Results for 'Michael B. Steinborn'

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  1.  13
    Restoration of Attention by Rest in a Multitasking World: Theory, Methodology, and Empirical Evidence.Frank Schumann, Michael B. Steinborn, Jens Kürten, Liyu Cao, Barbara Friederike Händel & Lynn Huestegge - 2022 - Frontiers in Psychology 13.
    In this work, we evaluate the status of both theory and empirical evidence in the field of experimental rest-break research based on a framework that combines mental-chronometry and psychometric-measurement theory. To this end, we provide a taxonomy of rest breaks according to which empirical studies can be classified. Then, we evaluate the theorizing in both the basic and applied fields of research and explain how popular concepts relate to each other in contemporary theoretical debates. Here, we highlight differences between all (...)
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  2.  8
    On doing multi-act arithmetic: A multitrait-multimethod approach of performance dimensions in integrated multitasking.Frank Schumann, Michael B. Steinborn, Hagen C. Flehmig, Jens Kürten, Robert Langner & Lynn Huestegge - 2022 - Frontiers in Psychology 13.
    Here we present a systematic plan to the experimental study of test–retest reliability in the multitasking domain, adopting the multitrait-multimethod approach to evaluate the psychometric properties of performance in Düker-type speeded multiple-act mental arithmetic. These form of tasks capacitate the experimental analysis of integrated multi-step processing by combining multiple mental operations in flexible ways in the service of the overarching goal of completing the task. A particular focus was on scoring methodology, particularly measures of response speed variability. To this end, (...)
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  3.  3
    Is My Head a Person?Michael B. Burke - 2006 - In Alfred North Whitehead (ed.), La Science Et le Monde Moderne. De Gruyter. pp. 107-126.
    This paper appeared in Petrus's reader On Human Persons. It can be downloaded from the third entry down from this one.
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  4. Preserving the principle of one object to a place: A novel account of the relations among objects, sorts, sortals, and persistence conditions.Michael B. Burke - 1994 - Philosophy and Phenomenological Research 54 (3):591-624.
    This article offers a novel, conservative account of material constitution, one that incorporates sortal essentialism and features a theory of dominant sortals. It avoids coinciding objects, temporal parts, relativizations of identity, mereological essentialism, anti-essentialism, denials of the reality of the objects of our ordinary ontology, and other departures from the metaphysic implicit in ordinary ways of thinking. Defenses of the account against important objections are found in Burke 1997, 2003, and 2004, as well as in the often neglected six paragraphs (...)
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  5.  15
    When Is Self-perceived Burden an Acceptable Reason to Hasten Death?Michael B. Gill - 2015 - In Michael Cholbi & Jukka Varelius (eds.), New Directions in the Ethics of Assisted Suicide and Euthanasia. Cham: Springer Verlag. pp. 315-336.
    Many terminally ill patients perceive themselves to be a burden to loved ones who care for them. The self-perception of being a burden can play a significant role in terminal patients’ decisions to take courses of action, such as ceasing life-sustaining treatment or requesting physician-assisted suicide, that hasten death. I will use the term ‘burden-based decision’ as a shorthand for cases in which a terminal patient’s perception that she is a burden to her loved ones influences her decision to hasten (...)
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  6.  21
    Assumptions in studies of heritability and genotype–phenotype association.Michael B. Miller, Colin G. DeYoung & Matt McGue - 2012 - Behavioral and Brain Sciences 35 (5):372-373.
    Charney's dismissal of well-established methods in behavioral genetic research is misguided. He claims that studies of heritability and genetic association depend for their validity on six assumptions, but he cites no sources to support this claim. We explain why none of the six assumptions is strictly necessary for the utility of either method of genetic analysis.
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  7.  4
    Philosophy of religion for AS level.Michael B. Wilkinson - 2009 - New York: Continuum. Edited by Hugh N. Campbell.
    A particular feature of this book is substantial "Stretch and Challenge" material throughout which allows students to develop further.
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  8. Dion and theon: An essentialist solution to an ancient puzzle.Michael B. Burke - 1994 - Journal of Philosophy 91 (3):129-139.
    Dion is a full-bodied man. Theon is that part of him which consists of all of him except his left foot. What becomes of Dion and Theon when Dion’s left foot is amputated? Employing the doctrine of sortal essentialism, I defend a surprising answer last defended by Chrysippus: that Dion survives while the seemingly unscathed Theon perishes. For replies to critics, see my publications of 1997 and (especially) 2004.
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  9.  35
    Kit'b al-ridda waʾl-futûh and Kit'b al-jamal wa masîr ʿÂʾ isha wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab al-ridda wal-futuh and Kitab al-jamal wa masir A isha wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  10. Cohabitation, stuff and intermittent existence.Michael B. Burke - 1980 - Mind 89 (355):391-405.
    I aim to show that there are cases in which an ordinary material object exists intermittently. Afterwards there are a few words about the consequences of acknowledging such cases, but what is of more interest is the route by which the conclusion is reached. When deciding among competing descriptions of the cases considered, I have tried to reduce to a minimum the role of intuitive judgment, and I have based several arguments on "metaphysical principles," two of which I have defended.
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  11.  11
    Entre Nous: Essays on Thinking-of-the-Other.Michael B. Smith & Barbara Harshav (eds.) - 1998 - Cambridge University Press.
    Emmanuel Levinas is one of the most important figures of twentieth-century philosophy. Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy -- between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America. _Entre Nous_ is the culmination of Levinas's philosophy. Published in France a few years before his death, (...)
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  12. The principles and content of african traditional education.Michael B. Adeyemi & Augustus A. Adeyinka - 2003 - Educational Philosophy and Theory 35 (4):425–440.
  13. Copper Statues and Pieces of Copper: A Challenge to the Standard Account.Michael B. Burke - 1992 - Analysis 52 (1):12 - 17.
    On the most popular account of material constitution, it is common for a material object to coincide precisely with one or more other material objects, ones that are composed of just the same matter but differ from it in sort. I argue that there is nothing that could ground the alleged difference in sort and that the account must be rejected.
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  14. Tibbles the cat: A modern sophisma.Michael B. Burke - 1996 - Philosophical Studies 84 (1):63 - 74.
    In this paper, I offer a novel, conservative solution to the puzzle of Tibbles the cat. I do not criticize the existing solutions or the theories within which they are embedded. I am content to offer an alternative, one that relies on the recently resurgent doctrine of Aristotelian essentialism. My solution, unlike some of its competitors, is applicable to the full range of cases in which, as with Tib and Tibbles, there is the threat of coinciding objects. In section 1, (...)
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  15. Objects and Persons. [REVIEW]Michael B. Burker - 2002 - Philosophical Review 111 (4):586-588.
    Over the last two or three decades, puzzles concerning vagueness, identity, and material constitution have led an increasing number of ontologists to “eliminate” at least some of the objects of folk ontology. In the book here reviewed, Trenton Merricks proposes to eliminate any and all material objects that lack nonredundant causal powers. The objects found lacking include statues, baseballs, planets, and all other inanimate macroscopica, including the masses and conjunctive objects favored by some other eliminativists. The objects found to possess (...)
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  16.  68
    The British Moralists on Human Nature and the Birth of Secular Ethics.Michael B. Gill - 2006 - Cambridge ;: Cambridge University Press.
    Uncovering the historical roots of naturalistic, secular contemporary ethics, in this volume Michael Gill shows how the British moralists of the seventeenth and eighteenth centuries completed a Copernican revolution in moral philosophy. They effected a shift from thinking of morality as independent of human nature to thinking of it as part of human nature itself. He also shows how the British Moralists - sometimes inadvertently, sometimes by design - disengaged ethical thinking, first from distinctly Christian ideas and then from (...)
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  17.  41
    Conjunctive and disjunctive concept formation under equal-information conditions.Michael B. Conant & Tom Trabasso - 1964 - Journal of Experimental Psychology 67 (3):250.
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  18.  8
    Szenisches Verstehen und Konversationsanalyse.Michael B. Buchholz - 2019 - Psyche 73 (6):414-441.
    Das szenische Verstehen kann mit philosophischen Auffassungen verbunden werden, die dem Menschen eine »szenische Existenzform« zusprechen. Das schließt die Interaktion, v.a. aber die »Konversation« ein, die nach Freuds Vorschlag Ausgangslage aller Theoriebildung ist. Dazu lassen sich die Mittel der Konversationsanalyse nutzen. Die Konversationsanalyse wird mit ihren beiden »Zweigen«, einem sozialwissenschaftlichen und einem linguis­tischen, vorgestellt und an transkribierten Beispielen erläutert. Die Verbindung von szenischem Verstehen und Konversationsanalyse kann das Unbewusste, wie gezeigt wird, um die Dimension der aktuellen Gesprächsdynamik erweitern und damit (...)
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  19. Brain Death and Personal Identity.Michael B. Green & Daniel Wikler - 1980 - Philosophy and Public Affairs 9 (2):105-133.
     
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  20. Indeterminacy and variability in meta-ethics.Michael B. Gill - 2009 - Philosophical Studies 145 (2):215-234.
    In the mid-20th century, descriptive meta-ethics addressed a number of central questions, such as whether there is a necessary connection between moral judgment and motivation, whether moral reasons are absolute or relative, and whether moral judgments express attitudes or describe states of affairs. I maintain that much of this work in mid-20th century meta-ethics proceeded on an assumption that there is good reason to question. The assumption was that our ordinary discourse is uniform and determinate enough to vindicate one side (...)
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  21. Brain death and personal identity.Michael B. Green & Daniel Wikler - 2009 - In John P. Lizza (ed.), Defining the beginning and end of life: readings on personal identity and bioethics. Baltimore, Md: Johns Hopkins University Press. pp. 105 - 133.
  22.  37
    Immortals and apple bearers: Towards a better understanding of achaemenid infantry units.Michael B. Charles - 2011 - Classical Quarterly 61 (1):114-133.
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  23.  9
    On the change of names.Michael B. Cover - 2023 - Boston: Brill. Edited by Philo.
    In the treatise On the Change of Names (part of his magnum opus, the Allegorical Commentary), Philo of Alexandria brings his figurative exegesis of the Abraham cycle to its fruition. Taking a cue from Platonist interpreters of Homer's Odyssey, Philo reads Moses's story of Abraham as an account of the soul's progress and perfection. Responding to contemporary critics, who mocked Genesis 17 as uninspired, Philo finds instead a hidden philosophical reflection on the ineffability of the transcendent God, the transformation of (...)
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  24.  10
    ¿Un nuevo fragmento de Quaestiones in Exodum de Filón en las recientemente descubiertas Homiliae in Psalmos de Orígenes? Una nota preliminar.Michael B. Cover & Paola Druille - 2020 - Circe de Clásicos y Modernos 24 (2):129-143.
    El objeto de este estudio es analizar un nuevo potencial fragmento de Quaestiones in Exodum en las recientemente descubiertas Homiliae in Psalmos de Orígenes. Para esto, primero sopesaré la evidencia a favor y en contra de una procedencia filónica de latradición citada por Orígenes. A continuación, ofreceré algunas consideraciones léxicas, temáticas y críticas, que sugieren que Orígenes está citando una interpretación filónica de las Quaestiones en lugar de parafrasear el Comentario alegórico.
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  25. Liberated Presentism.Michael B. Burke - 2020 - Review of Metaphysics 73 (March):569-603.
    (The downloadable document, posted 07/23/22, incorporates post-publication corrections/refinements, mainly of section II.) The article gives a novel argument to show that there is sense of 'exists' suitable for posing a substantive issue between presentists and eternalists. It then seeks to invigorate a neglected variety of presentism. There are seven doctrines, widely accepted even among presentists, that create problems for presentism. Without distinguishing existence and being, presentists can comfortably reject all seven. Doing so would dispose of the majority of presentism’s problems. (...)
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  26. Is My Head a Person?Michael B. Burke - 2003 - In Klaus Petrus (ed.), On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag. pp. 107-125.
    It is hard to see why the head and other brain-containing parts of a person are not themselves persons, or at least thinking, conscious beings. Some theorists have sought to reconcile us to the existence of thinking person-parts. Others have sought to avoid them but have relied on radical theories at odds with the metaphysic implicit in ordinary ways of thinking. This paper offers a novel, conservative solution, one on which the heads and other brain-containing parts of persons do exist (...)
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  27.  74
    Sortal Essentialism and the Potentiality Principle.Michael B. Burke - 1996 - Review of Metaphysics 49 (3):491 - 514.
  28.  27
    Unstated premises.Michael B. Burke - 1985 - Informal Logic 7 (2).
  29.  20
    A Philosophy of Beauty: Shaftesbury on Nature, Virtue, and Art.Michael B. Gill - 2022 - Princeton, New Jersey: Princeton University Press.
    An engaging account of how Shaftesbury revolutionized Western philosophy At the turn of the eighteenth century, Anthony Ashley Cooper, the third Earl of Shaftesbury, developed the first comprehensive philosophy of beauty to be written in English. It revolutionized Western philosophy. In A Philosophy of Beauty, Michael Gill presents an engaging account of how Shaftesbury’s thought profoundly shaped modern ideas of nature, religion, morality, and art—and why, despite its long neglect, it remains compelling today. Before Shaftesbury’s magnum opus, Charactersticks of (...)
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  30. Moral rationalism vs. moral sentimentalism: Is morality more like math or beauty?Michael B. Gill - 2006 - Philosophy Compass 2 (1):16–30.
    One of the most significant disputes in early modern philosophy was between the moral rationalists and the moral sentimentalists. The moral rationalists — such as Ralph Cudworth, Samuel Clarke and John Balguy — held that morality originated in reason alone. The moral sentimentalists — such as Anthony Ashley Cooper, the third Earl of Shaftesbury, Francis Hutcheson and David Hume — held that morality originated at least partly in sentiment. In addition to arguments, the rationalists and sentimentalists developed rich analogies. The (...)
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  31. Dion, theon, and the many-thinkers problem.Michael B. Burke - 2004 - Analysis 64 (3):242–250.
    Dion is a full-bodied man. Theon is that part of him which consists of all of him except his left foot. What becomes of Dion and Theon when Dion’s left foot is amputated? In Burke 1994, employing the doctrine of sortal essentialism, I defended a surprising position last defended by Chrysippus: that Dion survives while the seemingly unscathed Theon perishes. This paper defends that position against objections by Stone, Carter, Olson, and others. Most notably, it offers a novel, conservative solution (...)
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  32. Denying the Antecedent: A Common Fallacy?Michael B. Burke - 1994 - Informal Logic 16 (1).
    An argumentative passage that might appear to be an instance of denying the antecedent will generally admit of an alternative interpretation, one on which the conditional contained by the passage is a preface to the argument rather than a premise of it. On this interpretation. which generally is a more charitable one, the conditional plays a certain dialectical role and, in some cases, a rhetorical role as well. Assuming only a very weak principle of exigetical charity, I consider what it (...)
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  33. On eating animals: Michael B. Gill.Michael B. Gill - 2013 - Social Philosophy and Policy 30 (1-2):201-207.
    This essay is a critical response to Loren Lomasky's essay in this volume: The essay argues that Lomasky both overestimates the value of eating meat and underestimates the harms to animals of practices surrounding meat eating. While Lomasky takes the fact that an animal would not have lived at all if it were not being raised for food to constitute a benefit for animals being so raised, this essay argues that it would be better for animals raised on factory farms (...)
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  34. Presumed consent, autonomy, and organ donation.Michael B. Gill - 2004 - Journal of Medicine and Philosophy 29 (1):37 – 59.
    I argue that a policy of presumed consent for cadaveric organ procurement, which assumes that people do want to donate their organs for transplantation after their death, would be a moral improvement over the current American system, which assumes that people do not want to donate their organs. I address what I take to be the most important objection to presumed consent. The objection is that if we implement presumed consent we will end up removing organs from the bodies of (...)
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  35.  24
    Empathie und »Typische Problem-Situationen«.Michael B. Buchholz - 2017 - Psyche 71 (1):28-59.
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  36.  9
    Doing Contrariness: Therapeutic Talk-In-Interaction in a Single Therapy Session With a Traumatized Child.Michael B. Buchholz, Timo Buchholz & Barbara Wülfing - 2021 - Frontiers in Psychology 12.
    Conversation analysis (CA) of children-adult—interaction in various contexts has become an established field of research. However,child therapyhas received limited attention in CA. In child therapy, the general psychotherapeutic practice of achieving empathy faces particular challenges. In relation to this, our contribution sets out three issues for investigation and analysis: the first one is that practices of achieving empathy must be preceded by efforts aiming to establish which kind of individualized conversation works with this child (Midgley,2006). Psychotherapy process researchers in adult (...)
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  37.  9
    Zur Konzeptualisierung Des Gewissens. Eine Erwiderung Auf Donovan Miyasakis Beitrag „Nietzsche Contra Freud on Bad Conscience“.Michael B. Buchholz & Günter Gödde - 2011 - Nietzsche Studien (1973) 40 (1):273-285.
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  38.  39
    Electronic Media Review.Michael B. Burke - 2006 - Teaching Philosophy 29 (3):255-260.
    Logic and Proofs, developed at Carnegie Mellon, is the only instructional program that can support a computer-taught course (not just a computer-assisted course) in modern symbolic logic. I describe and assess the program. Then, drawing on my twenty years of experience, initially with Patrick Suppes’ Valid (no longer available), recently with Logic and Proofs, I discuss the very substantial benefits, as well as the challenges, when offering symbolic logic via a computer-taught course.
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  39.  21
    Electronic Media Review.Michael B. Burke - 2006 - Teaching Philosophy 29 (3):255-260.
    Logic and Proofs, developed at Carnegie Mellon, is the only instructional program that can support a computer-taught course in modern symbolic logic. First I provide a description and an assessment of the program. Then, drawing on my twenty years of experience, initially with Patrick Suppes’ Valid, recently with Logic and Proofs, I discuss the benefits and challenges, both sizable, when offering symbolic logic via a computer-taught course.
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  40.  73
    Spatial Analogues of 'Annihilation and Re-Creation'.Michael B. Burke - 1985 - Analysis 45 (1):24 - 29.
  41.  52
    The Impossibility of Superfeats.Michael B. Burke - 2000 - Southern Journal of Philosophy 38 (2):207-220.
    Is it logically possible to perform a "superfeat"? That is, is it logically possible to complete, in a finite time, an infinite sequence of distinct acts? In opposition to the received view, I argue that all physical superfeats have kinematic features that make them logically impossible.
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  42.  33
    Developmental systems, evolutionarily stable strategies, and population laterality.Michael B. Casey - 2005 - Behavioral and Brain Sciences 28 (4):592-593.
    Multiple endogenous and exogenous prenatal influences interact to form a system that induces the development of individual lateralization across a range of perceptual and motor abilities in precocial birds. As these influences are nearly invariant for all species members, they produce a phylogenetic influence that creates high levels of population laterality and social cohesion in the postnatal state.
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  43.  2
    Elephant Size in Antiquity.Michael B. Charles - 2016 - História 65 (1):53-65.
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  44.  23
    Remembering and Restoring the Republic: Star Wars and Rome.Michael B. Charles - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (2):281-298.
  45.  8
    The Achaemenid Chiliarch par excellence.Michael B. Charles - 2016 - História 65 (4):392-412.
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  46.  11
    Humean Moral Pluralism.Michael B. Gill - 2014 - Oxford: Oxford University Press.
    Michael B. Gill offers a new account of Humean moral pluralism: the view that there are different moral reasons for action, which are based on human sentiments. He explores its historical origins, and argues that it offers the most compelling view of our moral experience. Together, pluralism and Humeanism make a philosophically powerful couple.
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  47. Sentimentalist pluralism: Moral psychology and philosophical ethics.Michael B. Gill & Shaun Nichols - 2008 - Philosophical Issues 18 (1):143-163.
    When making moral judgments, people are typically guided by a plurality of moral rules. These rules owe their existence to human emotions but are not simply equivalent to those emotions. And people’s moral judgments ought to be guided by a plurality of emotion-based rules. The view just stated combines three positions on moral judgment: [1] moral sentimentalism, which holds that sentiments play an essential role in moral judgment,1 [2] descriptive moral pluralism, which holds that commonsense moral judgment is guided by (...)
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  48.  73
    Pediatric do-not-attempt-resuscitation orders and public schools: A national assessment of policies and laws.Michael B. Kimberly, Amanda L. Forte, Jean M. Carroll & Chris Feudtner - 2005 - American Journal of Bioethics 5 (1):59 – 65.
    Some children living with life-shortening medical conditions may wish to attend school without the threat of having resuscitation attempted in the event of cardiopulmonary arrest on the school premises. Despite recent attention to in-school do-not-attempt-resuscitation (DNAR) orders, no assessment of state laws or school policies has yet been made. We therefore sought to survey a national sample of prominent school districts and situate their policies in the context of relevant state laws. Most (80%) school districts sampled did not have policies, (...)
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  49. Ist Beten sinnvoll?: die 5. Rede des Maximos von Tyros.Rainer Hirsch-Luipold, Michael B. Trapp, Franco Ferrari, Alfons Fürst, Barbara Borg, Vincenzo Vitiello & Maximus (eds.) - 2019 - Tübingen: Mohr Siebeck.
  50. Benardete's Paradox.Michael B. Burke - 1999 - Sorites 11:82-85.
    Graham Priest has focused attention on an intriguing but neglected paradox posed by José Benardete in 1964. Benardete viewed the paradox as a threat to the intelligibility of the spatial and temporal continua and offered several different versions of it. Priest has selected one of those versions and formalized it. Although Priest has succeeded nicely in sharpening the paradox, the version he chose to formalize has distracting and potentially problematic features that are absent from some of Benardete's other versions. I (...)
     
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