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Michael Baur [61]Michael John Baur [1]
  1. Hegel, Literature and the Problem of Agency (Review). [REVIEW]Michael Baur - 2003 - Journal of the History of Philosophy 41 (1):134-135.
  2.  36
    Hegel at the APA.Michael Baur - 1993 - The Owl of Minerva 24 (2):254-254.
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  3.  36
    Meeting of the North American Fichte Society.Michael Baur - 1995 - The Owl of Minerva 27 (1):115-115.
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  4. Foundations of Natural Right.Frederick Neuhouser & Michael Baur (eds.) - 2000 - Cambridge University Press.
    In the history of philosophy, Fichte's thought marks a crucial transitional stage between Kant and post-Kantian philosophy. Fichte radicalized Kant's thought by arguing that human freedom, not external reality, must be the starting point of all systematic philosophy, and in Foundations of Natural Right, thought by many to be his most important work of political philosophy, he applies his ideas to fundamental issues in political and legal philosophy, covering such topics as civic freedom, rights, private property, contracts, family relations, and (...)
     
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  5.  14
    Self-Consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists. [REVIEW]Michael Baur - 2015 - Review of Metaphysics 69 (2):395-397.
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  6.  29
    Kant, Lonergan, and Fichte on the Critique of Immediacy and the Epistemology of Constraint in Human Knowing.Michael Baur - 2003 - International Philosophical Quarterly 43 (1):91-112.
    One of the defining characteristics of Kant’s “critical philosophy” is what has been called the “critique of immediacy” or the rejection of the “myth of the given.” According to the Kantian position, no object can count as an object for a human knower apart from the knower’s own activity or spontaneity. That is, no object can count as an object for a human knower on the basis of the object’s givenness alone. But this gives rise to a problem: how is (...)
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  7.  32
    Hegel Society of America.Michael Baur - 2002 - The Owl of Minerva 34 (1):133-134.
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  8.  20
    Secretary's Report (2001).Michael Baur - 2002 - Proceedings of the American Catholic Philosophical Association 76:291-296.
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  9.  20
    Minutes of the Business Meeting.Michael Baur - 2001 - The Owl of Minerva 32 (2):231-232.
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  10.  47
    Hegel and the Overcoming of the Understanding.Michael Baur - 1991 - The Owl of Minerva 22 (2):141-158.
  11. The Emergence of German Idealism.Michael Baur & Daniel O. Dahlstrom - 1999
     
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  12.  11
    Hegel at the APA.Michael Baur - 1995 - The Owl of Minerva 26 (2):233-234.
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  13.  18
    Kinds of Being.Michael Baur - 1992 - Review of Metaphysics 46 (1):166-168.
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  14.  6
    Reversing Rawls Criteriology, Contractualism and the Primacy of the Practical.Michael Baur - 2002 - Philosophy and Social Criticism 28 (3):251-296.
    In this paper, I offer an immanent critique of John Rawls’s theory of justice which seeks to show that Rawls’s understanding of his theory of justice as criteriological and contractarian is ultimately incompatible with his claim that the theory is grounded on the primacy of the practical. I agree with Michael Sandel’s observation that the Rawlsian theory of justice rests on substantive metaphysical and epistemological claims, in spite of Rawls’s assurances to the contrary. But while Sandel argues for even more (...)
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  15.  23
    Minutes of the Business Meeting Eighteenth Biennial Meeting of the Hegel Society of America.Michael Baur - 2004 - The Owl of Minerva 36 (1):75-76.
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  16.  15
    Phenomenological Interpretations with Respect to Aristotle: Indication of the Hermeneutical Situation by Martin Heidegger. [REVIEW]Michael Baur - 1992 - Man and World 25 (3-4):355-393.
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  17.  14
    Secretary's Report (2000).Michael Baur - 2001 - Proceedings of the American Catholic Philosophical Association 75:329-333.
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  18.  35
    Heidegger and Aquinas on the Self as Substance.Michael Baur - 1996 - American Catholic Philosophical Quarterly 70 (3):317-337.
  19.  19
    Recognition.Michael Baur - 1994 - Review of Metaphysics 47 (4):849-851.
  20.  33
    Radical Realism.Michael Baur - 1993 - Review of Metaphysics 47 (2):379-380.
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  21.  33
    Sublating Kant and the Old Metaphysics.Michael Baur - 1998 - The Owl of Minerva 29 (2):139-164.
  22.  14
    Lydia L. Moland, Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism. [REVIEW]Michael Baur - 2013 - The Owl of Minerva 45 (1/2):112-115.
  23.  6
    Hegel’s Introduction to the System: Encyclopaedia Phenomenology and Psychology. [REVIEW]Michael Baur - 2015 - Review of Metaphysics 69 (2):421-423.
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  24.  14
    The Metaphysics of Being of St. Thomas in a Historical Perspective.Michael Baur - 1995 - American Catholic Philosophical Quarterly 69 (1):101-103.
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  25.  13
    On the Aim of Scientific Theories in Relating to the World: A Defence of the Semantic Account.Michael Baur - 1990 - Dialogue 29 (03):323-.
  26.  16
    Secretary's Report (2003).Michael Baur - 2004 - Proceedings of the American Catholic Philosophical Association 78:305-309.
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  27.  14
    Lonergan and Hegel on Some Aspects of Knowing.Michael Baur - 2014 - American Catholic Philosophical Quarterly 88 (3):535-558.
    Twentieth-century Canadian philosopher Bernard J. F. Lonergan and nineteenth-century German philosopher G. W. F. Hegel regarded themselves as Aristotelian thinkers. As Aristotelians, both affirmed that human knowing is essentially a matter of knowing by identity: in the act of knowing, the knower and the known are formally identical. In spite of their common Aristotelian background and their common commitment to the idea that human knowing is knowing by identity, Lonergan and Hegel also differed on a number of crucial points. This (...)
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  28.  13
    Hegel and Aquinas on Self-Knowledge and Historicity.Michael Baur - 1994 - Proceedings of the American Catholic Philosophical Association 68:125-134.
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  29.  20
    The Language of Rights.Michael Baur - 2010 - Proceedings of the American Catholic Philosophical Association 84:89-98.
    Alasdair MacIntyre has argued that our contemporary discourse about “rights,” and “natural rights” or “human rights,” is alien to the thought of Aristotleand Aquinas. His worry, it seems, is that our contemporary language of rights is often taken to imply that individuals may possess certain entitlement-conferringproperties or powers (typically called “rights”) entirely in isolation from other individuals, and outside the context of any community or common good. In thispaper, I accept MacIntyre’s worries about our contemporary language of “rights”; however, I (...)
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  30.  11
    " Hegel and Heidegger as Transcendental Philosophers." Directed by Profs. Graeme A. Nicholson and Rebecca Comay.Michael Baur - 1992 - The Owl of Minerva 24 (1):125-128.
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  31.  9
    Minutes of the 2004 Business Meeting.Michael Baur - 2004 - Proceedings of the American Catholic Philosophical Association 78:303-303.
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  32.  6
    Newman on the Problem of the Partiality and Unity of the Sciences.Michael Baur - 2003 - Proceedings of the American Catholic Philosophical Association 77:111-127.
    This paper focuses on Newman’s approach to what we might call “the problem of the partiality and unity of the sciences.” The problem can be expressedin the form of a question: “If all human knowing is finite and partial, then on what grounds can one know of the unity and wholeness of all the sciences?” Newman’s solution to the problem is openly theistic, since it appeals to one’s knowledge of God. For Newman, even if I exclusively pursue my own partial (...)
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  33.  8
    Minutes of the 2003 Executive Council Meeting.Michael Baur - 2003 - Proceedings of the American Catholic Philosophical Association 77:303-304.
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  34.  13
    Klein, Ellen R. Feminism Under Fire.Michael Baur - 1996 - Review of Metaphysics 50 (1):164-165.
  35.  13
    Problems From Kant. [REVIEW]Michael Baur - 2003 - International Philosophical Quarterly 43 (1):124-126.
  36.  7
    Die Einleitung zu „Sein und Zeit" und die Frage nach der phänomenologischen Methode.Michael Baur - 1998 - Perspektiven der Philosophie 24:225-248.
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  37.  6
    Minutes of the 2004 Executive Council Meeting.Michael Baur - 2004 - Proceedings of the American Catholic Philosophical Association 78:301-302.
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  38.  11
    The End of History and the Last Man.Michael Baur - 1994 - Review of Metaphysics 48 (1):135-137.
  39.  6
    Minutes of the 2001 Executive Council Meeting.Michael Baur - 2001 - Proceedings of the American Catholic Philosophical Association 75:325-328.
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  40.  7
    Adorno and Heidegger on Art in the Modern World.Michael Baur - 1996 - Philosophy Today 40 (3):357-366.
    First, this article considers some similarities between Adorno and Heidegger concerning the role of art in the modern world. Next, the article outlines some crucial differences; for example, Adorno regards all thought (including that which gives rise to art) as intrinsically dominative, while Heidegger holds that even dominative, objectifying thought presupposes a kind of thought that is not dominative or objectifying. An articulation of these differences helps to illuminate the ways in which the ideas of both Adorno and Heidegger are (...)
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  41.  5
    Die Einleitung zu „Sein und Zeit“.Michael Baur - 1998 - Perspektiven der Philosophie 24:225-248.
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  42.  8
    Kant's “Moral Proof”.Michael Baur - 2000 - Proceedings of the American Catholic Philosophical Association 74:141-161.
  43.  4
    Minutes of the 2002 Executive Council Meeting.Michael Baur - 2002 - Proceedings of the American Catholic Philosophical Association 76:287-289.
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  44.  3
    Person, Soul, and Immortality.Michael Baur - 2001 - Proceedings of the American Catholic Philosophical Association 75:329-333.
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  45. A Contribution To The Gadamer – Lonergan Discussion.Michael Baur - 1990 - Method 8 (1):14-23.
     
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  46. A Conversation With Hans-Georg Gadamer.Michael Baur - 1990 - Method 8 (1):1-13.
     
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  47. Die Einleitung zu „Sein und Zeit" und die Frage nach der phänomenologischen Methode: Versuch einer Erklärung.Michael Baur - 1998 - Perspektiven der Philosophie 24:225-248.
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  48. G. W. F. Hegel: Key Concepts.Michael Baur (ed.) - 2014 - Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
     
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  49. Hegel and Aquinas on Self-Knowledge and Historicity.Michael Baur - 1994 - Proceedings and Addresses of the American Philosophical Association 68:125.
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  50. Hegel: Key Concepts.Michael Baur (ed.) - 2014 - Routledge.
     
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