Results for 'Michael B��rub��'

1000+ found
Order:
  1.  98
    On Eating Animals: Michael B. Gill.Michael B. Gill - 2013 - Social Philosophy and Policy 30 (1-2):201-207.
    This essay is a critical response to Loren Lomasky's essay in this volume: The essay argues that Lomasky both overestimates the value of eating meat and underestimates the harms to animals of practices surrounding meat eating. While Lomasky takes the fact that an animal would not have lived at all if it were not being raised for food to constitute a benefit for animals being so raised, this essay argues that it would be better for animals raised on factory farms (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  2.  3
    Rezension: Buchholz, Michael B., Gender Dysphoria: A Therapeutic Model for Working with Children and Young Adults.Michael B. Buchholz - 2022 - Psyche 76 (5):439-443.
  3.  21
    Kit'b Al-Ridda Waʾl-Futûh and Kit'b Al-Jamal Wa Masîr ʿÂʾ Isha Wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab Al-Ridda Wal-Futuh and Kitab Al-Jamal Wa Masir A Isha Wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4.  5
    Fertility Affects Asymmetry Detection Not Symmetry Preference in Assessments of 3D Facial Attractiveness.Michael B. Lewis - 2017 - Cognition 166:130-138.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5.  28
    Age of Acquisition in Face Categorisation: Is There an Instance-Based Account?Michael B. Lewis - 1999 - Cognition 71 (1):B23-B39.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  6. Liberal Equality and Inherited Wealth.Michael B. Levy - 1983 - Political Theory 11 (4):545-564.
    I am sure there are no men marked of God above another; for none comes into the world with a saddle on his back, neither any booted and spurred to ride him. A Leveller Commonplace, circa 1647 ... the day will come when the individual will no more be permitted to bequeath his property to his descendents even by means of a will thatn he has been permitted (since the French Revolution) to bequeath his offices and his status. Emile Durkheim, (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  7.  7
    Furious Fancies: American Political Thought in the Post-Liberal Era. [REVIEW]Michael B. Levy - 1981 - Political Theory 9 (3):425-427.
  8.  2
    Humean Moral Pluralism.Michael B. Gill - 2014 - Oxford University Press.
    Michael B. Gill offers a new account of Humean moral pluralism: the view that there are different moral reasons for action, which are based on human sentiments. He explores its historical origins, and argues that it offers the most compelling view of our moral experience. Together, pluralism and Humeanism make a philosophically powerful couple.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  9. Humean Moral Pluralism.Michael B. Gill - 2011 - History of Philosophy Quarterly 28 (1):45.
    Michael B. Gill offers a new account of Humean moral pluralism: the view that there are different moral reasons for action, which are based on human sentiments. He explores its historical origins, and argues that it offers the most compelling view of our moral experience. Together, pluralism and Humeanism make a philosophically powerful couple.
     
    Export citation  
     
    Bookmark   7 citations  
  10. Heidegger: The Introduction of Nazism Into Philosophy in Light of the Unpublished Seminars of 1933-1935.Michael B. Smith (ed.) - 2009 - Yale University Press.
    In the most comprehensive examination to date of Heidegger’s Nazism, Emmanuel Faye draws on previously unavailable materials to paint a damning picture of Nazism’s influence on the philosopher’s thought and politics. In this provocative book, Faye uses excerpts from unpublished seminars to show that Heidegger’s philosophical writings are fatally compromised by an adherence to National Socialist ideas. In other documents, Faye finds expressions of racism and exterminatory anti-Semitism. Faye disputes the view of Heidegger as a naïve, temporarily disoriented academician and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  11. Propositional Perception: Phantasia, Predication and Sign in Plato, Aristotle and the Stoics, by Jeffrey Barnouw. [REVIEW]Michael B. Papazian - 2004 - Ancient Philosophy 24 (1):235-238.
  12.  56
    The British Moralists on Human Nature and the Birth of Secular Ethics.Michael B. Gill - 2006 - Cambridge University Press.
    Uncovering the historical roots of naturalistic, secular contemporary ethics, in this volume Michael Gill shows how the British moralists of the seventeenth and eighteenth centuries completed a Copernican revolution in moral philosophy. They effected a shift from thinking of morality as independent of human nature to thinking of it as part of human nature itself. He also shows how the British Moralists - sometimes inadvertently, sometimes by design - disengaged ethical thinking, first from distinctly Christian ideas and then from (...)
    Direct download  
     
    Export citation  
     
    Bookmark   38 citations  
  13. Is My Head a Person?Michael B. Burke - 2003 - In K. Petrus (ed.), On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag. pp. 107-125.
    It is hard to see why the head and other brain-containing parts of a person are not themselves persons, or at least thinking, conscious beings. Some theorists have sought to reconcile us to the existence of thinking person-parts. Others have sought to avoid them but have relied on radical theories at odds with the metaphysic implicit in ordinary ways of thinking. This paper offers a novel, conservative solution, one on which the heads and other brain-containing parts of persons do exist (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  14. Identity and Origin.Michael B. Burke - 1983 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 18 (41):59.
    No categories
     
    Export citation  
     
    Bookmark  
  15.  8
    Hume and Edwards on ‘Why is There Something Rather Than Nothing?’.Michael B. Burke - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:241-245.
  16. Benardete's Paradox.Michael B. Burke - 1999 - Sorites 11:82-85.
    Graham Priest has focused attention on an intriguing but neglected paradox posed by José Benardete in 1964. Benardete viewed the paradox as a threat to the intelligibility of the spatial and temporal continua and offered several different versions of it. Priest has selected one of those versions and formalized it. Although Priest has succeeded nicely in sharpening the paradox, the version he chose to formalize has distracting and potentially problematic features that are absent from some of Benardete's other versions. I (...)
     
    Export citation  
     
    Bookmark  
  17.  16
    Electronic Media Review: Logic and Proofs.Michael B. Burke - 2006 - Teaching Philosophy 29 (3):255-260.
    Logic and Proofs, developed at Carnegie Mellon, is the only instructional program that can support a computer-taught course in modern symbolic logic. First I provide a description and an assessment of the program. Then, drawing on my twenty years of experience, initially with Patrick Suppes’ Valid, recently with Logic and Proofs, I discuss the benefits and challenges, both sizable, when offering symbolic logic via a computer-taught course.
    Direct download  
     
    Export citation  
     
    Bookmark  
  18. Macht Und Dynamik des Unbewussten: Auseinandersetzungen in Philosophie, Medizin Und Psychoanalyse.Michael B. Buchholz & Günter Gödde (eds.) - 2005 - Psychosozial Verlag.
    Direct download  
     
    Export citation  
     
    Bookmark  
  19. On the Possibility of Infinity Machines.Michael B. Burke - 1976 - Dissertation, The University of Wisconsin - Madison
    No categories
     
    Export citation  
     
    Bookmark  
  20.  54
    Sortal Essentialism and the Potentiality Principle.Michael B. Burke - 1996 - Review of Metaphysics 49 (3):491 - 514.
  21.  17
    God Without the Supernatural: A Defense of Scientific Theism.Michael B. Wakoff - 1998 - Philosophical Review 107 (4):621-623.
    Peter Forrest argues that theism is warranted by an inference to the best explanation that does not posit God as a supernatural entity. Lest theists fear that Forrest settles for an ersatz naturalistic conception of God, let me reassure them that his view might be captured by the slogan, "Neither a naturalist nor a supernaturalist be!" Both naturalism and supernaturalism attempt to understand what Forrest calls the "familiar"—the things observable by humans, including the phenomena of consciousness—but they differ about the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22. Fundamental Convictions and the Need for Justification.Michael B. Wakoff - 1996 - Dissertation, Cornell University
    The abandonment of sole reliance on the logical positivist canon of wholly general, topic-neutral, a priori inference principles has created a pressing need for a principled way to set limits on the demand for justification. I diagnose the problems with several contemporary proposals via two case studies, the first concerned with the possibility of groundlessly rational theism, and the second with the use of groundlessly rational commitments in defense of scientific rationality. ;I argue that William Alston's appeal to the "practical" (...)
     
    Export citation  
     
    Bookmark  
  23.  11
    Alston’s Practical Rationality Argument.Michael B. Wakoff - 1999 - Journal of Philosophical Research 24:247-284.
    William AIston has argued that the prospects are dim for demonstrating with out epistemic circularity that any of our fundamental doxastic practices are reliable. In response to this predicament, he supplies a pragmatic rationale for our continued engagement in these practices. I argue that either he relativizes the practical rationality of engaging in a doxastic practice to participants, which ill suits his aim of providing a realist account of the practice that provides nonparticipants with are as on to trust that (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  22
    The Gift of Science: Leibniz and the Modern Legal Tradition.Michael B. Mathias - 2006 - Review of Metaphysics 60 (2):389-390.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  25. Who Should Foot the Bill?Michael B. Likosky - 2006 - In Richard Scholar (ed.), Divided Cities: The Oxford Amnesty Lectures 2003. Oxford University Press.
     
    Export citation  
     
    Bookmark  
  26.  1
    Are Age-of-Acquisition Effects Cumulative-Frequency Effects in Disguise? A Reply to Moore, Valentine and Turner (1999).Michael B. Lewis - 1999 - Cognition 72 (311):311-316.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  27. The Route to Substance in Suarez's "Disputationes Metaphysicae".Michael B. Ewbank - 1987 - Proceedings and Addresses of the American Philosophical Association 61:98.
    No categories
     
    Export citation  
     
    Bookmark  
  28.  7
    The Route to Substance in Suarez’s Disputationes Metaphysicae.Michael B. Ewbank - 1987 - Proceedings of the American Catholic Philosophical Association 61:98-111.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  29.  13
    "Politeia" as Focal Reference in Aristotle's Taxonomy of Regimes.Michael B. Ewbank - 2005 - Review of Metaphysics 58 (4):815 - 841.
  30.  33
    Of Idols, Icons, and Aquinas’s Esse: Reflections on Jean-Luc Marion.Michael B. Ewbank - 2002 - International Philosophical Quarterly 42 (2):161-175.
    The reflections of Jean-Luc Marion on Aquinas’s notion of esse not only confirm the continued importance of the latter’s doctrines in the history of metaphysical speculation, but also reveal intriguing convergences of concern between Aquinas and this significant postmodern thinker. Marion’s embrace of phenomenological reflection tinted with Barthean and Heideggerian themes in order to retrieve Neoplatonic ‘theo-ontology’ ironically finds unsuspected corroborations along with important clarifications in Aquinas’s subtle assimilation of Neoplatonic sources and his rigorous causal analyses of the metaphysical constitution (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  11
    Les Attributions: Le Texte Aristotélicien Et les Prolégomènes d'Ammonios d'Hermeias.Michael B. Ewbank - 1986 - Review of Metaphysics 39 (3):577-579.
    This translation has been rendered in order to compensate for the absence of any recent commentary in French on Aristotle's Categories, that work which Simplicius insisted is the proem to all Philosophy since this treatise is a source of logic, and logic precedes all Philosophy. Besides offering as literally and accurately as possible the sense of Aristotle's text, this volume contains as well the interesting commentary inspired by the teaching of Ammonius of Hermeias, which to this date has not been (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32.  29
    John Deely’s Impact on Philosophy of Semiotics. [REVIEW]Michael B. Ewbank - 2005 - American Journal of Semiotics 21 (1/4):207-209.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33.  33
    De Rijk on Aristotle’s Semantics and Ontology. [REVIEW]Michael B. Ewbank - 2005 - American Journal of Semiotics 21 (1/4):88-91.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34.  22
    Accidental Being: A Study in the Metaphysics of St. Thomas Aquinas.Michael B. Ewbank - 1990 - Review of Metaphysics 44 (2):406-409.
    Peter of Bergomo, one of the first to attempt to compile an index and concordance of Aquinas's works, often noted apparent discrepancies between diverse texts. His entry for "accidens" is no exception since approximately ten percent of its divisions are prefaced by the familiar "oppositum videtur dicere." The reader is left with the task of determining whether Bergomo's notations concern only apparent contradictions or whether St. Thomas indeed made significant alterations in his understanding of the topic. Brown's portrayal of Aquinas's (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  9
    Accidental Being: A Study in the Metaphysics of St. Thomas Aquinas. [REVIEW]Michael B. Ewbank - 1990 - Review of Metaphysics 44 (2):406-409.
    Peter of Bergomo, one of the first to attempt to compile an index and concordance of Aquinas's works, often noted apparent discrepancies between diverse texts. His entry for "accidens" is no exception since approximately ten percent of its divisions are prefaced by the familiar "oppositum videtur dicere." The reader is left with the task of determining whether Bergomo's notations concern only apparent contradictions or whether St. Thomas indeed made significant alterations in his understanding of the topic. Brown's portrayal of Aquinas's (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  36.  10
    Un resoconto humeano del pluralismo morale.Michael B. Gill - 2012 - Iride: Filosofia e Discussione Pubblica 25 (3):571-588.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  51
    A Philosopher in His Closet: Reflexivity and Justification in Hume’s Moral Theory.Michael B. Gill - 1996 - Canadian Journal of Philosophy 26 (2):231-255.
    When a man of business enters into life and action, he is more apt to consider the characters of men, as they have relation to his interest, than as they stand in themselves; and has his judgement warped on every occasion by the violence of his passion. When a philosopher contemplates characters and manners in his closet, the general abstract view of the objects leaves the mind so cold and unmoved, that the sentiments of nature have no room to play, (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  38.  14
    On the Alleged Incompatibility Between Sentimentalism and Moral Confidence.Michael B. Gill - 1998 - History of Philosophy Quarterly 15 (4):411 - 440.
  39.  14
    Nature and Association in the Moral Theory of Francis Hutcheson.Michael B. Gill - 1995 - History of Philosophy Quarterly 12 (3):281 - 301.
  40. Meta-Ethical Variability, Incoherence, and Error.Michael B. Gill - unknown
    Moral cognitivists hold that in ordinary thought and language moral terms are used to make factual claims and express propositions. Moral non-cognitivists hold that in ordinary thought and language moral terms are not used to make factual claims or express propositions. What cognitivists and non-cognitivists seem to agree about, however, is that there is something in ordinary thought and language that can vindicate one side of their debate or the other. Don Loeb raises the possibility — which I will call (...)
     
    Export citation  
     
    Bookmark   12 citations  
  41.  19
    Index to Volume 37.Michael B. Gill, Humean Sentimentalism & Non-Consequentialist Moral - 2011 - Hume Studies 37 (2):295-295.
    Direct download  
     
    Export citation  
     
    Bookmark  
  42. History of Ethics.Michael B. Gill - 2004 - Hume Studies 30:149-81.
     
    Export citation  
     
    Bookmark  
  43. Human Nature and the Accessibility of Morality in Cudworth, Hutcheson, and Hume.Michael B. Gill - 1995 - Dissertation, The University of North Carolina at Chapel Hill
    Impressed by morality's internal accessibility and motivational force, philosophers from the Greeks to the present day have advanced the view that moral distinctions originate in human nature. Every incarnation of this view, however, has had to face one central question: what is it about human nature that justifies some moral judgments and not others? This dissertation charts the rise and fall of one approach to that question, that contained in the works of the British moralists of the late seventeenth and (...)
     
    Export citation  
     
    Bookmark   1 citation  
  44.  70
    Lord Shaftesbury [Anthony Ashley Cooper, 3rd Earl of Shaftesbury].Michael B. Gill - 2008 - Stanford Encyclopedia of Philosophy.
    Shaftesbury's philosophy combined a powerfully teleological approach, according to which all things are part of a harmonious cosmic order, with sharp observations of human nature (see section 2 below). Shaftesbury is often credited with originating the moral sense theory, although his own views of virtue are a mixture of rationalism and sentimentalism (section 3). While he argued that virtue leads to happiness (section 4), Shaftesbury was a fierce opponent of psychological and ethical egoism (section 5) and of the egoistic social (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  45.  57
    A Note on Arithmetic and Logic in the ``Tractatus''.Michael B. Wrigley - 1998 - Acta Analytica 13.
    The extra propositions which Wittgenstein added to Ramsey's copy of\nthe 'Tractatus' during their discussions in 1923 provide evidence,\nWrigley argues, that Wittgenstein's view of mathematics was quite\ndifferent from logicism. Contrary to this, Frascolla tries to prove\nthat the label 'no-classes logicism' tallies with the 'Tractarian'\nview of arithmetic.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  46.  2
    Philosophy of Religion for as Level.Michael B. Wilkinson - 2009 - Continuum.
    A particular feature of this book is substantial "Stretch and Challenge" material throughout which allows students to develop further.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  47.  2
    Alterity and Transcendence.Michael B. Smith (ed.) - 1999 - Cambridge University Press.
    Internationally renowned as one of the great French philosophers of the twentieth century, the late Emmanuel Levinas remains a pivotal figure across the humanistic disciplines for his insistence -- against the grain of Western philosophical tradition -- on the primacy of ethics in philosophical investigation. This first English translation of a series of twelve essays known as _Alterity and Transcendence_ offers a unique glimpse of Levinas defining his own place in the history of philosophy. Published by a mature thinker between (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  48.  2
    Entre Nous: Essays on Thinking-of-the-Other.Michael B. Smith & Barbara Harshav (eds.) - 1998 - Cambridge University Press.
    Emmanuel Levinas is one of the most important figures of twentieth-century philosophy. Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy -- between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America. _Entre Nous_ is the culmination of Levinas's philosophy. Published in France a few years before his death, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. Chalier's Levinas.Michael B. Smith - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 3--308.
    Direct download  
     
    Export citation  
     
    Bookmark  
  50.  1
    Philosophy and Inspiration: Chalier's Levinas.Michael B. Smith - 2010 - Journal of French and Francophone Philosophy 9 (1):22-30.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000