Results for 'Metaphysics of Quantity'

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  1.  37
    Metaphysics of Quantity and the Limit of Phenomenal Concepts.Derek Lam - 2018 - Inquiry : An Interdisciplinary Journal of Philosophy:1-20.
    Quantities like mass and temperature are properties that come in degrees. And those degrees (e.g. 5 kg) are properties that are called the magnitudes of the quantities. Some philosophers (e.g., Byrne 2003; Byrne & Hilbert 2003; Schroer 2010) talk about magnitudes of phenomenal qualities as if some of our phenomenal qualities are quantities. The goal of this essay is to explore the anti-physicalist implication of this apparently innocent way of conceptualizing phenomenal quantities. I will first argue for a metaphysical thesis (...)
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  2. The Metaphysics of Quantity.Brent Mundy - 1987 - Philosophical Studies 51 (1):29 - 54.
    A formal theory of quantity T Q is presented which is realist, Platonist, and syntactically second-order (while logically elementary), in contrast with the existing formal theories of quantity developed within the theory of measurement, which are empiricist, nominalist, and syntactically first-order (while logically non-elementary). T Q is shown to be formally and empirically adequate as a theory of quantity, and is argued to be scientifically superior to the existing first-order theories of quantity in that it does (...)
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  3.  32
    Strict Coherence, Sigma Coherence and the Metaphysics of Quantity.Brian Skyrms - 1995 - Philosophical Studies 77 (1):39-55.
  4.  85
    Kant on Mathematical Construction and Quantity of Matter.Jennifer McRobert - manuscript
    Kant's special metaphysics is intended to provide the a priori foundation for Newtonian science, which is to be achieved by exhibiting the a priori content of Newtonian concepts and laws. Kant envisions a two-step mathematical construction of the dynamical concept of matter involving a geometrical construction of matter’s bulk and a symbolic construction of matter’s density. Since Newton himself defines quantity of matter in terms of bulk and density, there is no reason why we shouldn’t interpret Kant’s Dynamics (...)
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  5. From Zeno to Arbitrage: Essays on Quantity, Coherence, and Induction.Brian Skyrms - 2012 - Oxford University Press.
    Pt. I. Zeno and the metaphysics of quantity. Zeno's paradox of measure -- Tractarian nominalism -- Logical atoms and combinatorial possibility -- Strict coherence, sigma coherence, and the metaphysics of quantity -- pt. II. Coherent degrees of belief. Higher-order degrees of belief -- A mistake in dynamic coherence arguments? -- Dynamic coherence and probability kinematics -- Updating, supposing, and MAXENT -- The structure of radical probabilism -- Diachronic coherence and radical probabilism -- pt. III. Induction. Carnapian (...)
     
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  6.  31
    Kant's Philosophy of Science: The Transition From Metaphysics to Science.Robert E. Butts - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:685 - 705.
    The principles of Kant's pure physics (conservation of quantity of matter, inertia, equality of action and reaction) are a priori in the same sense as are the principles of the understanding. We account for the empirical content of physics by showing that the pure principles operate as rules for generating wellformed empirical descriptions, and as rules for analysis of motion. The relationship between the metaphysics of matter and empirical descriptions is neither deductive, nor as loose as Buchdahl alleges. (...)
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  7. Towards a Genealogy of the Metaphysics of Sight: Seeing, Hearing, and Thinking in Heraclitus and Parmenides.Jussi Backman - 2015 - In Antonio Cimino & Pavlos Kontos (eds.), Phenomenology and the Metaphysics of Sight. Brill. pp. 11-34.
    The paper outlines a tentative genealogy of the Platonic metaphysics of sight by thematizing pre-Platonic thought, particularly Heraclitus and Parmenides. By “metaphysics of sight” it understands the features of Platonic-Aristotelian metaphysics expressed with the help of visual metaphors. It is argued that the Platonic metaphysics of sight can be regarded as the result of a synthesis of the Heraclitean and Parmenidean approaches. In pre-Platonic thought, the visual paradigm is still marginal. For Heraclitus, the basic structure of (...)
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  8.  18
    An Aristotelian Realist Philosophy of Mathematics: Mathematics as the Science of Quantity and Structure by James Franklin. [REVIEW]Jude P. Dougherty - 2015 - Review of Metaphysics 68 (3):658-660.
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  9.  23
    The Doctrine of the Analogy of Being in Avicenna’s Metaphysics of the Healing.Daniel D. De Haan - 2015 - Review of Metaphysics 69 (2):261-286.
    This essay expounds Avicenna’s doctrine of the analogy of being and examine the function it plays in his Metaphysics of the Healing. In the first part addresses the question: What is Avicenna’s doctrine of the analogy of being? The essay begins by situating Avicenna’s doctrine of the analogy of being within the epistemological framework of his account of metaphysics as an Aristotelian science. It then explicates Avicenna’s own presentation of analogy within his account of names of univocity, analogy, (...)
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  10.  21
    Self‐Locating Evidence and the Metaphysics of Time.David Builes - forthcoming - Philosophy and Phenomenological Research.
    I argue that different views in the metaphysics of time make different observational predictions in both classical and relativistic cases. Because different views in the metaphysics of time differ over which facts are merely indexical facts, they make different observational predictions about certain self-locating propositions. I argue for this thesis by distinguishing the three main updating procedures that apply in cases of self-locating uncertainty, and I present a series of cases which cumulatively show that every one of these (...)
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  11.  39
    The Abundant World: Paul Feyerabend's Metaphysics of Science.Matthew J. Brown - 2016 - Studies in History and Philosophy of Science Part A 57:142-154.
    The goal of this paper is to provide an interpretation of Feyerabend's metaphysics of science as found in late works like Conquest of Abundance and Tyranny of Science. Feyerabend's late metaphysics consists of an attempt to criticize and provide a systematic alternative to traditional scientific realism, a package of views he sometimes referred to as “scientific materialism.” Scientific materialism is objectionable not only on metaphysical grounds, nor because it provides a poor ground for understanding science, but because it (...)
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  12. The Metaphysics of Science: An Account of Modern Science in Terms of Principles, Laws and Theories.Nicholas Maxwell - 2009 - International Studies in the Philosophy of Science 23 (2):228 – 232.
    This is a review of Craig Dilworth's The Metaphysics of Science (Dordrecht, Springer, 2007). The book propounds an immensely important idea. Science makes metaphysical presuppositions. Unfortunately, Dilworth ignores work that has been done on this issue which takes the matter much further than he does.
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  13. Keep the Chickens Cooped: The Epistemic Inadequacy of Free Range Metaphysics.Amanda Bryant - 2017 - Synthese:1-21.
    This paper aims to better motivate the naturalization of metaphysics by identifying and criticizing a class of theories I call 'free range metaphysics'. I argue that free range metaphysics is epistemically inadequate because the constraints on its content — consistency, simplicity, intuitive plausibility, and explanatory power — are insufficiently robust and justificatory. However, since free range metaphysics yields clarity-conducive techniques, incubates science, and produces conceptual and formal tools useful for scientifically engaged philosophy, I do not recommend (...)
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  14. Remodelling Structural Realism: Quantum Physics and the Metaphysics of Structure. [REVIEW]Steven French & James Ladyman - 2003 - Synthese 136 (1):31-56.
    We outline Ladyman's 'metaphysical' or 'ontic' form of structuralrealism and defend it against various objections. Cao, in particular, has questioned theview of ontology presupposed by this approach and we argue that by reconceptualisingobjects in structural terms it offers the best hope for the realist in thecontext of modern physics.
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  15. The Metaphysics of Morals.Immanuel Kant - 1996 - Cambridge University Press.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of (...)
     
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  16. Leibniz’s Theory of Substance and His Metaphysics of the Incarnation.Maria Rosa Antognazza - 2015 - In Paul Lodge & T. W. C. Stoneham (eds.), Locke and Leibniz on Substance. Routledge. pp. 231-252.
    This paper explores the development of Leibniz’s metaphysics of the Incarnation in the context of his philosophy. In particular it asks to what extent Leibniz’s repeated endorsement of the traditional analogy between the union in humankind of soul (mind) and body, and the union in Christ of divine and human natures, could be accommodated by his more general metaphysical doctrines. Such an investigation highlights some of the deepest commitments in Leibniz’s theory of substance as well as detect in it (...)
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  17. Properly Extensive Quantities.Zee R. Perry - 2015 - Philosophy of Science 82 (5):833-844.
    This article introduces and motivates the notion of a “properly extensive” quantity by means of a puzzle about the reliability of certain canonical length measurements. An account of these measurements’ success, I argue, requires a modally robust connection between quantitative structure and mereology that is not mediated by the dynamics and is stronger than the constraints imposed by “mere additivity.” I outline what it means to say that length is not just extensive but properly so and then briefly sketch (...)
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  18. Spinoza's Metaphysics of Thought: Parallelisms and the Multifaceted Structure of Ideas.Yitzhak Y. Melamed - 2013 - Philosophy and Phenomenological Research 86 (3):636-683.
    In this paper, I suggest an outline of a new interpretation of core issues in Spinoza’s metaphysics and philosophy of mind. I argue for three major theses. (1) In the first part of the paper I show that the celebrated Spinozistic doctrine commonly termed “the doctrine of parallelism” is in fact a confusion of two separate and independent doctrines of parallelism. Hence, I argue that our current understanding of Spinoza’s metaphysics and philosophy of mind is fundamentally flawed. (2) (...)
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  19. Practical Schematism, Teleology and the Unity of the Metaphysics of Morals.Gary Banham - 2007 - In Kyriaki Goudeli, Pavlos Kontos & Iolis Patellis (eds.), Kant: Making Reason Intuitive. Palgrave-Macmillan.
    In this piece I address the question of how the two parts of the *Metaphysics of Morals* are to be related to each other through invocation of the notion of practical schematism. In the process I argue that understanding the notion of moral teleology will help us address the relationship between Kant's principles of right, virtue and the categorical imperative.
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  20.  24
    The Metaphysics of Relations, Edited by Anna Marmodoro and David Yates. [REVIEW]Rognvaldur Ingthorsson - 2017 - Disputatio 9 (44):123–130.
    The Metaphysics of Relations is an anthology of thirteen original papers plus an introduction, addressing the philosophical issue of relations from a contemporary and historical perspective. The result is a remarkably coherent whole, where the different papers shed light on each other even though very few of them explicitly address interconnections. As a consequence, the book works really well as an introduction to the philosophical issue on relations, while the individual papers represent cutting edge research on the particular issues (...)
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  21.  25
    Relativism, Translation, and the Metaphysics of Realism.Aristidis Arageorgis - 2017 - Philosophical Studies 174 (3):659-680.
    Thoroughgoing relativists typically dismiss the realist conviction that competing theories describe just one definite and mind-independent world-structure on the grounds that such theories fail to be relatively translatable even though they are equally correct. This line of argument allegedly brings relativism into direct conflict with the metaphysics of realism. I argue that this relativist line of reasoning is shaky by deriving a theorem about relativistic inquiry in formal epistemology—more specifically, in the approach Kevin Kelly has dubbed “logic of reliable (...)
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  22.  2
    Science in Metaphysics : Exploring the Metaphysics of Properties and Laws.Livanios Vassilis - 2017 - Palgrave Macmillan.
    This book explores the dispositional and categorical debates on the metaphysics of properties. It defends the view that all fundamental properties and relations are contingently categorical, while also examining alternative accounts of the nature of properties. Drawing upon both established research and the author's own investigation into the broader discipline of the metaphysics of science, this book provides a comprehensive study of the many views and opinions regarding a most debatable topic in contemporary metaphysics.
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  23.  57
    The Metaphysics of Knowledge.Keith Hossack - 2007 - Oxford University Press.
    The Metaphysics of Knowledge presents the thesis that knowledge is an absolutely fundamental relation, with an indispensable role to play in metaphysics, philosophical logic, and philosophy of mind and language. Knowledge has been generally assumed to be a propositional attitude like belief. But Keith Hossack argues that knowledge is not a relation to a content; rather, it a relation to a fact. This point of view allows us to explain many of the concepts of philosophical logic in terms (...)
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  24.  8
    Religion, Love, and Law: Hegel's Metaphysics of Morals.Katerina Deligiorgi - 2011 - In Stephen Houlgate & M. Baur (eds.), The Blackwell Companion to Hegel. Blackwell.
    Hegelian ethics, which gives pride of place to the roles and relations that give substance to our moral life, is seen as a rejection of Kant's a priori treatment of morality, moral law and moral agency. Analysis of the so-called religious writings from the late 1790s to the early 1800s, 'The Positivity of the Christian Religion', the 'Love' fragment, and the essay 'On the Scientific Treatment of Natural Law', shows Hegel engaging profoundly with recognizably Kantian problems of moral metaphysics (...)
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  25.  86
    The Fine-Grained Metaphysics of Artifactual and Biological Functional Kinds.Massimiliano Carrara & Pieter Vermaas - 2009 - Synthese 169 (1):125-143.
    In this paper we consider the emerging position in metaphysics that artifact functions characterize real kinds of artifacts. We analyze how it can circumvent an objection by David Wiggins (Sameness and substance renewed, 2001, 87) and then argue that this position, in comparison to expert judgments, amounts to an interesting fine-grained metaphysics: taking artifact functions as (part of the) essences of artifacts leads to distinctions between principles of activity of artifacts that experts in technology have not yet made. (...)
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  26.  52
    The Logic of Expression: Quality, Quantity and Intensity in Spinoza, Hegel and Deleuze.Simon B. Duffy - 2006 - Ashgate.
    An examination of Deleuze’s reading of Spinoza, that focuses on how Spinoza becomes a significant figure in Deleuze’s project of tracing an alternative lineage in the history of philosophy, which, by distancing itself from Hegelian idealism, culminates in the construction of a philosophy of difference. By exploiting the implication of the differential point of view of the infinitesimal calculus in his reading of Spinoza, Deleuze presents Spinoza’s metaphysics as determined according to a ‘logic of expression’. This logic is offered (...)
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  27.  5
    Review of Tsarnia Doyle, Nietzsche's Metaphysics of the Will to Power: The Possibility of Value. [REVIEW]Justin Remhof - 2018 - Notre Dame Philosophical Reviews 5.
    Review of Tsarnia Doyle, Nietzsche's Metaphysics of the Will to Power: The Possibility of Value.
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  28.  14
    From General to Special Metaphysics of Nature.Michael Bennett McNulty & Marius Stan - 2017 - In Matthew Altman (ed.), The Palgrave Kant Handbook. London: Palgrave Macmillan. pp. 493-511.
    In his Metaphysical Foundations of Natural Science, Kant presents the “pure part” of natural science – that is, the a priori principles holding of matter. This special metaphysics of matter is, Kant claims, grounded on the general metaphysics of nature described in the System of Principles of his first Critique. This chapter develops a comprehensive account of Kant’s framework for natural science that touches on interpretive issues that arise in the transition from general to special metaphysics and (...)
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  29.  80
    The Early Russell on the Metaphysics of Substance in Leibniz and Bradley.T. Hillman - 2008 - Synthese 163 (2):245-261.
    While considerable ink has been spilt over the rejection of idealism by Bertrand Russell and G.E. Moore at the end of the 19th Century, relatively little attention has been directed at Russell’s A Critical Exposition of the Philosophy of Leibniz, a work written in the early stages of Russell’s philosophical struggles with the metaphysics of Bradley, Bosanquet, and others. Though a sustained investigation of that work would be one of considerable scope, here I reconstruct and develop a two-pronged argument (...)
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  30. Persons and Causes: The Metaphysics of Free Will.Timothy O'Connor - 2000 - Oxford University Press USA.
    This provocative book refurbishes the traditional account of freedom of will as reasons-guided "agent" causation, situating its account within a general metaphysics. O'Connor's discussion of the general concept of causation and of ontological reductionism v. emergence will specially interest metaphysicians and philosophers of mind.
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  31.  73
    Semantics and Metaphysics in Gilbert of Poitiers.L. M. De Rijk - 1988 - Vivarium 26 (2):73-112.
    Each inhabitant of our world Gilbert calls an id quod est or subsistens. Its main constituents are the subsistentiae and these are accompanied by the 'accidents', quantity and quality. The subsistent owes its status to a collection of inferior members of the Aristotelian class of accidents, which to Gilbert 's mind are rather 'accessories' or 'attachments from without'. The term 'substantia' is used both to stand for substance and substantial form, i.e., that by which something is subsistent. The collection (...)
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  32.  27
    Quantity and Quality: Naturalness in Metaphysics.Maya Eddon - unknown
    Ever since David Lewis argued for the indispensibility of natural properties, they have become a staple of mainstream metaphysics. This dissertation is a critical examination of natural properties. What roles can natural properties play in metaphysics, and what structure do natural properties have? In the first half of the dissertation, I argue that natural properties cannot do all the work they are advertised to do. In the second half of the dissertation, I look at questions relating to the (...)
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  33.  24
    Kant, Buddhism, and the Moral Metaphysics of Medicine.Stephen Palmquist & Adriano Palomo - manuscript
    "This paper examines Kant's moral theory and compares it with certain key aspects of oriental (especially Buddhist) moral philosophy. In both cases, we focus on the suggestion that there may be a connection between a person's physical health and moral state. Special attention is paid to the nature of pain, illness, and personal happiness and to their mutual interrelationships. A frequently ignored feature of Kant's approach to morality is his preoccupation with health, and his attempt to interpret it in terms (...)
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  34.  17
    Metaphysical Personalism: An Analysis of Austin Farrer's Metaphysics of Theism.Charles Conti - 1995 - Clarendon Press.
    How can we, or should we, talk about God? What concepts are involved in the concept of a Supreme Being? This book is about the search to reconcile modern metaphysics with traditional theism--focusing on the seminal work of Austin Farrer who was Warden of Keble College, Oxford until his death in 1968, and one of the most original and important philosophers of religion of this century. Conti traces the evolution of Ferrar's thought and shows why he preferred a "personalist" (...)
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  35. Metaphysics of Science: A Systematic and Historical Introduction.Markus Schrenk - 2017 - London & New York: Routledge.
    Metaphysics and science have a long but troubled relationship. In the twentieth century the Logical Positivists argued metaphysics was irrelevant and that philosophy should be guided by science. However, metaphysics and science attempt to answer many of the same, fundamental questions: What are laws of nature? What is causation? What are natural kinds? -/- In this book, Markus Schrenk examines and explains the central questions and problems in the metaphysics of science. He reviews the development of (...)
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  36. Metaphysics of the Principle of Least Action.Vladislav Terekhovich - 2018 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 62:189-201.
    Despite the importance of the variational principles of physics, there have been relatively few attempts to consider them for a realistic framework. In addition to the old teleological question, this paper continues the recent discussion regarding the modal involvement of the principle of least action and its relations with the Humean view of the laws of nature. The reality of possible paths in the principle of least action is examined from the perspectives of the contemporary metaphysics of modality and (...)
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  37.  53
    “Mein Grundgedanke Ist...” The Structural Theory of Representation as the Metaphysics of Wittgenstein's Tractatus Logico-Philosophicus.Ilie pârvu - 2001 - Synthese 129 (2):259 - 274.
    This study aims to propose a rational reconstruction of the theory-core ofWittgenstein's Tractatus, in order to bring into prominence its theoreticaland philosophical sources, its epistemological nature and metaphysical significance.The main idea of my approach is that when we take due account of the scientific andphilosophical context of the Tractatus, we see that its central philosophicalinnovation is a new form of metaphysics, namely a structural theory of representation.``I am not interested in constructing a building,so much as in having a perspicuous (...)
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  38.  6
    “Mein Grundgedanke Ist...” The Structural Theory Of Representation As The Metaphysics Of Wittgenstein's Tractatus Logico-Philosophicus.Ilie pârvu - 2001 - Synthese 129 (2):259-274.
    This study aims to propose a rational reconstruction of the theory-core of Wittgenstein's "Tractatus", in order to bring into prominence its theoretical and philosophical sources, its epistemological nature and metaphysical significance. The main idea of my approach is that when we take due account of the scientific and philosophical context of the "Tractatus", we see that its central philosophical innovation is a new form of metaphysics, namely a structural theory of representation.
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  39.  4
    Maxwell–Boltzmann Statistics And The Metaphysics Of Modality.Bruce Gordon - 2002 - Synthese 133 (3):393-417.
    Two arguments have recently been advanced that Maxwell-Boltzmann particles are indistinguishable just like Bose-Einstein and Fermi-Dirac particles. Bringing modal metaphysics to bear on these arguments shows that ontological indistinguishability for classical particles does not follow. The first argument, resting on symmetry in the occupation representation for all three cases, fails since peculiar correlations exist in the quantum context as harbingers of ontic indistinguishability, while the indistinguishability of classical particles remains purely epistemic. The second argument, deriving from the classical limits (...)
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  40. Towards Non-Being: The Logic and Metaphysics of Intentionality.Graham Priest - 2005 - Oxford University Press.
    Graham Priest presents a ground-breaking account of the semantics of intentional language--verbs such as "believes," "fears," "seeks," or "imagines." Towards Non-Being proceeds in terms of objects that may be either existent or non-existent, at worlds that may be either possible or impossible. The book will be of central interest to anyone who is concerned with intentionality in the philosophy of mind or philosophy of language, the metaphysics of existence and identity, the philosophy of fiction, the philosophy of mathematics, or (...)
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  41. The Metaphysics of Groups.Nikk Effingham - 2010 - Philosophical Studies 149 (2):251-267.
    If you are a realist about groups there are three main theories of what to identify groups with. I offer reasons for thinking that two of those theories fail to meet important desiderata. The third option is to identify groups with sets, which meets all of the desiderata if only we take care over which sets they are identified with. I then canvass some possible objections to that third theory, and explain how to avoid them.
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  42. The Metaphysics of Rule-Following.Markus E. Schlosser - 2011 - Philosophical Studies 155 (3):345-369.
    This paper proposes a causal-dispositional account of rule-following as it occurs in reasoning and intentional agency. It defends this view against Kripke’s (1982) objection to dispositional accounts of rule-following, and it proposes a solution to the problem of deviant causal chains. In the first part, I will outline the causal-dispositional approach. In the second part, I will follow Martin and Heil’s (1998) realist response to Kripke’s challenge. I will propose an account that distinguishes between two kinds of rule-conformity and two (...)
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  43. Being Itself and the Being of Being Reading Aristotle's Critique of Parmenides (Physics 1.3) After Metaphysics.Jussi Backman - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):271-291.
    The essay studies Aristotle’s critique of Parmenides in the light of the Heideggerian account of Platonic-Aristotelian metaphysics as an approach to being in terms of beings. Aristotle’s critique focuses on the presuppositions of the Parmenidean thesis of the unity of being. It is argued that a close study of the presuppositions of Aristotle’s own critique reveals an important difference between the Aristotelian metaphysical framework and the Parmenidean “protometaphysical” approach. The Parmenides fragments indicate being as such in the sense of (...)
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  44. The invisible structure of reality. From the phenomenology of common givenness to the unspeakable metaphysics of the unsayable. [Notes regarding the philosophy of Mihai Şora].Victor Eugen Gelan - 2014 - Studies on the History of Romanian Philosophy:90-105.
    In this paper I aim to show that the philosophy of Mihai Şora can both be seen as a phenomenological treatment of being and as a general theory of being in its most rigorous sense. At least, this philosophy could be designated as a phenomenological ontology which opens up itself towards an originally metaphysical perspective based on a specific type of knowledge of the sort of “global disclosure”. I will argue too that within Şora's philosophy one can have a twofold (...)
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  45.  54
    Introduction: The Metaphysics of Relations (with Anna Marmodoro).David Yates - 2016 - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford University Press. pp. 1-18.
    An introduction to our edited volume, The Metaphysics of Relations, covering a range of issues including the problem of order, the ontological status of relations, reasons for ancient scepticism about relational properties, and two ways of drawing the distinction between internal and external relations.
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  46. In Defence of Aristotelian Metaphysics.Tuomas E. Tahko - 2012 - In Contemporary Aristotelian Metaphysics. Cambridge University Press. pp. 26-43.
    When I say that my conception of metaphysics is Aristotelian, or neo-Aristotelian, this may have more to do with Aristotle’s philosophical methodology than his metaphysics, but, as I see it, the core of this Aristotelian conception of metaphysics is the idea that metaphysics is the first philosophy . In what follows I will attempt to clarify what this conception of metaphysics amounts to in the context of some recent discussion on the methodology of metaphysics (...)
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  47.  38
    The Metaphysics of Science: An Account of Modern Science in Terms of Principles, Laws and Theories, Craig Dilworth, Dordrecht, Springer, 2007, 2nd Ed. [REVIEW]N. Maxwell - 2009 - International Studies in the Philosophy of Science 23 (2):13-16..
    This book propounds an immensely important idea. Science makes metaphysical presuppositions. I must, however, at once declare an interest. For well over thirty years I have myself been expounding and arguing for just this idea.
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  48.  14
    Johnson on the Metaphysics of Argument.Leo Groarke - 2002 - Argumentation 16 (3):277-286.
    This paper responds to two aspects of Ralph Johnson's Manifest Rationality (2000). The first is his critique of deductivism. The second is his failure to make room for some species of argument (e.g., visual and kisceral arguments) proposed by recent commentators. In the first case, Johnson holds that argumentation theorists have adopted a notion of argument which is too narrow. In the second, that they have adopted one which is too broad. I discuss the case Johnson makes for both claims, (...)
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  49. A Realist Metaphysics of Race: A Context-Sensitive, Short-Term Retentionist, Long-Term Revisionist Approach.Jeremy Pierce - 2014 - Lexington Books.
    There are three main metaphysical positions on race. Anti-realists do not believe there are any races. Natural kind approaches find sub-groups of homo sapiens that have scientific importance and label those groups races, generally taking them to be biological categories. This book argues that anti-realism is false, and the groups natural kind theorists point to, if real, are not the groups we care about in ordinary discussions of race. This book defends, instead, a social kind view, which considers races to (...)
     
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  50. The Deep Metaphysics of Space: An Alternative History and Ontology Beyond Substantivalism and Relationism.Edward Slowik - 2016 - Cham, Switzerland: Springer.
    This volume explores the inadequacies of the two standard conceptions of space or spacetime, substantivalism and relationism, and in the process, proposes a new historical interpretation of these physical theories. This book also examines and develops alternative ontological conceptions of space, such as the property theory of space and emergent spacetime hypotheses, and explores additional historical elements of seventeenth century theories and other metaphysical themes. Readers will learn about specific problems with the substantivalism versus relationism dichotomy. First, Newton and Leibniz (...)
     
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