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Michael D. Barber [70]Michael David Barber [1]
  1. Holism and horizon: Husserl and McDowell on non-conceptual content.Michael D. Barber - 2008 - Husserl Studies 24 (2):79-97.
    John McDowell rejects the idea that non-conceptual content can rationally justify empirical claims—a task for which it is ill-fitted by its non-conceptual nature. This paper considers three possible objections to his views: he cannot distinguish empty conception from the perceptual experience of an object; perceptual discrimination outstrips the capacity of concepts to keep pace; and experience of the empirical world is more extensive than the conceptual focusing within it. While endorsing McDowell’s rejection of what he means by non-conceptual content, and (...)
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  2.  19
    Resistance to Pragmatic Tendencies in the World of Working in the Religious Finite Province of Meaning.Michael D. Barber - 2017 - Human Studies 40 (4):565-588.
    This essay describes some of the basic pragmatic tendencies at work in the world of working and then shows how the finite provinces of meaning of theoretical contemplation and literature act against those pragmatic tendencies. This analysis prepares the way to see how the religious province of meaning in a similar but also distinctive way acts back against these pragmatic tendencies. These three finite provinces of meaning make it possible to see the world from another center of orientation than that (...)
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  3.  32
    Equality and diversity: phenomenological investigations of prejudice and discrimination.Michael D. Barber - 2001 - Amherst, N.Y.: Humanity Books.
  4. The Participating Citizen.Michael D. Barber - 2008 - Human Studies 31 (2):229-232.
     
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  5.  15
    On the Epoché in Phenomenological Psychology: A Schutzian Response to Zahavi.Michael D. Barber - 2021 - Journal of Phenomenological Psychology 52 (2):137-156.
    Dan Zahavi has questioned whether the use of a transcendental phenomenological epoché is essential for phenomenological psychology. He criticizes the views of Amedeo Giorgi by asserting that Husserl did not view the transcendental reduction as needed for an entrance into phenomenological psychology and that, if one thinks so, phenomenological psychology would be in danger of being absorbed within transcendental phenomenology. Thirdly, rather than envisioning transcendental phenomenology as a purification for phenomenological psychology, Zahavi recommends a dialogue between transcendental phenomenologists and psychologists. (...)
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  6.  5
    Ethical hermeneutics: rationality in Enrique Dussel's Philosophy of liberation.Michael D. Barber - 1998 - New York: Fordham University Press.
    The essence of Dussel's thought is presented through the concept of "ethical hermeneutics" which seeks to interpret reality from the viewpoint of what Emmanuel Levinas presents as the "other" - those who are vanquished, forgotten, or excluded from existent socio-political or cultural systems. Barber traces Dussel's development toward Levinas' philosophy through his discussion of the Hegelian dialectic and through the stages of Dussel's own ethical theory.
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  7.  20
    Phenomenology and Rigid Dualisms: Joachim Renn’s Critique of Alfred Schutz.Michael D. Barber - 2006 - Human Studies 29 (3):269-282.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz’s descriptive methodology. Furthermore, for Renn, (...)
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  8. Autonomy, reciprocity, and responsibility: Darwall and Levinas on the second person.Michael D. Barber - 2008 - International Journal of Philosophical Studies 16 (5):629 – 644.
    Stephen Darwall's The Second-Person Standpoint converges with Emmanuel Levinas's concern about the role of the second-person relationship in ethics. This paper contrasts their methodologies (regressive analysis of presuppositions versus phenomenology) to explain Darwall's narrower view of ethical experience in terms of expressed reactive attitudes. It delineates Darwall's overall justificatory strategy and the centrality of autonomy and reciprocity within it, in contrast to Levinas's emphasis on the experience of responsibility. Asymmetrical responsibility plays a more foundational role as a critical counterpoint to (...)
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  9.  14
    The Intentional Spectrum and Intersubjectivity: Phenomenology and the Pittsburgh Neo-Hegelians.Michael D. Barber - 2011 - Ohio University Press.
    In The Intentional Spectrum and Intersubjectivity Michael D. Barber is the first to bring phenomenology to bear not just on the perspectives of McDowell or Brandom alone, but on their intersection.
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  10.  6
    Social Typifications and the Elusive Other: The Place of Sociology of Knowledge in Alfred Schutz's Phenomenology.Michael D. Barber - 1988 - Associated University Presse.
    This book fully discusses Schutz's account of social reality and theory of motivation, including how his phenomenology casts the Marxian sociology of knowledge in a new light.
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  11.  6
    The golden age of phenomenology at the New School for Social Research, 1954-1973.Lester Embree & Michael D. Barber (eds.) - 2017 - Athens: Ohio University Press.
    This collection focuses on the introduction of phenomenology to the United States by the community of scholars who taught and studied at the New School for Social Research from 1954 through 1973. During those years, Dorion Cairns, Alfred Schutz, and Aron Gurwitsch--all former students of Edmund Husserl--came together in the department of philosophy to establish the first locus of phenomenology scholarship in the country. This founding trio was soon joined by three other prominent scholars in the field: Werner Marx, Thomas (...)
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  12.  47
    A moment of unconditional validity? Schutz and the habermas/rorty debate.Michael D. Barber - 2004 - Human Studies 27 (1):51-67.
    Richard Rorty challenges Jurgen Habermas's belief that validity-claims raised within context-bound discussions contain a moment of universality validity. Rorty argues that immersion within contingent languages prohibits any neutral, context-independent ground, that one cannot predict the defense of one's assertions before any audience, and that philosophy can no more escape its contextual limitations than strategic counterparts. Alfred Schutz's phenomenological account of motivation, the reciprocity of perspectives, and the theoretical province of meaning can articulate Habermas's intuitions.Since any claim can be analyzed from (...)
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  13. Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation.Karl-Otto Apel, Michael D. Barber, Enrique Dussel, Roberto S. Goizueta, Lynda Lange, James L. Marsh, Walter D. Mignolo, Mario Saenz, Hans Schelkshorn & Elina Vuola (eds.) - 2000 - Rowman & Littlefield Publishers.
    Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that responds (...)
     
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  14.  28
    Guardian of Dialogue: Max Scheler's Phenomenology, Sociology of Knowledge, and Philosophy of Love.Michael D. Barber - 1993 - Bucknell University Press.
    This book shows how, on the basis of a phenomenological account of knowledge, values, and intersubjectivity, Max Scheler defends the objective structure of being and value and the distinctiveness of the Other against mechanistic attempts to ...
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  15.  19
    Introduction.Michael D. Barber - 2012 - Schutzian Research 4:7-7.
  16.  18
    Alfred Schutz's Methodology and the Paradox of the Sociology of Knowledge.Michael D. Barber - 1986 - Philosophy Today 30 (1):58-65.
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  17.  43
    Constitution and the Sedimentation of the Social in Alfred Schutz's Theory of Typification.Michael D. Barber - 1987 - Modern Schoolman 64 (2):111-120.
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  18.  12
    Concepts of Justice.Michael D. Barber - 2002 - International Philosophical Quarterly 42 (4):558-560.
  19.  48
    Ethical Experience and the Motives for Practical Rationality.Michael D. Barber - 2007 - International Philosophical Quarterly 47 (4):425-441.
    John McDowell’s ethical writings interpret ethical experience as intentional, socially-conditioned, virtuous responsiveness to situations and develop a modest account of practical rationality. His work converges with investigations of ethical experience by recent Kant scholars and Emmanuel Levinas. The Kantian interpreters and Levinas locate the categorical demands of ethical experience in rational agents’ demands for respect, while McDowell finds it in noble adherence to the demands of virtuous living. For McDowell, moral-practical rational efforts to justify ethics cannot transcend one’s form of (...)
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  20.  23
    Editor’s Introduction.Michael D. Barber - 2014 - Schutzian Research 6:7-7.
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  21.  16
    Editor’s Introduction.Michael D. Barber - 2015 - Schutzian Research 7:7-8.
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  22.  8
    Editor’s Introduction.Michael D. Barber - 2014 - Schutzian Research 6:7-7.
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  23.  19
    Emmanuel Levinas and the Philosophy of Liberation.Michael D. Barber - 1998 - Laval Théologique et Philosophique 54 (3):473-481.
  24.  22
    Introduction.Michael D. Barber - 2009 - Schutzian Research 1:7-10.
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  25.  39
    Introduction to Schutzian Research 8.Michael D. Barber - 2016 - Schutzian Research 8:7-9.
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  26.  12
    Introduction to Schutzian Research 9.Michael D. Barber - 2017 - Schutzian Research 9:7-9.
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  27.  10
    Introduction to Schutzian Research 10.Michael D. Barber - 2018 - Schutzian Research 10:7-8.
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  28.  4
    Introduction to Schutzian Research 11.Michael D. Barber - 2019 - Schutzian Research 11:7-8.
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  29.  7
    Introduction to Schutzian Research 12.Michael D. Barber - 2020 - Schutzian Research 12:7-9.
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  30.  4
    Introduction to Schutzian Research 13.Michael D. Barber - 2021 - Schutzian Research 13:7-9.
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  31. James Bohman, New Philosophy of Social Science, Problems of Indeterminacy Reviewed by.Michael D. Barber - 1994 - Philosophy in Review 14 (2):77-79.
  32. Method and the third : bridges between the philosophy of liberation and transcendental pragmatics.Michael D. Barber - 1993 - In Raúl Fornet-Betancourt (ed.), Die Diskursethik und ihre lateinamerikanische Kritik: Dokumentation des Seminars interkultureller Dialog im Nord-Süd-Konflikt: die hermeneutische Herausforderung. Verlag der Augustinus Buchhandlung.
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  33.  10
    Outside the Subject.Michael D. Barber - 1995 - International Philosophical Quarterly 35 (1):100-101.
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  34.  7
    Postmodernism and a Sociology of the Absurd and Other Essays on the.Michael D. Barber - 1998 - Modern Schoolman 75 (4):340-342.
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  35.  52
    Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz.Michael D. Barber - 2006 - Human Studies 29 (1):21-32.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for Renn, (...)
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  36.  7
    Power, Discourse, and Ethics.Michael D. Barber - 2018 - Human Studies 41 (3):485-491.
    Despite Heinrich Popitz’s non-ideological, carefully descriptive account of how power is initiated and maintained, he too easily dismisses the Frankfurt School’s call for domination-free discourse as merely a subject for academic speculation. Because of his focus on the factual, Popitz neglects the possibility that ethical norms can challenge strategically-guided discourse even if only counterfactually. In addition, such norms are at work in the very discursive exchange represented by his writing his book for his readers and in that book’s aspiration to (...)
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  37.  38
    Rorty's ethical de-divinization of the moralist self.Michael D. Barber - 2006 - Philosophy and Social Criticism 32 (1):135-147.
    This article examines Richard Rorty's approach to the self in Contingency, Irony, and Solidarity . In spite of their differing philosophical bases, Rorty and Emmanuel Levinas converge methodologically in their treatments of the self by avoiding paradigmatic notions of human nature and a philosophical project of justification. Although Rorty refuses to prioritize a moralist account of the self over its romanticist rivals, his presentation relies on the reader's response to the ethical appeal of the other as depicted by Levinas: Rorty (...)
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  38. Schutz and Gurwitsch on agency.Michael D. Barber - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford University Press.
     
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  39.  67
    Sartre, phenomenology and the subjective approach to race and ethnicity in Black orpheus.Michael D. Barber - 2001 - Philosophy and Social Criticism 27 (3):91-103.
    While Appiah and Soyinka criticize racial essentializing in Sartre and the Negritude poets, Sartre in Black Orpheus interprets the Negritudinists as employing a phenomenological, anamnestic retrieval of subjective experience. This retrieval uncovers two ethical attitudes: a less exploitative approach toward nature, and a conversion of slavery’s suffering into a stimulus for universal liberation. These attitudes spring from peasant cultural traditions and ethical responses to others’ race-based cruelty, rather than emanating from mystified ‘blackness’. Alfred Schutz’s because-motive analysis, a process of narrative (...)
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  40.  14
    Social Scientific Theology?Michael D. Barber - 2007 - Philosophy and Theology 19 (1-2):225-239.
    Schutz’s manuscripts on Goethe’s novels show that he approached theological/metaphysical questions with seriousness and in a social-scientific rather than natural-theological vein. Temporality’s passage, issuing in the unintended consequences that intrigue social scientists and economists, opens onto intersubjective structures since the (subjective) meaning of an act for an actor may always be understood differently from another’s later, objective standpoint—even if the other is oneself understanding one’s earlier self. In this micro-level, pretheoretical, temporal/intersubjective matrix, life’s unforeseen, uncontrollable consequences prompt questions about fate. (...)
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  41.  50
    The Cartesian Residue in Intersubjectivity and Child Development.Michael D. Barber - 2012 - Schutzian Research 4:91-110.
    This paper argues that Husserl’s account of adult recognition of another allows for immediate, noninferential, analogical access to the other, though onedoes not experience the other’s experience as s/he does. The passive-associative processes at work in adult recognition of another make possible infant syncretic sociability and play a role in constituting the infant’s self prior to reflection. The reflective perspective of the psychologist and philosopher discovers that such infant experiences, though at first seeming indistinguishable from their parents’ experience, belong to (...)
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  42.  22
    The First-Person: Participation in Argument and the Intentional Relationship.Michael D. Barber - 2007 - Southern Journal of Philosophy 45 (S1):22-27.
    This paper supports Charles Siewert’s criticism of those criticizing first-person approaches because they disagree by arguing that such critics adopt a noncommittal, third-person observer standpoint on the debates themselves before recommending only third-person natural scientific approaches to mind and that they oversimplify when they portray philosophy as contentious and natural science as ruled by consensus. Further, a complete account of first-person intentionality in terms of acts and their correlative objects in their temporal and bodily interrelationships make it possible to defend (...)
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  43.  4
    The religious finite province of meaning and suffering.Michael D. Barber - 2016 - Journal of Theoretical and Philosophical Psychology 36 (2):100-114.
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  44.  30
    Anonymity: A Study in the Philosophy of Alfred Schutz. By Maurice Natanson. [REVIEW]Michael D. Barber - 1990 - Modern Schoolman 68 (1):94-96.
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  45.  46
    Basic Philosophical Writings. By Emmanuel Levinas. Edited by Adriaan T. Peperzak, Simon Critchley, and Robert Bemasconi. [REVIEW]Michael D. Barber - 1998 - Modern Schoolman 76 (1):84-85.
  46.  31
    Critique, Action, and Liberation. By James L. Marsh. [REVIEW]Michael D. Barber - 1996 - Modern Schoolman 73 (2):189-191.
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  47.  11
    Correlations in Rosenzweig and Levinas. By Robert Gibbs. [REVIEW]Michael D. Barber - 1993 - Modern Schoolman 70 (3):234-236.
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  48.  27
    Die Aussenperspektive des Anderen, Eine formalpragmatische Interpretation zu Enrique Dussels Befreiungsethik. By Peter Penner. [REVIEW]Michael D. Barber - 1996 - Modern Schoolman 74 (1):69-71.
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  49.  16
    Double Truth. By John Sallis. [REVIEW]Michael D. Barber - 1996 - Modern Schoolman 73 (2):186-187.
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  50.  11
    Die Aussenperspektive des Anderen, Eine formalpragmatische Interpretation zu Enrique Dussels Befreiungsethik. By Peter Penner. [REVIEW]Michael D. Barber - 1996 - Modern Schoolman 74 (1):69-71.
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