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Michael Cavanaugh [16]Michael A. Cavanaugh [2]
  1.  10
    Index to Volume 37.Victor Anderson, Ian G. Barbour, R. J. Berry, James Blachowicz, Robert J. Brecha, C. Mackenzie Brown, Rudolf B. Brun, David Carr, Michael Cavanaugh & Willem B. Drees - 2002 - Zygon 37 (4).
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  2.  31
    Global Population Equilibrium: A Model for the Twenty-First Century.Michael Cavanaugh - 1997 - Zygon 32 (2):163-174.
  3.  57
    Responses to 'in Defense of Relativism'.Robert Ackermann, Brian Baigrie, Harold I. Brown, Michael Cavanaugh, Paul Fox-Strangways, Gonzalo Munevar, Stephen David Ross, Philip Pettit, Paul Roth, Frederick Schmitt, Stephen Turner & Charles Wallis - 1988 - Social Epistemology 2 (3):227 – 261.
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  4.  40
    What is Religious Naturalism? A Preliminary Report of an Ongoing Conversation.Michael Cavanaugh - 2000 - Zygon 35 (2):241-252.
    Religious naturalism is an emerging construct that relies greatly on science and yet affirms attitudes and practices that are distinctly religious in nature. This article explores the meaning of the term as it is used by various proponents, contrasts it to some similar constructs , and examines some objections andoutstanding issues from within the science‐religion community: postmodernist objections; whether religious naturalism is sufficiently respectful of traditional religious expression; and whether religious naturalism seeks to be a descriptive or a prescriptive enterprise (...)
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  5.  32
    Burhoe's Second-Hand Influence.Michael Cavanaugh - 1998 - Zygon 33 (2):307-311.
  6.  51
    Review: The Symbolic Species: The Co-Evolution of Language and the Brain By Terrence W. Deacon. [REVIEW]Michael Cavanaugh - 1999 - Zygon 34 (1):195-198.
  7. Biotheology: A New Synthesis of Science and Religion.Michael Cavanaugh - 1995 - Upa.
    This detailed and enlightening work synthesizes modern biology and traditional religious doctrines. The result of this synthesis is the creation of a cohesive worldview, and, from there, the emergence of a compelling morality. The author argues that as individuals and as groups, we have the opportunity to change old beliefs and to embrace more plausible ones that can help us to establish a secure existence.
     
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  8.  40
    Ruse's Darwin and Design: Does It Go Far Enough?Michael Cavanaugh - 2002 - Zygon 37 (2):451-456.
  9.  38
    A Retrospective on Sociobiology.Michael Cavanaugh - 2000 - Zygon 35 (4):813-826.
  10.  31
    Precursors of the Eureka Moment as a Common Ground Between Science and Theology.Michael Cavanaugh - 1994 - Zygon 29 (2):191-204.
  11.  31
    Is Nature Enough? Introduction.Michael Cavanaugh - 2003 - Zygon 38 (4):763-767.
  12.  9
    Index to Volume 35.Carol Rausch Albright, John R. Albright, Jensine Andresen, Robert W. Bertram, David M. Byers, Anna Case-Winters, Michael Cavanaugh, Philip Clayton, Gerald A. Cory Jr & Mihaly Csikszentmihalyi - 2000 - Zygon 35 (4).
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  13.  8
    Index to Volume 32.John R. Albright, James B. Ashbrook, George G. Brooks, Anna Case-Winters, Michael Cavanaugh, Philip Clayton & Steven D. Crain - 1997 - Zygon 32 (4).
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  14.  11
    Index to Volume 38.Ghulam-Haider Aasi, John R. Albright, Marc Bekoff, Sjoerd L. Bonting, C. Mackenzie Brown, Don Browning, Frank E. Budenholzer, Michael Cavanaugh, Lawrence Cohen & Donald A. Crosby - 2003 - Zygon 38 (4):995-1000.
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  15.  6
    Provocation on Belief: Part.Michael Cavanaugh - 1987 - Social Epistemology 1 (2):187 – 193.
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  16.  7
    One-Eyed Social Movements: Rethinking Issues in Rationality and Society.Michael A. Cavanaugh - 1987 - Philosophy of the Social Sciences 17 (2):147-172.
  17.  4
    A Modest Proposal.Michael A. Cavanaugh - 1982 - Philosophy of the Social Sciences 12 (3):289-301.
    Laudan's "progress and its problems" is of two, incompatible, minds. proto-laudan argues that science is indexed to historical contexts, such that scientific rationality depends on progress and not vice-versa. deutero-laudan claims that sociology assumes "a rationality" and so misunderstands science. the latter is confused and offers no argument against sociology which does not also apply against historical approaches to philosophy of science, proto-laudan included. such tribal warfare is unprogressive, and best abandoned.
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