Results for 'Michèle Nouilhan'

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  1.  30
    Eva CANTARELLA, Les peines de mort en Grèce et à Rome. Origines et fonctions des supplices capitaux dans l'Antiquité classique, 2000, traduction française de Nadine Gallet, Milano, 1991, 1996. [REVIEW]Michèle Nouilhan - 2001 - Clio 14:242-244.
    Déjà des questions d'actualité avaient conduit Eva Cantarella à mener des enquêtes sur l'histoire des femmes, sur le statut de l'homosexualité dans l'Antiquité gréco-romaine. La démarche est la même dans ce dernier ouvrage écrit au début des années 1990 et provoqué par l'énigme de la société nord-américaine qui, tenue pour un des pays les plus démocratiques de la planète, n'en pratique pas moins encore de nos jours la peine de mort. Non que le passé explique de manière univoque le prés..
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  2.  27
    Semi-Recluses (Tonseisha) and Impermanence (Mu $): Kamo No Chomei and Urabe Kenko.M. A. R. Michele - 1984 - Japanese Journal of Religious Studies 11:313.
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  3.  17
    [Book Review] Fieldwork in Familiar Places, Morality, Culture, and Philosophy. [REVIEW]M. Michele - 1998 - In Stephen Everson (ed.), Ethics. Cambridge University Press. pp. 109--1.
  4. Pubblicazioni Romagnoaiane, Estr. Da.Ziino Michele - forthcoming - Convivium: revista de filosofía.
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  5. The Erotico-Theoretical Transference Relationship Between Sartre and Simone de Beauvoir Revisited with Michèle Le Dœuff.Ruth Burch - 2016 - Existenz 11 (1):57-62.
    Michèle Le Dœuff considers the relationship between Jean-Paul Sartre and Simone de Beauvoir as a paradigmatic case of what she calls an "erotico-theoretical transference" relationship: De Beauvoir devoted herself to Sartre theoretically by adopting his existentialist perspective for the analysis of reality in general and the analysis of women's oppression in particular. The latter is especially strange since Sartre used strongly sexist metaphors and adopted a macho attitude towards women. In her book Hipparchia's Choice, Le Dœuff speaks in this (...)
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  6.  5
    La fatica mistica di Michele Federico Sciacca. Un travaglio che procede da lontano.Valentina Amorosino - 2020 - Doctor Virtualis 15:171-194.
    L’obiettivo che questo lavoro si propone è quello di rintracciare nella prosa appassionante e appassionata di Michele Federico Sciacca tracce che rimandano alla speculazione filosofica di Bernardo di Chiaravalle. Divisi nel tempo, ma compartecipi di un modo comune di intendere la categoria mistica, i due filosofi appaiono uniti nella condivisione di una stessa sensibilità. È una filiazione che accoglie più interrogativi che certezze, primo tra tutti, il perché Sciacca non citi mai direttamente Bernardo, cosa che invece ripetutamente fa con Agostino, (...)
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  7.  34
    On Orientation in Thought: Hannah Arendt and Michèle Le Dœuff.Marguerite La Caze - 2007 - International Studies in Philosophy 39 (4):77-102.
    Immanuel Kant, in ‘What is Orientation in Thinking?’ focuses on reason as the touchstone for speculative thought. The question of how to orient ourselves in thinking is still pressing, particularly if one does not take reason as providing principles for judgment. Hannah Arendt and Michèle Le Dœuff focus on this problem of orientation from a practical point of view and build up a compelling picture of how we can orient our thought. Both take imagination to be central to good (...)
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  8.  22
    Michele Le Doeuff and the Work of Philosophy.M. La Caze - 2003 - Australian Journal of French Studies (3):244-56.
    In this paper I show how Michèle Le Dœuff’s conception of philosophy as work is central to her articulation of a fresh conception of women’s role in philosophy and philosophy’s relation to other work. In Hipparchia’s Choice (1991, 168) she writes that ‘There is at least a third way of conceiving of philosophy and the history of philosophy: we can regard both as work, and thus as a dynamic, which can lead to and from each other.’ My objective is (...)
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  9. Michele le Doeuff Feminist Epistemology and the Unthought.Marguerite La Caze - 2008 - Hecate 34 (2):62-79..
    The unthought means that which it is possible to think, but which has not yet been thought, and also what we are prevented from thinking. Philosophical systems can prevent us from thinking otherwise and restrictions on women’s access to knowledge can prevent women from thinking apart from what is prescribed as suitable. The unthought is both what hasn’t been thought and what could be thought if there wasn’t a barrier of some sort. Michèle Le Dœuff directs us towards the (...)
     
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  10. Michèle Le Dœuff: Operative Philosophy and Imaginary Practice.Max Deutscher (ed.) - 2000 - Humanity Books.
     
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  11.  23
    Correspondence: The Foundation of the Situationist International , Guy Debord, Los Angeles: Semiotext, 2009. All the King’s Horses, Michèle Bernstein, Los Angeles: Semiotext, 2008. 50 Years of Recuperation of the Situationist International, McKenzie Wark, New York: Princeton Architectural Press, 2008. [REVIEW]Jeff Kinkle - 2010 - Historical Materialism 18 (1):164-177.
  12.  59
    Inability, Culpability and Affected Ignorance: Reflections on Michele Moody-Adams.Mark Peacock - 2011 - History of the Human Sciences 24 (3):65-81.
    In this article, I examine Michele Moody-Adams’ critique of the ‘inability thesis’, according to which some cultures make the resources for criticizing injustice ‘unavailable’ to their members. I investigate Moody-Adams’ alternative ‘affected ignorance’ thesis. Using the example of slavery in ancient Greece, I consider two potential candidates for affected ignorance which involve, respectively, ‘unawareness’ and ‘mistaken moral weighing’; in neither, I hold, may one ascribe culpability to those involved.
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  13.  69
    Sympathy and Self-Interest: The Crisis in Mill's Mental History*: Michele Green.Michele Green - 1989 - Utilitas 1 (2):259-277.
    John Stuart Mill's crisis of 1826 has received a great deal of attention from scholars. This attention results from reflection on the importance of the crisis to Mill's mature thought. Did the crisis signal rejection or revision of Benthamism? Or did it have little or no effect on Mill's view of his intellectual inheritance? Ultimately, an interpretation of the cause and resolution of the crisis is integral to an understanding of the nature of Mill's moral and social philosophy. Scholars, in (...)
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  14.  29
    Michèle Le Doeuff's "Primal Scene": Prohibition and Confidence in the Education of a Woman.Pamela Sue Anderson - unknown
    My essay begins with Michèle Le Doeuff's singular account of the "primal scene" in her own education as a woman, illustrating a universally significant point about the way in which education can differ for men and women: gender difference both shapes and is shaped by the imaginary of a culture as manifest in how texts matter for Le Doeuff. Her primal scene is the first moment she remembers when, while aspiring to think for herself, a prohibition is placed in (...)
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  15.  71
    Conflicting Principles or Completing Counterparts? J. S. Mill on Political Economy and the Equality of Women: Michele Green.Michele Green - 1994 - Utilitas 6 (2):267-285.
    In the 1970s feminist scholars rediscovered J. S. Mill's writings on sexual equality. The new feminist appraisal confronted traditional Mill scholarship which had tended either to neglect Mill's writings on women or to concentrate on Harriet Taylor's influence on Mill's views on sexual equality. But even the most cursory review of the writings of feminist scholars reveals a lack of consensus.
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  16.  9
    Political apathy in Caro Michele by Natalia Ginzburg.María Belén Castano - 2019 - Alpha (Osorno) 49:44-64.
    Resumen: La novela epistolar Caro Michele [1973], de Natalia Ginzburg, aborda, como varias de las obras tardías de la autora, la decadencia de la pequeña burguesía y de la estructura tradicional de familia. Desarrollaremos la presencia de la melancolía en la novela ligada a su componente crítico. También nos proponemos analizar una reflexión acerca del lugar que ocupa la militancia del protagonista y la política como un objeto de deseo perdido en la obra.: Natalia Ginzburg’s epistolary novel Caro Michele [1973] (...)
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  17.  65
    Griffin's Modest Proposal: Michele M. Moody-Adams.Michele M. Moody-Adams - 1999 - Utilitas 11 (1):112-121.
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  18.  25
    Michèle RIOT-SARCEY , L'Utopie En Questions, Saint Denis, Presses Universitaires de Vincennes, 2001, 256 P. ; Claude COHEN-SAFIR, Cartographie du Féminine Dans L'Utopie. De l'Europe À l'Amérique, Paris, Montréal, l'Harmattan, 2000, 204 P. [REVIEW]Máire F. Cross - 2003 - Clio 17:293-295.
    Ces deux ouvrages tentent de présenter l'évolution du concept de l'utopie. L'ouvrage de Claude Cohen-Safir voudrait recenser les noms des penseurs européens et américains qu'elle considère comme importants dans la trajectoire des idées utopiques outre Atlantique. On trouve mention, dans ce livre, d'utopistes présents dans l'ouvrage dirigé par Michèle Riot-Sarcey qui s'intéresse davantage aux questions de définition et de méthodologie. Le but de chaque auteur dans ce collectif est aussi..
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  19.  5
    “Let Me Hear Thy Voice”: Michèle Roberts’s Refiguring of Mary Magdalene in the Light of The Song of Songs.Dorota Filipczak - 2019 - Text Matters - a Journal of Literature, Theory and Culture 9 (9):199-212.
    The article engages with the protagonist of The Secret Gospel of Mary Magdalene by Michèle Roberts, first published in 1984 as The Wild Girl. Filipczak discusses scholarly publications that analyze the role of Mary Magdalene, and redeem her from the sexist bias which reduced her to a repentant whore despite the lack of evidence for this in the Gospels. The very same analyses demonstrate that the role of Mary Magdalene as Christ’s first apostle silenced by patriarchal tradition was unique. (...)
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  20.  18
    Michèle Roberts: Female Genius and the Theology of an English Novelist.Alison Jasper - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):61-75.
    Michèle Roberts: Female Genius and the Theology of an English Novelist Since Simone de Beauvoir published The Second Sex in 1949, feminist analysis has tended to assume that the conditions of male normativity—reducing woman to the merely excluded "Other" of man—holds true in the experience of all women, not the least, women in the context of Christian praxis and theology. Beauvoir's powerful analysis—showing us how problematic it is to establish a position outside patriarchy's dominance of our conceptual fields—has helped (...)
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  21.  16
    Pedagogy and Plurality in the Work of Michèle Le Dœuff.Samir Haddad - 2016 - Journal of Speculative Philosophy 30 (3):414-424.
    My aim in this article is to analyze and extend Michèle Le Dœuff’s work on philosophy’s exclusionary practices, examining and enhancing both her diagnosis of the problem and how philosophy might be transformed. I proceed in three steps. First, I briefly outline the main features of Le Dœuff’s account of the reasons for the exclusion of women from philosophy. Le Dœuff’s focus is on the structure of philosophical pedagogy and its implications for the philosophical imaginary. Second, I examine Le (...)
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  22. Lezioni E Conversazioni Sull'etica, l'Estetica, la Psicologia E la Credenza Religiosa. A Cura di Michele Ranchetti.Ludwig Wittgenstein & Michele Ranchetti - 1967 - Adelphi.
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  23.  12
    The Baptism of Christ and Temptations by Michele Tosini: A Lukan Reading.Heidi J. Hornik - 2007 - Interpretation: A Journal of Bible and Theology 61 (4):376-385.
    For Michele Tosini, the baptism of Christ has profound allusions to Christ's suffering and death. In the Baptism of Christ and Temptations, Tosini is creative in his placement of the temptation narratives and in his selection of the Lukan account.
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  24. Pensiero Critico: Scritti Internazionali in Onore di Michele Borrelli = Internationale Beiträge Zu Ehren von Michele Borrelli.Jutta Breithausen, Francesca Caputo, Karl-Otto Apel & Michele Borrelli (eds.) - 2011 - L. Pellegrini.
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  25.  3
    Jackson, Lauren Michele. White Negroes: When Cornrows Were in Vogue… and Other Thoughts on Cultural Appropriation. Boston: Beacon Press, 2019, 184 Pp., $25.95 Cloth. [REVIEW]Marie Hadley - 2020 - Journal of Aesthetics and Art Criticism 78 (3):370-373.
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  26.  2
    Michèle Bolli-Voélin, Femmes de la Bible. Histoires D’Avenir.Ataa Denkha - 2019 - Revue des Sciences Religieuses 93:203-204.
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  27.  39
    A Case for Intellectual Property Rights: Michele Boldrin and David Levine: Review of Against Intellectual Monopoly. Cambridge University Press, 2008, Pp. Viii+298, ISBN: 978-0-521-87928-6.Richard A. Spinello - 2011 - Ethics and Information Technology 13 (3):277-281.
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  28.  26
    The Integralism of Michele Federico Sciacca.Julian Gervasi - 1974 - Proceedings and Addresses of the American Philosophical Association 48:33.
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  29.  43
    Démocratie et représentation, sous la responsabilité de Michèle Riot-Sarcey, Éditions Kimè, 1995, 282 p. ; La Démocratie « à la française » ou les femmes indésirables, sous la direction d'Éliane Viennot, préface de Françoise Gaspard, Publications de l'Université Paris 7-Denis Diderot, 1996, 288 p. [REVIEW]Mathilde Dubesset - 1997 - Clio 5.
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  30.  11
    Economy and Society: Selected Writings Karl Polanyi Textes Colligés Par Michele Cangiani Et Claus Thomasberger Cambridge, Polity Press, 2018, VI + 340 P. [REVIEW]Yves Laberge - 2019 - Dialogue 58 (3):588-590.
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  31.  4
    Michele C. Ferrari and Beat Kümin, Eds., Pfarreien in der Vormoderne: Identität Und Kultur Im Niederkirchewesen Europas. (Wolfenbütteler Forschungen 146.) Wiesbaden: Harrassowitz, 2017. Pp. 280; 20 Black-and-White Plates and 2 Tables. €62. ISBN: 978-3-4471-0488-3.Table of Contents Available Online at Https://Www.Harrassowitz-Verlag.De/Title_1679.Ahtml. [REVIEW]Richard Kieckhefer - 2020 - Speculum 95 (2):549-551.
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  32.  58
    "Il Problema di Dio E Della Religione Nella Filosofia Attuale," 4th Ed., by Michele Federico Sciacca. [REVIEW]George P. Klubertanz - 1965 - Modern Schoolman 42 (4):428-428.
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  33.  27
    Antonio Placanica, ed., Le storie di San Michele della Chiusa: “Legenda consecratonis” e “Vita Benedicti I abbatis,” “Vita Benedicti II abbatis” di Guglielmo, monaco clusino, “Vita sancti Iohannis confessoris”. Florence: SISMEL Edizioni del Galluzzo, 2015. Pp. viii, 628; 5 tables and 1 chart. €90. ISBN: 978-88-8450-585-9. [REVIEW]Kathryn L. Jasper - 2018 - Speculum 93 (1):258-259.
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  34.  26
    Does Moral Philosophy Have a Future? Fieldwork in Familiar Places: Morality, Culture, and Philosophy, Michele M. Moody-Adams , 270 Pp., $35.00 Cloth. [REVIEW]Susan Dwyer - 1999 - Ethics and International Affairs 13:269-271.
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  35.  9
    Valérie Fromentin – Estelle Bertrand – Michèle Coltelloni-Trannoy – Michel Molin – Gianpaolo Urso , Cassius Dion: Nouvelles Lectures, Bordeaux 2016 2 Bde., 881 S., ISBN: 978-2-35613-175-1 , € 45,–. [REVIEW]Alexander Free - 2019 - Klio 101 (1):392-395.
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  36.  24
    L'Éducation des filles au temps de George Sand, textes réunis par Michèle Hequet, Artois Presses université, 1998, 269 p. [REVIEW]Rebecca Rogers - 2000 - Clio 11.
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  37.  36
    Cone, Michele. French Modernisms: Perspectives on Art Before, During, and After Vichy. Cambridge: Cambridge University Press, 2001. Pp. 220. [REVIEW]P. Schulman, R. J. Golsan & R. Larson - 2003 - Substance 32 (3):168-174.
  38.  11
    SCIACCA, MICHELE-F. "L'Existence de Dieu". [REVIEW]W. Norris Clarke - 1951 - Modern Schoolman 29:323.
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  39.  78
    Modern Japanese Aesthetics: A Reader Michele Marra.James Kirwan - 2001 - British Journal of Aesthetics 41 (3):347-349.
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  40.  36
    L'Existence de Dieu. By Michele-F Sciacca.W. Norris Clarke - 1952 - Modern Schoolman 29 (4):323-326.
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  41.  29
    Theodore Henry Hittell's The California Academy of Sciences: A Narrative History, 1853-1906. Alan E. Leviton, Michele L. Aldrich. [REVIEW]Dennis R. Dean - 1998 - Isis 89 (3):556-557.
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  42.  24
    Un metafisico agostiniano della Verità: Michele Federico Sciacca.Carlo Arata - 1968 - Augustinianum 8 (3):427-433.
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  43.  33
    "La Filosofia di Tommaso Reid," by Michele Federico Sciacca. [REVIEW]Vernon J. Bourke - 1965 - Modern Schoolman 42 (2):226-226.
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  44.  31
    Pluralism in Mathematics: A New Position in Philosophy of Mathematics. By Michèle Friend. Logic, Epistemology and the Unity of Science, Springer, 2014. £60. ISBN 978-94-007-7058-4. [REVIEW]Neil Barton - 2015 - Philosophy 90 (4):685-691.
  45.  1
    Michèle Morgen, Les Épîtres de Jean.Daniel Gerber - 2007 - Revue des Sciences Religieuses 81:563.
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  46.  1
    Laurent Colantonio & Caroline Fayolle (dir.), Genre et utopie. Avec Michèle Riot-Sarcey.Élodie Serna - 2016 - Clio 43:307-310.
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  47.  26
    TIHANOV, Galin. Narrativas do exílio: cosmopolitismo além da imaginação liberal. Série Diálogos dirigida por Maria Isabel de Moura. Trad. Camila Caracelli Scherma; Marina Haber de Figueiredo; Mateus Yuri Passos; Michele Viana Trevisan; Nanci Moreira Branco; Rômulo Augusto Orlandini; Tatiana Aparecida Moreira. São Carlos: Pedro e João Editores, 2013, 186 p. [REVIEW]Ekaterina Vólkova Américo - 2014 - Bakhtiniana 9 (2):217-222.
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  48.  20
    Serena Bianchetti; Michele Cataudella; Hans-Joachim Gehrke . Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition. Xviii + 490 Pp., Figs., Illus., Maps, Bibl., Indexes. Leiden/Boston: Brill, 2016. $210. [REVIEW]Georgia L. Irby - 2017 - Isis 108 (2):435-437.
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  49.  21
    Michèle Ansart-Dourlen, "Denaturation Et Violence Dans la Pensée de J.-J. Rousseau". [REVIEW]Andrew Levine - 1978 - Journal of the History of Philosophy 16 (4):480.
  50.  24
    Feminism and Theology Edited by Janet Martin Soskice and Diana Lipton, Oxford Readings in Theology, OUP, Oxford, 2003, Pp. 396, F20 Pbk. Women in Christ: Toward a New Feminism Edited by Michele M. Schumacher, William B. Eerdmans, Grand Rapids, 2004, Pp. 358, $38 Pbk. [REVIEW]Francesca Aran Murphy - 2005 - New Blackfriars 86 (1004):455-457.
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