Results for 'Michael E. Mann'

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  1.  21
    Climate Change and Fossil-Fueled Attacks on Science: Michael E. Mann: The Hockey Stick and the Climate Wars. New York: Columbia University Press, 2012, 395pp, $28.95 HB, $9.95 PB.Kristin Shrader-Frechette - 2013 - Metascience 22 (3):637-640.
  2.  48
    Michael Mann: Le fonti del potere sociale.Eleonora Piromalli - 2016 - Milano-Udine: Mimesis.
    La teoria del potere di Michael Mann è una delle prospettive più influenti nell’ambito della ricerca sul potere contemporanea. La sua grande carica innovativa è data dal modello teorico che Mann elabora nella sua opera più ampia e conosciuta, The Sources of Social Power: le relazioni di potere succedutesi nella storia umana possono essere ripercorse e spiegate sulla base delle quattro categorie costituite dal potere ideologico, economico, militare e politico. Grazie a questa chiave analitica Mann offre (...)
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  3. Eclipse of the Self the Development of Heidegger's Concept of Authenticity /Michael E. Zimmerman. --. --.Michael E. Zimmerman - 1982 - Ohio University Press,, C1981 1982.
     
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  4.  84
    Relational Realism: The Evolution of Ontology to Praxiology in the Philosophy of Nature.Michael Epperson - 2009 - World Futures 65 (1):19 – 41.
    With the advent of quantum theory, the philosophical distinction between “what appears to be” and “what is reasoned to be” has once again, after several centuries of easy dismissal by classical mechanistic materialism, become an important feature of physics. In recent well-regarded interpretations of quantum physics, including those proposed by Robert Griffiths, Roland Omn s, and Nobel laureate Murray Gell-Mann, we have seen careful investigations into the physical (i.e., not “merely philosophical”) distinction between the order of contingent causal relation (...)
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  5. Michael Stoeber and Hugo Meynell, Eds., Critical Reflections on the Paranormal Reviewed By.Michael E. Zimmerman - 1997 - Philosophy in Review 17 (3):215-217.
     
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  6.  37
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  7.  6
    Michael Hißmann und Christoph Meiners über die eleusinischen Mysterien.Martin Mulsow - 2013 - In Falk Wunderlich, Gideon Stiening & Heiner F. Klemme (eds.), Michael Hißmann : Ein Materialistischer Philosoph der Deutschen Aufklärung. Akademie Verlag. pp. 147-156.
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  8.  12
    Michael Hißmann : Ein Materialistischer Philosoph der Deutschen Aufklärung.Heiner F. Klemme, Gideon Stiening & Falk Wunderlich (eds.) - 2013 - Akademie Verlag.
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  9.  29
    Michael Hißmann (1752-–1784): Ein Materialistischer Philosoph der Deutschen Aufklärung, Edited by Heiner F. Klemme, Gideon Stiening, and Falk Wunderlich. [REVIEW]Corey W. Dyck - 2014 - Journal of the History of Philosophy 52 (4):852-853.
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  10.  10
    William E. Mann, God, Belief, and Perplexity.Jesse Couenhoven - 2018 - Augustinian Studies 49 (2):301-305.
  11. Michael E. Zimmerman Contesting Earth's Future.Arran E. Gare - 1997 - Environmental Values 6:113-114.
     
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  12. The Perfect Island.W. E. Mann - 1976 - Mind 85:417.
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  13.  9
    The Existence and Nature of God. [REVIEW]William E. Mann - 1985 - Faith and Philosophy 2 (2):195-204.
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  14.  6
    Straight and Circular: A Study of Imagery in Greek Philosophy. [REVIEW]William E. Mann - 1983 - International Studies in Philosophy 15 (3):74-76.
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  15.  15
    Simplicity and Immutability in God.William E. Mann - 1983 - International Philosophical Quarterly 23 (3):267-276.
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  16. Recent Publications.William E. Mann - 1982 - Philosophy and Phenomenological Research 42 (4):631.
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  17.  6
    Pride and Preference: A Reply to MacDonald.William E. Mann - 2006 - Faith and Philosophy 23 (2):156-168.
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  18.  4
    Keeping Epistemology Supernaturalized: A Reply to Rosenkrantz.William E. Mann - 1985 - Faith and Philosophy 2 (4):464-468.
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  19. Immutability and Predication: What Aristotle Taught Philo and Augustine.W. E. Mann - 1987 - International Journal for Philosophy of Religion 22 (1/2):21.
     
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  20.  3
    Epistemology Supernaturalized.William E. Mann - 1985 - Faith and Philosophy 2 (4):436-456.
    If God is omniscient then he knows contingent facts. If he exists a se, then his knowledge of facts must not depend on them. How then does he know them? I take seriously Aquinas’ view that God’s knowledge is the cause of things. I argue that “things” includes both entities and situations, that God’s knowledge of them is his knowledge of his unimpedable will, and that the view does not threaten human freedom. God’s knowledge is thus like my knowledge of (...)
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  21.  3
    Duns Scotus, Demonstration, and Doctrine.William E. Mann - 1992 - Faith and Philosophy 9 (4):436-462.
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  22.  30
    Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN.William E. Mann - 1986 - Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  23.  32
    Dreams of Immorality.William E. Mann - 1983 - Philosophy 58 (225):378 - 385.
    Are we responsible for our misdeeds in dreams? The obvious answer would seem to be ‘No’. Dreams catch us with our defences down: just those critical and discriminative abilities which are distinctive of our waking lives as responsible moral agents seem out of play when we dream; el sueño de la razón produce monstruos . Moreover, if we are responsible for our dreamt misdeeds, then parity of reasoning demands that we be praised for dreaming noble dreams. But that is absurd. (...)
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  24. Contesting Earth's Future: Radical Ecology and Postmodernity.Michael E. Zimmerman - 1994 - University of California Press.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  25. Last Man or Overman? Transhuman Appropriations of a Nietzschean Theme.Michael E. Zimmerman - 2011 - Hedgehog Review 13 (2):31-44.
    To what extent can Nietzsche's idea of the Overman be used in connection with transhumanist notions of highly advanced humans and even posthumans?
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  26.  14
    Le Chant de la Terre: Heidegger Et les Assises de l'Histoire de L'Être.Michael E. Zimmerman - 1987 - Review of Metaphysics 41 (2):392-393.
    Michel Haar's book strikes an admirable balance between a sympathetic analysis of, and a critical dialogue with Heidegger's work. In clear and elegant prose, Haar elucidates obscure passages and raises critical questions about issues that are usually ignored. He argues that despite Heidegger's preoccupation with the "history of being," he was also concerned with the "nonhistorical," that is, with what cannot be included within history. Heidegger maintained that the history of being began with the Greeks and culminates in modern technology, (...)
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  27. Karel Kosik's Heideggerian Marxism.Michael E. Zimmerman - 1984 - Philosophical Forum 15 (3):209.
  28.  35
    Heidegger on Being and Acting: From Principles to Anarchy.Michael E. Zimmerman - 1988 - Review of Metaphysics 41 (4):854-856.
    Originally published in French in 1982, Schürmann's book is an elegant and provocative answer to the question: "in light of Heidegger's deconstruction of the metaphysical bases for moral and political action, what is to be done?" According to Schürmann, in the era for which metaphysical first principles no longer provide the basis for acting, humanity will be called upon simply to respond appropriately to the ever-shifting play of presencing. Anarchy, then, means absence of rule, not of rules. Those who have (...)
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  29. Heidegger's New Concept of Authentic Selfhood. [REVIEW]Michael E. Zimmerman - 1976 - Pacific Philosophical Quarterly 57 (2):198.
     
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  30.  51
    Heidegger’s Confrontation with Modernity: Technology, Politics, and Art.Michael E. ZIMMERMAN - 1990 - Indiana University Press.
    "Writing in a lively and refreshingly clear American English, Zimmerman provides an uncompromisingly honest and judicious account... of Heidegger’s views on technology and his involvement with National Socialism.... One of the most important books on Heidegger in recent years." —John D. Caputo "... superb... " —Thomas Sheehan, The New York Review of Books "... thorough and complex... " —Choice "... excellent guide to Heidegger as eco-philosopher." —Radical Philosophy "... engrossing, rich in substance... makes clear Heidegger's importance for the issue of (...)
  31. Eclipse of the Self: The Development of Heidegger's Concept of Authenticity.Michael E. Zimmerman - 1984 - International Journal for Philosophy of Religion 16 (2):187-188.
     
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  32.  9
    Ernst Jünger's Philosophy of Technology: Heidegger and the Poetics Od the Anthropocene. [REVIEW]Michael E. Zimmerman - 2017 - Review of Metaphysics 71 (4).
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  33.  7
    Book Review: Ted Chu's Human Purpose and Transhuman Potential: A Cosmic Vision of Our Future Evolution. [REVIEW]Michael E. Zimmerman - 2014 - Journal of Evolution and Technology 24 (2):85-88.
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  34. Books Received. [REVIEW]Michael E. Zimmerman - 1989 - Philosophical Forum:366.
     
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  35. The Thought of Martin Heidegger.Michael E. Zimmerman - 1984 - Tulane University.
     
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  36. The Thorn in Heidegger's Side: The Question of National Socialism.Michael E. Zimmerman - 1989 - Philosophical Forum 20 (4):326-365.
     
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  37. The Singularity: A Crucial Phase in Divine Self-Actualization?Michael E. Zimmerman - 2008 - Cosmos and History 4 (1-2):347-370.
    Ray Kurzweil and others have posited that the confluence of nanotechnology, artificial intelligence, robotics, and genetic engineering will soon produce posthuman beings that will far surpass us in power and intelligence. Just as black holes constitute a ldquo;singularityrdquo; from which no information can escape, posthumans will constitute a ldquo;singularity:rdquo; whose aims and capacities lie beyond our ken. I argue that technological posthumanists, whether wittingly or unwittingly, draw upon the long-standing Christian discourse of ldquo;theosis,rdquo; according to which humans are capable of (...)
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  38. 20/the Religious Dimension of the" Destiny of Being.Michael E. Zimmerman - 1981 - In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. pp. 1--303.
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  39. The Eclipse of the Self: The Development of Heidegger's Concept of Authenticity.Michael E. Zimmerman - 1982 - Religious Studies 18 (3):401-402.
     
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  40. Robert Sokolowski, "Husserlian Meditations". [REVIEW]Michael E. Zimmerman - 1977 - The Thomist 41 (3):442.
     
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  41. Religious Motifs in Technological Posthumanism.Michael E. Zimmerman - 2009 - Western Humanities Review (3):67-83.
     
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  42. Martin Heidegger, The Basic Problems of Phenomenology Reviewed By.Michael E. Zimmermann - 1983 - Philosophy in Review 3 (5):229-232.
     
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  43. Prescribing Positivism: The Dawn of Nietzsche's Hippocratism.Joel E. Mann - 2014 - Journal of Nietzsche Studies 45 (1):54-67.
    ABSTRACT As a classical philologist, Nietzsche was extremely familiar with the work of many ancient Greek writers. It is well known that Nietzsche made a practice of identifying with and praising ancient thinkers with whom he felt a kinship. It is worth investigating, then, whether Nietzsche's mention of Hippocrates in D signals a sustained interest in the so-called father of medicine. I argue that there is no evidence that Nietzsche paid special attention to Hippocrates or the Hippocratic corpus. Instead, Nietzsche's (...)
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  44.  17
    Piety: Lending a Hand to Euthyphro.William E. Mann - 1998 - Philosophical and Phenomenological Research 58 (1):123-142.
    Many philosophers take the point of Plato's Euthyphro to be an indictment of attempts to ground morality in religion, specifically in the attitudes of a deity or deities. It has been argued cogently in recent essays that Plato's case is far from conclusive. This essay suggests instead that the Euthyphro can be read more narrowly as raising critical questions about a specific religious virtue, Piety. Then it presents the ingredients of a reply to those questions. The reply proceeds by suggesting (...)
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  45.  9
    Perplexity and Mystery.William E. Mann - 1998 - Metaphilosophy 29 (3):209-222.
    In this paper I comment on Gareth B. Matthews's “The Socratic Augustine” and Peter King's “Augustine on the Impossibility of Teaching.” Matthews's paper adduces several instances of Augustine's apparent willingness to accept Socratic perplexity in some philosophical matters. Matthews suggests that these cases are compatible with Augustine's dogmatism because Augustine presupposes that the phenomena in question, although perplexing, are actual. I suggest instead that Augustine can be viewed as taking a neutral stance toward many of his examples, because they arise (...)
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  46.  20
    Human Enhancement: Revisiting the Ethical Framework.Boris Eßmann - 2011 - Medicine, Health Care and Philosophy 14 (4):425-427.
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  47.  6
    Die biotechnische Selbstgestaltung des Menschen: Neuere Beiträge zur ethischen Debatte über das Enhancement.Boris Eßmann, Uta Bittner & Dominik Baltes - 2011 - Philosophische Rundschau 58 (1):1.
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  48.  6
    Descartes and Augustine. [REVIEW]William E. Mann - 2000 - Philosophical Review 109 (3):438-441.
    Chances are that you have read Descartes’s Meditations and Augustine’s Confessions and De Libero Arbitrio. Chances are that you have not thought that Descartes’s masterwork depends heavily on these two or any other Augustinian texts. The question of Augustinian influence on Descartes’s Cogito is small potatoes compared to the thesis that Stephen Menn wishes to establish. Menn’s central task is to argue that Descartes’s search for clear and distinct foundational principles on which to base all scientific knowledge was decisively shaped (...)
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  49.  3
    Arbeit, wissenschaftlich-technische Revolution und Sozialismus.Κ Τeɮmann - 1968 - Deutsche Zeitschrift für Philosophie 16 (3).
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  50.  1
    Augustine.William E. Mann - 1990 - Philosophical Books 31 (1):15-18.
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