Results for 'Michael C. Gelven'

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  1. Steiner on Heidegger: A Critical Notice.Michael C. Gelven - 1981 - Dialogue 20 (3):566.
     
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  2.  11
    Heidegger: The Influence and Dissemination of His Thought, by George Steiner, 1978. Originally Published by Fontana in Their 'Modern Masters' Series.Michael C. Gelven - 1981 - Dialogue 20 (3):566-579.
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  3. Aronowicz, Annette (1998) Jews and Christmas on Time and Eternity: Charles Péguy's Portrait of Bernard-Lazard. Standford, CA: Stanford University Press, 185 Pp. Cole-Turner, Ronald, Ed.(1997) Human Cloning: Religious Responses. Louisville, KY: Westminster John Knox Press, 151 Pp. [REVIEW]Paul W. Diener, Louis DuPré, James C. Edwards, Ronald L. Farmer, Michael Gelven, Mary C. Grey, Colin E. Gunton, Clark T.&T. & Larry A. Hickman - 1998 - International Journal for Philosophy of Religion 44:190-192.
     
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  4.  54
    Euvoluntary or Not, Exchange is Just*: Michael C. Munger.Michael C. Munger - 2011 - Social Philosophy and Policy 28 (2):192-211.
    The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...)
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  5.  34
    Liberalism Without Humanism: Michel Foucault and the Free-Market Creed, 1976–1979*: Michael C. Behrent.Michael C. Behrent - 2009 - Modern Intellectual History 6 (3):539-568.
    This article challenges conventional readings of Michel Foucault by examining his fascination with neoliberalism in the late 1970s. Foucault did not critique neoliberalism during this period; rather, he strategically endorsed it. The necessary cause for this approval lies in the broader rehabilitation of economic liberalism in France during the 1970s. The sufficient cause lies in Foucault's own intellectual development: drawing on his long-standing critique of the state as a model for conceptualizing power, Foucault concluded, during the 1970s, that economic liberalism, (...)
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  6. Value Maximization, Stakeholder Theory, and the Corporate Objective Function.Michael C. Jensen - 2002 - Business Ethics Quarterly 12 (2):235-256.
    Abstract: In this article, I offer a proposal to clarify what I believe is the proper relation between value maximization and stakeholder theory, which I call enlightened value maximization. Enlightened value maximization utilizes much of the structure of stakeholder theory but accepts maximization of the long-run value of the firm as the criterion for making the requisite tradeoffs among its stakeholders, and specifies long-term value maximization or value seeking as the firm’s objective. This proposal therefore solves the problems that arise (...)
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  7. World Without Design: The Ontological Consequences of Naturalism.Michael C. Rea - 2002 - Oxford University Press.
    Philosophical naturalism, according to which philosophy is continuous with the natural sciences, has dominated the Western academy for well over a century, but Michael Rea claims that it is without rational foundation. Rea argues compellingly to the surprising conclusion that naturalists are committed to rejecting realism about material objects, materialism, and perhaps realism about other minds.
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  8. The Problem of Material Constitution.Michael C. Rea - 1995 - Philosophical Review 104 (4):525-552.
    There are five individually plausible and jointly incompatible assumptions underlying four familiar puzzles about material constitution. The problem of material constitution just is the fact that these five assumptions are both plausible and incompatible. I will begin by providing a very general statement of the problem. I will present the five assumptions and provide a short argument showing how they conflict with one another. Then, in subsequent sections, I will go on to show how these assumptions underlie each of the (...)
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  9. Number as a Cognitive Technology: Evidence From Pirahã Language and Cognition.Michael C. Frank, Daniel L. Everett, Evelina Fedorenko & Edward Gibson - 2008 - Cognition 108 (3):819-824.
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  10. Temporal Parts Unmotivated.Michael C. Rea - 1998 - Philosophical Review 107 (2):225-260.
    In debate about the nature of persistence over time, the view that material objects endure has played the role of "champion" and the view that they perdure has played the role of the "challenger." It has fallen to the perdurantists rather than the endurantists to motivate their view, to provide reasons for accepting it that override whatever initial presumption there is against it. Perdurantists have sought to discharge their burden in several ways. For example, perdurantism has been recommend on the (...)
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  11. Hylomorphism Reconditioned.Michael C. Rea - 2011 - Philosophical Perspectives 25 (1):341-358.
    My goal in this paper is to provide characterizations of matter, form and constituency in a way that avoids what I take to be the three main drawbacks of other hylomorphic theories: (i) commitment to the universal-particular distinction; (ii) commitment to a primitive or problematic notion of inherence or constituency; (iii) inability to identify viable candidates for matter and form in nature, or to characterize them in terms of primitives widely regarded to be intelligible.
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  12.  47
    Neural Mechanisms of Motivated Forgetting.Michael C. Anderson & Simon Hanslmayr - 2014 - Trends in Cognitive Sciences 18 (6):279-292.
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  13.  18
    The Problem of Material Constitution.Michael C. Rea - 1995 - Philosophical Review 104 (4):525-552.
    There are various puzzles that set our intuitions about composition and identity against one another. Four that are particularly well known are the Growing Argument, the Ship of Theseus Puzzle, the Body-minus Argument, and Allan Gibbard’s puzzle about Lumpl and Goliath. Such puzzles have received a great deal of attention in the literature over the past thirty years, and there is an impressive and growing variety of solutions available for each of them. Surprisingly, however, no one has really discussed how (...)
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  14. The Realist Tradition and the Limits of International Relations.Michael C. Williams - 2004 - Cambridge University Press.
    Realism is commonly portrayed as theory that reduces international relations to pure power politics. Michael Williams provides an important reexamination of the Realist tradition and its relevance for contemporary international relations. Examining three thinkers commonly invoked as Realism's foremost proponents - Hobbes, Rousseau, and Morgenthau - the book shows that, far from advocating a crude realpolitik, Realism's most famous classical proponents actually stressed the need for a restrained exercise of power and a politics with ethics at its core. These (...)
     
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  15.  22
    Recursion, Language, and Starlings.Michael C. Corballis - 2007 - Cognitive Science 31 (4):697-704.
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  16. In Defense of Mereological Universalism.Michael C. Rea - 1998 - Philosophy and Phenomenological Research 58 (2):347-360.
    This paper defends Mereological Universalism(the thesis that, for any set S of disjoint objects, there is an object that the members of S compose. Universalism is unpalatable to many philosophers because it entails that if there are such things as my left tennis shoe, W. V. Quine, and the Taj Mahal, then there is another object that those three things compose. This paper presents and criticizes Peter van Inwagen's argument against Universalism and then presents a new argument in favor of (...)
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  17.  22
    On the Evolution of Language and Generativity.Michael C. Corballis - 1992 - Cognition 44 (3):197-226.
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  18.  17
    On the Biological Basis of Human Laterality: I. Evidence for a Maturational Left–Right Gradient.Michael C. Corballis & Michael J. Morgan - 1978 - Behavioral and Brain Sciences 1 (2):261-269.
  19.  11
    Temporal Parts Unmotivated.Michael C. Rea - 1998 - Philosophical Review 107 (2):225-260.
    In debate about the nature of persistence over time, the view that material objects endure has played the role of “champion” and the view that they perdure has played the role of “challenger.” As in other contests, the champion’s job is merely to defend her title, whereas the challenger’s job is to prove herself worthy. I have no view about how these roles came to be assigned; but the historical fact is that perdurantists have traditionally borne the proverbial burden of (...)
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  20.  61
    Modeling Human Performance in Statistical Word Segmentation.Michael C. Frank, Sharon Goldwater, Thomas L. Griffiths & Joshua B. Tenenbaum - 2010 - Cognition 117 (2):107-125.
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  21.  11
    [Book Review] a Social-Contract Theory of Organizations. [REVIEW]Michael C. Keeley - 1990 - Ethics 100 (3):681-682.
  22. Four-Dimensionalism.Michael C. Rea - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford Handbook of Metaphysics. Oxford University Press. pp. 1-59.
    This article characterizes the varieties of four - dimensionalism and provides a critical overview of the main arguments in support of it.
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    Plato's Socratic Conversations: Drama and Dialectic in Three Dialogues.Michael C. Stokes - 1986 - Johns Hopkins University Press.
  24. Constitution and Kind Membership.Michael C. Rea - 2000 - Philosophical Studies 97 (2):169-193.
    A bronze statue is a lump of bronze – or so it might appear. But appearances are not always to be trusted, and this one is notoriously problematic. To see why, imagine a bronze statue (perhaps a statue of David) and ask yourself: Which lump of bronze is the statue? Presumably, it is the lump that makes up the statue (or, as we say, the lump that constitutes the statue). After all, why should the statue be any other lump of (...)
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  25.  6
    Laterality and Human Evolution.Michael C. Corballis - 1989 - Psychological Review 96 (3):492-505.
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  26.  33
    Mental Time Travel: A Case for Evolutionary Continuity.Michael C. Corballis - 2013 - Trends in Cognitive Sciences 17 (1):5-6.
  27.  15
    The Death of Scripture and the Rise of Biblical Studies.Michael C. Legaspi - 2010 - Oup Usa.
    This book offers a new account of the origins of modern biblical criticism. Focusing on the scholarship of J. D. Michaelis , it shows how critics created a post-theological academic Bible to replace Europe's scriptural Bibles and assimilate biblical scholarship to the social goals of the Enlightenment.
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  28. Sameness Without Identity: An Aristotelian Solution to the Problem of Material Constitution.Michael C. Rea - 1998 - Ratio 11 (3):316–328.
    In this paper, I present an Aristotelian solution to the problem of material constitution. The problem of material constitution arises whenever it appears that an object a and an object b share all of the same parts and yet are essentially related to their parts in different ways. (A familiar example: A lump of bronze constitutes a statue of Athena. The lump and the statue share all of the same parts, but it appears that the lump can, whereas the statue (...)
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  29. Narrative, Liturgy, and the Hiddenness of God.Michael C. Rea - 2009 - In Kevin Timpe & Eleonore Stump (eds.), Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge. pp. 76--96.
    Drawing in part on recent work by Eleonore Stump and Sarah Coakley, I shall argue that even if NO HUMAN GOOD is true, divine hiddenness does not cast doubt on DIVINE CONCERN. My argument will turn on three central claims: (a) that ABSENCE OF RELIGIOUS EXPERIENCE and INCONCLUSIVE EVIDENCE are better thought of as constituting divine silence rather than divine hiddenness, (b) that even if NO HUMAN GOOD is true, divine silence is compatible with DIVINE CONCERN so long as God (...)
     
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  30.  10
    On the Status of Inhibitory Mechanisms in Cognition: Memory Retrieval as a Model Case.Michael C. Anderson & Barbara A. Spellman - 1995 - Psychological Review 102 (1):68-100.
  31.  88
    Sustainable Agriculture is Humane, Humane Agriculture is Sustainable.Michael C. Appleby - 2005 - Journal of Agricultural and Environmental Ethics 18 (3):293-303.
    Procedures that increase the sustainability of agriculture often result in animals being treated more humanely:both livestock in animal and mixed farming and wildlife in arable farming. Equally, procedures ensuring humane treatment of farm animals often increase sustainability, for example in disease control and manure management. This overlap between sustainability and humaneness is not coincidental. Both approaches can be said to be animal centered, to be based on the fact that animal production is primarily a biological process. Proponents of both will (...)
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  32.  13
    Language Evolution: A Changing Perspective.Michael C. Corballis - 2017 - Trends in Cognitive Sciences 21 (4):229-236.
  33.  6
    In Defense of Mereological Universalism.Michael C. Rea - 1998 - Philosophical and Phenomenological Research 58 (2):347-360.
    This paper defends Mereological Universalism(the thesis that, for any set S of disjoint objects, there is an object that the members of S compose. Universalism is unpalatable to many philosophers because it entails that if there are such things as my left tennis shoe, W. V. Quine, and the Taj Mahal, then there is another object that those three things compose. This paper presents and criticizes Peter van Inwagen's argument against Universalism and then presents a new argument in favor of (...)
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  34.  8
    The Justification of Science and the Rationality of Religious Belief.Michael C. Banner - 1990 - Oxford University Press.
    In this critical examination of recent accounts of the nature of science and of its justification given by Kuhn, Popper, Lakatos, Laudan, and Newton-Smith, Banner contends that models of scientific rationality which are used in criticism of religious beliefs are in fact often inadequate as accounts of the nature of science. He argues that a realist philosophy of science both reflects the character of science and scientific justifications, and suggests that religious belief could be given a justification of the same (...)
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  35.  65
    Universalism and Extensionalism: A Reply to Varzi.Michael C. Rea - 2010 - Analysis 70 (3):490-496.
    In a recent article in this journal, Achille Varzi (2009) argues that mereological universalism (U) entails mereological extensionalism (E). The thesis that U entails E (call it ‘T’) has important implications. For example, as is well known, T plays a crucial role in Peter van Inwagen’s argument against universalism (1990: 74–79). In what follows, I show that Varzi’s arguments for T rely on a tendentious assumption about parthood.
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  36.  38
    Oxford Readings in Philosophical Theology: Volume 1: Trinity, Incarnation, and Atonement.Michael C. Rea (ed.) - 2009 - Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six central topics (...)
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  37. How to Be an Eleatic Monist.Michael C. Rea - 2001 - Noûs 35 (s15):129-151.
    There is a tradition according to which Parmenides of Elea endorsed the following set of counterintuitive doctrines: (a) There exists exactly one material thing. (b) What exists does not change. (g) Nothing is generated or destroyed. (d) What exists is undivided. For convenience, I will use the label ‘Eleatic monism’ to refer to the conjunction of a–d.
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  38. The Trinity.Michael C. Rea - 2009 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press. pp. 403--429.
    This paper provides an overview of the Christian doctrine of the Trinity, with special attention to the most influential solutions to the so-called "threeness-oneness problem".
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  39.  50
    Three Ideal Observer Models for Rule Learning in Simple Languages.Michael C. Frank & Joshua B. Tenenbaum - 2011 - Cognition 120 (3):360-371.
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  40. The Evolution of Foresight: What is Mental Time Travel, and is It Unique to Humans?Thomas Suddendorf & Michael C. Corballis - 2007 - Behavioral and Brain Sciences 30 (3):299-313.
    In a dynamic world, mechanisms allowing prediction of future situations can provide a selective advantage. We suggest that memory systems differ in the degree of flexibility they offer for anticipatory behavior and put forward a corresponding taxonomy of prospection. The adaptive advantage of any memory system can only lie in what it contributes for future survival. The most flexible is episodic memory, which we suggest is part of a more general faculty of mental time travel that allows us not only (...)
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  41. From Mouth to Hand: Gesture, Speech, and the Evolution of Right-Handedness.Michael C. Corballis - 2003 - Behavioral and Brain Sciences 26 (2):199-208.
    The strong predominance of right-handedness appears to be a uniquely human characteristic, whereas the left-cerebral dominance for vocalization occurs in many species, including frogs, birds, and mammals. Right-handedness may have arisen because of an association between manual gestures and vocalization in the evolution of language. I argue that language evolved from manual gestures, gradually incorporating vocal elements. The transition may be traced through changes in the function of Broca's area. Its homologue in monkeys has nothing to do with vocal control, (...)
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  42. Time Travelers Are Not Free.Michael C. Rea - 2015 - Journal of Philosophy 112 (5):266-279.
    In this paper I defend two conclusions: that time travel journeys to the past are not undertaken freely and, more generally, that nobody is free between the earliest arrival time and the latest departure time of a time travel journey to the past. Time travel to the past destroys freedom on a global scale.
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  43. Divine Hiddenness, Divine Silence.Michael C. Rea - 2011 - In Louis P. Pojman & Michael C. Rea (eds.), Philosophy of Religion an Anthology. Wadsworth/Cenage. pp. 266-275.
    In the present article, he explains why divine silence poses a serious intellectual obstacle to belief in God, and then goes on to consider ways of overcoming that obstacle. After considering several ways in which divine silence might actually be beneficial to human beings, he argues that perhaps silence is nothing more or less than God’s preferred mode of interaction with creatures like us. Perhaps God simply desires communion rather than overt communication with human beings, and perhaps God has provided (...)
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  44.  25
    Oxford Readings in Philosophical Theology: Volume 2: Providence, Scripture, and Resurrection.Michael C. Rea (ed.) - 2009 - Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six central topics (...)
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  45.  7
    Representing Exact Number Visually Using Mental Abacus.Michael C. Frank & David Barner - 2012 - Journal of Experimental Psychology: General 141 (1):134-149.
  46. What is Pornography?Michael C. Rea - 2001 - Noûs 35 (1):118–145.
    This paper aims to provide a "real", as opposed to "merely stipulative", definition of "pornography". The paper first argues that no extant definition of "pornography" comes close to being a real definition, and then goes on to defend a novel definition by showing how it avoids objections that plague its rivals.
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  47. Skeptical Theism and the 'Too-Much-Skepticism' Objection.Michael C. Rea - 2013 - In Justin P. McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to the Problem of Evil. Wiley. pp. 482-506.
    In the first section, I characterize skeptical theism more fully. This is necessary in order to address some important misconceptions and mischaracterizations that appear in the essays by Maitzen, Wilks, and O’Connor. In the second section, I describe the most important objections they raise and group them into four “families” so as to facilitate an orderly series of responses. In the four sections that follow, I respond to the objections.
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  48.  32
    Throwing Out the Bayesian Baby with the Optimal Bathwater: Response to Endress.Michael C. Frank - 2013 - Cognition 128 (3):417-423.
  49.  52
    Philosophical and Theological Essays on the Trinity.Michael C. Rea & Thomas McCall (eds.) - 2009 - Oxford University Press.
    Classical Christian orthodoxy insists that God is Triune: there is only one God, but there are three divine Persons — Father, Son, and Holy Spirit — who are somehow of one substance with one another. But what does this doctrine mean? How can we coherently believe that there is only one God if we also believe that there are three divine Persons? This problem, sometimes called the ‘threeness-oneness problem’ or the ‘logical problem of the Trinity’, is the focus of this (...)
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  50.  25
    Substances and Substrata.Michael C. LaBossiere - 1994 - Australasian Journal of Philosophy 72 (3):360 – 370.
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