Results for 'Michael Antioco'

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  1.  36
    Purchasing and Marketing of Social and Environmental Sustainability for High-Tech Medical Equipment.Adam Lindgreen, Michael Antioco, David Harness & Remi van der Sloot - 2009 - Journal of Business Ethics 85 (S2):445 - 462.
    As the functional capabilities of high-tech medical products converge, supplying organizations seek new opportunities to differentiate their offerings. Embracing product sustainability-related differentiators provides just such an opportunity. This study examines the challenge organizations face when attempting to understand how customers perceive environmental and social dimensions of sustainability by exploring and defining both dimensions on the basis of a review of extant literature and focus group research with a leading supplier of magnetic resonance imaging (MRI) scanning equipment. The study encompasses seven (...)
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  2. Michael Stoeber and Hugo Meynell, Eds., Critical Reflections on the Paranormal Reviewed By.Michael E. Zimmerman - 1997 - Philosophy in Review 17 (3):215-217.
     
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  3.  23
    Reply to Michael Huemer's "Is Benevolent Egoism Coherent?" (Spring 2002) On Egoism and Predatory Behavior.Michael Young - 2004 - Journal of Ayn Rand Studies 5 (2):441 - 456.
    Young argues against Michael Huemer's contention that egoism demands sacrificing others. The centrality of mutual trust in achieving vital sociallyproduced goods requires that egoism strictly limit, in degree and scope, any allowable prédation. The need for genuine and meaningful social recognition and affirmation rules out achieving mutual trust while secretly being a predator. Egoism may not support a strong Randian principle of never sacrificing others for the benefit of oneself but it plausibly supports a principle of never achieving particular (...)
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  4.  3
    Michael Ryan’s Writings on Medical Ethics.Michael Ryan - 2009 - Springer.
    Michael Ryan (d. 1840) remains one of the most mysterious figures in the history of medical ethics, despite the fact that he was the only British physician during the middle years of the 19th century to write about ethics in a systematic way. Michael Ryan’s Writings on Medical Ethics offers both an annotated reprint of his key ethical writings, and an extensive introductory essay that fills in many previously unknown details of Ryan’s life, analyzes the significance of his (...)
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  5.  56
    Michael McGhee, Transformations of Mind: Philosophy as Spiritual Practice Reviewed By. [REVIEW]Michael D. Kurak - 2001 - Philosophy in Review 21 (3):189-191.
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  6.  33
    Michael H. Robins, 1941-2002.Michael Bradie, David Copp & Christopher Morris - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):167 - 168.
    This is an obituary for Michael H. Robins.
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  7. Michael N. Forster, Wittgenstein on the Arbitrariness of Grammar. [REVIEW]Michael Hymers - 2005 - Philosophy in Review 25 (2):104-106.
     
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  8.  1
    Dialektischer Negativismus: Michael Theunissen Zum 60. Geburtstag.Michael Theunissen & Emil Angehrn - 1992
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  9.  91
    Michael Huemer and the Principle of Phenomenal Conservatism.Michael Tooley - 2013 - In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. Oup Usa. pp. 306.
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  10.  40
    BENTON, MICHAEL. Literary Biography An Introduction.(London: Wiley-Blackwell). 2009. Pp. 280.£ 60.00 (Hbk). BERGMANN, SIGURD. In the Beginning is the Icon: A Liberative Theology of Images, Visual Arts and Culture.(London: Equinox Publishing Limited). 2009. Pp. 256.£ 50.00 (Hbk). [REVIEW]Michael Boylan, Denise Inge, Frederic Jameson, Scott Barry Kaufman, James C. Kaufman, Dominic Mciver Lopes, Jean-Francois Lyotard, Adrian Pabst, Angus Paddison & Fiona Price - 2010 - British Journal of Aesthetics 50 (1):119.
  11. Michael Novak: "Will It Liberate?". [REVIEW]Michael J. Kerlin - 1988 - The Thomist 52 (2):362.
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  12.  3
    Interview: Michael Ruse.Michael Ruse - 2019 - Philosophy Now 135:54-56.
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  13.  61
    Michael A. Smith.Michael Ridge - unknown
    Back in the bad old days, it was easy enough to spot non-cognitivists. They pressed radical doctrines with considerable bravado. Intoxicated by the apparent implications of logical positivism, early noncognitivsts would say things like, "in saying that a certain type of action is right or wrong, I am not making any factual statement..." (Ayer 1936: 107) Like most rebellious youths, non-cognitivism eventually grew up. Later non-cognitivists developed the position into a more subtle doctrine, no longer committed to the revisionary doctrines (...)
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  14.  23
    Davis, Michael. The Politics of Philosophy: A Commentary on Aristotle's Politics.Michael Dink - 1997 - Review of Metaphysics 50 (4):874-876.
  15.  49
    Wedin, Michael V. Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta. [REVIEW]Michael Golluber - 2001 - Review of Metaphysics 55 (1):167-169.
  16.  58
    Loux, Michael. J. Metaphysics: A Contemporary Introduction. [REVIEW]Michael Gorman - 2000 - Review of Metaphysics 53 (4):943-944.
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  17.  21
    By Michael Shermer.Michael Shermer - unknown
    Humans are pattern-seeking, storytelling animals. We look for and find patterns in our world and in our lives, then weave narratives around those patterns to bring them to life and give them meaning. Such is the stuff of which myth, religion, history, and science are made.
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  18.  28
    Michael Bentley, Stephen C. Fleury, & Jim Garrison.Michael Bentley - forthcoming - Journal of Thought.
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  19. 71 Michael Fried.Michael Fried - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 70.
     
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  20. Justice with Michael Sandel.Michael J. Sandel, Bill D. Moyers, Gail Pellett, P. B. S. Video & Public Affairs Television - 1990 - Pbs Video [Distributor].
     
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  21. Michael J. Loux/Dean W. Zimmerman : The Oxford Handbook of Metaphysics. [REVIEW]Michael Quante - 2006 - Philosophischer Literaturanzeiger 59 (2).
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  22. Michael Martin, Ed. The Cambridge Companion to Atheism. [REVIEW]Michael Potter - 2007 - Philosophy in Review 27:277-279.
  23. Michael Martin, Ed. The Cambridge Companion to Atheism Reviewed By.Michael K. Potter - 2007 - Philosophy in Review 27 (4):277-279.
  24. Rezenisonsabhandlungen. Michael Anderheiden: Aufklärung als Wendepunkt der Politischen Philosophie.Michael Anderheiden - 2015 - Archiv für Rechts- und Sozialphilosophie 101 (2):303-310.
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  25. Rezensionsabhandlung. Michael Anderheiden: Konstitutionalisierung.Michael Anderheiden - 2014 - Archiv für Rechts- und Sozialphilosophie 100 (2):278-286.
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  26.  58
    Michael Aeschliman on Scientism Vs. Sapentia.Michael D. Aeschliman - 2009 - The Chesterton Review 35 (1/2):248-257.
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  27.  28
    Review of Michael Losonsky, Linguistic Turns in Modern Philosophy[REVIEW]Michael Ayers - 2006 - Notre Dame Philosophical Reviews 2006 (10).
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  28. Michael Devitt, Designation Reviewed by Michael McKinsey. [REVIEW]Michael McKinsey - 1983 - Philosophy in Review 3 (3):112-116.
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  29. Michael Devitt, Designation. [REVIEW]Michael Mckinsey - 1983 - Philosophy in Review 3:112-116.
     
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  30.  28
    Michael Halewood A.N. Whitehead and Social Theory.Michael Carolan - 2012 - Process Studies 41 (1):176-178.
  31.  68
    Review of Michael L. Morgan and Peter Eli Gordon , The Cambridge Companion to Modern Jewish Philosophy: Cambridge and New York: Cambridge University Press, 2007, Xx+382 Pp, Hardback $85.00, Paperback $24.99. [REVIEW]Michael Zank - 2009 - Sophia 48 (3):339-341.
    Review of Cambrige Companion to Modern Jewish Philosophy.
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  32.  32
    Rejoinder to Michael Young: Egoism and Prudent Predation.Michael Huemer - 2004 - Journal of Ayn Rand Studies 5 (2):457 - 468.
    Huemer responds to Michael Young's argument that an ethical egoist should not embrace prudent predation because accepting a principle of prudent predation has serious negative consequences over and above the consequences of individual predatory acts. In addition, he addresses the advantages Young claims for an agent-relative conception of value over an agent-neutral one. He finds that the agent-relative conception does not clearly have any of the advantages Young names, and that some paradigmatic uses of the concept of value are (...)
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  33.  43
    Michael O'Rourke.Michael O'Rourke - manuscript
    Many philosophers of language have held that a truth-conditional semantic account can explain the data motivating the distinction between referential and attributive uses of definite descriptions, but I believe this is a mistake. I argue that these data also motivate what I call “dual-aspect” uses as a distinct but closely related type. After establishing that an account of the distinction must also explain dual-aspect uses, I argue that the truth-conditional Semantic Model of the distinction cannot. Thus, the Semantic Model cannot (...)
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  34.  15
    Michael Hicks, Edward IV. (Reputations.) London: Hodder Arnold, 2004. Pp. Xiii, 273; 3 Genealogical Tables. Distributed in the U.S. By Oxford University Press Inc., 198 Madison Ave., New York, NY 10016.Arlene Okerlund, Elizabeth Wydeville: The Slandered Queen. (England's Forgotten Queens.) Stroud, Eng.: Tempus, 2005. Pp. 319 Plus 23 Black-and-White Plates; Genealogical Tables and Maps. [REVIEW]Michael Jones - 2006 - Speculum 81 (4):1207-1209.
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  35.  19
    Michael’s Story or the Paradox of Normalcy.Michael Kreuzer - 2015 - Narrative Inquiry in Bioethics 5 (2):E7-E10.
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  36.  15
    The ‘Archangel Michael’ Legion in Roumania. Social Movement and Political Organization. A Study on the Problem of International Fascism. [REVIEW]Michael Salewski - 1989 - Philosophy and History 22 (2):185-186.
  37.  34
    II—Michael Brady: Disappointment.Michael Brady - 2010 - Aristotelian Society Supplementary Volume 84 (1):179-198.
    Miranda Fricker appeals to the idea of moral-epistemic disappointment in order to show how our practices of moral appraisal can be sensitive to cultural and historical contingency. In particular, she thinks that moral-epistemic disappointment allows us to avoid the extremes of crude moralism and a relativism of distance. In my response I want to investigate what disappointment is, and whether it can constitute a form of focused moral appraisal in the way that Fricker imagines. I will argue that Fricker is (...)
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  38.  50
    Attention and Performance Limitations Michael W. Eysenck and Mark T. Keane.Michael W. Eysenck - 2002 - In Daniel Levitin (ed.), Foundations of Cognitive Psychology: Core Readings. MIT Press. pp. 363.
  39.  7
    De Animalibus: Michael Scot's Arabic-Latin Translation. Part Three, Books XV-XIX: Generation of Animals. [REVIEW]Michael W. Tkacz - 1995 - Review of Metaphysics 49 (1):119-120.
    Historians of philosophy often overlook the fact that the reception of Aristotle's works in the Latin West during the twelfth and thirteenth centuries was largely the reception of a natural science. More than half the corpus is devoted to such topics as zoology, animal psychology, atmospheric studies, cosmology, chemistry, and physical mechanics. A full quarter of the corpus is devoted to zoology alone. This point was well understood among the first generation of Latin commentators. Scholars such as Robert Grosseteste and (...)
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  40.  5
    De Animalibus: Michael Scot's Arabic-Latin Translation. Part Two: Books XI–XIV: Parts of Animals.Michael W. Tkacz - 2006 - Review of Metaphysics 60 (1):141-142.
  41.  6
    De Animalibus: Michael Scot's Arabic-Latin Translation. Part Three, Books XV-XIX: Generation of Animals. [REVIEW]Michael W. Tkacz - 1995 - Review of Metaphysics 49 (1):119-120.
    Historians of philosophy often overlook the fact that the reception of Aristotle's works in the Latin West during the twelfth and thirteenth centuries was largely the reception of a natural science. More than half the corpus is devoted to such topics as zoology, animal psychology, atmospheric studies, cosmology, chemistry, and physical mechanics. A full quarter of the corpus is devoted to zoology alone. This point was well understood among the first generation of Latin commentators. Scholars such as Robert Grosseteste and (...)
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  42.  20
    Mystical Experience and Non–Basically Justified Belief: MICHAEL P. LEVINE.Michael P. Levine - 1989 - Religious Studies 25 (3):335-345.
    Two theses are central to foundationalism. First, the foundationalist claims that there is a class of propositions, a class of empirical contingent beliefs, that are ‘immediately justified’. Alternatively, one can describe these beliefs as ‘self–evident’, ‘non–inferentially justified’, or ‘self–warranted’, though these are not always regarded as entailing one another. The justification or epistemic warrant for these beliefs is not derived from other justified beliefs through inductive evidential support or deductive methods of inference. These ‘basic beliefs’ constitute the foundations of empirical (...)
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  43.  33
    Quitting Certainties: A Bayesian Framework Modeling Degrees of Belief, by Michael G. Titelbaum: Oxford: Oxford University Press, 2012, Pp. Xii + 345, £40.00. [REVIEW]Michael Levin - 2014 - Australasian Journal of Philosophy 92 (1):200-203.
  44.  35
    Swinburne's Heaven: One Hell of a Place: Michael Levine.Michael Levine - 1993 - Religious Studies 29 (4):519-531.
    Discussions of immortality have tended to focus on the nature of personal identity and, in a related way, the mind/body problem. Who is that is going to survive, and is it possible to survive bodily destruction? There has been far less discussion of what immortality would be like; e.g. the nature of heaven. Richard Swinburne, however, has recently discussed ‘heaven’, and has constructed a novel theodicy fundamentally based on his conception of what heaven is like. I shall criticize both his (...)
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  45.  14
    Why the Incarnation is a Superfluous Detail for Kierkegaard: MICHAEL P. LEVINE.Michael P. Levine - 1982 - Religious Studies 18 (2):171-175.
    Why does the paradox play such a crucial role in Kierkegaard's notion of truth as subjectivity? Richard Schacht explains it as follows: Eternal happiness is possible for a man only if it is possible for him to relate himself to God. A man, however, is a being who exists in time; and it would not be possible for such a being to enter into a ‘God-relationship’ if God had not also at some point existed in time. Through the ‘leap of (...)
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  46.  55
    What Does Death Have to Do with the Meaning of Life?: MICHAEL P. LEVINE.Michael P. Levine - 1987 - Religious Studies 23 (4):457-465.
    Philosophers often distinguish in some way between two senses of life's meaning. Paul Edwards terms these a ‘cosmic’ and ‘terrestrial’ sense. The cosmic sense is that of an overall purpose of which our lives are a part and in terms of which our lives must be understood and our purposes and interests arranged. This overall purpose is often identified with God's divine scheme, but the two need not necessarily be equated. The terrestrial sense of meaning is the meaning people find (...)
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  47.  16
    ‘Can We Speak Literally of God?’: MICHAEL P. LEVINE.Michael P. Levine - 1985 - Religious Studies 21 (1):53-59.
    I shall argue that the question ‘Can we speak literally of God?’ is fundamentally an epistemological question concerning whether we can know that God exists. If and only if we can know that God can exist can we know that we can speak literally of God.
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  48.  13
    Can There Be Self-Authenticating Experiences of God?: MICHAEL P. LEVINE.Michael P. Levine - 1983 - Religious Studies 19 (2):229-234.
    Let us follow Robert Oakes in describing a self-authenticating experience of God as one that ‘would have the epistemic uniqueness of guaranteeing –all by itself – its veridicality to the person who had it.’ The idea that there could be self-authenticating experiences of God has been criticized often in recent years. It seems that the only experiences that could be self-authenticating are those about one's own current psychological states. Nevertheless, the individual who claims to have such an experience of God (...)
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  49.  21
    Deep Structure and the Comparative Philosophy of Religion*: MICHAEL P. LEVINE.Michael P. Levine - 1992 - Religious Studies 28 (3):387-399.
    Through various applications of the ‘deep structure’ of moral and religious reasoning, I have sought to illustrate the value of a morally informed approach in helping us to understand the complexity of religious thought and practice…religions are primarily moved by rational moral concerns and…ethical theory provides the single most powerful methodology for understanding religious belief. Ronald Green, Religion and Moral Reason.
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  50.  29
    ‘If There is a God, Any Experience Which Seems to Be of God, Will Be Genuine’1: MICHAEL P. LEVINE.Michael P. Levine - 1990 - Religious Studies 26 (2):207-217.
    In The Existence of God Richard Swinburne argues that ‘if there is a God, any experience which seems to be of God, will be genuine – will be of God.’ On the face of it this claim of the essential veridicality of any religious experience, given the existence of God, is incredible. Consider what is being claimed by looking at a particularly dramatic example – but one that is well within the purview of Swinburne's claim. The ‘Yorkshire Ripper’ who murdered (...)
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