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  1.  4
    On the Contingent Vice of Corruption.Michael C. Munger - 2018 - Social Philosophy and Policy 35 (2):158-181.
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  2.  48
    Euvoluntary or Not, Exchange is Just*: Michael C. Munger.Michael C. Munger - 2011 - Social Philosophy and Policy 28 (2):192-211.
    The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...)
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  3.  17
    A Theory of Just Market Exchange.Ricardo Andrés Guzmán & Michael C. Munger - forthcoming - Journal of Value Inquiry:1-28.
    Any plausibly just market exchange must balance two conflicting moral considerations: non-worseness (Wertheimer, 1999) and euvoluntariness (true voluntariness; Munger, 2011). We propose an analytical theory of just market exchange that partly resolves this conflict.
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  4.  53
    Self-Interest and Public Interest: The Motivations of Political Actors.Michael C. Munger - 2011 - Critical Review 23 (3):339-357.
    ABSTRACT Self-Interest and Public Interest in Western Politics showed that the public, politicians, and bureaucrats are often public spirited. But this does not invalidate public-choice theory. Public-choice theory is an ideal type, not a claim that self-interest explains all political behavior. Instead, public-choice theory is useful in creating rules and institutions that guard against the worst case, which would be universal self-interestedness in politics. In contrast, the public-interest hypothesis is neither a comprehensive explanation of political behavior nor a sound basis (...)
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  5.  13
    Reconstructing Racism: Transforming Racial Hierarchy From “Necessary Evil” Into “Positive Good”.Jeffrey D. Grynaviski & Michael C. Munger - 2017 - Social Philosophy and Policy 34 (1):144-163.
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