Results for 'Micha�� Klincewicz'

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  1. Artificial Intelligence as a Means to Moral Enhancement.Michał Klincewicz - 2016 - Studies in Logic, Grammar and Rhetoric 48 (1):171-187.
    This paper critically assesses the possibility of moral enhancement with ambient intelligence technologies and artificial intelligence presented in Savulescu and Maslen (2015). The main problem with their proposal is that it is not robust enough to play a normative role in users’ behavior. A more promising approach, and the one presented in the paper, relies on an artifi-cial moral reasoning engine, which is designed to present its users with moral arguments grounded in first-order normative theories, such as Kantianism or utilitarianism, (...)
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  2. Platōn: logos kai mythos: eisagōgē stēn platōnikē philosophia.Kōstas P. Michaēlidēs - 1998 - Athēna: Ekdoseis Papadēma.
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  3. Temporal Mental Qualities and Selective Attention.Michał Klincewicz - 2016 - Avant: Trends in Interdisciplinary Studies 7 (2):11-24.
    This article presents an argument for the view that we can perceive temporal features without awareness. Evidence for this claim comes from recent empirical work on selective visual attention. An interpretation of selective attention as a mechanism that processes high-level perceptual features is offered and defended against one particular objection. In conclusion, time perception likely has an unconscious dimension and temporal mental qualities can be instantiated without ever being conscious.
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  4. Metaethics in context of engineering ethical and moral systems.Michal Klincewicz & Lily Frank - 2016 - In AAAI Spring Series Technical Reports. Palo Alto, CA, USA: AAAI Press.
    It is not clear to what the projects of creating an artificial intelligence (AI) that does ethics, is moral, or makes moral judgments amounts. In this paper we discuss some of the extant metaethical theories and debates in moral philosophy by which such projects should be informed, specifically focusing on the project of creating an AI that makes moral judgments. We argue that the scope and aims of that project depend a great deal on antecedent metaethical commitments. Metaethics, therefore, plays (...)
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  5.  27
    Visual Complexity and Its Effects on Referring Expression Generation.Micha Elsner, Alasdair Clarke & Hannah Rohde - 2018 - Cognitive Science 42 (S4):940-973.
    Speakers’ perception of a visual scene influences the language they use to describe it—which objects they choose to mention and how they characterize the relationships between them. We show that visual complexity can either delay or facilitate description generation, depending on how much disambiguating information is required and how useful the scene's complexity can be in providing, for example, helpful landmarks. To do so, we measure speech onset times, eye gaze, and utterance content in a reference production experiment in which (...)
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  6. Genomic Obsolescence: What Constitutes an Ontological Threat to Human Nature?Michal Klincewicz & Lily Frank - 2019 - American Journal of Bioethics 19 (7):39-40.
  7. Michaelis, J. D., De l'influence des opinions sur le langage et du langage sur les opinions. [REVIEW]P. Swiggers - 1980 - Tijdschrift Voor Filosofie 42:627.
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  8. Introduction to mathematical logic.Micha? Walicki - 2012 - Hackensack, NJ: World Scientific.
    A history of logic -- Patterns of reasoning -- A language and its meaning -- A symbolic language -- 1850-1950 mathematical logic -- Modern symbolic logic -- Elements of set theory -- Sets, functions, relations -- Induction -- Turning machines -- Computability and decidability -- Propositional logic -- Syntax and proof systems -- Semantics of PL -- Soundness and completeness -- First order logic -- Syntax and proof systems of FOL -- Semantics of FOL -- More semantics -- Soundness and (...)
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  9. Robotic Nudges for Moral Improvement through Stoic Practice.Michał Klincewicz - 2019 - Techné: Research in Philosophy and Technology 23 (3):425-455.
    This paper offers a theoretical framework that can be used to derive viable engineering strategies for the design and development of robots that can nudge people towards moral improvement. The framework relies on research in developmental psychology and insights from Stoic ethics. Stoicism recommends contemplative practices that over time help one develop dispositions to behave in ways that improve the functioning of mechanisms that are constitutive of moral cognition. Robots can nudge individuals towards these practices and can therefore help develop (...)
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  10.  9
    Existenzialismus und Rechtswissenschaft.Anne L. Michaelis - 1958 - Philosophy and Phenomenological Research 19 (1):128-129.
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  11. Ethical Issues with Artificial Ethics Assistants.Elizabeth O'Neill, Michal Klincewicz & Michiel Kemmer - 2022 - In Oxford Handbook of Digital Ethics. Oxford: Oxford University Press.
    This chapter examines the possibility of using AI technologies to improve human moral reasoning and decision-making, especially in the context of purchasing and consumer decisions. We characterize such AI technologies as artificial ethics assistants (AEAs). We focus on just one part of the AI-aided moral improvement question: the case of the individual who wants to improve their morality, where what constitutes an improvement is evaluated by the individual’s own values. We distinguish three broad areas in which an individual might think (...)
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  12.  1
    Pragmatistische Kritik der Postdemokratie.Michae Reder - 2023 - Deutsche Zeitschrift für Philosophie 71 (3):412-427.
    Post-democracy has become an important contribution to the discourse on democratic theory. On the one hand, this article appreciates the impulses opened up by the diagnosis of post-democracy. On the other hand, it criticizes some problematic presuppositions. Especially the thesis of post-democracy seems to imply an ideal of democracy that is oriented toward a certain type of democracy, without critically discussing it. The tradition of philosophical pragmatism is drawn upon to show how an alternative critical diagnosis of democracy might look. (...)
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  13.  17
    Aristotle and Kant.Micha Brumlik - 2005 - In Wolfgang Edelstein & Gertrud Nunner-Winkler (eds.), Morality in Context. Elsevier. pp. 137--57.
  14. Speelruimte: voor klassieke muziek in de 21ste eeuw.Micha Hamel - 2016 - Rotterdam: Hogeschool Codarts. Edited by Sander van Maas, Dirk van Weelden & Arlon Luijten.
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  15. Pisteuō ston kosmo.Michaēl Roussos - 1973
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  16.  35
    Michaelis Marulli Carmina. [REVIEW]D. C. C. Young - 1956 - The Classical Review 6 (1):77-78.
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  17.  7
    Michaelis et l'archéologie française.Gérard Siebert - 1996 - Bulletin de Correspondance Hellénique 120 (1):261-271.
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  18. Drugs and Hugs: Stimulating Moral Dispositions as a Method of Moral Enhancement.Michał Klincewicz, Lily Eva Frank & Marta Sokólska - 2018 - Royal Institute of Philosophy Supplement 83:329-350.
    Advocates of moral enhancement through pharmacological, genetic, or other direct interventions sometimes explicitly argue, or assume without argument, that traditional moral education and development is insufficient to bring about moral enhancement. Traditional moral education grounded in a Kohlbergian theory of moral development is indeed unsuitable for that task; however, the psychology of moral development and education has come a long way since then. Recent studies support the view that moral cognition is a higher-order process, unified at a functional level, and (...)
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  19.  14
    Nozick on the difference principle.Micha Https://Orcidorg Gläser - 2023 - Politics, Philosophy and Economics 22 (2):126-159.
    Robert Nozick’s Anarchy, State and Utopia contains one of the earliest and best-known criticisms of John Rawls’s theory of justice in general and the difference principle in particular. The discussion of Nozick’s critique of Rawls in the literature has focused on his argument against “patterned” conceptions of justice, of which the difference principle as Nozick understands it constitutes merely one version among others. In this article I consider the objection Nozick raises against the difference principle specifically, namely that it unfairly (...)
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  20. Autonomous Weapons Systems, the Frame Problem and Computer Security.Michał Klincewicz - 2015 - Journal of Military Ethics 14 (2):162-176.
    Unlike human soldiers, autonomous weapons systems are unaffected by psychological factors that would cause them to act outside the chain of command. This is a compelling moral justification for their development and eventual deployment in war. To achieve this level of sophistication, the software that runs AWS will have to first solve two problems: the frame problem and the representation problem. Solutions to these problems will inevitably involve complex software. Complex software will create security risks and will make AWS critically (...)
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  21.  5
    Walter Gropius: Visionary Founder of the Bauhaus by Fiona MacCarthy.Micha Gross - 2020 - Common Knowledge 26 (3):434-435.
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  22.  9
    Aspects of Practical Bindingness in Kant: Introduction.Micha Gläser & Sorin Baiasu - 2023 - Philosophia 51 (2):457-461.
    One of the few points of consensus in the Kantian literature is that Kant’s Moral Law is binding universally and unconditionally. Hence, the Moral Law is binding for all human agents (universally) irrespective of the agents’ particular interests (unconditionally). Whether or not we intend to act on the Moral Law, this is the law we ought to follow. Beyond this point of consensus, however, even the most important details are matters of controversy. What exactly does the Moral Law require of (...)
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  23. Michaelis Pselli Philosophica minora.Michael Psellus, John M. Duffy & Dan O'meara - 1989 - Leipzig: B.G. Teubner. Edited by John M. Duffy & Dan O'Meara.
    v. 1. Opuscula logica, physica, allegorica, alia -- v. 2. Opuscula psychologica, theologica, daemonologica.
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  24. L'Être et la connaissance selon Montaigne.Michaël Baraz - 1968 - [Paris]: J. Corti.
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  25. Éthiques du judaïsme.Michaël Azoulay - 2019 - Paris: La Maison d'édition.
    A l'été 2019, le parlement français se saisira de la loi sur la bioéthique. Ajouter une pierre au débat, tel est l'objectif de ce court livre qui aborde les différentes questions liées à l'éthique et aux sujets actuellement en débat au sein de la société française et sur lesquels le parlement sera amené à délibérer : - procréation (PMA, GPA), - fin de vie (assistance au suicide, accompagnement des malades en fin de vie), - dons d'organes, - intelligence artificielle.
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  26.  37
    Leadership as relationship.Micha Popper - 2004 - Journal for the Theory of Social Behaviour 34 (2):107–125.
    The article reviews the various ramifications in the discussion on leadership, focusing on the view of leadership as relationships between leaders and followers. Three main types of leader-follower relations are discussed, and their specific characteristics are described: regressive relations, symbolic relations, and developmental relations. After analyzing the major implications, as well as the conceptual limitations, of these perspectives, the article suggests directions for a more integrative conceptualization of leader-follower relations.
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  27. Après la fin du monde: critique de la raison apocalyptique.Michaël Foessel - 2012 - Paris: Seuil.
    Notre temps est, dit-on, celui des catastrophes. Sur les nouveaux fronts de l’écologie, du changement climatique ou de la menace nucléaire, les idéologies du progrès ont cédé la place à l’angoisse. Mais la résurgence des thèmes apocalyptiques est bien plus que le symptôme d’une période de crise : dès les XVIe et XVIIe siècles, avec la disparition du cosmos comme ordre hiérarchisé au sein duquel l’homme occupait une position privilégiée, est née une nouvelle inquiétude : celle de devoir vivre « (...)
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  28. L'avenir de la liberté: Rousseau, Kant, Hegel.Michaël Foessel - 2017 - Paris: PUF.
    En 1789, la Révolution française met la liberté à l'ordre du jour. C'est un événement pour la philosophie qui, au siècle des Lumières, a activement participé à la critique du despotisme. C'est aussi un événement philosophique qui délivre à la pensée de nouveaux horizons où les maîtres-mots sont souveraineté politique du peuple et autonomie morale du sujet. De Rousseau, qui fait de la liberté le fondement de toute légitimité, à Hegel pour qui "l'esprit est liberté", en passant par Kant qui (...)
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  29. La nuit: vivre sans témoin.Michaël Foessel - 2017 - Paris: Éditions Autrement.
    La loi de la nuit se décline suivant une grande variété de situations : festives ou angoissées, solitaires ou politiques. Consentir à la nuit, c'est accepter de se soumettre aux expériences singulières qu'elle seule rend possibles. Bonne ou mauvaise, intime et sensible, elle ouvre un espace où il devient possible de vivre sans témoin. Au fil des pages, le lecteur s'apercevra qu'il peut être minuit à midi, et que les expériences nocturnes contribuent à montrer les choses sous un nouveau jour.
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  30. Trayectoria del estado moderno a la.Micha Levy & Marcos[From Old Catalog] - 1958 - Mexico,:
     
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  31.  15
    Followership, deity and leadership.Micha Popper - 2016 - Journal for the Theory of Social Behaviour 46 (2):211-228.
    Two questions are addressed in this article: 1. Why are people attracted to leaders? 2. How are leaders' images construed? The first question is analyzed by using the concept of “deity” as a frame of reference for an “ideal model” of leadership. God as a “screen of projections” can satisfy the believer's fundamental needs and desires, as well as serving as a reference for causal attributions and a provider of transcendental meaning. Using Construal Level Theory, deity, as a frame of (...)
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  32. The Ethics of Matching: Mobile and web-based dating and hook up platforms.Michal Klincewicz, Lily E. Frank & Emma Jane - 2022 - In Brian D. Earp, Clare Chambers & Lori Watson (eds.), Routledge Handbook of Philosophy of Sex and Sexuality. Routledge.
    Dating and hookup apps (DHAs) are now widely used and may be transforming our intimate relationships. The apps are beneficial in fostering intimate connections among those who are lonely, who are members of minority or marginalized groups, or who live nomadic lifestyles because of work or recreational travel. However, the wider social and relational changes that DHAs portend are merely beginning to be seriously discussed by academics (Arias et al., 2017). In this chapter, we employ concepts from the philosophy of (...)
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  33.  30
    Michaeli Visual Representations of the Afterlife. Six Roman and Early Byzantine Painted Tombs in Israel. Pp. x + 358, b/w & colour ills. Leiden: Alexandros Press, 2009. Cased. ISBN: 978-94-90387-01-3. [REVIEW]Roger Ling - 2012 - The Classical Review 62 (1):319-319.
  34. Causal Inferences in Repetitive Transcranial Magnetic Stimulation Research: Challenges and Perspectives.Justyna Hobot, Michał Klincewicz, Kristian Sandberg & Michał Wierzchoń - 2021 - Frontiers in Human Neuroscience 14:574.
    Transcranial magnetic stimulation is used to make inferences about relationships between brain areas and their functions because, in contrast to neuroimaging tools, it modulates neuronal activity. The central aim of this article is to critically evaluate to what extent it is possible to draw causal inferences from repetitive TMS data. To that end, we describe the logical limitations of inferences based on rTMS experiments. The presented analysis suggests that rTMS alone does not provide the sort of premises that are sufficient (...)
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  35.  12
    Followership, deity and leadership.Micha Popper - 2016 - Journal for the Theory of Social Behaviour 46 (2):211-228.
    Two questions are addressed in this article: 1. Why are people attracted to leaders? 2. How are leaders' images construed? The first question is analyzed by using the concept of “deity” as a frame of reference for an “ideal model” of leadership. God as a “screen of projections” can satisfy the believer's fundamental needs and desires, as well as serving as a reference for causal attributions and a provider of transcendental meaning. Using Construal Level Theory, deity, as a frame of (...)
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  36.  4
    Verantwortung.Micha H. Werner - 2013 - In Armin Grunwald (ed.), Handbuch Technikethik. Metzler. pp. 44-48.
    In der Technikethik spielt das Konzept der Verantwortung eine zentrale Rolle. ›Verantwortung‹ ist ein Basiskonzept, das, ähnlich wie die Konzepte ›Pflicht‹ oder ›Schuld‹, in vielfältigen Kontexten gebraucht wird. Dennoch lassen sich einige allgemeine Aussagen über seine Bedeutung treffen. Gerade Autoren, die im Bereich der Technik- und Wissenschaftsethik aktiv sind, haben sich nachdrücklich um eine Klärung des allgemeinen Verantwortungsbegriffs und seiner verschiedenen Aspekte und Gebrauchsweisen bemüht.
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  37.  1
    Modernité et sécularisation: Hans Blumenberg, Karl Löwith, Carl Schmitt, Leo Strauss.Michaël Foessel, Jean-François Kervégan & Myriam Revault D'Allonnes (eds.) - 2007 - Paris: CNRS.
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  38. Michaelis, Edgar, Die Menschheitsproblematik der Freudschen Psychoanalyse. [REVIEW]Julius Schultz - 1926 - Société Française de Philosophie, Bulletin 31:604.
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  39. Michaelis, Edgar, Die Menschheitsproblematik der Freudschen Psychoanalyse.Julius Schultz - 1926 - Kant Studien 31:604.
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  40. Making metaethics work for AI: realism and anti-realism.Michal Klincewicz & Lily E. Frank - 2018 - In Mark Coeckelbergh, M. Loh, J. Funk, M. Seibt & J. Nørskov (eds.), Envisioning Robots in Society – Power, Politics, and Public Space. Amsterdam, Netherlands: IOS Press. pp. 311-318.
    Engineering an artificial intelligence to play an advisory role in morally charged decision making will inevitably introduce meta-ethical positions into the design. Some of these positions, by informing the design and operation of the AI, will introduce risks. This paper offers an analysis of these potential risks along the realism/anti-realism dimension in metaethics and reveals that realism poses greater risks, but, on the other hand, anti-realism undermines the motivation for engineering a moral AI in the first place.
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  41. Understanding Perception of Time in Terms of Perception of Change.Michal Klincewicz - 2014 - Procedia - Social and Behavioral Sciences 126:58-63.
    In this paper, I offer an account of the dependence relation between perception of change and the subjective flow of time that is consistent with some extant empirical evidence from priming by unconscious change. This view is inspired by the one offered by William James, but it is articulated in the framework of contemporary functionalist accounts of mental qualities and higher-order theories of consciousness. An additional advantage of this account of the relationship between perception of change and subjective time is (...)
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  42. MICHAËLIS C. .-Philosophische Bibliothek: Kirchner's Wörterbuch der Philosophischen Grundbegriffs. [REVIEW]H. W. Blunt - 1912 - Mind 21:126.
     
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  43. La fonction gouvernementale et les actes de son exercice.Michaēl Dendias - 1936 - Paris,: E. de Boccard.
     
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  44. 2. Michaelis Pselli. HEPI ΩΜΟΑΑΤΟΣΚΟMΑΣ ΚΑΙ ΟΙΩΝΟΣΚΟΜΑΣ.R. Hercher - 1853 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 8 (1):166-168.
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  45. Hē apokalypsis.Michaēl Petrocheilos - 1956
     
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  46. Michaelis Pselli.Michael Psellus, Dominic J. O'meara, John M. Duffy & Paul Gautier - 1989
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  47.  16
    Micha Brumlik: Kritik des Zionismus.Julius H. Schoeps - 2008 - Zeitschrift für Religions- Und Geistesgeschichte 60 (3):282-283.
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    Micha Brumlik: Preußisch, konservativ, jüdisch. Hans-Joachim Schoeps’ Leben und Werk, Wien/Köln/Weimar: Böhlau Verlag 2019, 294 S. [REVIEW]Joachim H. Knoll - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):221-225.
  49. Quality Space Model of Temporal Perception.Michal Klincewicz - 2010 - Lecture Notes in Computer Science 6789 (Multidisciplinary Aspects of Tim):230-245.
    Quality Space Theory is a holistic model of qualitative states. On this view, individual mental qualities are defined by their locations in a space of relations, which reflects a similar space of relations among perceptible properties. This paper offers an extension of Quality Space Theory to temporal perception. Unconscious segmentation of events, the involvement of early sensory areas, and asymmetries of dominance in multi-modal perception of time are presented as evidence for the view.
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  50.  5
    Diskursethik als Maximenethik: Von der Prinzipienbegründung zur Handlungsorientierung.Micha H. Werner - 2003 - Würzburg, Germany: Königshausen & Neumann.
    The book introduces a conception of discourse ethics, an intersubjectivist version of Kantian ethics. Analyzing contributions from Jürgen Habermas, Karl-Otto Apel, Wolfgang Kuhlmann, Albrecht Wellmer, Robert Alexy, Klaus Günther, Rainer Forst, Marcel Niquet and others, it reconstructs critical discussions on the justification of the principle of morality (part I) and on the various proposals on how to apply it (part II). It defends an alternative model of how discourse ethics can provide guidance under non-ideal circumstances and avoid both arbitrariness and (...)
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