86 found
Order:
Disambiguations
Michael Baur [87]Michael John Baur [1]
See also
  1. Preface to and Translation of Phenomenological Interpretations with Respect to Aristotle by Martin Heidegger.Michael Baur - 1992 - Man and World 25 (3-4):355-393.
    When it comes to understanding the genesis and development of Heidegger’s thought, it would be rather difficult to overestimate the importance of the “Aristotle-Introduction” of 1922, Heidegger’s “Phenomenological Interpretations with Respect to Aristotle.” This text is both a manifesto which describes the young Heidegger’s philosophical commitments, as well as a promissory note which outlines his projected future work. This Aristotle-Introduction not only enunciates Heidegger’s broad project of a philosophy which is both systematic and historical; it also indicates, in particular, why (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  2. The Role of Skepticism in the Emergence of German Idealism.Michael Baur - 1999 - In Michael Baur & Daniel Dahlstrom (eds.), The Emergence of German Idealism. Washington, DC, USA: pp. 63-91.
    According to Immanuel Kant’s well-known account of his own intellectual development, it was the skeptic David Hume who roused him from his dogmatic slumber. According to some popular accounts of post-Kantian philosophy, it was the soporific speculation of the idealists that quickly returned German philosophy to the Procrustean bed of unverifiable metaphysics, where it dogmatically slept for half of the nineteenth century. This popular picture of post-Kantian German philosophy receives some apparent support from the relevant evidence. After all, Kant had (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  3. From Kant’s Highest Good to Hegel’s Absolute Knowing.Michael Baur - 2011 - In Michael Baur & Stephen Houlgate (eds.), The Blackwell Companion to Hegel. Malden, MA, USA: pp. 452-473.
    Hegel’s most abiding aspiration was to be a volkserzieher (an educator of the people) in the tradition of thinkers of Moses Mendelssohn (1729-1786), Gotthold Ephraim Lessing (1729-1781), and Friedrich Schiller (159-1786). No doubt, he was also deeply interested in epistemology and metaphysics, but this interest stemmed at least in part from his belief (which Kant also shared) that human beings could become truly liberated to fulfill their vocations as human beings, only if they were also liberated from the illusions and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  4.  72
    Aquinas on Law and Natural Law.Michael Baur - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
    Aquinas's account of law as an ordering of reason for the common good of a community depends on the mereology that covered his theory of parthood relations, including the relations of parts to parts and parts to wholes. Aquinas argued that 'all who are included in a community stand in relation to that community as parts to a whole', and 'every individual person is compared to the whole community as part to whole'. Aquinas held that the perfection of wholes through (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Kant, Lonergan, and Fichte on the Critique of Immediacy and the Epistemology of Constraint in Human Knowing.Michael Baur - 2003 - International Philosophical Quarterly 43 (1):91-112.
    One of the defining characteristics of Kant’s “critical philosophy” is what has been called the “critique of immediacy” or the rejection of the “myth of the given.” According to the Kantian position, no object can count as an object for a human knower apart from the knower’s own activity or spontaneity. That is, no object can count as an object for a human knower on the basis of the object’s givenness alone. But this gives rise to a problem: how is (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  6. Fichte’s Impossible Contract.Michael Baur - 2006 - In Tom Rockmore & Daniel Breazeale (eds.), Rights, Bodies, Recognition: New Essays on Fichte’s Foundations of Natural Right. Aldershot, UK: pp. 11-25.
    As I hope to show in this paper, Fichte’s rejection of traditional social contractarian accounts of human social relations is related to his rejection of the search for a criterion, or external standard, by which we might measure our knowledge in epistemology. More specifically, Fichte’s account of the impossibility of a normative social contract (as traditionally construed) is related to his account of the impossibility of our knowing things as they might be “in themselves,” separate from and independent of our (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  7.  49
    The Blackwell Companion to Hegel.Michael Baur & Stephen Houlgate (eds.) - 2011 - Blackwell.
    This companion provides original, scholarly, and cutting-edge essays that cover the whole range of Hegel’s mature thought and his lasting influence.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  76
    What is Distinctive About Terrorism, and What Are the Philosophical Implications?Michael Baur - 2005 - In Timothy Shanahan (ed.), Philosophy 9/11: Thinking About the War on Terrorism. Chicago: Open Court. pp. 3-21.
    On September 11, 2001, Americans were painfully reminded of a truth that for years had been easy to overlook, namely, that terrorism can affect every person in the world – regardless of location, nationality, political conviction, or occupation – and that, in principle, nobody is beyond terrorism’s reach. However, our renewed awareness of the ubiquity of the terrorist threat has been accompanied by wide disagreement and confusion about the moral status of terrorism and how terrorism ought to be confronted. Much (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Sublating Kant and the Old Metaphysics: A Reading of the Transition From Being to Essence in Hegel's Logic.Michael Baur - 1998 - The Owl of Minerva 29 (2):139-164.
    Kant’s “transcendental” or “critical” philosophy is an instance of what can be called the “critique of immediacy.” As part of his critical project, Kant argues that one cannot merely assume that there is a reestablished harmony between thought and being. Instead, one must effect a “return to the subject” and examine the forms of thought themselves, in order to determine the extent to which thought and being are commensurable. As a result of his “transcendental turn,” Kant concludes that what at (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10.  38
    On Actualizing Public Reason.Michael Baur - 2004 - Fordham Law Review 72 (5):2153-2175.
    In this Essay, I examine some apparent difficulties with what I call the "actualization criterion" connected to Rawls's notion of public reason, that is, the criterion for determining when Rawlsian public reason is concretely actualized by citizens in their deliberating and deciding about constitutional essentials and matters of basic justice. While these apparent difficulties have led some commentators to reject Rawlsian public reason altogether, I offer an interpretation that might allow Rawlsian public reason to escape the difficulties. My reading involves (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  11. Heidegger and Aquinas on the Self as Substance.Michael Baur - 1996 - American Catholic Philosophical Quarterly 70 (3):317-337.
    The thought of Martin Heidegger has been influential in postmodernist discussions concerning the “death of the subject” and the “deconstruction” of the metaphysics of presence. In this paper, I shall examine Heidegger’s understanding of Dasein in terms of care and temporality, and his corresponding critique of the metaphysics of presence, especially as this critique applies to one’s understanding of the human knower. I shall then seek to determine whether Aquinas’s thought concerning the human knower falls prey to Heideggerian critique. My (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  73
    Reversing Rawls: Criteriology, Contractualism and the Primacy of the Practical.Michael Baur - 2002 - Philosophy and Social Criticism 28 (3):251-296.
    In this paper, I offer an immanent critique of John Rawls’s theory of justice which seeks to show that Rawls’s understanding of his theory of justice as criteriological and contractarian is ultimately incompatible with his claim that the theory is grounded on the primacy of the practical. I agree with Michael Sandel’s observation that the Rawlsian theory of justice rests on substantive metaphysical and epistemological claims, in spite of Rawls’s assurances to the contrary. But while Sandel argues for even more (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  89
    Adorno and Heidegger on Art in the Modern World.Michael Baur - 1996 - Philosophy Today 40 (3):357-366.
    First, this article considers some similarities between Adorno and Heidegger concerning the role of art in the modern world. Next, the article outlines some crucial differences; for example, Adorno regards all thought (including that which gives rise to art) as intrinsically dominative, while Heidegger holds that even dominative, objectifying thought presupposes a kind of thought that is not dominative or objectifying. An articulation of these differences helps to illuminate the ways in which the ideas of both Adorno and Heidegger are (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14. A Contribution To The Gadamer – Lonergan Discussion.Michael Baur - 1990 - Method 8 (1):14-23.
    One important element in Lonergan’s philosophical work is the attempt to demonstrate the essential continuity between Aristotle’s thought and the explanatory viewpoint of modern science. Among other things, this attempt is meant to serve a two-fold purpose: first of all, to defend both Aristotle’s intellectualist metaphysics and the explanatory aspirations of modern science over against the caricatured representations of each which grew out of the Renaissance debate between the Aristotelians and the proponents of modern science; and secondly, to demonstrate the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  15. A Conversation With Hans-Georg Gadamer.Michael Baur - 1990 - Method 8 (1):1-13.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  16. American Pie’ and the Self-Critique of Rock ‘N’ Roll.Michael Baur - 2006 - In William Irwin & Jorge J. E. Gracia (eds.), Philosophy and the Interpretation of Popular Culture. Lanham, MD: pp. 255-273.
    More than thirty-five years after its first release in 1971, Don McLean’s “American Pie” still resonates deeply with music listeners and consumers of popular culture. In a 2001 public poll sponsored by the National Endowment for the Arts and the Recording Industry Association of America, McLean’s eight-and-a-half-minute masterpiece was ranked number 5 among the 365 “most memorable” songs of the twentieth century. In 2002, the song was voted into the Grammy Hall of Fame. In 1997, Garth brooks performed “American Pie” (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  64
    And the Time Will Come When You See We’Re All One: The Beatles and Idealistic Monism.Michael Baur - 2006 - In Michael Baur & Steven Baur (eds.), The Beatles and Philosophy: Nothing You Can Think That Can’t Be Thunk. Chicago, IL, USA: pp. 13-24.
    In spite of their lack of interest in traditional philosophy and their explicit disavowals about the deeper meaning of their songs, there are also good reasons to approach and interpret the Beatles and their work from a philosophical point of view. In his Playboy interview from September of 1980, John praised Paul for the philosophical significance of the song, “The End,” which appeared on the Abbey Road album: “That’s Paul again. . . . he had a line in it – (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  18.  69
    “Beyond Standard Legal Positivism and ‘Aggressive’ Natural Law: Some Thoughts on Judge’ O’Scannlain’s ‘Third Way’”.Michael Baur - 2011 - Fordham Law Review 79 (4):1529-1539.
    With his contribution on "The Natural Law in the American Tradition," Judge Diarmuid O'Scannlain has begun the indispensable task of laying the groundwork for sound jurisprudential reasoning in the natural law tradition. It is on the basis of this groundwork that we can begin to appreciate what natural law reasoning might mean, and what it does not mean, for contemporary American legal thinking. More specifically, it is on the basis of this groundwork that one can begin to articulate what might (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  19.  82
    Coming-to-Know as a Way of Coming-to-Be: Aristotle’s De Anima III.5.Michael Baur - 2011 - In Michael Baur & Robert Wood (eds.), Person, Being, and History: Essays in Honor of Kenneth L. Schmitz. Washington, DC, USA: pp. 77-102.
  20. Can Natural Law Thinking Be Made Credible in Our Contemporary Context?Michael Baur - 2010 - In Christian Spieβ (ed.), Freiheit, Natur, Religion: Studien zur Sozialethik. Paderborn, Germany: pp. 277-297.
    One of the best-known members of the United Nations Commission which drafted the 1948 "Universal Declaration of Human Rights," Jacques Maritain, famously held that the "natural rights" or "human rights" possessed by every human being are grounded and justified by reference to the natural law.' In many quarters today, the notion of the natural law, and arguments for a set of natural rights grounded in the natural law, have come under fierce attack. One common line of attack is illustrated by (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  67
    Die Einleitung Zu ‘Sein Und Zeit’ Und Die Frage Nach der Phänomenologischen Methode - Versuch Einer Erklärung.Michael Baur - 1998 - Perspektiven der Philosophie 24:225-248.
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22.  96
    Decalogue Five: A Short Film About Killing, Sin, and Community.Michael Baur - 2016 - In Eva Badowska & Francesca Parmeggiani (eds.), Of Elephants and Toothaches: Ethics, Politics, and Religion in Krzysztof Kieslowski’s Decalogue. New York, NY, USA: Fordham University. pp. 122-139.
    Direct download  
     
    Export citation  
     
    Bookmark  
  23.  41
    Ethics, Rationality, Dialectic, and Community.Michael Baur - 1985 - Claremont Undergraduate Journal of Philosophy 5:12-29.
    The so-called problem of arguing “from what is to what ought to be” was popularized by G.E. Moore in Principia Ethica (1903), and has received much attention from modern philosophers. I would like to argue that this apparent problem rests on a false dichotomy between our knowing and our doing.
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  29
    Fichte’s Ethics by Michelle Kosch. [REVIEW]Michael Baur - 2020 - European Journal of Philosophy 28 (3):820-824.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  25. Hegel and Aquinas on Self-Knowledge and Historicity.Michael Baur - 1994 - Proceedings of the American Catholic Philosophical Association 68:125.
    The Hegelian and the Thomistic accounts of self-knowledge are solidly Aristotelian in their origins and motivations. In their conclusions and consequences, however, the two accounts exhibit significant differences. Hegel argues that genuine self-knowledge is necessarily social and historical, while Aquinas says nothing about history or society in his account of self-knowledge. The aim of this paper is not to decide the issue concerning historicity in favor of either Hegel or Aquinas. The aim here is rather to address a prior question: (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  26.  86
    Hegel and Hermeneutics.Michael Baur - 2014 - In G.W.F. Hegel: Key Concepts. New York, USA: Routledge. pp. 208-221.
    Understood in its widest sense, the term “hermeneutics” can be taken to refer to the theory and/or practice of any interpretation aimed at uncovering the meaning of any expression, regardless of whether such expression was produced by a human or non-human source. Understood in a narrower sense, the term “hermeneutics” can be taken to refer to a particular stream of thought regarding the theory and/or practice of interpretation, developed mainly by German-speaking theorists from the late eighteenth through to the late (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  27. Hegel and the Overcoming of the Understanding.Michael Baur - 1991 - The Owl of Minerva 22 (2):141-158.
    The purpose of the present essay is to explicate the basic movement which the Understanding exercises upon itself at the end of the chapter on “Force and the Understanding” in Hegel’s Phenomenology of Spirit. Unlike many other commentators on the Phenomenology, I hope to show how Hegel’s argumentation in this chapter applies not merely to the Newtonian paradigm (to which Hegel makes explicit reference), but to any paradigm which involves the objectivistic presuppositions of the Understanding.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  28.  63
    Hegel at the APA.Michael Baur - 1993 - The Owl of Minerva 24 (2):254-254.
    The spirit of Hegel made several appearances at the recent annual Eastern Division meeting of the American Philosophical Association, held in Washington, D.C., December 27-30, 1992.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  29.  23
    Hegel at the APA.Michael Baur - 1995 - The Owl of Minerva 26 (2):233-234.
    The recent Eastern Division meeting of the American Philosophical Association included several sessions on or relevant to Hegel’s philosophy.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30. Hegel and the Classical Pragmatists: Prolegomenon to a Future Discussion.Michael Baur - 2014 - In Judith Green (ed.), Richard J. Bernstein and the Pragmatic Turn in Contemporary Philosophy: Rekindling Pragmatism's Fire. New York, NY, USA: pp. 39-52.
    As Richard Bernstein has suggested, there is a very rich and interesting story to be told about how the classical pragmatists (Dewey, Peirce, and James) understood G. W. R Hegel, made use of Hegel, and ultimately distanced themselves from Hegel. That story cannot be told here. Indeed, the story is so rich and complicated that even its beginnings cannot be told here. But what can be provided, perhaps, is a limited, though hopefully illuminating, perspective on a few salient aspects of (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  31.  70
    Hegel’s Introduction to the System: Encyclopaedia Phenomenology and Psychology by Robert E. Wood. [REVIEW]Michael Baur - 2015 - Review of Metaphysics 69 (2):421-423.
  32.  53
    Hegel Society of America.Michael Baur - 2002 - The Owl of Minerva 34 (1):133-134.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  33.  68
    In Defense of Finnis on Natural Law Legal Theory.Michael Baur - 2005 - Vera Lex 6 (1/2):35-56.
  34. Incommensurable Goods, Alternative Possibilities, and the Self-Refutation of the Self-Refutation of Determinism.Michael Baur - 2005 - American Journal of Jurisprudence 50 (1):165-171.
    In his paper, "Free Choice, Incommensurable Goods and the Self-Refutation of Determinism,"' Joseph Boyle seeks to show how the argument for the self-refutation of determinism - first articulated over twenty-five years ago - is an argument whose force depends on (first) a proper understanding of just what free choice is, and (secondly) a proper understanding of how free choice is a principle of moral responsibility. According to Boyle, a person can make a genuinely free choice only if he is presented (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  76
    Idealism - New Dictionary of the History of Ideas Entry.Michael Baur - 2005 - In Maryanne Cline Horowitz (ed.), New Dictionary of the History of Ideas. Detroit, MI, USA: pp. 1078-1082.
  36.  52
    Innocent Owners and Guilty Property.Michael Baur - 1996 - Harvard Journal of Law and Public Policy 20:279-292.
    American in rem, or civil, forfeiture laws seem to implicate constitutional concerns insofar as such laws may authorize the government to confiscate privately owned property, regardless of the guilt or innocence of the owner. Historically, the justification of in rem forfeiture law has rested on the legal fiction that “[t]he thing is . . . primarily considered as the offender, or rather the offense is attached primarily to the thing.” Last Term, in Bennis v. Michigan, the Supreme Court upheld the (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  37. Introduction to G.W.F. Hegel Key Concepts.Michael Baur - 2014 - In G. W. F. Hegel: Key Concepts. New York: pp. 1-13.
    The thought of G. W. F. Hegel (1770 -1831) has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  50
    Feminism Under Fire by Ellen R. Klein. [REVIEW]Michael Baur - 1996 - Review of Metaphysics 50 (1):164-165.
    In this clearly written, highly readable book, Klein offers an extended critique of "feminist philosophy," or the position which holds that "traditional science, philosophy of science, and epistemology ought to be abandoned and that feminist science, philosophy of science, and epistemology ought to be put in its place".
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  39. Kant’s “Moral Proof”: Defense and Implications.Michael Baur - 2001 - Proceedings of the American Catholic Philosophical Association 74:141-161.
    Kant’s “moral proof” for the existence of God has been the subject of much criticism, even among his most sympathetic commentators. According to the critics, the primary problem is that the notion of the “highest good,” on which the moral proof depends, introduces an element of contingency and heteronomy into Kant’s otherwise strict, autonomy-based moral thinking. In this paper, I shall argue that Kant’s moral proof is not only more defensible than commentators have typically acknowledged, but also has some very (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  40.  77
    Kinds of Being by E.J. Lowe. [REVIEW]Michael Baur - 1992 - Review of Metaphysics 46 (1):166-168.
    This book is an extended reflection on a basic but far-reaching claim: "There are no 'bare' particulars". Because "individuals are necessarily individuals of a kind," Lowe argues, "realism with regard to particulars or individuals... implies realism with regard to sorts or kinds". A "sortal" concept is "a concept of a distinct sort or kind of individuals". Lowe's purpose in this book is to examine the meaning and implications of sortal concepts, and to challenge relativist conceptions of identity and reductivist strategies (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  41.  75
    Lonergan and Hegel on Some Aspects of Knowing.Michael Baur - 2014 - American Catholic Philosophical Quarterly 88 (3):535-558.
    Twentieth-century Canadian philosopher Bernard J. F. Lonergan and nineteenth-century German philosopher G. W. F. Hegel regarded themselves as Aristotelian thinkers. As Aristotelians, both affirmed that human knowing is essentially a matter of knowing by identity: in the act of knowing, the knower and the known are formally identical. In spite of their common Aristotelian background and their common commitment to the idea that human knowing is knowing by identity, Lonergan and Hegel also differed on a number of crucial points. This (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  42. Law and Political Thought.Michael Baur - 2013 - In Gregory Claeys (ed.), Encyclopedia of Modern Political Thought. Thousand Oaks, CA: pp. 488-494.
    In the modern period, the most original and influential theories about law and politics were developed in connection with a set of far-reaching, interrelated questions about the definition of law, the purpose of law, the relationship between law and morality, and the existence of natural law and natural rights. In this entry I summarize the contributions of Charles-Louis de Secondat, Baron de La Brède et de Montesquieu; William Blackstone; Jeremy Bentham; and Immanuel Kant as exemplars of the history of modern (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  62
    Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism by Lydia Moland. [REVIEW]Michael Baur - 2013 - The Owl of Minerva 45 (1/2):112-115.
  44. Marx on Historical Materialism.Michael Baur - 2017 - Gale Research Philosophy Series 1 and 2 (Internet Library Reference Database) (.
    Marx’s theory of historical materialism seeks to explain human history and development on the basis of the material conditions underlying all human existence. For Marx, the most important of all human activities is the activity of production by means of labor. With his focus on production through labor, Marx argues that it is possible to provide a materialistic explanation of how human beings not only transform the world (by applying the “forces of production” to it) but also transform themselves in (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  45.  12
    Minutes of the 2001 Executive Council Meeting.Michael Baur - 2001 - Proceedings of the American Catholic Philosophical Association 75:325-328.
    Minutes of the 2001 Executive Council Meeting of the American Catholic Philosophical Association.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46.  19
    Minutes of the 2002 Executive Council Meeting.Michael Baur - 2002 - Proceedings of the American Catholic Philosophical Association 76:287-289.
    Minutes of the 2002 Executive Council Meeting of the American Catholic Philosophical Association.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  47.  26
    Minutes of the 2003 Executive Council Meeting.Michael Baur - 2003 - Proceedings of the American Catholic Philosophical Association 77:303-304.
    Minutes of the 2003 Executive Council Meeting of the American Catholic Philosophical Association.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  48.  25
    Minutes of the 2004 Executive Council Meeting.Michael Baur - 2004 - Proceedings of the American Catholic Philosophical Association 78:301-302.
    Minutes of the 2004 Executive Council Meeting of the American Catholic Philosophical Association.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  49.  14
    Minutes of the 2004 Business Meeting.Michael Baur - 2004 - Proceedings of the American Catholic Philosophical Association 78:303-303.
  50.  55
    Meeting of the North American Fichte Society.Michael Baur - 1995 - The Owl of Minerva 27 (1):115-115.
    The third biennial meeting of the North American Fichte Society was held March 15–19, 1995, at the Historic Shaker Village of Pleasant Hill, just outside Lexington, Kentucky, on the theme: “200 Years of Wissenschaftslehre.” The local organizer was Daniel Breazeale of the University of Kentucky. The conference program included 27 papers, most of which were dedicated to Fichte’s Grundlage der gesamten Wissenschaftslehre. Not surprisingly, several of these papers touched upon the issue of Hegel’s relation to Fichte. In addition to many (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 86