Results for 'Mi-Ae You'

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  1.  61
    Sensitivity to Ethical Issues Confronted by Korean Hospital Staff Nurses.Yong-Soon Kim, Jee-Won Park, Mi-Ae You, Ye-Suk Seo & Sung-Suk Han - 2005 - Nursing Ethics 12 (6):595-605.
    This descriptive study was undertaken to identify the degree of ethical sensitivity of staff nurses and to analyze the differences in ethical sensitivity in terms of both general and ethics-related characteristics. Participants were 236 staff nurses working in general hospitals in Korea. Ethical sensitivity was measured by means of an instrument developed by the researchers. The results showed that the mean score for the degree of ethical sensitivity was 0.71 out of a possible maximum score of 1 (range 0.30 to (...)
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  2.  19
    Are You the One Who Is to Come? The Historical Jesus and the Messianic Question. By Michael F. Bird. Pp. 207, Grand Rapids, MI, BakerAcademic, 2009, $22.99. [REVIEW]Patrick Madigan - 2012 - Heythrop Journal 53 (2):317-318.
  3.  8
    “Now Why Do You Want to Know About That?”: Heteronormativity, Sexism, and Racism in the Sexual (Mis)Education of Latina Youth.Lorena García - 2009 - Gender and Society 23 (4):520-541.
    Research has revealed that sex education policies are informed by national and local struggles over the meanings and consequences of gender, race, sexuality, and class categories. However, few studies have considered how policies are enacted in the classroom production of sex education to support or challenge gender, racial, sexual, and class hierarchies. This article draws on data obtained through semistructured in-depth interviews with 40 Latina youth to explore how heteronormativity, sexism, and racism operate together to structure the content and delivery (...)
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  4.  34
    AE (Aristotle-Euler) Diagrams: An Alternative Complete Method for the Categorical Syllogism.Mario Savio - 1998 - Notre Dame Journal of Formal Logic 39 (4):581-599.
    Mario Savio is widely known as the first spokesman for the Free Speech Movement. Having spent the summer of 1964 as a civil rights worker in segregationist Mississippi, Savio returned to the University of California at a time when students throughout the country were beginning to mobilize in support of racial justice and against the deepening American involvement in Vietnam. His moral clairty, his eloquence, and his democratic style of leadership inspired thousands of fellow Berkeley students to protest university regulations (...)
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  5. „Eyen Mi Nyamkkenyam, Nnọ Ke Ndọ…’:Deconstructing Some Stereotypic Views on Marriage in Efik Culture.Emmanuel Orok Duke - 2018 - International Journal of Research and Innovation in Social Science (IJRISS) 2 (XII).
    Stereotypes within any society have consequences that are sometimes harmful and also affect targeted group of persons or ethnic group in a common way. One of the cultural stereotypes about Efik women is that they hardly believe in ‘…till death do us apart’ promised during monogamous marriage rite, that is, they walk out of marriage when conditions are unbearable. The misinterpretations of some exhortations given to the couples at Efik traditional marriage rite seem to support this claim. For example: ‘Eyen (...)
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  6. Do the Virtues Make You Happy?Katharina Nieswandt & Ulf Hlobil - 2019 - Philosophical Inquiries 7 (2):181-202.
    We answer the title question with a qualified “No.” We arrive at this answer by spelling out what the proper place of the concept 'happiness' is in a neo-Aristotelian virtue ethics: (1) Happiness in the sense of personal well-being has only a loose relation to virtue; it doesn't deserve any prominent place in virtue ethics. (2) Happiness in the sense of flourishing is impossible without virtue, but that doesn't imply that individual actions should aim at flourishing. (3) Instead, flourishing sets (...)
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  7. I Want to Know More About You: On Knowing and Acknowledging in Chinatown.Francey Russell - 2018 - In Garry L. Hagberg (ed.), Stanley Cavell on Aesthetic Understanding. pp. 3-35.
    What is the difference between knowing someone and acknowledging them? Is it possible to want to be acknowledged while remaining unknown? And if one’s desire to know another person is too consuming, can this foreclose the possibility of acknowledgment? Cavell argues that we sometimes avoid the ethical problem of acknowledgment by (mis)conceiving our relations with others in terms of knowledge and that this epistemic misconception can actually amount to a form of ethical harm. I show that Polanski’s Chinatown helps us (...)
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  8.  67
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It: Bloomsbury, NY, 2010. [REVIEW]John Vandermeer - 2011 - Journal of Agricultural and Environmental Ethics 24 (5):533-534.
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article DOI 10.1007/s10806-010-9265-3 Authors John Vandermeer, University of michigan Department of Ecology and Evolutionary Biology Ann Arbor MI 48109 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  9.  6
    Performance and the Stratigraphy of Place: Everything You Need to Build a Town is Here.Phil Smith & Cathy Turner - 2013 - In Paul Graves-Brown, Rodney Harrison & Angela Piccini (eds.), The Oxford Handbook of the Archaeology of the Contemporary World. Oxford University Press. pp. 149.
    This chapter is perhaps best treated as a ‘site’ rather than a treatise. It employs disrupted writing strategies, based in turn on ‘walking’ practices and the authors’ background in performance, as tools for playful debate, collaboration, intervention, and spatial meaning-making. The chapter, like our walking, is intended to be porous; for others to read into it and connect from it and for the specificities and temporalities of sites to fracture, erode, and distress it. It draws on the outcomes of previous (...)
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  10.  8
    Davos 1929: “¿Qué Es El Hombre?” El Desencuentro Entre Cassirer y Heidegger. Razones Filosófica y Política.Julio Quesada - 2021 - Investigaciones Fenomenológicas 17:177.
    Mi ensayo ha querido explicar genealógicamente y de forma contextualizada el desencuentro entre Ernst Cassirer y Martin Heidegger en Davos, y la deriva de éste hacia el nazismo desde los presupuestos de su filosofía existencial. ¿Qué papel juega el antisemitismo espiritual en la crítica heideggeriana al neokantismo y la fenomenología trascendental? ¿Por qué la fenomenología de Edmund Husserl es "una monstruosidad"? ¿Por qué Kant se convierte en batalla y campo de batalla de la Kulturkampf? ¿Por qué se lee a Heidegger (...)
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  11.  91
    Teaching & Learning Guide For: The Aesthetics of Nature.Glenn Parsons - 2008 - Philosophy Compass 3 (5):1106-1112.
    Traditionally, analytic philosophers writing on aesthetics have given short shrift to nature. The last thirty years, however, have seen a steady growth of interest in this area. The essays and books now available cover central philosophical issues concerning the nature of the aesthetic and the existence of norms for aesthetic judgement. They also intersect with important issues in environmental philosophy. More recent contributions have opened up new topics, such as the relationship between natural sound and music, the beauty of animals, (...)
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  12.  18
    The Meaning of Us.Kepa Korta - 2016 - Disputatio. Philosophical Research Bulletin 5 (6):335--361.
    [EN] In this paper, I offer a content–pluralistic account of the meaning of the first–person plural pronoun «we», building upon John Perry’s view on indexicals and demonstratives. I argue that unlike «I», «we» is not a pure or automatic indexical: i.e., it is an indexical whose referents are partly determined by the speaker’s intention; and that it’s not wholly discretionary either, since its character or meaning does require that the speaker be part of its referent. In this sense, «we» is (...)
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  13. The Vice of In-Principlism and the Harmfulness of Love.John Danaher - 2013 - American Journal of Bioethics 13 (11):19-21.
    This is a response to Earp and colleagues' target article "If I could just stop loving you: Anti-love biotechnology and the ethics of a chemical break-up". I argue that the authors may indulge in the vice of in-principlism when presenting their ethical framework for dealing with anti-love biotechnology, and that they mis-apply the concept of harm.
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  14. ¿ Dios en las cosas o las cosas en Dios?Martín Gelabert Ballester - 2011 - Ciencia Tomista 138 (1):133-149.
    Cuando se leen los relatos que los grandes santos hacen de su experiencia de Dios, encontramos expresiones que rompen las reglas de la lógica lingüística, prueba de que hay experiencias que no son fáciles de describir y transmitir. San Agustín, en el contexto de una de las más célebres páginas de sus Confesiones, esa en la que exclama: “Tarde te amé, hermosura tan antigua y siempre nueva”, dice, por una parte, que Dios está “dentro” de él, para añadir a renglón (...)
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  15.  9
    Toward the comprehension of Quem diligit "anima mea" in the mystical theology of William of Saint-Thierry.Eva Reyes-Gacitúa - 2017 - Veritas: Revista de Filosofía y Teología 36:159-177.
    A partir de la expresión Amado de mi alma, Guillermo de Saint Thierry subraya uno de los elementos principales de su doctrina espiritual. A partir de la Expositio in Canticum Canticorum, nuestro autor comenta cómo la Esposa elogia al Esposo a través de esta fórmula, confiriéndole en ello, un sentido particular en la relación de los amados; pues este amor tiene un cierto gusto de aquel a quien busca: sensum quemdam. Amor que es comunicado al hombre para que él ame (...)
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  16. ¿Dios en las cosas o las cosas en Dios?Martín Gelabert Ballester - 2011 - Ciencia Tomista 138 (444):133-150.
    Cuando se leen los relatos que los grandes santos hacen de su experiencia de Dios, encontramos expresiones que rompen las reglas de la lógica lingüística, prueba de que hay experiencias que no son fáciles de describir y transmitir. San Agustín, en el contexto de una de las más célebres páginas de sus Confesiones, esa en la que exclama: “Tarde te amé, hermosura tan antigua y siempre nueva”, dice, por una parte, que Dios está “dentro” de él, para añadir a renglón (...)
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  17.  29
    Mies-conception.Beatriz Preciado - 2005 - Multitudes 1 (1):47-56.
    With the Farnsworth house, Mies van der Rohe constructed the first transparent building in history. But how could you live in it? Is it a building doomed to failure, mis-conceived ? Transparency, the blurring of public and private spaces, forced the inaugural resident, Miss Farnsworth, to struggle with the architecture, to inhabit it without giving into it, following risky paths through the subjectivation of gender and sexual orientation.
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  18. Multiple Intelligences in Practice: Enhancing Self-Esteem and Learning in the Classroom.Mike Fleetham - 2006 - Network Continuum Education.
    This accessible guide gives a clear introduction to MI and provides concrete examples of how you can use it in your teaching.
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  19.  20
    Semantika naturaliseerimisest.Anto Unt - 2008 - Studia Philosophica Estonica 1 (3):17-28.
    Grice’i algne vahetegemine “‘tähendamise’ naturaalse tähenduse” ja “‘tähendamise’mittenaturaalse tähenduse” vahel osutab loomulikule pingele ‘naturaalse’ ja ‘semantilise’vahel — kui ‘semantilise’ puhul on oluline, et see saab olla väär või ekslik,siis ‘naturaalse’ puhul väärus ja ekslikkus välistatakse. Artikli taotluseks on näidata, et juhul kui naturaalset tõlgendada kui ‘vastavalt füüsikaseadustele’, siis on seevastasseis vältimatu, samas kui tõlgenduse ‘nagu bioloogias’ korral oleneb ebakõlasuurus konkreetsest semantikateooriast, mida ollakse valmis omaks võtma. Viimases punktismööndakse, et kuigi loosung ‘ma suudan eksida’ on immuunne naturalistlikurünnaku vastu kujul ‘sa eksid, (...)
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  20. Xin Bu Xin You Ni: Cong Zhe Xue Kan Zong Jiao.Zongqi You - 2006 - San Min Shu Ju.
    上帝存在? 上帝不存在? 神祕的宗教經驗令人驚怖! 誰說出來的話才稱得上是宗教語言…… 本書從哲學角度看待宗教問題,以八個子題循序漸進地簡介西方哲學向來處理宗教的方式。西方哲學從古希臘到十九世紀末為止,其論辯、批判與質疑的焦點集中在「上帝是否存在」上。而二十世紀的西方哲學家,在乎的是「宗 教人的神聖經驗」、「宗教語言」、「宗教象徵與神話」等新議題。至於身為世界公民的我們,如何面對宗教多元的現象?應該怎樣思考宗教多樣性與彼此相互關係的問題呢? 一切,就從「信不信由你」開始吧…….
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  21. Hwang U-Sŏk Satʻae Wa Hanʼguk Sahoe: Minʼgyohyŏp 2006-Yŏn Che 1-Hoe Chŏngchʻaek Tʻoronhoe Palche-Tʻoron Munjip. [REVIEW]Se-Gyun Kim, Kap-su Chʻoe & Sŏng-tʻae Hong (eds.) - 2006 - Nanam Chʻulpʻan.
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  22.  34
    Épreuves de l'étranger : entretien avec Nancy Huston réalisé par Mi-Kyung YI.Mi-Kyung Yi - 2001 - Horizons Philosophiques 12 (1):1-16.
  23.  20
    Defending the Decolonization Trope in Philosophy: A Reply to Olúfẹ́mi Táíwò.Abímbọ́lá Olúwafẹ́mi Emmanuel - 2022 - Southern Journal of Philosophy 60 (2):304-319.
    The Southern Journal of Philosophy, Volume 60, Issue 2, Page 304-319, June 2022.
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  24. Hollo Innæun Sigan E Kim T°Ae-Gil Ch°Æorhak Esei.T. °ae-gil Kim - 1988 - Samyuk Ch°Ulp°Ansa.
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  25.  19
    In “You're Not in Kansas Anymore,” Canadian Author Ivan E. Coyote Prepares to Change Her Legal Name and Writes About the Anxieties That This Creates.Who Do You ThinkYou Are - 2009 - In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa.
  26. Computerized MIS Resources and Their Relationship to the Development of Performance in the Electricity Distribution Company in Gaza.Samy S. Abu Naser & Mazen J. Al Shobaki - 2016 - EUROPEAN ACADEMIC RESEARCH 4 (8):1-22.
    This paper aims to identify computerized management information systems resources and their relationship to the development of performance in the Electricity Distribution Company in Gaza. This research used two dimensions. The first dimension is computerized management information systems and the second dimension the Development of Performance. The control sample was (063). (360) questioners were distributed and (306) were retrieved back with a percentage of (85%). Several statistical tools were used for data analysis and hypotheses testing, including reliability correlation using Cronbach’s (...)
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  27. AE Douglas Argument as Affecting the Interpretation of the Substance of the Treatises. 1 Nowhere is the Last-Mentioned Approach More Necessary Than in Reading the Tusculans. They Are Written in a Form Which Cicero.De Finibus Academica & De Divinatione De Natura Deorum - 1995 - In J. G. F. Powell (ed.), Cicero the Philosopher: Twelve Papers. Clarendon Press.
     
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  28. You Are Old, but Are You Out? Intergenerational Contact Impacts on Out-Group Perspective-Taking and on the Roles of Stereotyping and Intergroup Anxiety.Yanxi Long, Xinxin Jiang, Yuqing Wang, Xiaoyu Zhou & Xuqun You - 2022 - Frontiers in Psychology 13.
    Perspective-taking is an important ability to imagine the world from another’s point of view. Prior studies have shown that younger adults are more likely to consider the opinions of age-based in-group members relative to out-group members. However, the cause of this priority is still unknown. We conducted three independent studies to explore the effect of intergenerational contact on younger adults’ PT toward older adults and the possible roles of stereotyping and intergroup anxiety. A total of 192 college students completed the (...)
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  29.  4
    Are You an Illusion?Mary Midgley - 2014 - Routledge.
    Renowned philosopher Mary Midgley explores the remarkable gap that has opened up between our own understanding of our sense of our self and today's scientific orthodoxy that claims the self to be nothing more than an elaborate illusion. Bringing her formidable acuity and analytic skills to bear, she exposes some very odd claims and muddled thinking on the part of cognitive scientists and psychologists when it comes to talk about the self. Well-known philosophical problems in causality, subjectivity, empiricism, free will (...)
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  30.  79
    AE Galeotti, La tolleranza. Una proposta pluralista. [REVIEW]Sergio Volodia Marcello Cremaschi - 1997 - Rivista di Filosofia Neo-Scolastica 89 (2-3):493-495.
  31. Everything You Always Wanted to Know About Structural Realism but Were Afraid to Ask.Roman Frigg & Ioannis Votsis - 2011 - European Journal for Philosophy of Science 1 (2):227-276.
    Everything you always wanted to know about structural realism but were afraid to ask Content Type Journal Article Pages 227-276 DOI 10.1007/s13194-011-0025-7 Authors Roman Frigg, Department of Philosophy, Logic and Scientific Method, London School of Economics and Political Science, Houghton Street, London, WC2A 2AE UK Ioannis Votsis, Philosophisches Institut, Heinrich-Heine-Universität Düsseldorf, Universitätsstraße 1, Geb. 23.21/04.86, 40225 Düsseldorf, Germany Journal European Journal for Philosophy of Science Online ISSN 1879-4920 Print ISSN 1879-4912 Journal Volume Volume 1 Journal Issue Volume 1, Number 2.
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  32. (Mis)Understanding Scientific Disagreement: Success Versus Pursuit-Worthiness in Theory Choice.Eli I. Lichtenstein - 2021 - Studies in History and Philosophy of Science Part A 85:166-175.
    Scientists often diverge widely when choosing between research programs. This can seem to be rooted in disagreements about which of several theories, competing to address shared questions or phenomena, is currently the most epistemically or explanatorily valuable—i.e. most successful. But many such cases are actually more directly rooted in differing judgments of pursuit-worthiness, concerning which theory will be best down the line, or which addresses the most significant data or questions. Using case studies from 16th-century astronomy and 20th-century geology and (...)
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  33. What You Can't Expect When You're Expecting'.L. A. Paul - 2015 - Res Philosophica 92 (2):1-23.
    It seems natural to choose whether to have a child by reflecting on what it would be like to actually have a child. I argue that this natural approach fails. If you choose to become a parent, and your choice is based on projections about what you think it would be like for you to have a child, your choice is not rational. If you choose to remain childless, and your choice is based upon projections about what you think it (...)
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  34. Corinthium Aes Versus Electrum.Agnes Darab - 2012 - Hermes 140 (2):149-159.
     
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  35. Reaching in a Pitched Environment.Ae Stoper - 1989 - Bulletin of the Psychonomic Society 27 (6):517-517.
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  36. Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus.Mi-Kyoung Lee - 2005 - Oxford University Press.
    Relativism, the position that things are for each as they seem to each, was first formulated in Western philosophy by Protagoras, the 5th century BC Greek orator and teacher. Mi-Kyoung Lee focuses on the challenge to the possibility of expert knowledge posed by Protagoras, together with responses by the three most important philosophers of the next generation, Plato, Aristotle, and Democritus. In his book Truth, Protagoras made vivid use of two provocative but imperfectly spelled out ideas: first, that we are (...)
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  37. You Ought to Φ Only If You May Believe That You Ought to Φ.Benjamin Kiesewetter - 2016 - Philosophical Quarterly 66 (265):760-82.
    In this paper I present an argument for the claim that you ought to do something only if you may believe that you ought to do it. More exactly, I defend the following principle about normative reasons: An agent A has decisive reason to φ only if she also has sufficient reason to believe that she has decisive reason to φ. I argue that this principle follows from the plausible assumption that it must be possible for an agent to respond (...)
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  38. Can You Lie Without Intending to Deceive.Vladimir Krstić - 2019 - Pacific Philosophical Quarterly 100 (2):642–660.
    This article defends the view that liars need not intend to deceive. I present common objections to this view in detail and then propose a case of a liar who can lie but who cannot deceive in any relevant sense. I then modify this case to get a situation in which this person lies intending to tell his hearer the truth and he does this by way of getting the hearer to recognize his intention to tell the truth by lying. (...)
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  39. La acceptio a rebvs como condición del espíritu encarnado en las Qvaestiones dispvtatae De veritate de Santo Tomás de Aquino.Ae Berro - 1998 - Sapientia 53 (203):25-55.
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  40. Mind and Behavior in Diagram-Intelligence.Ae Goss - 1986 - Bulletin of the Psychonomic Society 24 (5):339-339.
     
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  41. AE Moyer. The Philosophers' Game. Rithmomachiain Medieval and Renaissance Europe.D. Grandy - 2003 - Early Science and Medicine 8 (1):64-65.
  42.  78
    (Mis)Interpreting Mathematical Models: Drift as a Physical Process.Michael R. Dietrich, Robert A. Skipper Jr & Roberta L. Millstein - 2009 - Philosophy, Theory, and Practice in Biology 1 (20130604):e002.
    Recently, a number of philosophers of biology have endorsed views about random drift that, we will argue, rest on an implicit assumption that the meaning of concepts such as drift can be understood through an examination of the mathematical models in which drift appears. They also seem to implicitly assume that ontological questions about the causality of terms appearing in the models can be gleaned from the models alone. We will question these general assumptions by showing how the same equation (...)
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  43. You Really Do Imagine It: Against Error Theories of Imagination.Peter Kung - 2016 - Noûs 50 (1):90-120.
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  44. Wheelock, Frederick, M.+ Obituary.Ae Raubitschek - 1988 - Classical World: A Quarterly Journal on Antiquity 81 (4):307-308.
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  45.  59
    AE or EA?H. W. Noonan - 1986 - Analysis 46 (2):87-89.
  46.  14
    The Therapeutic “Mis”Conception: An Examination of its Normative Assumptions and a Call for its Revision.Debra J. H. Mathews, Joseph J. Fins & Eric Racine - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):154-162.
    Dissecting Bioethics, edited by Tuija Takala and Matti Hayry, welcomes contributions on the conceptual and theoretical dimensions of bioethics. The department is dedicated to the idea that words defined by bioethicists and others should not be allowed to imprison people’s actual concerns, emotions, and thoughts. Papers that expose the many meanings of a concept, describe the different readings of a moral doctrine, or provide an alternative angle to seemingly self-evident issues are particularly appreciated. To submit a paper or to discuss (...)
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  47. Mi-Pi Eliyahu: Otsar Divre Torah Ṿe-Ḥokhmat Ḥayim Meshulavim ʻim Sipurim U-Maʻaśiyot.Yosef Elneḳaṿeh - 2011 - [Yosef Elneḳaṿeh].
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  48. Statement and Search in the Confessio Amantis.Ae Farnharn - 1993 - Mediaevalia 16:141-158.
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  49. Chosŏn Hugi Insŏng, Mulsŏng Nonjaeng Ŭi Yŏnʼgu.Ae-hŭi Yi - 2004 - Koryŏ Tahakkyo Minjok Munhwa YŏnʼGuwŏn.
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  50.  5
    Does Context Matter for Sustainability Disclosure? Institutional Factors in Southeast Asia.Mi Tran & Eshani Beddewela - 2020 - Business Ethics: A European Review 29 (2):282-302.
    Business Ethics: A European Review, EarlyView.
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