Bourdieu’s theory of practice, Dewey’s and James’ pragmatism, communities of practice approach and actor-network theory. One preliminary question presupposed by these investigations however is, what standpoint enables us to make sense of international practices? Our central thesis is that the proper understanding of practices – including (...)
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  12.  65
    Bhaskar's Critique of the Philosophical Discourse of Modernity.Mervyn Hartwig - 2011 - Journal of Critical Realism 10 (4):485-510.
    Uniquely among contemporary philosophies, Roy Bhaskar’s system of critical realism attempts to sublate (draw out the real strengths of and surpass) the philosophical discourse of modernity considered as a dialectically developing totality. This paper systematically expounds and comments on Bhaskar’s metacritique of that discourse and situates it briefly in relation to Jürgen Habermas’s earlier critique.
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  13.  8
    All You Need is Love.Mervyn Hartwig - 2015 - Journal of Critical Realism 14 (2):205-224.
    This essay sets out some key qualities of love according to the philosophy of critical realism, together with Roy Bhaskar's arguments for them. It then considers how Bhaskar's claims stack up with the findings of modern physics, indicates how the category of love unifies the philosophical system of critical realism and critiques Luc Ferry's view that the reign of love has already begun in the West, before briefly discussing the practical application of Bhaskar's philosophy of love in the work of (...)
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  14.  13
    The Power of Absence: Dialectical Critical Realism, MetaRealism and Terrence W. Deacon’s Account of the Emergence of Ententionality. [REVIEW]Mervyn Hartwig - 2013 - Journal of Critical Realism 12 (2):210-243.
    This essay calls attention to robust synergies between Roy Bhaskar’s philosophy of dialectical critical realism and Terrence W. Deacon’s recent investigation of the geo-historical emergence of ententional or teleological phenomena, as well as important differences. Deacon has independently arrived at an understanding of absence as causally efficacious in the emergence of life and consciousness, and deploys a range of other concepts that resonate with DCR. He develops a critique both of eliminativist and monovalent approaches to ententionality, on the one hand, (...)
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  15.  11
    The Power of Absence: Dialectical Critical Realism, MetaRealism and Terrence W. Deacon’s Account of the Emergence of Ententionality.Mervyn Hartwig - 2013 - Journal of Critical Realism 12 (2):210 - 243.
    This essay calls attention to robust synergies between Roy Bhaskar’s philosophy of dialectical critical realism and Terrence W. Deacon’s recent investigation of the geo-historical emergence of ententional or teleological phenomena, as well as important differences. Deacon has independently arrived at an understanding of absence as causally efficacious in the emergence of life and consciousness, and deploys a range of other concepts that resonate with DCR. He develops a critique both of eliminativist and monovalent approaches to ententionality, on the one hand, (...)
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  16.  15
    Perspective Bhaskar's Critique of the Philosophical Discourse of Modernity.Mervyn Hartwig - 2011 - Journal of Critical Realism 10 (4):485-510.
    Uniquely among contemporary philosophies, Roy Bhaskar's system of critical realism and metaReality attempts to sublate the philosophical discourse of modernity considered as a dialectically developing totality. This paper systematically expounds and comments on Bhaskar's metacritique of that discourse and situates it briefly in relation to Jürgen Habermas's earlier critique.
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  17.  2
    Virtues and Phronesis: Making Decisions in the Clinical Context.Mervyn Conroy & Aisha Y. Malik - 2020 - American Journal of Bioethics 20 (3):73-74.
    Volume 20, Issue 3, March 2020, Page 73-74.
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  18.  7
    Mervyn Hartwig has Retired – Farewell and Thank You.Alan Norrie - 2017 - Journal of Critical Realism 16 (1):2-3.
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  19.  24
    Dialectics of Utopia and the Pulse of Freedom.Mervyn Hartwig - 2007 - Journal of Critical Realism 6 (2):267-285.
    This paper demonstrates that the historical materialist framework deployed in Utopia Ltd. is implicitly critical realist at the level of social ontology. It supplies critical realist concepts that are only implicit in the analysis, for example ‘the pulse of freedom’, and suggests a provisional critical realist typology of utopian epochs on the basis of the one that Beaumont implicitly deploys, thereby demonstrating that critical realism can sharpen, deepen and add a more adequate philosophical rationale to substantive Marxist analysis even when, (...)
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  20.  7
    Richard Mervyn Hare.Anthony W. Price - unknown
    A long encyclopedia entry, sketching his life, analysing his work.
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  21.  9
    From the Anatomy of the Global Crisis to the Ontology of Human Flourishing.Mervyn Hartwig - 2015 - Journal of Critical Realism 14 (3):227-237.
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  22.  58
    New Formations 56 . Edited by Kathryn Dean, Jonathan Joseph and Alan Norrie. [REVIEW]Mervyn Hartwig - 2007 - Journal of Critical Realism 6 (1):148-157.
  23.  10
    King of the Jews: Temple Theology in John's Gospel. By Margaret Barker. Pp. Ix, 638, SPCK, London, 2014, $80.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):328-329.
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  24. The Nature and Structure of Content.Jeffrey C. King - 2007 - Oxford University Press.
    Belief in propositions has had a long and distinguished history in analytic philosophy. Three of the founding fathers of analytic philosophy, Gottlob Frege, Bertrand Russell, and G. E. Moore, believed in propositions. Many philosophers since then have shared this belief; and the belief is widely, though certainly not universally, accepted among philosophers today. Among contemporary philosophers who believe in propositions, many, and perhaps even most, take them to be structured entities with individuals, properties, and relations as constituents. For example, the (...)
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  25.  13
    Faith—and Faith in Hypotheses1: John King-Farlow and William N. Christensen.John King-Farlow - 1971 - Religious Studies 7 (2):113-124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies , 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject to (...)
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  26.  17
    The Delinquency of Anarchical Societies: Transformation, Not Punishment; Restyling, Not Rehabilitation.Mervyn Frost - 2008 - Journal of International Political Theory 4 (1):72-83.
    This article explores the ways in which we hold participants in dispersed practices to ethical account for the accumulated consequences of their individual actions over time. This ‘holding to account’ is quite different to that found within centralised practices such as a state or a corporation. In the case of a state, for example, we hold presidents, prime ministers to account in terms of well understood norms of ethical behaviour internal to the practice. For example, we might accuse them of (...)
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  27. New Thinking About Propositions.Jeffrey C. King, Scott Soames & Jeff Speaks - 2014 - Oxford University Press.
    Philosophy, science, and common sense all refer to propositions--things we believe and say, and things which are true or false. But there is no consensus on what sorts of things these entities are. Jeffrey C. King, Scott Soames, and Jeff Speaks argue that commitment to propositions is indispensable, and each defend their own views on the debate.
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  28.  22
    Having Burned the Straw Man of Christian Spiritual Leadership, What Can We Learn From Jesus About Leading Ethically?Christopher Mabey, Mervyn Conroy, Karen Blakeley & Sara de Marco - 2017 - Journal of Business Ethics 145 (4):757-769.
    In considering what it means to lead organizations effectively and ethically, the literature comprising spirituality at work and spiritual leadership theory has become highly influential, especially in the USA. It has also attracted significant criticism. While in this paper, we endorse this critique, we argue that the strand of literature which purportedly takes a Christian standpoint within the wider SAW school of thought, largely misconstrues and misapplies the teaching of its founder, Jesus. As a result, in dismissing the claims and (...)
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  29.  62
    The Realist Third Way: Review of Critical Realism: Essential Readings Edited by Margaret Archer, Roy Bhaskar, Andrew Collier, Tony Lawson and Alan Norrie. [REVIEW]Mervyn Hartwig & Rachel Sharp - 2003 - Journal of Critical Realism 2 (1).
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  30.  11
    Interrelationships Among Native Peoples, Genetic Research, and the Landscape: Need for Further Research Into Ethical, Legal, and Social Issues.Mervyn L. Tano - 2006 - Journal of Law, Medicine and Ethics 34 (2):301-309.
    To understand the impacts of development on native peoples requires an understanding of how their genetic make-up is implicated in their relationship with their landscapes. This is an area ripe for more research. The ASLME project on DNA Fingerprinting and Civil Liberties proposed improvements to the ethical and legal safeguards for the collection and storage of DNA-derived genetic information. Native peoples have proposed a similar examination of the ethical and legal issues related to the collection and storage of their genetic (...)
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  31.  2
    Interrelationships Among Native Peoples, Genetic Research, and the Landscape: Need for Further Research Into Ethical, Legal, and Social Issues.Mervyn L. Tano - 2006 - Journal of Law, Medicine and Ethics 34 (2):301-309.
    During the past four years, the International Institute for Indigenous Resource Management has sponsored and co-sponsored a series of discursive roundtables on the ethical, legal, social, and cultural implications of genetic research on Indian tribes and Indian people. The deliberations of the tribal leaders, legal scholars, researchers, representatives of non-governmental organizations, and others who participated in these roundtables laid out a range of barriers to informed tribal participation in genetic research and proposed a policy, legal, and scientific research agenda to (...)
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  32.  11
    The Contemporary Episteme of Death.Mervyn F. Bendle - 2001 - Cultural Values 5 (3):349-367.
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  33.  10
    The Manuscripts of Aristophanes, Knights (I).D. Mervyn Jones - 1952 - Classical Quarterly 2 (3-4):168-.
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  34.  15
    New Left, New Age, New Paradigm? Roy Bhaskar's From East to West.Mervyn Hartwig - 2001 - Journal for the Theory of Social Behaviour 31 (2):139–165.
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  35.  3
    AIDS and the Threat to Public Health.Mervyn F. Silverman & Deborah B. Silverman - 1985 - Hastings Center Report 15 (4):19-22.
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  36.  5
    Phronesis in Medical Ethics: Courage and Motivation to Keep on the Track of Rightness in Decision-Making.Aisha Malik, Mervyn Conroy & Chris Turner - 2020 - Health Care Analysis 28 (2):158-175.
    Ethical decision making in medicine has recently seen calls to move towards less prescriptive- based approaches that consider the particularities of each case. The main alternative call from the literature is for better understanding of phronesis concepts applied to decision making. A well-cited phronesis-based approach is Kaldjian’s five-stage theoretical framework: goals, concrete circumstances, virtues, deliberation and motivation to act. We build on Kaldjian’s theory after using his framework to analyse data collected from a three-year empirical study of phronesis and the (...)
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  37.  9
    Some Doubts About the Pluralist Enterprise.Mervyn Frost - 1977 - Philosophical Papers 6 (2):51-61.
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  38. Speaker Intentions in Context.Jeffrey C. King - 2014 - Noûs 48 (2):219-237.
  39.  27
    Beloved Community: Martin Luther King, Howard Thurman, and Josiah Royce.Kipton Jensen & Preston King - unknown
    Martin Luther King’s primary emphasis was upon ‘beloved community,’ a phrase he borrowed from Royce, but an idea that he shared with St. Augustine. Theories of the state tend to focus upon division, in which one stratum dominates another or others. King’s context is the US in the segregated South—a region whose internal divisions sharply instantiate the idea of the state as an unequal hierarchy of dominance. King’s appeal was less to end black subjugation than to end (...)
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  40.  8
    Samarāṅgaṇasūtradhāra by King BhojadevaSamaranganasutradhara by King Bhojadeva.T. Ganapati Sâstrî, King Bhojadeva & T. Ganapati Sastri - 1925 - Journal of the American Oriental Society 45:337.
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  41.  64
    Complex Demonstratives: A Quantificational Account.Jeffrey C. King - 2001 - MIT Press.
    A challenge to the orthodoxy, which shows that quantificational accounts are not only as effective as direct reference accounts but also handle a wider range of ...
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  42.  40
    William King on Free Will.Kenneth L. Pearce - 2019 - Philosophers' Imprint 19.
    William King's De Origine Mali contains an interesting, sophisticated, and original account of free will. King finds 'necessitarian' theories of freedom, such as those advocated by Hobbes and Locke, inadequate, but argues that standard versions of libertarianism commit one to the claim that free will is a faculty for going wrong. On such views, free will is something we would be better off without. King argues that both problems can be avoided by holding that we confer value (...)
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  43. The Magic of Unknowing: An East-West Soliloquy.Mervyn Sprung - 1995 - Broadview Press.
    The Magic of Unknowing is a unique philosophical and literary work. Cast in the dialogue form, it unfolds in the mood of soliloquy. Mervyn Sprung has created an imaginative meeting of the minds of great western philosophers: Aristotle, Descartes, Kant, Hume, Nietzsche, Wittgenstein and Pyrrho. All are brothers, the more skeptical sons of Aristotle. Later they hear as well from Chang, a Taoist, and Nagaraj, a Buddhist, both lately adopted into the family. The dialogue dramatises the erosion in modern (...)
     
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  44. “The King of France is Bald” Reconsidered: A Case Against Yablo.Andrej Jandrić - 2014 - Philosophical Studies 169 (2):173-181.
    Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to (...)
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  45.  68
    Orientalism and Religion: Postcolonial Theory, India and 'the Mystic East'.Richard King - 1999 - Routledge.
    Orientalism and Religion offers us a timely discussion of the implications of contemporary post-colonial theory for the study of religion. Drawing on a variety of post-structuralist and post-colonial thinkers, including Foucault, Gadamer, Said, and Spivak, Richard King examines the way in which notions such as mysticism, religion, Hinduism and Buddhism are taken for granted, and shows us how religion needs to be redescribed along the lines of cultural studies.
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  46. Tense, Modality, and Semantic Values.Jeffrey C. King - 2003 - Philosophical Perspectives 17 (1):195–246.
  47.  18
    Clinical Ethics Support for Healthcare Personnel: An Integrative Literature Review.Dara Rasoal, Kirsti Skovdahl, Mervyn Gifford & Annica Kihlgren - 2017 - HEC Forum 29 (4):313-346.
    This study describes which clinical ethics approaches are available to support healthcare personnel in clinical practice in terms of their construction, functions and goals. Healthcare personnel frequently face ethically difficult situations in the course of their work and these issues cover a wide range of areas from prenatal care to end-of-life care. Although various forms of clinical ethics support have been developed, to our knowledge there is a lack of review studies describing which ethics support approaches are available, how they (...)
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  48. Ethics in International Relations a Constitutive Theory.Mervyn Frost - 1996 - Cambridge University Press.
    Most questions commonly asked about international politics are ethical ones. Should the international community intervene in Bosnia? What do we owe the starving in Somalia? What should be done about the genocide in Rwanda? Yet, Mervyn Frost argues, ethics is accorded a marginal position within the academic study of international relations. In this book he examines the reasons given for this, and finds that they do not stand up to scrutiny. He goes on to evaluate those ethical theories which (...)
     
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  49. Semantics, Pragmatics, and the Role of Semantic Content.Jeffrey C. King & Jason Stanley - 2005 - In Zoltan Gendler Szabo (ed.), Semantics Versus Pragmatics. Oxford University Press. pp. 111--164.
    Followers of Wittgenstein allegedly once held that a meaningful claim to know that p could only be made if there was some doubt about the truth of p. The correct response to this thesis involved appealing to the distinction between the semantic content of a sentence and features attaching to its use. It is inappropriate to assert a knowledge-claim unless someone in the audience has doubt about what the speaker claims to know. But this fact has nothing to do with (...)
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  50. Designating Propositions.Jeffrey C. King - 2002 - Philosophical Review 111 (3):341-371.
    Like many, though of course not all, philosophers, I believe in propositions. I take propositions to be structured, sentence-like entities whose structures are identical to the syntactic structures of the sentences that express them; and I have defended a particular version of such a view of propositions elsewhere. In the present work, I shall assume that the structures of propositions are at least very similar to the structures of the sentences that express them. Further, I shall assume that ordinary names (...)
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