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Michael Allen [19]Michael J. B. Allen [12]Michael S. Allen [8]Michael Jb Allen [6]
Michael P. Allen [4]Michael W. Allen [3]Michael Todd Allen [1]Michael I. Allen [1]

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  1. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities.Modupe Adewuyi, Bolanle Adetoun, Ningyu Tang, Jingqiu Chen, Anna Manganelli, Luigina Canova, Martina Trontelj, Caroline Urbain, Theresa Tang, Allen Stembridge, Petar Skobic, Elisaveta Sardžoska, Marko Polic, Horia Pitariu, Ruja Pholsward, Francisco Pereira, Mehmet Özbek, AAhad Osman-Gani, Johnsto Osagie, Anthony Nnedum, Richard Mpoyi, Alice Moreira, Eva Malovics, Jian Liang, Kilsun Kim, Ali Kazem, Chin-Kang Jen, Abdul Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Mark Borg, Abdulgawi Al-Zubaidi, Michael Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Chiu, Ilya Garber, Fernando Arias-Galicia, Thompson Teo, Vivien Lim, Mahfooz Ansari, Toto Sutarso & Thomas Tang - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  2.  11
    Greater Advaita Vedānta: The Case of Niścaldās.Michael S. Allen - 2017 - International Journal of Hindu Studies 21 (3):275-297.
    To understand the history of Advaita Vedānta and its rise to prominence, we need to devote more attention to what might be termed “Greater Advaita Vedānta,” or Advaita Vedānta as expressed outside the standard canon of Sanskrit philosophical works. Elsewhere I have examined the works of Niścaldās, whose Hindi-language Vicār-sāgar was once referred to by Swami Vivekananda as the most influential book of its day. In this paper, I look back to one of Niścaldās’s major influences: Sundardās, a well-known Hindi (...)
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  3.  89
    Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Ningyu Tang, Jingqiu Chen, Martina Trontelj, Caroline Urbain, Theresa Tang, Allen Stembridge, Petar Skobic, Elisaveta Sardžoska, Marko Polic, Horia Pitariu, Ruja Pholsward, Francisco Pereira, Mehmet Özbek, AAhad Osman-Gani, Johnsto Osagie, Anthony Nnedum, Richard Mpoyi, Alice Moreira, Anna Manganelli, Eva Malovics, Jian Liang, Kilsun Kim, Ali Kazem, Chin-Kang Jen, Abdul Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Luigina Canova, Mark Borg, Abdulgawi Al-Zubaidi, Michael Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Chiu, Ilya Garber, Fernando Arias-Galicia, Thompson Teo, Vivien Lim, Mahfooz Ansari, Toto Sutarso & Thomas Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  4.  9
    For the Sciences They Are A‐Changin’: A Response to Commentaries on Núñez Et Al.'s (2019) “What Happened to Cognitive Science?”.Rafael Núñez, Michael Allen, Richard Gao, Carson Miller Rigoli, Josephine Relaford‐Doyle & Arturs Semenuks - 2020 - Topics in Cognitive Science 12 (3):790-803.
  5. Human-to-Animal Similarity and Participant Mood Influence Punishment Recommendations for Animal Abusers.Thea Hobbins, Jon Waerstad, Britt Wikner, Michael Allen, Joanne Wirrel, Emma Foy & Mathew Hunstone - 2002 - Society and Animals 10 (3):267-284.
    Studies of observer responses to human-to-human abuse have found that both an observer's mood and the similarity of the victim to the observer affect the observer's desire to help the victim and punish the offender. The present study examined the extent to which similarity and mood also shape observer responses to human-to-animal abuse.We first manipulated participants' mood by giving non-contingent feedback on a hidden word task. Participants then read a scenario describing an instance of animal abuse. Results showed that participants (...)
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  6.  15
    Inhibited Personality Temperaments Translated Through Enhanced Avoidance and Associative Learning Increase Vulnerability for PTSD.Michael Todd Allen, Catherine E. Myers, Kevin D. Beck, Kevin C. H. Pang & Richard J. Servatius - 2019 - Frontiers in Psychology 10.
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  7.  11
    Civil Disobedience in Global Perspective: Decency and Dissent Over Borders, Inequities, and Government Secrecy.Michael Allen - 2017 - Springer Verlag.
    This book explores a hitherto unexamined possibility of justifiable disobedience opened up by John Rawls’ Law of Peoples. This is the possibility of disobedience justified by appeal to standards of decency that are shared by peoples who do not otherwise share commitments to the same principles of justice, and whose societies are organized according to very different basic social institutions. Justified by appeal to shared decency standards, disobedience by diverse state and non-state actors indeed challenge injustices in the international system (...)
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  8.  14
    A Rabble in the Zoopolis? Considering Responsibilities for Wildlife Hybrids.Erica von Essen & Michael P. Allen - 2016 - Journal of Social Philosophy 47 (2):171-187.
  9.  17
    Introduction to Special Issue: New Directions in the Study of Advaita Vedānta.Michael S. Allen & Anand Venkatkrishnan - 2017 - International Journal of Hindu Studies 21 (3):271-274.
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  10.  29
    Wild-But-Not-Too-Wild Animals: Challenging Goldilocks Standards in Rewilding.Erica von Essen & Michael P. Allen - 2016 - Between the Species 19 (1).
    Rewilding is positioned as ‘post’-conservation through its emphasis on unleashing the autonomy of natural processes. In this paper, we argue that the autonomy of nature rhetoric in rewilding is challenged by human interventions. Instead of joining critique toward the ‘managed wilderness’ approach of rewilding, however, we examine the injustices this entails for keystone species. Reintroduction case studies demonstrate how arbitrary standards for wildness are imposed on these animals as they do their assigned duty to rehabilitate ecosystems. These ‘Goldilocks’ standards are (...)
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  11.  2
    Synoptic Art: Marsilio Ficino on the History of Platonic Interpretation.Michael J. B. Allen - 1998 - Leo S. Olschki.
  12.  88
    Hegel Between Non-Domination and Expressive Freedom: Capabilities, Perspectives, Democracy.Michael P. Allen - 2006 - Philosophy and Social Criticism 32 (4):493-512.
    Hegel may be read as endorsing a republican conception of freedom as non-domination. This may then be allied to an expressive conception of freedom not as communal integration and non-alienation, but rather as the development of new powers and capabilities. To this extent, he may be understood as occupying a position between nondomination and expressive freedom. This not only informs contemporary discussions of republicanism and democracy, but also suggests a ‘capabilities solution’ to the otherwise intractable problem of the rabble. Key (...)
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  13.  59
    Civil Disobedience and Terrorism Testing the Limits of Deliberative Democracy.Michael Allen - 2009 - Theoria: A Journal of Social and Political Theory 56 (118):15-39.
    This article explores the boundaries of the commitment of deliberative democrats to communication and persuasion over threats and intimidation through examining the hard cases of civil disobedience and terrorism. The case of civil disobedience is challenging as deliberative democrats typically support this tactic under certain conditions, yet such a move threatens to blur the Habermasian distinction between instrumental and communicative action that informs many accounts of deliberative democracy. However, noting that civil disobedience is deemed acceptable to many deliberative democrats so (...)
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  14.  15
    The Absent Angel in Ficino's Philosophy.Michael J. B. Allen - 1975 - Journal of the History of Ideas 36 (2):219.
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  15.  2
    Icastes: Marsilio Ficino's Interpretation of Plato's Sophist, Five Studies, with a Critical Edition and Translation.Michael J. B. Allen - 1989 - University of California Press.
    Michael Allen's latest work on the profoundly influential Florentine thinker of the fifteenth century, Marsilio Ficino, will be welcomed by philosophers, literary scholars, and historians of the Renaissance, as well as by classicists. Ficino was responsible for inaugurating, shaping, and disseminating the wide-ranging philosophico-cultural movement known as Renaissance Platonism, and his views on the _Sophist_, which he saw as Plato's preeminent ontological dialogue, are of signal interest. This dialogue also served Ficino as a vehicle for exploring a number of other (...)
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  16.  43
    Two Commentaries on the Phaedrus: Ficino's Indebtedness to Hermias.Michael J. B. Allen - 1980 - Journal of the Warburg and Courtauld Institutes 43:110-129.
  17. Antifederalism and Libertarianism.Michael Allen - 1981 - Reason Papers 7:73-94.
     
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  18.  7
    Civil Disobedience and Terrorism: Testing the Limits of Deliberative Democracy.Michael Allen - 2009 - Theoria: A Journal of Social and Political Theory 56 (120):15-39.
    This article explores the boundaries of the commitment of deliberative democrats to communication and persuasion over threats and intimidation through examining the hard cases of civil disobedience and terrorism. The case of civil disobedience is challenging as deliberative democrats typically support this tactic under certain conditions, yet such a move threatens to blur the Habermasian distinction between instrumental and communicative action that informs many accounts of deliberative democracy. However, noting that civil disobedience is deemed acceptable to many deliberative democrats so (...)
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  19.  14
    Constitutional Fidelity and Extra-Legal Discretion: Justifying Executive Prerogative and Disobedient Disclosure.Michael Allen - 2016 - Law and Philosophy 35 (6):595-614.
    In this article, I defend the justifiability of both concealed uses of executive prerogative as consistent with the end of self-preservation for which government is constituted by the people and its disobedient disclosure as consistent with the rational interest of the citizens of the constitutional state in non-subordination. Indeed, I argue both prerogative and disclosure are justifiable, despite the latter clearly operating at cross-purposes with the former. I also contend that disobedient disclosure aligns more closely with the justificatory conditions of (...)
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  20.  4
    Commercial Tissue Repositories: HIPAA Raises Sponsors' Fears.Michael D. Allen - 2003 - IRB: Ethics & Human Research 26 (5):9-11.
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  21. Dove le ombre non hanno ombre: Marsilio Ficino e l'ascesa al Sinai.Michael Jb Allen - 2009 - Rinascimento 49:15.
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  22. Environment and Land-Use: The Economic Development of the Communities Who Built Stonehenge (an Economy to Support the Stones).Michael J. Allen - 1997 - In Science and Stonehenge. pp. 115-144.
  23.  6
    Greater Advaita Vedānta: The Case of Sundardās.Michael S. Allen - 2020 - Journal of Indian Philosophy 48 (1):49-78.
    To understand the history of Advaita Vedānta and its rise to prominence, we need to devote more attention to what might be termed “Greater Advaita Vedānta,” or Advaita Vedānta as expressed outside the standard canon of Sanskrit philosophical works. Elsewhere I have examined the works of Niścaldās, whose Hindi-language Vicār-sāgar was once referred to by Swami Vivekananda as the most influential book of its day. In this paper, I look back to one of Niścaldās’s major influences: Sundardās, a well-known Hindi (...)
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  24.  2
    Greater Advaita Vedānta: The Case of Sundardās.Michael S. Allen - 2020 - Journal of Indian Philosophy 48 (1):49-78.
    To understand the history of Advaita Vedānta and its rise to prominence, we need to devote more attention to what might be termed “Greater Advaita Vedānta,” or Advaita Vedānta as expressed outside the standard canon of Sanskrit philosophical works. Elsewhere I have examined the works of Niścaldās, whose Hindi-language Vicār-sāgar was once referred to by Swami Vivekananda as the most influential book of its day. In this paper, I look back to one of Niścaldās’s major influences: Sundardās, a well-known Hindi (...)
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  25.  4
    Greater Advaita Vedānta: The Case of Sundardās.Michael S. Allen - 2020 - Journal of Indian Philosophy 48 (1):49-78.
    To understand the history of Advaita Vedānta and its rise to prominence, we need to devote more attention to what might be termed “Greater Advaita Vedānta,” or Advaita Vedānta as expressed outside the standard canon of Sanskrit philosophical works. Elsewhere I have examined the works of Niścaldās, whose Hindi-language Vicār-sāgar was once referred to by Swami Vivekananda as the most influential book of its day. In this paper, I look back to one of Niścaldās’s major influences: Sundardās, a well-known Hindi (...)
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  26.  2
    Good Clinical Practice in Europe: Investigator's Handbook.Michael E. Allen - 1991
  27.  9
    Gandhi’s Economics and the “Defund the Police” Movement.Michael Allen & Sanjay Lal - 2019 - The Acorn 19 (2):193-196.
    What do our studies of Gandhi tell us about the current crisis of health and politics in the US? The crisis intersects growing realization of the disproportionate impact of the pandemic on poor communities of color with general resistance to policing tactics and policies that are widely considered exercises of systemic racism. One significant response to this situation has been the “defund the police” movement, pressing for systemic institutional change in policing. However, for us, defund is not so much about (...)
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  28.  7
    Inquiry as Spiritual Practice.Michael S. Allen - 2018 - Proceedings of the XXIII World Congress of Philosophy 16:15-19.
    Many schools of Indian philosophy stress the importance of knowledge on the path to liberation, but what kind of knowledge is meant? Is it the kind of knowledge that can be had through philosophical thinking, through a path of intellectual inquiry? In this presentation I will sketch the position of Niścaldās, a late Advaita Vedāntin whose magnum opus, The Ocean of Inquiry, though not well known today, was once referred to by Vivekananda as having “more influence in India than any (...)
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  29.  30
    James and Dewey on Three Aspects of Relativism.Michael W. Allen - unknown
    This first chapter locates crucial elements of James's notion of truth within James's 'The Will to Believe." James recognizes evidential criteria in the formation of belief, in contrast to a common claim that for him beliefs are generated in an evidential vacuum. Jamess view of evidence in "The Will to Believe" also stands as a pragmatic reappraisal of traditional epistemology, and such criteria are individualistic. But his treatment should not be taken as subjectivist, in the sense that personal whim or (...)
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  30.  30
    Knowledge and Devotion in the Bhagavad-Gītā: A Suggestive Parallel From Chinese Buddhism.Michael S. Allen - 2014 - Dao: A Journal of Comparative Philosophy 13 (1):39-51.
    How is devotion (bhakti) related to knowledge (jñāna)? Does one lead to the other? Do they correspond to different paths for different people? Commentators on the Bhagavad-Gītā have debated these questions for centuries. In this essay I will suggest, as many Indian commentators have, that the paths of devotion and knowledge described in the Gītā can be harmonized. I will not draw from Indian texts, however, but from a suggestive parallel in the history of Chinese religions: namely, the development of (...)
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  31.  27
    Misrecognition and Domination in Transnational Democracy.Michael Allen - 2010 - Contemporary Political Theory 9 (2):200-219.
    In this article, I locate the Critical Theoretic and Republican themes of misrecognition and domination in transnational democracy, viewed as an emancipatory project. Contrary to John Dryzek, I argue that transnational democracy requires an appropriate account of mutual recognition and personal integrity in order to ground the emancipatory dimension of this project, especially given Dryzek's analysis of transnational contests in forming personal identifications. Beyond this, I argue that the same themes are needed to supplement James Bohman's account of the normative (...)
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  32.  57
    Marsilio Ficino: His Theology, His Philosophy, His Legacy.Michael J. B. Allen, Valery Rees & Martin Davies (eds.) - 2002 - Brill.
    This volume consists of 21 essays on Marsilio Ficino (1433-99), the Florentine scholar-philosopher-magus-priest who was the architect of Renaissance Platonism.
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  33.  35
    Marsilio Ficino on Significatio.Michael J. B. Allen - 2002 - Midwest Studies in Philosophy 26 (1):30–43.
  34. Marsilio Ficino: The Philebus Commentary.Michael J. B. Allen - 1978 - Critica 10 (28):148-153.
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  35.  27
    M. K. Lafferty: Walter of Ch'tillon’s ‘Alexandreis’. Epic and the Problem of Historical Understanding. Pp. 228. Turnhout: Brepols, 1998. Paper. ISBN: 2-503-50576-7. [REVIEW]Michael I. Allen - 2001 - The Classical Review 51 (2):453-455.
  36. Nuptial Arithmetic Marsilio Ficino's Commentary on the Fatal Number in Book Viii of Plato's Republic.Michael J. B. Allen - 1994
  37.  8
    Nicolai Harmann's Anthropology of Knowledge.Michael Allen - 1981 - Journal of the British Society for Phenomenology 12 (1):41-54.
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  38. Prometheus Among the Florentines: Marsilio Ficino on the Myth of Triadic Power.Michael Jb Allen - 2011 - Rinascimento 51:27-44.
     
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  39.  2
    Plato's Third Eye: Studies in Marsilio Ficino's Metaphysics and its Sources.Michael J. B. Allen - 1995 - Variorum.
    Marsilio Ficino (1433-1499) was one of the luminaries of the Florentine Renaissance and the scholar responsible for the revival of Platonism. The translator and interpreter of the works of both Plato and Plotinus as well as of various Hermetic and Neoplatonic texts, Ficino was also a musician, priest, magus and psychotherapist, an original philosopher and the author of a vast and important correspondence with the intellectual figures of his day including Lorenzo the Magnificent. Professor Allen has become the foremost interpreter (...)
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  40. «Quisque in Sphaera Sua»: Plato's Statesman, Marsilio Ficino's Platonic Theology, and the Resurrection of the Body.Michael Jb Allen - 2007 - Rinascimento 47:25-48.
  41.  41
    Relativism and James’s Pragmatic Notion of Truth.Michael W. Allen - 1997 - Southwest Philosophy Review 13 (1):103-111.
  42.  28
    Review of Amelie Oksenberg Rorty, James Schmidt (Eds.), Kant's Idea for a Universal History with a Cosmopolitan Aim: A Critical Guide[REVIEW]Michael Allen - 2009 - Notre Dame Philosophical Reviews 2009 (11).
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  43.  31
    Second Thoughts on Gedachtes Wohnen.Michael Thad Allen - 2004 - Philosophy and Geography 7 (2):253 – 256.
  44. The Birth Day of Venus: Pico as Platonic Exegete in the Commento and the Heptaplus.Michael J. B. Allen - 2008 - In M. V. Dougherty (ed.), Pico Della Mirandola: New Essays. Cambridge University Press.
     
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  45.  25
    The External School in Carolingian Society.M. M. Hildebrandt.Michael Allen - 1994 - Speculum 69 (1):173-174.
  46. To Gaze Upon the Face of God Again: Philosophic Statuary, Pygmalion and Marsilio Ficino.Michael Jb Allen - 2008 - Rinascimento 48:123.
     
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  47.  11
    Techno-Satyagraha.Michael Allen - 2019 - The Acorn 19 (2):149-169.
    Gandhi scholars agree that he was a critic of capitalism, if not capital or capitalists. Nevertheless, they disagree about his relationship to socialism. Some emphasize Gandhi’s claim that the modern Western canon of socialism is incompatible with the philosophy of nonviolence. Others emphasize his occasional affirmation that he is a socialist, regarding socialism as a beautiful ideal of equality. Gandhi moves back and forth between conditional endorsements of capitalists and socialism’s beautiful ideal. In this article, I ask why Gandhi never (...)
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  48.  10
    The Paraconsistent Brahman? Saguṇatva, Nirguṇatva, and the Principle of Non-Contradiction.Michael S. Allen - 2021 - International Journal of Hindu Studies 25 (1-2):73-78.
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  49. Unesco And The Ilo: A Tale Of Two Un Agencies.Michael Allen - 1985 - Notre Dame Journal of Law, Ethics and Public Policy 1 (5):391.
     
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  50. William James: Social Philosopher.Michael W. Allen - 2003 - Dissertation, Southern Illinois University at Carbondale
    Chapter One distinguishes the early, individualistic, writings from the later, more socially conscious ones. The metaphysical language of impermeable surfaces and levels, and rigid hierarchies, is consonant in James's writing with the assumption of what Dewey calls an individual/society split. ;Chapter Two focuses upon the relational self from the Principles of Psychology. The central pair of terms is that of strength/fragility, in which a self is revealed that is both functionally efficacious through activities of emphasis, selection, and negation, and permeable (...)
     
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