Results for 'Michael Chappell'

997 found
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  1.  10
    Buddhist and Taoist Studies I.Daniel L. Overmyer, Michael Saso & David Chappell - 1980 - Journal of the American Oriental Society 100 (1):89.
  2.  6
    An Auto-Associative Neural Network for Sparse Representations: Analysis and Application to Models of Recognition and Cued Recall.Mark Chappell & Michael S. Humphreys - 1994 - Psychological Review 101 (1):103-128.
  3. Food Security and Biodiversity: Can We Have Both? An Agroecological Analysis. [REVIEW]Michael Jahi Chappell & Liliana A. LaValle - 2011 - Agriculture and Human Values 28 (1):3-26.
    We present an extensive literature review exploring the relationships between food insecurity and rapid biodiversity loss, and the competing methods proposed to address each of these serious problems. Given a large and growing human population, the persistence of widespread malnutrition, and the direct and significant threats the expanding agricultural system poses to biodiversity, the goals of providing universal food security and protecting biodiversity seem incompatible. Examining the literature shows that the current agricultural system already provides sufficient food on a worldwide (...)
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  4. “How Encounters with Values Generate Demandingness”, in Michael Kuehler and Marcel van Ackeren, The Limits of Obligation, Routledge.Sophie Grace Chappell - 2015 - In Michael Kuehler and Marcel van Ackeren (ed.), The Limits of Obligation, Routledge. Routledge.
    I talk about the relation between the direct encounters with values that I take to be a key part of ordinary moral phenomenology, and the well-worn topic of demandingness. I suggest that an ethical philosophy based on (inter alia) such encounters sheds interesting light on some familiar problems.
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  5. Responsibility.Roger T. Ames, Thomas M. Chappell, M. David Eckel, Anna Lännström, Margaret R. Miles, Andrea Nightingale, Bhikhu Parekh, Steven C. Rockefeller, David Roochnik, Alfred I. Tauber & Michael Zank - 2007 - Lexington Books.
    In this book philosophers, scholars of religion, and activists address the theme of responsibility. Barbara Darling-Smith brings together an enlightening collection of essays that analyze the ethics of responsibility, its relational nature, and its global struggle.
     
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  6. Closing Remarks.Berry Billingsley, Keith Chappell & Michael J. Reiss - 2019 - In Berry Billingsley, Keith Chappell & Michael J. Reiss (eds.), Science and Religion in Education. Springer Verlag. pp. 349-353.
    This book has its origins in the output from a conference that took place in Oxford in the Autumn of 2016. The conference represented a ground-breaking attempt to bring together interdisciplinary researchers and practitioners in order to have a meaningful dialogue about the many issues that surround science and religion in an educational setting. Topics that have been at the forefront of the study of science and religion, such as evolution and the origins of the Universe, were considered from new (...)
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  7. Introduction.Berry Billingsley, Keith Chappell & Michael J. Reiss - 2019 - In Berry Billingsley, Keith Chappell & Michael J. Reiss (eds.), Science and Religion in Education. Springer Verlag. pp. 1-11.
    Questions which bridge science and religion cross many boundaries, and this is especially the case in schools and other educational institutions. The boundaries that a curriculum puts around different types of knowledge and different ways of constructing knowledge work well in so many ways in education, but they can become barriers to asking and exploring questions that bridge science and religion if they become systematic and entrenched. At the heart of this book and this introductory chapter, there is a belief (...)
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  8.  1
    Science and Religion in Education.Berry Billingsley, Keith Chappell & Michael J. Reiss (eds.) - 2019 - Springer Verlag.
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  9.  45
    Review of Medieval Thought: The Western Intellectual Tradition From Antiquity to the Thirteenth Century by Michael Haren Second Edition. Macmillan 1992. Pp. Ix + 315. Being a Philosopher: The History of a Practice by D. W. Hamlyn London and New York: Roudedge 1992. Pp. X + 187. ISBN 0-415-02968-6. A History of Western Philosophy Vol. 3, Renaissance Philosophy by Brian B. Copenhaver and Charles B. Schmitt Oxford: Oxford University Press, 1992. Pp. 450. Hb Pound30.00. Pb Pound8.99. La Scepsi Moderna. Interpretazioni Dello Scetticismo da Charron a Hume by Gianni Paganini Pp. 528. Cosenza: Edizioni Il Busento 1991. L 60,000. A History of Modern Political Thought 185 A History of Modern Political Thought, Major Political Thinkers From Hobbes to Marx by Iain Hampsher-Monk Oxford: Blackwell 1992 Pp. Xiii + 609 Paperback, Pound14.99. Malebranche and Ideas 189 Malebranche and Ideas by Steven M. Nadler New York: Oxford University Press 1992. Pp. 192. ISBN 0-19-507724-5. Pound35.00 Kantian Aesthe. [REVIEW]Desmond Henry, Vere Chappell, Beverly Southgate, Antonio Clericuzio & D. Rees - 1994 - British Journal for the History of Philosophy 2 (1):175-198.
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  10. Universals and Particulars: Readings in Ontology.Michael J. Loux (ed.) - 1970 - University of Notre Dame Press.
    Universals: Loux, M. J. The existence of universals. Russell, B. The world of universals. Quine, W. V. O. On what there is. Pears, D. F. Universals. Strawson, P. F. Particular and general. Wolterstorff, N. Qualities. Bambrough, R. Universals and family resemblances. Donagan, A. Universals and metaphysical realism. Sellars, W. Abstract entities. Wolterstorff, N. On the nature of universals.--Particulars: Loux, M. J. Particulars and their individuation. Black. M. The identity of indiscernibles. Ayer, A. J. The identity of indiscernibles. O'Connor, D. J. (...)
     
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  11.  29
    Lockean Fluids.Michael Jacovides - 2008 - In Paul Hoffman, David Owen & Gideon Yaffe (eds.), Contemporary Perspectives on Early Modern Philosophy: Essays in Honor of Vere Chappell. Broadview Press.
    Robert Boyle showed that air “has a Spring that enables it to sustain or resist a pressure” and also it has “an active Spring . . . as when it distends a flaccid or breaks a full-blown Bladder in our exhausted receiver” (Boyle 1999, 6.41-42).1 In this respect, he distinguished between air and other fluids, since liquids such as water are “not sensibly compressible by an ordinary force” (ibid., 5.264). He explained the air’s tendency to resist and to expand by (...)
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  12.  39
    Nietzsche and the Hope of Normative Convergence.Andrew Huddleston - 2017 - In Peter Singer (ed.), Does Anything Really Matter?: Essays on Parfit on Objectivity. Oxford: Oxford University Press. pp. 169-194.
    Book synopsis: The first full and sustained discussion of Parfit's views on objectivity in ethics Leading philosophers respond to Parfit's criticisms and advance our understanding of the arguments An essential companion volume to Parfit's On What Matters, Volume Three In the first two volumes of On What Matters Derek Parfit argues that there are objective moral truths, and other normative truths about what we have reasons to believe, and to want, and to do. He thus challenges a view of the (...)
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  13. Reading Plato’s Theaetetus.Timothy Chappell - 2004 - Hackett Pub. Co..
    Timothy Chappell’s new translation of the Theaetetus is presented here in short sections of text, each preceded by a summary of the argument and followed by his philosophical commentary on it. Introductory remarks discuss Plato and his works, his use of dialogue, the structure of the Theaetetus, and alternative interpretations of the work as a whole. A glossary and bibliography are provided.
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  14. Value Receptacles.Richard Yetter Chappell - 2015 - Noûs 49 (2):322-332.
    Utilitarianism is often rejected on the grounds that it fails to respect the separateness of persons, instead treating people as mere “receptacles of value”. I develop several different versions of this objection, and argue that, despite their prima facie plausibility, they are all mistaken. Although there are crude forms of utilitarianism that run afoul of these objections, I advance a new form of the view—‘token-pluralistic utilitarianism’—that does not.
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  15. Idealism Without God.Helen Yetter-Chappell - 2017 - In Tyron Goldschmidt & Kenny Pearce (eds.), Idealism: New Essays in Metaphysics. Oxford University Press.
    I develop a nontheistic (quasi-)Berkeleyan idealism. The basic strategy is to peel away the attributes of God that aren't essential for role he plays in idealist metaphysics. God's omnibenevolence, his desires, intentions, beliefs, his very status as an agent ... aren't relevant to the work he does. When we peel all these things away, we're left with a view on which reality is a vast unity of consciousness, weaving together sensory experiences of colors, shapes, sounds, sizes, etc. into the trees, (...)
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  16. Mind-Body Meets Metaethics: A Moral Concept Strategy.Helen Yetter-Chappell & Richard Yetter Chappell - 2013 - Philosophical Studies 165 (3):865-878.
    The aim of this paper is to assess the relationship between anti-physicalist arguments in the philosophy of mind and anti-naturalist arguments in metaethics, and to show how the literature on the mind-body problem can inform metaethics. Among the questions we will consider are: (1) whether a moral parallel of the knowledge argument can be constructed to create trouble for naturalists, (2) the relationship between such a "Moral Knowledge Argument" and the familiar Open Question Argument, and (3) how naturalists can respond (...)
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  17.  25
    Hedonistic Utilitarianism.T. Chappell - 1998
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  18.  32
    Interview: Tom Chappell.Tom Chappell & Craig Cox - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (1):16-18.
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  19. Locke.Vere Chappell (ed.) - 1998 - Oxford University Press.
    This new volume in the successful Oxford Readings in Philosophy series presents a selection of the best recent articles on the main topics in Locke's philosophy. These include: innate ideas, ideas and perception, primary and secondary qualities, free will, substance, personal identity, language, essence, knowledge, and belief. The authors include some of the world's leading Locke scholars, and their essays exemplify the best - and most accessible - recent scholarship on Locke, making the volume essential for students and specialists.
     
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  20.  77
    Seeing Through Eyes, Mirrors, Shadows and Pictures.Helen Yetter-Chappell - 2018 - Philosophical Studies 175 (8):2017-2042.
    I argue that we can see in a great many cases that run counter to common sense. We can literally see through mirrors, in just the same way that we see through our eyes. We can, likewise, literally see through photographs, shadows, and paintings. Rather than starting with an analysis of seeing, I present a series of evolving thought experiments, arguing that in each case there is no relevant difference between it and the previous case regarding whether we see. In (...)
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  21.  65
    Michael Huemer and the Principle of Phenomenal Conservatism.Michael Tooley - 2013 - In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. Oup Usa. pp. 306.
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  22. The Virtues of Thrasymachus.Chappell - 1993 - Phronesis 38 (1):1 - 17.
    I deny that Thrasymachus' argument or position in Republic I is confused. He doesn't think that either justice or injustice is either a virtue or a vice. He thinks that justice is a DEvice.
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  23.  14
    Two Distinctions That Do Make a Difference.Chappell Timothy - 2002 - Philosophy 77 (2):211-233.
    The paper outlines and explores a possible strategy for defending both the action/omission distinction and the principle of double effect. The strategy is to argue that there are degrees of actionhood, and that we are in general less responsible for what has a lower degree of actionhood, because of that lower degree. Moreover, what we omit generally has a lower degree of actionhood than what we actively do, and what we do under known-but-not-intended descriptions generally has a lower degree of (...)
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  24. Fittingness: The Sole Normative Primitive.Richard Yetter Chappell - 2012 - Philosophical Quarterly 62 (249):684 - 704.
    This paper draws on the 'Fitting Attitudes' analysis of value to argue that we should take the concept of fittingness (rather than value) as our normative primitive. I will argue that the fittingness framework enhances the clarity and expressive power of our normative theorising. Along the way, we will see how the fittingness framework illuminates our understanding of various moral theories, and why it casts doubt on the Global Consequentialist idea that acts and (say) eye colours are normatively on a (...)
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  25. Pandemic Ethics: The Case for Risky Research.Richard Yetter Chappell & Peter Singer - 2020 - Research Ethics 16 (3-4):1-8.
    There is too much that we do not know about COVID-19. The longer we take to find it out, the more lives will be lost. In this paper, we will defend a principle of risk parity: if it is permissible...
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  26.  10
    Idealization and Problem Intuitions: Why No Possible Agent is Indisputably Ideal.Helen Yetter-Chappell - 2019 - Journal of Consciousness Studies 26 (9-10):270-279.
    This paper explores one way in which the meta-problem may shed light on existing debates about the hard problem (though not directly on the hard problem itself). I'll argue that the possibility of a suitable agent without problem intuitions would undercut the dialectical force of arguments against physicalism. Standard antiphysicalist arguments begin from intuitions about what's ideally conceivable, and argue from there to the falsity of physicalism. For these arguments to be dialectically effective, there must be a shared conception of (...)
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  27.  43
    Practical Rationality for Pluralists About the Good.Chappell Timothy - 2003 - Ethical Theory and Moral Practice 6 (2):161-177.
    I argue that if a normative theory of practical rationality is to represent an adequate and coherent response to a plurality of incommensurable goods, it cannot be a maximising theory. It will have to be a theory that recognises two responses to goods as morally licit – promotion and respect – and one as morally illicit – violation. This result has a number of interesting corollaries, some of which I indicate. Perhaps the most interesting is that it makes the existence (...)
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  28. Against ‘Saving Lives’: Equal Concern and Differential Impact.Richard Yetter Chappell - 2016 - Bioethics 30 (3):159-164.
    Bioethicists often present ‘saving lives’ as a goal distinct from, and competing with, that of extending lives by as much as possible. I argue that this usage of the term is misleading, and provides unwarranted rhetorical support for neglecting the magnitudes of the harms and benefits at stake in medical allocation decisions, often to the detriment of the young. Equal concern for all persons requires weighting equal interests equally, but not all individuals have an equal interest in ‘life-saving’ treatment.
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  29.  81
    Liberty Worth the Name: Locke on Free Agency.Vere Chappell - 2004 - Mind 113 (450):420-424.
  30.  42
    Justifying Deliberative Democracy: Are Two Heads Always Wiser Than One|[Quest]|.Zsuzsanna Chappell - 2011 - Contemporary Political Theory 10 (1):78.
    Democracy is usually justified either on intrinsic or instrumental, particularly epistemic, grounds. Intrinsic justifications stress the values inherent in the democratic process itself, whereas epistemic ones stress that it results in good outcomes. This article examines whether epistemic justifications for deliberative democracy are superior to intrinsic ones. The Condorcet jury theorem is the most common epistemic justification of democracy. I argue that it is not appropriate for deliberative democracy. Yet deliberative democrats often explicitly state that the process will favour the (...)
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  31.  5
    I–Michael Tye.Michael Tye - 1998 - Aristotelian Society Supplementary Volume 72 (1):77-94.
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  32.  13
    Hume on What There Is: V. C. Chappell.V. C. Chappell - 1971 - Royal Institute of Philosophy Supplement 5:88-98.
    Ontology was never Hume's main interest, but he certainly had opinions as to what there is, and he often expressed these in his philosophical works. Indeed it seems clear that Hume changed his ontological views while writing the Treatise , and that not just one but two different ontologies are to be found there. The ontology of Parts I, II, and III of Book I is more or less Lockean. There are minds and their operations and qualities. There are physical (...)
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  33.  93
    How to Deliberate Well About Acting Badly: Why Moral Imagination is a Better Resource Than Moral Theory: Chappell How to Deliberate Well About Acting Badly.Timothy Chappell - 2011 - Think 10 (29):71-82.
    Tim the terrorist: We have Tim the terrorist in custody, and we know that he knows where the bomb is that his group have secretly planted somewhere in central London, and we know that if we torture him hard enough he will reliably tell us where it is in time for us to defuse it, and we know that there is no other way of getting him to tell us, and we know that if we don't defuse it the bomb (...)
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  34.  32
    Symposium: Locke and the Veil of Perception Guest Editor: Vere Chappell - Comments.V. Chappell - unknown
  35.  62
    Why God is Not a Consequentialist: T. D. J. CHAPPELL.T. D. J. Chappell - 1993 - Religious Studies 29 (2):239-243.
    Can there be a moral philosophy which combines Christianity and consequentialism? John Stuart Mill himself claimed that these positions were, at the least, not mutually exclusive, and quite possibly even congenial to one another; and some recent work by Christian philosophers in America has resurrected this claim. But there is a simple argument to show that consequentialism and orthodox Christianity are not so much as jointly assertible.
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  36. Why Care About Non-Natural Reasons?Richard Chappell - 2019 - American Philosophical Quarterly 56 (2):125-134.
    Are non-natural properties worth caring about? I consider two objections to metaethical non-naturalism. According to the intelligibility objection, it would be positively unintelligible to care about non-natural properties that float free from the causal fabric of the cosmos. According to the ethical idlers objection, there is no compelling motivation to posit non-natural normative properties because the natural properties suffice to provide us with reasons. In both cases, I argue, the objection stems from misunderstanding the role that non-natural properties play in (...)
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  37. Willpower Satisficing.Richard Yetter Chappell - 2019 - Noûs 53 (2):251-265.
    Satisficing Consequentialism is often rejected as hopeless. Perhaps its greatest problem is that it risks condoning the gratuitous prevention of goodness above the baseline of what qualifies as "good enough". I propose a radical new willpower-based version of the view that avoids this problem, and that better fits with the motivation of avoiding an excessively demanding conception of morality. I further demonstrate how, by drawing on the resources of an independent theory of blameworthiness, we may obtain a principled specification of (...)
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  38. Circularity in the Conditional Analysis of Phenomenal Concepts.Helen Yetter-Chappell - 2013 - Philosophical Studies 165 (2):553-572.
    The conditional analysis of phenomenal concepts purports to give physicalists a way of understanding phenomenal concepts that will allow them to (1) accept the zombie intuition, (2) accept that conceivability is generally a good guide to possibility, and yet (3) reject the conclusion that zombies are metaphysically possible. It does this by positing that whether phenomenal concepts refer to physical or nonphysical states depends on what the actual world is like. In this paper, I offer support for the Chalmers/Alter objection (...)
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  39. On the Very Idea of Criteria for Personhood.Timothy Chappell - 2011 - Southern Journal of Philosophy 49 (1):1-27.
    I examine the familiar criterial view of personhood, according to which the possession of personal properties such as self-consciousness, emotionality, sentience, and so forth is necessary and sufficient for the status of a person. I argue that this view confuses criteria for personhood with parts of an ideal of personhood. In normal cases, we have already identified a creature as a person before we start looking for it to manifest the personal properties, indeed this pre-identification is part of what makes (...)
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  40.  32
    Bernard Williams.Timothy Chappell & Nick Smyth - 2018 - Stanford Encyclopedia of Philosophy.
  41.  15
    Externalism and Memory: Michael Tye.Michael Tye - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):77-94.
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  42.  66
    Teaching & Learning Guide For: Locke on Language.Walter Ott - 2009 - Philosophy Compass 4 (5):877-879.
    Although a fascination with language is a familiar feature of 20th-century empiricism, its origins reach back at least to the early modern period empiricists. John Locke offers a detailed (if sometimes puzzling) treatment of language and uses it to illuminate key regions of the philosophical topography, particularly natural kinds and essences. Locke's main conceptual tool for dealing with language is 'signification'. Locke's central linguistic thesis is this: words signify nothing but ideas. This on its face seems absurd. Don't we need (...)
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  43. Does Anything Really Matter?: Parfit on Objectivity.Peter Singer (ed.) - 2016 - Oxford University Press UK.
    In the first two volumes of On What Matters Derek Parfit argues that there are objective moral truths, and other normative truths about what we have reasons to believe, and to want, and to do. In defending his view, Parfit argues that if there are no objective normative truths, nihilism follows, and nothing matters. He criticizes many leading contemporary philosophers working on ethics, including Simon Blackburn, Stephen Darwall, Allen Gibbard, Frank Jackson, Peter Railton, Mark Schroeder, Michael Smith, and Sharon (...)
     
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  44. Infinity Goes Up on Trial: Must Immortality Be Meaningless?Timothy Chappell - 2009 - European Journal of Philosophy 17 (1):30-44.
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  45.  40
    A Common Humanity: Thinking About Love and Truth and Justice.Timothy Chappell - 2002 - Mind 111 (442):411-414.
  46. Moral Perception.Timothy Chappell - 2008 - Philosophy 83 (4):421-437.
    I develop an account of moral perception which is able to deal well with familiar naturalistic non-realist complaints about ontological extravagance and ‘queerness’. I show how this account can also ground a cogent response to familiar objections presented by Simon Blackburn and J.L. Mackie. The familiar realist's problem about relativism, however, remains.
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  47.  27
    Knowing What to Do: Imagination, Virtue, and Platonism in Ethics.Timothy Chappell - 2013 - Oxford University Press.
    Timothy Chappell develops a picture of what philosophical ethics can be like, once set aside from conventional moral theory. His question is 'How are we to know what to do?', and the answer he defends is 'By developing our moral imaginations'--a key part of human excellence, which plays many roles in our practical and evaluative lives.
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  48. Two Distinctions That Do Make a Difference: The Action/Omission Distinction and the Principle of Double Effect.Timothy Chappell - 2002 - Philosophy 77 (2):211-233.
    The paper outlines and explores a possible strategy for defending both the action/omission distinction (AOD) and the principle of double effect (PDE). The strategy is to argue that there are degrees of actionhood, and that we are in general less responsible for what has a lower degree of actionhood, because of that lower degree. Moreover, what we omit generally has a lower degree of actionhood than what we actively do, and what we do under known-but-not-intended descriptions generally has a lower (...)
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  49. Review: The Unknown God: Agnostic Essays. [REVIEW]T. Chappell - 2006 - Mind 115 (458):421-424.
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  50.  43
    Understanding Human Goods.Timothy Chappell - 2007 - In Patrick Riordan (ed.), Values in Public Life. Lit Verlag. pp. 77-96.
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