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  1.  22
    A Thomistic Argument for Respecting Conscientious Refusals.Michał Głowala - 2016 - Diametros 47:19-34.
    The paper presents an argument for respecting conscientious refusals based on the Thomistic account of conscience; the argument does not employ the notion of right. The main idea is that acting against one’s conscience necessarily makes the action objectively wrong and performed in bad faith, and expecting someone to act against his or her conscience is incompatible with requiring him or her to act in good faith. In light of this idea I also examine the issue of obligations imposed on (...)
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  2.  60
    What Kind of Power is Virtue? John of St. Thomas OP on Causality of Virtues and Vices.Michał Głowala - 2012 - Studia Neoaristotelica 9 (1):25-57.
    The following paper discusses John of St. Thomas’ study of the way in which a habit (moral or epistemic virtue or vice) is a cause of an action it prompts. I begin with contrasting the question of causality of habits with the general question of the causal relevance of dispositions (2). I argue that habits constitute a very peculiar kind of dispositions marked by the connection with the properties of being difficult and being easy, and there are some special reasons (...)
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  3.  6
    Polygeny, Pleiotropy, and Two Kinds of Concurrentist Ontology.Michał Głowala - 2018 - In Mirosław Szatkowski (ed.), Ontology of Theistic Beliefs. De Gruyter. pp. 39-62.
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  4.  4
    Power Individuation: A New Version of the Single-Tracking View.Michał Głowala - 2015 - Metaphysica 16 (2).
  5.  6
    Wiedza przedziwna. Akwinata o niezmienności i wieczności wiedzy Boskiej.Michał Głowala - 2012 - Filo-Sofija 12 (19).
    Wonderful Knowledge. Aquinas on the Immutability and Eternity of God’s Knowledge The general concept of knowledge is a kind of concept closely akin to transcententals: its use is not restricted to a certain kind of being, and it does not itself designate a kind of entity. Such concepts may be applied to God not as metaphors: when we grasp (through the analysis of cases of finite knowledge) some general traits of knowledge as such, we can show that God has knowledge, (...)
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  6. Co wyrażają predykaty relacyjne? Jan od św. Tomasza oraz Nartłomiej Mastri i Bonawentura Belluto o czterech typach realności relacji.Michał Głowala - 2012 - Studia Philosophica Wratislaviensia:57-70.
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  7. Dlaczego pewnych rodzajów rzeczy nigdy nie wolno robić? Malum ex genere i bytowość uczynku ludzkiego.Michał Głowala - 2010 - Studia Philosophica Wratislaviensia:137-148.
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  8. Problem mieszania się (μῖξις) w Arystotelesowej dyskusji z Anaksagorasem.Michał Głowala - 2001 - Przeglad Filozoficzny - Nowa Seria 38 (2):171-188.
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  9. 'Significatum propositionis' i dojście do wniosku u Grzegorza z Rimini.Michał Głowala - 2006 - Studia Philosophica Wratislaviensia:101-114.
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  10. O zamierzanych pośrednio następstwach działań i zaniechań. G.E.M. Anscombe i tomiści hiszpańscy XVI/XVII wieku.Michał Głowala - 2013 - Etyka 46.
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