Results for 'Messianism'

231 found
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  1. Sartre, Fraternity.Jewish Messianism & Adrian Mirvish - 2010 - In Adrian Mirvish & Adrian van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars Press. pp. 77.
     
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  2.  12
    Moscow, the Third Rome: A Contribution to History of Russian Messianism, 2nd Part.Milan Subotic - 2011 - Filozofija I Društvo 22 (2):105-128.
    In the second part of the text about the Filofei’s doctrine of “Moscow, Third Rome,” the author deals with its reception in later periods of Russian intellectual and political history. Although this doctrine in its original form had no explicit imperial or foreign-political connotation, this paper analyzes the interpretations of the “Third Rome idea” that had significant political consequences. Internally, this idea was used by Prince Kurbskii for the criticism of Ivan the Terrible’s politics , as well as the rejection (...)
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  3.  8
    Moscow, the Third Rome: A Contribution to History of Russian Messianism, Part I.Milan Subotic - 2011 - Filozofija I Društvo 22 (1):167-192.
    This article is the first part of a broader study about the “Russian messianism” that is usually considered as a persistent phenomenon of crucial importance at various times in Russian history. In the focus of the author’s concern is emergence of the mediaeval doctrine “Moscow, the Third Rome”. This doctrine was formulated in an epistle of the monk Filofei, the elder of Eleazarov monastery in Pskov. Religious background and historical context of the idea “Moscow, the Third Rome” are analyzed (...)
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  4. Messianism.Judith Wolfe - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.
    This chapter explores the influence of Messianism on modern German thought. It analyzes philosophical and literary works on Messianic nationalism; Messianic suffering; National Socialism as Messianic ideology; and Jewish Messianism. Particular attention is given to the work of Martin Heidegger, who represents the most interesting crossroads between nationalist Messianism, ‘existential’ and deconstructionist anti-Messianism, and a residual religious Messianism.
     
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  5. Language, Exception, Messianism: The Thematics of Agamben on Derrida.David Fiorovanti - 2010 - The Bible and Critical Theory 6 (1):5.1-5.12.
    This paper revisits Giorgio Agamben’s text The Time That Remains and through a comparative analysis contrasts the author’s reading of St Paul’s Romans to relevant Derridean thematics prevalent in the text. Specific themes include language, the law, and the subject. I illustrate how Agamben attempts to revitalise the idea of philosophical anthropology by breaking away from the deconstructive approach. Agamben argues that language is an experience but is currently in a state of nihilism. Consequently, the subject has become lost; or, (...)
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  6.  30
    The 'Returns to Religion': Messianism, Christianity and the Revolutionary Tradition. Part II: The Pauline Tradition.John Roberts - 2008 - Historical Materialism 16 (3):77-103.
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  7.  55
    Regions of Sorrow: Anxiety and Messianism in Hannah Arendt and W. H. Auden.Susannah Gottlieb - 2003 - Stanford University Press.
    W. H. Auden and Hannah Arendt belonged to a generation that experienced the catastrophic events of the mid-twentieth century, and they both sought to respond to the enormity of the novel phenomena they witnessed.
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  8.  10
    Messianism’s Contribution to Political Philosophy: Peace and War in Levinas’s Totality and Infinity.Hanoch Ben-Pazi - 2017 - International Journal for Philosophy of Religion 81 (3):291-313.
    This article examines the impact of messianic thought on political philosophy in the theory of philosopher Emmanuel Levinas. Levinas’s work enables us to consider the political not only in terms of contemplation of the tension between the political and the ethical and of the ethical limits of politics but as an attempt to create ethical political thought. Discussion of the tension between the political and the ethical intensifies in wartime and in the context of militaristic thinking. At the same time, (...)
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  9.  14
    The 'Returns to Religion': Messianism, Christianity and the Revolutionary Tradition. Part I: 'Wakefulness to the Future'.John Roberts - 2008 - Historical Materialism 16 (2):59-84.
  10.  8
    Ulak : A Mystic Fable of Islamic Messianism.Ebru Thwaites Diken - 2015 - Journal for Cultural Research 19 (4):393-406.
  11. Witnesses for the Future: Philosophy and Messianism.Pierre Bouretz - 2010 - Johns Hopkins University Press.
    Introduction -- The Judaism of Hermann Cohen (1842-1918) : a religion of adults -- From the night of the world to the blaze of redemption : the star of Franz Rosenzweig (1886-1929) -- Walter Benjamin (1892-1940) : the angel of history and the experience of the century -- Gershom Scholem (1897-1982) : the tradition, between knowledge and repair -- Martin Buber (1878-1965) : humanism in the age of the death of God -- Ernst Bloch (1885-1977) : a hermeneutics of waiting (...)
     
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  12. Messianism, Apocalypse and Redemption in Twentieth Century German Thought.Wayne Cristaudo & Wendy Baker (eds.) - 2005 - Atf Press.
  13.  19
    Agamben’s Political Messianism in ‘The Time That Remains’.Antonio Cimino - 2016 - International Journal of Philosophy and Theology 77 (3):102-118.
    ABSTRACTThe aim of this article is to shed light on the political ambitions of Agamben’s book The Time That Remains. First, the article examines Agamben’s political messianism in The Time That Remains by taking into account the question of political theology. Second, the article elaborates on a number of important concepts and ideas that are at the forefront of Agamben’s political messianism. Third, the author elucidates the general framework within which one has to view Agamben’s political messianism. (...)
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  14.  16
    Nature Deserves to Be Side by Side with the Angels: Nature and Messianism by Way of Non-Islam.Anthony Paul Smith - 2014 - Angelaki 19 (1):151-169.
    This paper considers the strange role of angelology in contemporary theoretical arguments about naturphilosophie and messianism. Surveying the work of Christian Jambet and Guy Lardreau, maligned for too long as simply cynical members of the nouvelle philosophie movement, the author then uses that work to creatively re-cast the Islamic angelology of the medieval Ismaili theologian al-Sijistânî. In the end nature is no longer an object of knowledge nor is it the object of knowledge that comes to know itself, but (...)
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  15.  43
    Erich Fromm’s Socialist Program and Prophetic Messianism, in Two Parts.Nick Braune & Joan Braune - 2009 - Radical Philosophy Review 12 (1-2):355-389.
    This paper begins by examining Erich Fromm’s “Manifesto and Program” written for the Socialist Party in 1959 or 1960, and addresses a simple question: Why would Fromm speak of something so apparently arcane as “prophetic messianism,” in his socialist program? When he insists that we have forgotten thatsocialism is “rooted in the spiritual tradition which came to us from prophetic messianism, the gospels, humanism, and from the enlightenment philosophers,” is this simply a literary flourish, a concession to liberalism, (...)
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  16.  33
    Jewish Messianism and the History of Philosophy.Martin Kavka - 2006 - Cambridge University Press.
    Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology - the doctrine of nonbeing - from the Jewish philosophical and theological tradition. For Emmanuel Levinas, as well as for Franz Rosenzweig, Hermann Cohen and Moses Maimonides, the Greek concept of nonbeing clarifies the meaning of Jewish life. These thinkers of 'Jerusalem' use 'Athens' for Jewish ends, justifying Jewish anticipation of a future messianic era as well as portraying (...)
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  17.  13
    J.L. Talmon, Gershom Scholem and the Price of Messianism.David Ohana - 2008 - History of European Ideas 34 (2):169-188.
    Gershom Scholem wrote his famous article, “Redemption through sin”, in 1937, and J.L. Talmon gained the inspiration for his first book, The Origins of Totalitarian Democracy, in the years 1937–1938 at the time when the Moscow trials revealed to the world the bitter reality of what was happening in the Soviet Union. Scholem and Talmon were contemporaries and witnesses of the transformation of communism in the Soviet Union from a vision of egalitarian and universal redemption into a bureaucratic and nationalistic (...)
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  18.  5
    The concern for the unconditional and messianism Jacques Derrida, reader of Walter Benjamin.Andrea Potestà - 2019 - Ideas Y Valores 68 (169):241-253.
    RESUMEN W. Benjamin expresa su inquietud política en las tesis acerca de la "violencia revolucionaria" como "excepción divina", valorada por J. Derrida como una ruptura histórica; esto permite ver una analogía e incluso una continuidad en estos autores. Sin embargo, Derrida subraya la inadecuación política y el efecto "insoportable" del planteamiento de Benjamin. Se intenta comprender el fondo de esta crítica y avanzar hacia una hipótesis que haga converger las dos problematizaciones de la violencia y las complemente con el tema (...)
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  19.  32
    Jewish Messianism and the History of Philosophy (Review).Kenneth Reinhard - 2005 - Journal of the History of Philosophy 43 (3):370-371.
    Kenneth Reinhard - Jewish Messianism and the History of Philosophy - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 370-371 Martin Kavka. Jewish Messianism and the History of Philosophy. New York: Cambridge University Press, 2004. Pp. xiii + 241. Cloth, $65.00. In Jewish Messianism and the History of Philosophy, Martin Kavka traces a subterranean history of what he calls "the Jewish meontological tradition," a recurrent encounter with questions of non-being both indigenous (...)
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  20.  13
    The Millenarian Turn: Millenarian Contexts of Science, Politics, and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries. Vol. 3 of Millenarianism and Messianism in Early Modern European Culture (Review).W. Clark Gilpin - 2002 - Journal of the History of Philosophy 40 (4):549-550.
    W. Clark Gilpin - The Millenarian Turn: Millenarian Contexts of Science, Politics, and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries. Vol. 3 of Millenarianism and Messianism in Early Modern European Culture - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 549-550 Book Review The Millenarian Turn: Millenarian Contexts of Science, Politics, and Everyday Anglo-American Life in the Seventeenth and Eighteenth Centuries James E. Force and Richard H. Popkin, editors. The Millenarian Turn: (...)
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  21.  34
    Levinas, Messianism and Parody.Terence Holden - 2011 - Continuum.
    There is no greater testament to Emmanuel Levinas' reputation as an enigmatic thinker than in his meditations on eschatology and its relevance for contemporary thought. Levinas has come to be seen as a principal representative in Continental philosophy - alongside the likes of Heidegger, Benjamin, Adorno and Zizek - of a certain philosophical messianism, differing from its religious counterpart in being formulated apparently without appeal to any dogmatic content. To date, however, Levinas' messianism has not received the same (...)
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  22.  15
    Derrida’s Way Out of the Dead End of Contemporary Messianism.Mar Rosàs Tosas - 2014 - Journal for Cultural Research 18 (4):350-369.
  23.  89
    Different Styles of Eschatology: Derrida's Take on Levinas' Political Messianism.Robert Bernasconi - 1998 - Research in Phenomenology 28 (1):3-19.
  24.  9
    Messianism Between Religion and Post-Religion: On Giorgio Agamben's “New Politics”.Boštjan Nedoh - 2015 - Journal for Cultural Research 19 (4):337-351.
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  25. Historical Materialism or Political Messianism? An Interpretation of the Theses "On the Concept of History".Rolf Tiedemann - 1983 - Philosophical Forum 15 (1):71.
     
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  26.  3
    Levinas’s Weak Messianism in Time and Flesh, or The Insistence of Messiah Ben David.Bettina Bergo - 2009 - Journal for Cultural Research 13 (3-4):225-248.
  27.  3
    Experience and Infinite Task: Knowledge, Language and Messianism in the Philosophy of Walter Benjamin.Carlo Salzani - forthcoming - The European Legacy:1-2.
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  28.  18
    Regions of Sorrow: Anxiety and Messianism in Hannah Arendt and W. H. Auden.Frederick M. Dolan - 2004 - Political Theory 32 (6):881-884.
  29.  36
    Messianism Without Delay: On the "Post-Religious" Political Theology of Walter Benjamin.Giacomo Marramao - 2008 - Constellations 15 (3):397-405.
  30.  89
    Primitive Messianism and an Ethnological Problem.R. H. Lowie - 1957 - Diogenes 5 (19):62-72.
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  31.  6
    Tarrying with the Apocalypse: The Wary Messianism of Rosenzweig and Levinas.Agata Bielik‐Robson - 2009 - Journal for Cultural Research 13 (3-4):249-266.
  32.  21
    Un Messie au Féminin? Mystique Juive Et Messianisme aux xviieA Female Messiah? Jewish Mysticism and Messianism in the Seventeenth and Eighteenth Centuries.Cristina Ciucu - 2016 - Clio 44:63-94.
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  33.  31
    Nahmanides in Medieval Catalonia: History, Community, and Messianism. Nina Caputo.David Berger - 2009 - Speculum 84 (3):678-680.
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  34.  29
    Islamic Messianism: The Idea of the Mahdi in Twelver ShiʿismIslamic Messianism: The Idea of the Mahdi in Twelver Shiism.Paul E. Walker & Abdulaziz Abdulhussein Sachedina - 1983 - Journal of the American Oriental Society 103 (3):631.
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  35.  13
    Evans, Craig A & Flint, Peter W , 1997 - Eschatology, Messianism, and the Dead Sea Scrolls.Sjef Van Tilborg - 1999 - Hts Theological Studies 55 (1).
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  36.  40
    A Broken Constellation: Agamben's Theology Between Tragedy and Messianism.Agata Bielik-Robson - 2010 - Telos: Critical Theory of the Contemporary 2010 (152):103-126.
    ExcerptThis essay analyzes the following constellation of concepts from a theologico-philosophical perspective: “state of exception,” “bare life,” and “the remnant.” Recently employed in the work of Giorgio Agamben, none of these concepts is his own coinage. Agamben borrowed “state of exception” from Carl Schmitt's Political Theology, “bare life” from Walter Benjamin's “Critique of Violence,” and “the remnant” from biblical sources, which include Isaiah and the letters of Saint Paul. Nevertheless, the reappearance of these concepts within Agamben's constellation provides each with (...)
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  37.  12
    Scholem's Theses on Messianism Reconsidered.Jacob Taubes - 1982 - Social Science Information 21 (4-5):665-675.
  38.  53
    Pierre Bouretz, Witnesses for the Future: Philosophy and Messianism. Translated by Michael B. Smith: The John Hopkins University Press, Baltimore, MD, 2010, Xii and 965 Pp, $100.00. [REVIEW]Martin Kavka - 2012 - International Journal for Philosophy of Religion 71 (1):93-96.
  39.  13
    Paul Cohen-Portheim: Questions of Nationalism, Messianism and Nostalgia in a Prison Camp in England, 1914–1918.Sebastian Musch - 2018 - Intellectual History Review 28 (4):555-568.
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  40.  32
    The Conceptions of Nation in the Polish Romantic Messianism.Andrzej Walicki & Maciej Łęcki - 1975 - Dialectics and Humanism 2 (1):103-119.
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  41.  17
    Richard H. Popkin, Ed., "Millenarianism and Messianism in English Literature and Thought, 1650-1800". [REVIEW]Arthur H. Williamson - 1991 - Journal of the History of Philosophy 29 (2):310.
  42.  16
    Regions of Sorrow: Anxiety and Messianism in Hannah Arendt and W. H. Auden.Frederick Dolan - 2004 - Philosophy Today 32 (6):881-884.
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  43.  27
    Hobbes's Politically Subversive Messianism.Samantha Frost - 2010 - Theory and Event 13 (1).
  44.  43
    Peter J.S. Duncan, Russian Messianism: Third Rome, Revolution, Communism and After.Jonathan Sutton - 2002 - Studies in East European Thought 54 (3):229-230.
  45.  20
    Adam Mickiewicz and Polish Romantic Messianism.A. Walicki - 2000 - Dialogue and Universalism 10.
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  46.  16
    Jacob I. Dienstag, Ed., Eschatology in Maimonidean Thought: Messianism, Resurrection and the World to Come. Pp. Cxx, 281. New York: Ktav, 1983. $39.50. [REVIEW]Ira Robinson - 1984 - Speculum 59 (1):232.
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  47.  16
    Stephen Sharot. Messianism, Mysticism and Magic – A Sociological Analysis of Religious Movements. P. 235. [REVIEW]Nachum L. Rabinovitch - 1983 - Religious Studies 19 (2):275-277.
  48.  3
    Delay or Accelerate the End? Messianism, Accelerationism and Presentism.Alfonso Galindo Hervás - 2016 - International Journal of Philosophy and Theology 77 (4-5):307-323.
    ABSTRACTThis article analyzes different positions on the relationship between politics and the experience of time, both those which defend the legitimacy of institutions and those which claim to liquidate them. Recognizing the links between certain theological arguments and certain modalities of time and politics, the article describes and analyzes three different theses: the one that defends institutions against the erosion of subjectivity in capitalist societies, the one that proposes a mystical anarchism with a messianic profile and, finally, the thesis that (...)
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  49.  31
    A Secular Alchemy of Social Science: The Denial of Jewish Messianism in Freud and Durkheim.Philip Wexler - 2008 - Theoria: A Journal of Social and Political Theory 55 (116):1-21.
    This essay presents a reading of the work of two central figures of modern social theory that locates their work within not simply mainstream Jewish thought, but a particular Hasidic tradition. Further, I argue that lying behind this, in a repressed form, is an even older tradition of Jewish alchemy. I make no claim to have evidence that either Freud or Durkheim were directly influenced by Hasidism or alchemy, but I examine the parallels between the structure of their thoughts and (...)
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  50.  12
    Ivan Boldyrev, Ernst Bloch and His Contemporaries : Locating Utopian Messianism. London, New Delhi, New York, Sydney, Bloomsbury Publishing Inc. , 2014, 201 p.Ivan Boldyrev, Ernst Bloch and His Contemporaries : Locating Utopian Messianism. London, New Delhi, New York, Sydney, Bloomsbury Publishing Inc. , 2014, 201 p. [REVIEW]Lucien Pelletier - 2014 - Laval Théologique et Philosophique 70 (2):388-391.
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