Results for 'Micha�� Zabdyr-Jamr��z'

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  1. Implicit Ontological Commitment.Michaelis Michael - 2008 - Philosophical Studies 141 (1):43 - 61.
    Quine’s general approach is to treat ontology as a matter of what a theory says there is. This turns ontology into a question of which existential statements are consequences of that theory. This approach is contrasted favourably with the view that takes ontological commitment as a relation to things. However within the broadly Quinean approach we can distinguish different accounts, differing as to the nature of the consequence relation best suited for determining those consequences. It is suggested that Quine’s own (...)
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  2.  22
    Visual Complexity and Its Effects on Referring Expression Generation.Micha Elsner, Alasdair Clarke & Hannah Rohde - 2018 - Cognitive Science 42 (S4):940-973.
    Speakers’ perception of a visual scene influences the language they use to describe it—which objects they choose to mention and how they characterize the relationships between them. We show that visual complexity can either delay or facilitate description generation, depending on how much disambiguating information is required and how useful the scene's complexity can be in providing, for example, helpful landmarks. To do so, we measure speech onset times, eye gaze, and utterance content in a reference production experiment in which (...)
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  3.  28
    The Veil of Ignorance and Solidarity in Healthcare: Finding Compassion in the Original Position.Michał Zabdyr-Jamróz - 2015 - Diametros 43:79-95.
    In this paper I will juxtapose the concept of the veil of ignorance – a fundamental premise of Rawlsian justice as fairness – and solidarity in the context of the organisation of a healthcare system. My hypothesis is that the veil of ignorance could be considered a rhetorical tool that supports compassion solidarity. In the concept of the veil of ignorance, I will find some crucial features of compassion solidarity within the Rawlsian concept of “reciprocity” – located between “impartiality” and (...)
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  4. The Metaphysics of Establishments.Daniel Z. Korman - 2020 - Australasian Journal of Philosophy 98 (3):434-448.
    I present two puzzles about the metaphysics of stores, restaurants, and other such establishments. I defend a solution to the puzzles, according to which establishments are not material objects and are not constituted by the buildings that they occupy.
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  5. Sprava Z 10. medzinarodnej konferencie O prave a jazyku.Z. Vedeckeho - 2006 - Filozofia 61 (6-10):770.
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  6.  55
    Dislocating the Soul: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (4):447-462.
    Many analyses of belief in the soul ignore the soul in the words. Dislocations of concepts occur when words are divorced from their normal implications. The ‘soul’ is sometimes the dislocated utterer of such words. Pictures, including pictures of the soul leaving the body, may mislead us by suggesting applications which they, in fact, do not have. But pictures of the soul may enter people's lives as desires for a temporal eternity. Contrasting conceptions of immortality and eternal life depend on (...)
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  7.  24
    Z kręgu wspomnień. J.Ż - 1984 - Zagadnienia Filozoficzne W Nauce 6.
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  8.  48
    The Problems with Double-Indexing Accounts of the a Priori.Michaelis Michael - 2004 - Philosophical Studies 118 (1-2):67-81.
    Inspired by two-dimensional modal logic, some have sought to provide analyses of the notion of the contingent a priori which identify the a priori with truths which have a necessary diagonal. I argue that these analyses fail insofar as they miss the crucial epistemic aspect of the a priori. Augmenting these analyses with specifically epistemic accounts might be possible, but the interest would then reside in these epistemic accounts of the a priori and not in the formal models.
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  9. Liquid Modernity.Z. Bauman - 2000
     
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  10. Postrehy Z lovane.Z. Vedeckeho Zivota - 2006 - Filozofia 61 (6-10):890.
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  11.  13
    Followership, Deity and Leadership.Micha Popper - 2016 - Journal for the Theory of Social Behaviour 46 (2):211-228.
    Two questions are addressed in this article: 1. Why are people attracted to leaders? 2. How are leaders' images construed? The first question is analyzed by using the concept of “deity” as a frame of reference for an “ideal model” of leadership. God as a “screen of projections” can satisfy the believer's fundamental needs and desires, as well as serving as a reference for causal attributions and a provider of transcendental meaning. Using Construal Level Theory, deity, as a frame of (...)
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  12.  10
    Followership, Deity and Leadership.Micha Popper - 2016 - Journal for the Theory of Social Behaviour 46 (2):211-228.
    Two questions are addressed in this article: 1. Why are people attracted to leaders? 2. How are leaders' images construed? The first question is analyzed by using the concept of “deity” as a frame of reference for an “ideal model” of leadership. God as a “screen of projections” can satisfy the believer's fundamental needs and desires, as well as serving as a reference for causal attributions and a provider of transcendental meaning. Using Construal Level Theory, deity, as a frame of (...)
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  13. Catherine Z. Elgin.Catherine Z. Elgin - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 26.
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  14. Objects: Nothing Out of the Ordinary.Daniel Z. Korman - 2015 - Oxford University Press UK.
    One of the central questions of material-object metaphysics is which highly visible objects there are right before our eyes. Daniel Z. Korman defends a conservative view, according to which our ordinary, natural judgments about which objects there are are more or less correct. He begins with an overview of the arguments that have led people away from the conservative view, into revisionary views according to which there are far more objects than we ordinarily take there to be or far fewer. (...)
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  15.  52
    On Giving Practice its Due – a Reply: D. Z. PHILLIPS.D. Z. Phillips - 1995 - Religious Studies 31 (1):121-127.
  16.  33
    Leadership as Relationship.Micha Popper - 2004 - Journal for the Theory of Social Behaviour 34 (2):107–125.
    The article reviews the various ramifications in the discussion on leadership, focusing on the view of leadership as relationships between leaders and followers. Three main types of leader-follower relations are discussed, and their specific characteristics are described: regressive relations, symbolic relations, and developmental relations. After analyzing the major implications, as well as the conceptual limitations, of these perspectives, the article suggests directions for a more integrative conceptualization of leader-follower relations.
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  17.  16
    Soma Hızır Bey Camii Duvar Resimleri Üzerine Bir Değerlendirme.Dilek Karaazi̇z Şener - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):715-715.
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  18.  35
    Knowledge Ascription by Grammatical Construction.Laura A. Michaelis - 2011 - In John Bengson & Marc A. Moffett (eds.), Knowing How: Essays on Knowledge, Mind, and Action. Oxford University Press, Usa. pp. 261.
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  19. Time Travel for Endurantists.Markos Valaris & Michaelis Michael - 2015 - American Philosophical Quarterly 52 (4):357-364.
    Famously, David Lewis argued that we can avoid the apparent paradoxes of time travel by introducing a notion of personal time, which by and large follows the causal flow of the time traveler's life history. This paper argues that a related approach can be adapted for use by three-dimensionalists in response to Ted Sider's claim that three-dimensionalism is inconsistent with time travel. In contrast to Lewis (and others who follow him on this point), however, this paper argues that the order (...)
     
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  20.  29
    Robert Ginsberg, J.Z. Hubert, Philemon A. Peonides, Dinal V. Picotti C.Robert Ginsberg, J. Z. Hubert, Philemon A. Peonides & Dinal V. Picotti C. - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:613-613.
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  21.  67
    Religion in Wittgenstein's Mirror: D. Z. Phillips.D. Z. Phillips - 1990 - Royal Institute of Philosophy Supplement 28:135-150.
    There is a well-known remark in Wittgenstein's Philosophical Investigations which even some philosophers sympathetic to his work have found very hard to accept. It reads: Philosophy may in no way interfere with the actual use of language; it can in the end only describe it. For it cannot give it any foundation either. It leaves everything as it is. Surely, it is said, that is carrying matters too far. Wittgenstein's hyperbole should be excused as a harmless stylistic flourish.
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  22.  1
    The Distortion of Distributed Voting.Aris Filos-Ratsikas, Evi Micha & Alexandros A. Voudouris - 2020 - Artificial Intelligence 286:103343.
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  23.  49
    Information and Veridicality: Information Processing and the Bar-Hillel/Carnap Paradox.Nir Fresco & Michaelis Michael - 2016 - Philosophy of Science 83 (1):131-151.
    Floridi’s Theory of Strongly Semantic Information posits the Veridicality Thesis. One motivation is that it can serve as a foundation for information-based epistemology being an alternative to the tripartite theory of knowledge. However, the Veridicality thesis is false, if ‘information’ is to play an explanatory role in human cognition. Another motivation is avoiding the so-called Bar-Hillel/Carnap paradox. But this paradox only seems paradoxical, if ‘information’ and ‘informativeness’ are synonymous, logic is a theory of inference, or validity suffices for rational inference; (...)
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  24.  36
    On a “Most Telling” Argument for Paraconsistent Logic.Michaelis Michael - 2016 - Synthese 193 (10).
    Priest and others have presented their “most telling” argument for paraconsistent logic: that only paraconsistent logics allow non-trivial inconsistent theories. This is a very prevalent argument; occurring as it does in the work of many relevant and more generally paraconsistent logicians. However this argument can be shown to be unsuccessful. There is a crucial ambiguity in the notion of non-triviality. Disambiguated the most telling reason for paraconsistent logics is either question-begging or mistaken. This highlights an important confusion about the role (...)
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  25. Summa Teologii, kwestia I (z komentarzem Mikołaja Olszewskiego).Tomasz Z. Akwinu - 1995 - Principia.
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  26.  3
    Osman Nuri Taşkent Öncülüğünde Bir Kıraat Eğitimi Kursu: Adapazarı D'rül-Huff'zı.Nurullah Aydeni̇z - forthcoming - Cumhuriyet İlahiyat Dergisi:367-389.
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  27.  28
    A Note on Syntactical and Semantical Functions.Adam Gajda, Micha? Krynicki & Les?aw Szczerba - 1987 - Studia Logica 46 (2):177 - 185.
    We say that a semantical function is correlated with a syntactical function F iff for any structure A and any sentence we have A F A .It is proved that for a syntactical function F there is a semantical function correlated with F iff F preserves propositional connectives up to logical equivalence. For a semantical function there is a syntactical function F correlated with iff for any finitely axiomatizable class X the class –1X is also finitely axiomatizable (i.e. iff is (...)
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  28. D. Z. Phillips' Problems with Evil and with God.William Hasker - 2007 - International Journal for Philosophy of Religion 61 (3):151 - 160.
    It is widely held that the logical problem of evil, which alleges an inconsistency between the existence of evil and that of an omnipotent and morally perfect God, has been solved. D. Z. Phillips thinks this is a mistake. In The Problem of Evil and the Problem of God, he argues that, within the generally assumed framework, “neither the proposition ’God is omnipotent’ nor the proposition ‘God is perfectly good’ can get off the ground.” Thus, the problem of evil leads (...)
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  29. Things Are the Same as Their “Essences”? Notes on Aristotle’s Metaphysics Z-6.Lucas Angioni - 2012 - Analytica (Rio) 16 (1):37-66.
    I discuss Aristotle’s views in Metaphysics VII-6 (Z-6) on the issue whether each thing is the same as its essence. I propose a deflationary interpretation according to which Z-6 develops a “logical approach” (logikos) in which “sameness” amounts only to coextensiveness between definiendum and definiens with no attention to more specific issues about ontological and explanatory features of definitions.
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  30.  29
    Generic Structures and Simple Theories.Z. Chatzidakis & A. Pillay - 1998 - Annals of Pure and Applied Logic 95 (1-3):71-92.
    We study structures equipped with generic predicates and/or automorphisms, and show that in many cases we obtain simple theories. We also show that a bounded PAC field is simple. 1998 Published by Elsevier Science B.V. All rights reserved.
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  31.  30
    'Continuity' Within Three Scalar Models: The Polysemy of Adverbial Still.Laura A. Michaelis - 1993 - Journal of Semantics 10 (3):193-237.
    This study represents an elaboration and revision of König's (1977) account of the synchronic interrelations among three senses of the English adverbial still. These senses at issue are those in which still serves as a marker of a state's continuation to a temporal reference point, as a concessive particle, and as an indicator of marginal membership within a graded category. I argue here that the three semanrically and grammatically distinct senses can be reconciled by the modern speaker, the lexeme still (...)
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  32. D. Z. Phillips on Christian Immortality.Patrick Horn - 2012 - International Journal for Philosophy of Religion 71 (1):39-53.
    D. Z. Phillips is widely assumed to have held that Christian immortality has no reality outside of language. The author challenges that assumption, demonstrating that Phillips wished to show that contemporary analytic philosophy distorts the reality that immortality has for believers. While most philosophical accounts of Christian immortality depend upon terms that have little religious significance, Phillips offered accounts that stress the centrality of that significance. The author gives an account of the sort of philosophical attention that Phillips gave to (...)
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  33. Mortality, Immortality and Other Life Strategies (Robert Bocock).Z. Bauman - 1993 - History of the Human Sciences 6:117-117.
     
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  34. Compatibilist Semantics in Metaphysics: A Case Study.John O'Leary-Hawthorne & Michaelis Michael - 1996 - Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  35.  18
    Thermally Activated Glide in Face-Centred Cubic Metals and its Application to the Theory of Strain Hardening.Z. S. Basinski - 1959 - Philosophical Magazine 4 (40):393-432.
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  36. The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models.Erik D. Reichle, Keith Rayner & Alexander Pollatsek - 2003 - Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  37.  16
    Is Stiffness the Mainspring of Posture and Movement?Z. Hasan - 1992 - Behavioral and Brain Sciences 15 (4):756-758.
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  38.  18
    Kierkegaard: First Existentialist or Last Kantian?: R. Z. FRIEDMAN.R. Z. Friedman - 1982 - Religious Studies 18 (2):159-170.
    Kierkegaard's leap of faith is one of the most thoroughly explored topics in modern philosophy. What can yet another inquiry into this notion hope to achieve? A number of significant things, I think, of both historical and systematic value. The main contention of this paper is that the leap of faith, often associated with the emergence of existentialism, is Kierkegaard's response to a problem which is essentially Kantian in origin and structure. Kierkegaard wants to accomodate both the Kantian interpretation of (...)
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  39.  1
    Preventing the Atrophy of the Deliberative Stance. Considering Non-Decisional Participation as a Prerequisite to Political Freedom.Michał Zabdyr-Jamróz - 2019 - Avant: Trends in Interdisciplinary Studies 10 (1):89-117.
    In order to be exercised meaningfully, political freedom requires the capacity to actually identify available policy options. To ensure this, society ought to engage in deliberation as a discussion oriented towards mutual learning. In order to highlight this issue, I define deliberation in terms of the participants’ openness to preference change, i.e. the deliberative stance. In the context of the systemic approach to deliberative theory, I find several factors causing the atrophy of such a deliberative stance. I note that this (...)
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  40.  43
    Zwyczaje i obyczaje w filozofii prawa Herberta L. A. Harta.Michał Zabdyr-Jamróz - 2015 - Diametros 45:144-164.
    The purpose of this paper is to provide an analytical framework – derived from the Herbert L.A. Hart’s philosophy of law – for the study of the phenomenon of habit and custom from the perspective of normativity. Its starting point is the Hart’s concept of “internal aspect of rules” as a necessary criterion for the rule’s normative character. The internal aspect exists in two forms: the “recognition” based on specific rules, and “acceptance”. The concept of acceptance reveals a difference between (...)
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  41. Filozof i sztuka (\"Stefan Morawski - szkic do portretu. Materiały z okazji jubileuszu 60-lecia\", pod red. T. Porady, Łódź 1984. [REVIEW]S. Z. - 1988 - Studia Filozoficzne 268 (3).
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  42.  60
    D. Z. Phillips on God and Evil.Brian Davies - 2012 - Philosophical Investigations 35 (3-4):317-330.
    This paper notes and discusses some key arguments in Part One of The Problem of Evil and the Problem of God by D. Z. Phillips. With an eye on some texts of Thomas Aquinas, I reject Phillips's view that belief in divine omnipotence leads to absurd claims concerning God, but I defend his rejection of anthropomorphism when it comes to talk of God, and, with qualifications, I defend and elaborate on his suggestion that God is not a moral agent. I (...)
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  43.  89
    D. Z. Phillips on God and Evil.John Hick - 2007 - Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  44.  8
    Type Shifting in Construction Grammar: An Integrated Approach to Aspectual Coercion.Laura A. Michaelis - 2004 - Cognitive Linguistics 15 (1):1-67.
  45. Belief De Re, Knowing Who, and Singular Thought.Michaelis Michael - 2010 - Journal of Philosophy 107 (6):293-310.
  46.  14
    Are Errors in Final Position Destined Before the Movement Begins?Z. Hasan - 1992 - Behavioral and Brain Sciences 15 (2):341-342.
  47. A Paraconsistent Model of Vagueness.Z. Weber - 2010 - Mind 119 (476):1025-1045.
    Vague predicates, on a paraconsistent account, admit overdetermined borderline cases. I take up a new line on the paraconsistent approach, to show that there is a close structural relationship between the breakdown of soritical progressions, and contradiction. Accordingly, a formal picture drawn from an appropriate logic shows that any cut-off point of a vague predicate is unidentifiable, in a precise sense. A paraconsistent approach predicts and explains many of the most counterintuitive aspects of vagueness, in terms of a more fundamental (...)
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  48.  26
    Reasonable Optimism.Peter Caldwell & Michaelis Michael - 1998 - Professional Ethics, a Multidisciplinary Journal 6 (3):19-31.
  49.  17
    From Correlation to Causation: What Do We Need in the Historical Sciences?Michaelis Michael, Malte Ebach & Wendy Shaw - 2016 - Acta Biotheoretica 64 (3):241-262.
    Changes in the methodology of the historical sciences make them more vulnerable to unjustifiable speculations being passed off as scientific results. The integrity of historical science is in peril due the way speculative and often unexamined causal assumptions are being used to generate data and underpin the identification of correlations in such data. A step toward a solution is to distinguish between plausible and speculative assumptions that facilitate the inference from measured and observed data to causal claims. One way to (...)
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  50.  78
    Sentence Accent in Information Questions: Default and Projection. [REVIEW]Knud Lambrecht & Laura A. Michaelis - 1998 - Linguistics and Philosophy 21 (5):477-544.
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