Results for 'Michèle Vignaux'

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  1. Lectionum Varietates Hommage À Paul Vignaux.Jean Jolivet, Zenon Kalza, Alain de Libera & Paul Vignaux - 1991
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  2.  5
    Cultures et vie religieuse France, XVIe–XVIIe siècle.François Laplanche, Michèle Vignaux, Monique Cottret, Joël Cornette, David El Kenz, Laurent Bourquin, Thierry Wanegffelen, Benoît Garnot, Françoise Waquet, Bernard Cottret & Anne Bonzon-Leizérovici - 1994 - Revue de Synthèse 115 (1-2):266-301.
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  3.  3
    Philosophie au Moyen-Âge.Paul Vignaux - 1958 - Vrin.
    Ce volume réunit trois textes du célèbre historien français de la philosophie médiévale Paul Vignaux , deux textes de nature plutôt autobiographique qui retracent son itinéraire intellectuel et Philosophie au Moyen Âge, une introduction à la philosophie médiévale qui compte toujours parmi les plus stimulantes présentations de la philosophie de cette époque.Cet ensemble de textes est complété par d’amples notices bibliographiques et une présentation de la figure intellectuelle de Paul Vignaux qui fut également une des personnalités marquantes du (...)
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  4. Philosophie au Moyen-Age.Paul Vignaux - 1958 - A. Colin.
    Ce volume réunit trois textes du célèbre historien français de la philosophie médiévale Paul Vignaux, deux textes de nature plutôt autobiographique qui retracent son itinéraire intellectuel et Philosophie au Moyen Âge, une introduction à la philosophie médiévale qui compte toujours parmi les plus stimulantes présentations de la philosophie de cette époque.Cet ensemble de textes est complété par d’amples notices bibliographiques et une présentation de la figure intellectuelle de Paul Vignaux qui fut également une des personnalités marquantes du syndicalisme (...)
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  5.  26
    Semi-Recluses (Tonseisha) and Impermanence (Mu $): Kamo No Chomei and Urabe Kenko.M. A. R. Michele - 1984 - Japanese Journal of Religious Studies 11:313.
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  6.  31
    Jean Duns Scot.Paul Vignaux - 1954 - Modern Schoolman 31 (2):133-137.
  7.  19
    Probability—The Logic of the Law.Bernard Robertson & G. A. Vignaux - 1993 - Oxford Journal of Legal Studies 13 (4):457-478.
  8.  22
    La connaissance comme apparentia dans les Prologi Quaestiones de Jean de Ripa.Paul Vignaux - 1976 - International Studies in Philosophy 8:39-56.
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  9.  2
    Semantic Domains and Cognitive Processes.Georges Vignaux - 1989 - Semiotica 77 (1-3):163-172.
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  10. Philosophy in the Middle Ages an Introduction.Paul Vignaux - 1959 - World Pub. Co.
  11.  2
    La problématique du nominalisme médiéval peut-elle éclairer des problèmes philosophiques actuels?Paul Vignaux - 1977 - Revue Philosophique De Louvain 75 (26):293-331.
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  12.  13
    From Negation to ?Notion?: Cognitive Processes and Argumentative Strategies. [REVIEW]Georges Vignaux - 1992 - Argumentation 6 (1):29-39.
    This article deals with the role of negation as a language and cognitive operation. Such a topic is treated here within the framework of the argumentative strategies which consist in making certain cognitive landmarks of the discourse ‘flip over’ with the intent of imposing the necessity to choose between two types of ‘notions’, aiming at the transformation of this choice into an ‘implication’. The reference here to the Aristotelian logic of Prior Analytics appears to be more efficient than any other (...)
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  13.  13
    [Book Review] Fieldwork in Familiar Places, Morality, Culture, and Philosophy. [REVIEW]M. Michele - 1998 - In Stephen Everson (ed.), Ethics. Cambridge University Press. pp. 109--1.
  14.  8
    Inferring Beyond Reasonable Doubt.Bernard Robertson & G. A. Vignaux - 1991 - Oxford Journal of Legal Studies 11 (3):431-438.
  15.  13
    Philosophie Et Poésie.Hans-Georg Gadamer, Anne-Laure Vignaux & Marc De Launay - 1996 - Revue de Métaphysique et de Morale 101 (4):451 - 459.
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  16.  3
    Luther, Commentateur des Sentences.Paul Vignaux - 1935 - Vrin.
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  17.  6
    Expert Evidence: Law, Practice and Probability.Bernard Robertson & G. A. Vignaux - 1992 - Oxford Journal of Legal Studies 12 (3):392-403.
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  18.  6
    Présentation. Les Champs de L'Argumentation.Alain Boyer & Georges Vignaux - 1995 - Hermes 15:19.
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  19.  4
    Discourir, Argumenter?Georges Vignaux - 1995 - Hermes 15:181.
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  20.  3
    Argumentation et territoires du social.Georges Vignaux - 1995 - Hermes 16:13.
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  21.  3
    Etienne Gilson.Paul Vignaux - 1979 - Revue de Métaphysique et de Morale 84 (3):289 - 295.
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  22.  3
    La Pensée au Moyen Âge.Paul Vignaux - 1939 - Journal of Philosophy 36 (13):354-355.
  23.  3
    Note Sur Esse Beatificabile: Passio Theologica.Paul Vignaux - 1949 - Franciscan Studies 9 (4):404-416.
  24.  4
    Des arguments aux discours : vers un modèle cognitif des opérations et stratégies argumentatives.Georges Vignaux - 1995 - Hermes 15:199.
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  25. Pubblicazioni Romagnoaiane, Estr. Da.Ziino Michele - forthcoming - Convivium: revista de filosofía.
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  26. A Philosophical Access to the Spiritual-Averroism According to John-of-Ripa and Paul-of-Venice.P. Vignaux - 1988 - Archives de Philosophie 51 (3):385-400.
     
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  27. A Propos D'Argumentation: Opérations Cognitives Et Opérations Langagières in Langage, Argumentation Et Pédagogie.G. Vignaux - 1985 - Revue Internationale de Philosophie 39 (155):322-332.
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  28. De Saint Anselme À Luther.Paul Vignaux - 1976 - Vrin.
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  29. Hommage à Alexandre Koyré. De la théologie scolastique à la science moderne.Paul Vignaux - 1965 - Revue d'Histoire des Sciences 18 (2):141-146.
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  30. Histoire de la Pensée Médiévale Et Problèmes Théologiques Contemporains.Paul Vignaux - 1988 - Nouvelles de la République des Lettres 1:7-20.
  31. On Argumentation, Cognitive and Linguistic Operations.G. Vignaux - 1985 - Revue Internationale de Philosophie 39 (155):322-332.
     
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  32. Philosophy in the Middle Ages.Paul Vignaux - 1959 - Westport, Conn., Greenwood Press.
  33. Philosophy in the Middle Ages an Introduction. Translated From the French by E.C. Hall.Paul Vignaux - 1962 - World Pub. Co.
  34. Recherche metaphysique et theologie trinitaire chez Jean Duns Scot.Paul Vignaux - 1962 - Aquinas 5 (3):301-323.
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  35. Antropocentrismo en la filosofía de Michele Federico Sciacca.Pablo Emanuel García - 2012 - Etiam 7 (7):69-102.
    El tema del hombre ha sido el centro de la reflexión filosófica de los últimos siglos, siendo motivo de debate desde comienzos de la modernidad. El filósofo italiano Michele Federico Sciacca (1908-1975) tuvo conciencia clara de esto, estableciendo que la filosofía debe ser ontología y, sobre todo, ontología del hombre como existente. Esto para él significa, por lo menos, dos cosas: que el autoconocimiento es el punto de partida en el estudio filosófico y que desde el conocimiento del hombre concreto, (...)
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  36. The Erotico-Theoretical Transference Relationship Between Sartre and Simone de Beauvoir Revisited with Michèle Le Dœuff.Ruth Burch - 2016 - Existenz 11 (1):57-62.
    Michèle Le Dœuff considers the relationship between Jean-Paul Sartre and Simone de Beauvoir as a paradigmatic case of what she calls an "erotico-theoretical transference" relationship: De Beauvoir devoted herself to Sartre theoretically by adopting his existentialist perspective for the analysis of reality in general and the analysis of women's oppression in particular. The latter is especially strange since Sartre used strongly sexist metaphors and adopted a macho attitude towards women. In her book Hipparchia's Choice, Le Dœuff speaks in this (...)
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  37.  26
    On Orientation in Thought: Hannah Arendt and Michèle Le Dœuff.Marguerite La Caze - 2007 - International Studies in Philosophy 39 (4):77-102.
    Immanuel Kant, in ‘What is Orientation in Thinking?’ focuses on reason as the touchstone for speculative thought. The question of how to orient ourselves in thinking is still pressing, particularly if one does not take reason as providing principles for judgment. Hannah Arendt and Michèle Le Dœuff focus on this problem of orientation from a practical point of view and build up a compelling picture of how we can orient our thought. Both take imagination to be central to good (...)
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  38.  10
    Michele Le Doeuff and the Work of Philosophy.M. La Caze - 2003 - Australian Journal of French Studies (3):244-56.
    In this paper I show how Michèle Le Dœuff’s conception of philosophy as work is central to her articulation of a fresh conception of women’s role in philosophy and philosophy’s relation to other work. In Hipparchia’s Choice (1991, 168) she writes that ‘There is at least a third way of conceiving of philosophy and the history of philosophy: we can regard both as work, and thus as a dynamic, which can lead to and from each other.’ My objective is (...)
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  39. Michele le Doeuff Feminist Epistemology and the Unthought.Marguerite La Caze - 2008 - Hecate 34 (2):62-79..
    The unthought means that which it is possible to think, but which has not yet been thought, and also what we are prevented from thinking. Philosophical systems can prevent us from thinking otherwise and restrictions on women’s access to knowledge can prevent women from thinking apart from what is prescribed as suitable. The unthought is both what hasn’t been thought and what could be thought if there wasn’t a barrier of some sort. Michèle Le Dœuff directs us towards the (...)
     
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  40. Michèle Le Dœuff: Operative Philosophy and Imaginary Practice.Max Deutscher (ed.) - 2000 - Humanity Books.
  41.  19
    Correspondence: The Foundation of the Situationist International , Guy Debord, Los Angeles: Semiotext, 2009. All the King’s Horses, Michèle Bernstein, Los Angeles: Semiotext, 2008. 50 Years of Recuperation of the Situationist International, McKenzie Wark, New York: Princeton Architectural Press, 2008. [REVIEW]Jeff Kinkle - 2010 - Historical Materialism 18 (1):164-177.
  42.  59
    Sympathy and Self-Interest: The Crisis in Mill's Mental History*: Michele Green.Michele Green - 1989 - Utilitas 1 (2):259-277.
    John Stuart Mill's crisis of 1826 has received a great deal of attention from scholars. This attention results from reflection on the importance of the crisis to Mill's mature thought. Did the crisis signal rejection or revision of Benthamism? Or did it have little or no effect on Mill's view of his intellectual inheritance? Ultimately, an interpretation of the cause and resolution of the crisis is integral to an understanding of the nature of Mill's moral and social philosophy. Scholars, in (...)
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  43.  46
    Inability, Culpability and Affected Ignorance: Reflections on Michele Moody-Adams.Mark Peacock - 2011 - History of the Human Sciences 24 (3):65-81.
    In this article, I examine Michele Moody-Adams’ critique of the ‘inability thesis’, according to which some cultures make the resources for criticizing injustice ‘unavailable’ to their members. I investigate Moody-Adams’ alternative ‘affected ignorance’ thesis. Using the example of slavery in ancient Greece, I consider two potential candidates for affected ignorance which involve, respectively, ‘unawareness’ and ‘mistaken moral weighing’; in neither, I hold, may one ascribe culpability to those involved.
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  44.  62
    Conflicting Principles or Completing Counterparts? J. S. Mill on Political Economy and the Equality of Women: Michele Green.Michele Green - 1994 - Utilitas 6 (2):267-285.
    In the 1970s feminist scholars rediscovered J. S. Mill's writings on sexual equality. The new feminist appraisal confronted traditional Mill scholarship which had tended either to neglect Mill's writings on women or to concentrate on Harriet Taylor's influence on Mill's views on sexual equality. But even the most cursory review of the writings of feminist scholars reveals a lack of consensus.
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  45.  59
    Griffin's Modest Proposal: Michele M. Moody-Adams.Michele M. Moody-Adams - 1999 - Utilitas 11 (1):112-121.
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  46.  19
    Michèle Le Doeuff's "Primal Scene": Prohibition and Confidence in the Education of a Woman.Pamela Sue Anderson - unknown
    My essay begins with Michèle Le Doeuff's singular account of the "primal scene" in her own education as a woman, illustrating a universally significant point about the way in which education can differ for men and women: gender difference both shapes and is shaped by the imaginary of a culture as manifest in how texts matter for Le Doeuff. Her primal scene is the first moment she remembers when, while aspiring to think for herself, a prohibition is placed in (...)
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  47.  24
    Michèle RIOT-SARCEY , L'Utopie en questions, Saint Denis, Presses universitaires de Vincennes, 2001, 256 p. ; Claude COHEN-SAFIR, Cartographie du féminine dans l'utopie. De l'Europe à l'Amérique, Paris, Montréal, l'Harmattan, 2000, 204 p. [REVIEW]Máire F. Cross - 2003 - Clio 17:293-295.
    Ces deux ouvrages tentent de présenter l'évolution du concept de l'utopie. L'ouvrage de Claude Cohen-Safir voudrait recenser les noms des penseurs européens et américains qu'elle considère comme importants dans la trajectoire des idées utopiques outre Atlantique. On trouve mention, dans ce livre, d'utopistes présents dans l'ouvrage dirigé par Michèle Riot-Sarcey qui s'intéresse davantage aux questions de définition et de méthodologie. Le but de chaque auteur dans ce collectif est aussi..
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  48.  15
    Pedagogy and Plurality in the Work of Michèle Le Dœuff.Samir Haddad - 2016 - Journal of Speculative Philosophy 30 (3):414-424.
    My aim in this article is to analyze and extend Michèle Le Dœuff’s work on philosophy’s exclusionary practices, examining and enhancing both her diagnosis of the problem and how philosophy might be transformed. I proceed in three steps. First, I briefly outline the main features of Le Dœuff’s account of the reasons for the exclusion of women from philosophy. Le Dœuff’s focus is on the structure of philosophical pedagogy and its implications for the philosophical imaginary. Second, I examine Le (...)
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  49. Lezioni E Conversazioni Sull'etica, l'Estetica, la Psicologia E la Credenza Religiosa. A Cura di Michele Ranchetti.Ludwig Wittgenstein & Michele Ranchetti - 1967 - Adelphi.
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  50.  8
    Michèle Roberts: Female Genius and the Theology of an English Novelist.Alison Jasper - 2011 - Text Matters - a Journal of Literature, Theory and Culture 1 (1):61-75.
    Michèle Roberts: Female Genius and the Theology of an English Novelist Since Simone de Beauvoir published The Second Sex in 1949, feminist analysis has tended to assume that the conditions of male normativity—reducing woman to the merely excluded "Other" of man—holds true in the experience of all women, not the least, women in the context of Christian praxis and theology. Beauvoir's powerful analysis—showing us how problematic it is to establish a position outside patriarchy's dominance of our conceptual fields—has helped (...)
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