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Michael B. Ewbank [18]Michael Berton Ewbank [1]
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  1.  11
    "Politeia" as Focal Reference in Aristotle's Taxonomy of Regimes.Michael B. Ewbank - 2005 - Review of Metaphysics 58 (4):815 - 841.
  2.  5
    The Route to Substance in Suarez’s Disputationes Metaphysicae.Michael B. Ewbank - 1987 - Proceedings of the American Catholic Philosophical Association 61:98-111.
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  3.  21
    Accidental Being: A Study in the Metaphysics of St. Thomas Aquinas.Michael B. Ewbank - 1990 - Review of Metaphysics 44 (2):406-409.
    Peter of Bergomo, one of the first to attempt to compile an index and concordance of Aquinas's works, often noted apparent discrepancies between diverse texts. His entry for "accidens" is no exception since approximately ten percent of its divisions are prefaced by the familiar "oppositum videtur dicere." The reader is left with the task of determining whether Bergomo's notations concern only apparent contradictions or whether St. Thomas indeed made significant alterations in his understanding of the topic. Brown's portrayal of Aquinas's (...)
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  4.  9
    Accidental Being: A Study in the Metaphysics of St. Thomas Aquinas. [REVIEW]Michael B. Ewbank - 1990 - Review of Metaphysics 44 (2):406-409.
    Peter of Bergomo, one of the first to attempt to compile an index and concordance of Aquinas's works, often noted apparent discrepancies between diverse texts. His entry for "accidens" is no exception since approximately ten percent of its divisions are prefaced by the familiar "oppositum videtur dicere." The reader is left with the task of determining whether Bergomo's notations concern only apparent contradictions or whether St. Thomas indeed made significant alterations in his understanding of the topic. Brown's portrayal of Aquinas's (...)
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  5.  26
    An Elementary Christian Metaphysics.Michael B. Ewbank - 1988 - New Scholasticism 62 (4):474-479.
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  6.  21
    Aquinas on Being and Thing.Michael B. Ewbank - 1985 - New Scholasticism 59 (2):238-243.
  7.  27
    Diverse Orderings of Dionysius's Triplex Via by St. Thomas Aquinas.Michael B. Ewbank - 1990 - Mediaeval Studies 52 (1):82-109.
  8.  33
    De Rijk on Aristotle’s Semantics and Ontology. [REVIEW]Michael B. Ewbank - 2005 - American Journal of Semiotics 21 (1/4):88-91.
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  9.  27
    John Deely’s Impact on Philosophy of Semiotics. [REVIEW]Michael B. Ewbank - 2005 - American Journal of Semiotics 21 (1/4):207-209.
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  10.  11
    Les Attributions: Le Texte Aristotélicien Et les Prolégomènes d'Ammonios d'Hermeias.Michael B. Ewbank - 1986 - Review of Metaphysics 39 (3):577-579.
    This translation has been rendered in order to compensate for the absence of any recent commentary in French on Aristotle's Categories, that work which Simplicius insisted is the proem to all Philosophy since this treatise is a source of logic, and logic precedes all Philosophy. Besides offering as literally and accurately as possible the sense of Aristotle's text, this volume contains as well the interesting commentary inspired by the teaching of Ammonius of Hermeias, which to this date has not been (...)
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  11.  12
    Medieval Philosophy. [REVIEW]Michael B. Ewbank - 1987 - New Scholasticism 61 (4):490-491.
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  12.  7
    Medieval Philosophy. [REVIEW]Michael B. Ewbank - 1984 - New Scholasticism 58 (3):383-384.
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  13.  44
    Medieval Philosophy.Michael B. Ewbank - 1987 - New Scholasticism 61 (4):383-384.
  14.  15
    Man the Symbolizer.Michael B. Ewbank - 1986 - New Scholasticism 60 (2):239-242.
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  15.  33
    Of Idols, Icons, and Aquinas’s Esse: Reflections on Jean-Luc Marion.Michael B. Ewbank - 2002 - International Philosophical Quarterly 42 (2):161-175.
    The reflections of Jean-Luc Marion on Aquinas’s notion of esse not only confirm the continued importance of the latter’s doctrines in the history of metaphysical speculation, but also reveal intriguing convergences of concern between Aquinas and this significant postmodern thinker. Marion’s embrace of phenomenological reflection tinted with Barthean and Heideggerian themes in order to retrieve Neoplatonic ‘theo-ontology’ ironically finds unsuspected corroborations along with important clarifications in Aquinas’s subtle assimilation of Neoplatonic sources and his rigorous causal analyses of the metaphysical constitution (...)
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  16.  18
    The Route to Substance in Suarez’s Disputationes Metaphysicae.Michael B. Ewbank - 1987 - Proceedings of the American Catholic Philosophical Association 61:98-111.
  17. The Route to Substance in Suarez's "Disputationes Metaphysicae".Michael B. Ewbank - 1987 - Proceedings and Addresses of the American Philosophical Association 61:98.
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  18.  21
    Where to Begin in Thinking About Obligation.Michael B. Ewbank - 1982 - New Scholasticism 56 (4):480-489.