Results for 'Michael E. McCullough'

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  1. Cognitive systems for revenge and forgiveness.Michael E. McCullough, Robert Kurzban & Benjamin A. Tabak - 2013 - Behavioral and Brain Sciences 36 (1):1-15.
    Minimizing the costs that others impose upon oneself and upon those in whom one has a fitness stake, such as kin and allies, is a key adaptive problem for many organisms. Our ancestors regularly faced such adaptive problems. One solution to this problem is to impose retaliatory costs on an aggressor so that the aggressor and other observers will lower their estimates of the net benefits to be gained from exploiting the retaliator in the future. We posit that humans have (...)
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  2. Forgiveness and Health: A Review and Theoretical Exploration of Emotion Pathways.Charlotte V. O. Witvliet & Michael E. McCullough & D. Ph - 2007 - In Stephen G. Post (ed.), Altruism and Health: Perspectives From Empirical Research. Oup Usa.
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  3.  26
    Putting revenge and forgiveness in an evolutionary context.Michael E. McCullough, Robert Kurzban & Benjamin A. Tabak - 2013 - Behavioral and Brain Sciences 36 (1):41-58.
    Minimizing the costs that others impose upon oneself and upon those in whom one has a fitness stake, such as kin and allies, is a key adaptive problem for many organisms. Our ancestors regularly faced such adaptive problems. One solution to this problem is to impose retaliatory costs on an aggressor so that the aggressor and other observers will lower their estimates of the net benefits to be gained from exploiting the retaliator in the future. We posit that humans have (...)
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  4.  37
    Publication bias and the limited strength model of self-control: has the evidence for ego depletion been overestimated?Evan C. Carter & Michael E. McCullough - 2014 - Frontiers in Psychology 5.
  5.  47
    Is ego depletion too incredible? Evidence for the overestimation of the depletion effect.Evan C. Carter & Michael E. McCullough - 2013 - Behavioral and Brain Sciences 36 (6):683-684.
  6. The Evolution of Generosity: How Natural Selection Builds Devices for Benefit Delivery.Michael E. McCullough & Eric J. Pedersen - 2013 - Social Research: An International Quarterly 80 (2):387-410.
     
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  7.  61
    Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure.Peter C. Hill, Kenneth Ii Pargament, Ralph W. Hood, Michael E. McCullough, Jr, James P. Swyers, David B. Larson & Brian J. Zinnbauer - 2000 - Journal for the Theory of Social Behaviour 30 (1):51-77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also cautioning against (...)
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  8.  21
    Adulthood personality correlates of childhood adversity.Charles S. Carver, Sheri L. Johnson, Michael E. McCullough, Daniel E. Forster & Jutta Joormann - 2014 - Frontiers in Psychology 5.
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  9. Forgiveness and Health: A Review and Theoretical Exploration of Emotion Pathways.Charlotte V. O. Witvliet & McCullough, E. Michael & D. Ph - 2007 - In Stephen G. Post (ed.), Altruism and Health: Perspectives From Empirical Research. Oup Usa.
     
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  10. Eclipse of the Self the Development of Heidegger's Concept of Authenticity /Michael E. Zimmerman. --. --.Michael E. Zimmerman - 1982 - Ohio University Press,, C1981 1982.
     
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  11.  72
    Shared Agency: Replies to Ludwig, Pacherie, Petersson, Roth, and Smith.Michael E. Bratman - 2014 - Journal of Social Ontology 1 (1):59-76.
    These are replies to the discussions by Kirk Ludwig, Elizabeth Pacherie, Björn Petersson, Abraham Roth, and Thomas Smith of Michael E. Bratman, Shared Agency: A Planning Theory of Acting Together (Oxford University Press, 2014).
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  12.  70
    Précis of Shared Agency: A Planning Theory of Acting Together.Michael E. Bratman - 2014 - Journal of Social Ontology 1 (1):1-5.
    A précis of Michael E. Bratman, Shared Agency: A Planning Theory of Acting Together (Oxford University Press, 2014).
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  13. Michael Stoeber and Hugo Meynell, eds., Critical Reflections on the Paranormal Reviewed by.Michael E. Zimmerman - 1997 - Philosophy in Review 17 (3):215-217.
     
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  14.  30
    Shared Agency: A Planning Theory of Acting Together.Michael E. Bratman - 2014 - New York, NY: Oup Usa.
    Human beings act together in characteristic ways that matter to us a great deal. This book explores the conceptual, metaphysical and normative foundations of such sociality. It argues that appeal to the planning structures involved in our individual, temporally extended agency provides substantial resources for understanding these foundations of our sociality.
  15. Shared cooperative activity.Michael E. Bratman - 1992 - Philosophical Review 101 (2):327-341.
  16. Shared intention.Michael E. Bratman - 1993 - Ethics 104 (1):97-113.
  17.  14
    "Heidegger and Modem Philosophy," ed. Michael Murray. [REVIEW]Michael E. Zimmerman - 1979 - Modern Schoolman 56 (4):382-383.
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  18.  53
    Heidegger’s Confrontation with Modernity: Technology, Politics, and Art.Michael E. ZIMMERMAN - 1990 - Indiana University Press.
    "Writing in a lively and refreshingly clear American English, Zimmerman provides an uncompromisingly honest and judicious account... of Heidegger’s views on technology and his involvement with National Socialism.... One of the most important books on Heidegger in recent years." —John D. Caputo "... superb... " —Thomas Sheehan, The New York Review of Books "... thorough and complex... " —Choice "... excellent guide to Heidegger as eco-philosopher." —Radical Philosophy "... engrossing, rich in substance... makes clear Heidegger's importance for the issue of (...)
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  19. Practical reasoning and acceptance in a context.Michael E. Bratman - 1992 - Mind 101 (401):1-16.
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  20.  15
    Notes on source materials: The Edwin Grant Conklin papers at Princeton University.Garland E. Allen & Dennis M. McCullough - 1968 - Journal of the History of Biology 1 (2):325-331.
  21. Michael E. Zimmerman Contesting Earth's Future.Arran E. Gare - 1997 - Environmental Values 6:113-114.
     
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  22. Injustice: political theory for the real world.Michael E. Goodhart - 2018 - New York, NY: Oxford University Press.
    This book challenges the dominant approach to problems of justice in global normative theory and offers a radical alternative designed to transform our thinking about what kind of problem injustice is and how political theorists might do better in understanding and addressing it. It argues that the dominant approach, ideal moral theory (IMT), takes a fundamentally wrong-headed approach to the problem of justice. IMT seeks to work out what an ideally just society would look like, and only then outlines our (...)
     
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  23.  56
    Some questions regarding avicenna's theory of the temporal origination of the human rational soul: Michael E. Marmura.Michael E. Marmura - 2008 - Arabic Sciences and Philosophy 18 (1):121-138.
    In Avicenna's expositions of his theory of the temporal origination of the human rational soul, its ḥudūth, one meets difficulties in understanding of what he actually means. Some of the expressions used are left unexplained and one has to extract their meaning from discussions given in a different context. There are also ambiguities in his use of such terms as al-‘aql al-kulliyy and al-nafs al-kulliyya. Although in one place he makes it clear that these expressions refer to concepts that exist (...)
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  24. Intention, practical rationality, and self‐governance.Michael E. Bratman - 2009 - Ethics 119 (3):411-443.
  25. Intention, Belief, Practical, Theoretical.Michael E. Bratman - 2009 - In Simon Robertson (ed.), Spheres of Reason: New Essays in the Philosophy of Normativity. Oxford University Press.
  26.  37
    Security of infantile attachment as assessed in the “strange situation”: Its study and biological interpretation.Michael E. Lamb, Ross A. Thompson, William P. Gardner, Eric L. Charnov & David Estes - 1984 - Behavioral and Brain Sciences 7 (1):127.
  27. Reflection, planning, and temporally extended agency.Michael E. Bratman - 2000 - Philosophical Review 109 (1):35-61.
    We are purposive agents; but we—adult humans in a broadly modern world—are more than that. We are reflective about our motivation. We form prior plans and policies that organize our activity over time. And we see ourselves as agents who persist over time and who begin, develop, and then complete temporally extended activities and projects. Any reasonably complete theory of human action will need in some way to advert to this trio of features—to our reflectiveness, our planfulness, and our conception (...)
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  28. Time, rationality and self-governance.Michael E. Bratman - 2012 - Philosophical Issues 22 (1):73-88.
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  29. Modest sociality and the distinctiveness of intention.Michael E. Bratman - 2009 - Philosophical Studies 144 (1):149-165.
    Cases of modest sociality are cases of small scale shared intentional agency in the absence of asymmetric authority relations. I seek a conceptual framework that adequately supports our theorizing about such modest sociality. I want to understand what in the world constitutes such modest sociality. I seek an understanding of the kinds of normativity that are central to modest sociality. And throughout we need to keep track of the relations—conceptual, metaphysical, normative—between individual agency and modest sociality. In pursuit of these (...)
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  30. Do Role Models Matter? An Investigation of Role Modeling as an Antecedent of Perceived Ethical Leadership.Michael E. Brown & Linda K. Treviño - 2014 - Journal of Business Ethics 122 (4):587-598.
    Thus far, we know much more about the significant outcomes of perceived ethical leadership than we do about its antecedents. In this study, we focus on multiple types of ethical role models as antecedents of perceived ethical leadership. According to social learning theory, role models facilitate the acquisition of moral and other types of behavior. Yet, we do not know whether having had ethical role models influences follower perceptions of one’s ethical leadership and, if so, what kinds of role models (...)
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  31.  10
    Suffering and Dignity in the Twilight of Life edited by B. Ars and E. Montero.Michael E. Allsopp - 2009 - The National Catholic Bioethics Quarterly 9 (3):605-607.
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  32. Identification, Decision, and Treating as a Reason.Michael E. Bratman - 1996 - Philosophical Topics 24 (2):1-18.
    I [try] to understand identification by appeal to phenomena of deciding to treat, and of treating, a desire of one's as reason-giving in one's practical reasoning, planning, and action. Is identification, so understood, "fundamental," as Frankfurt says, "to any philosophy of mind and of action"? Well, we have seen reason to include in our model of intentional agency such phenomena of deciding to treat, and of treating, certain of one's desires as reason-giving. Identification, at bottom, consists in such phenomena — (...)
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  33.  87
    Book Reviews : Creation Through Wisdom: Theology and the New Biology, by Celia Deane-Drummond. Edinburgh: T&T Clark, 2000. 266 pp. hb. £24.95. ISBN 0-567-08736-0. [REVIEW]Michael E. Allsopp - 2001 - Studies in Christian Ethics 14 (2):135-138.
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  34. Ethical and Unethical Leadership.Michael E. Brown & Marie S. Mitchell - 2010 - Business Ethics Quarterly 20 (4):583-616.
    The purpose of this article is to review literature that is relevant to the social scientific study of ethics and leadership, as well as outline areas for future study. We first discuss ethical leadership and then draw from emerging research on “dark side” organizational behavior to widen the boundaries of the review to include unethical leadership. Next, three emerging trends within the organizational behavior literature are proposed for a leadership and ethics research agenda: 1) emotions, 2) fit/congruence, and 3) identity/identification. (...)
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  35.  25
    Reflection, Planning, and Temporally Extended Agency.Michael E. Bratman - 2000 - Philosophical Review 109 (1):35.
    We are purposive agents; but we—adult humans in a broadly modern world—are more than that. We are reflective about our motivation. We form prior plans and policies that organize our activity over time. And we see ourselves as agents who persist over time and who begin, develop, and then complete temporally extended activities and projects. Any reasonably complete theory of human action will need in some way to advert to this trio of features—to our reflectiveness, our planfulness, and our conception (...)
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  36.  75
    Ghazali's Chapter on Divine Power in the Iqtiṣād: MICHAEL E. MARMURA.Michael E. Marmura - 1994 - Arabic Sciences and Philosophy 4 (2):279-315.
    The theological foundations of Ghazali's causal theory are fully expressed in the chapter on the attribute of divine power in his al-Iqtiṣād fi al-I'tiqād. The basic doctrine which he proclaims and argues for is that divine power, an attribute additional to the divine essence, is one and pervasive. It does not consist of a multiplicity of powers that produce a multiplicity of effects, but is a unitary direct cause of each and every created existent. In a defense of the doctrine (...)
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    Aristotle and the Arabs: The Aristotelian Tradition in Islam. By F. E. Peters. New York: New York University Press, 1968. Pp. xxiv, 304. $9.50. [REVIEW]Michael E. Marmura - 1969 - Dialogue 8 (3):517-520.
  38.  87
    Physical Perspectives on Computation, Computational Perspectives on Physics.Michael E. Cuffaro & Samuel C. Fletcher (eds.) - 2018 - Cambridge University Press.
    Although computation and the science of physical systems would appear to be unrelated, there are a number of ways in which computational and physical concepts can be brought together in ways that illuminate both. This volume examines fundamental questions which connect scholars from both disciplines: is the universe a computer? Can a universal computing machine simulate every physical process? What is the source of the computational power of quantum computers? Are computational approaches to solving physical problems and paradoxes always fruitful? (...)
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  39. Contesting Earth's Future: Radical Ecology and Postmodernity.Michael E. Zimmerman - 1994 - University of California Press.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  40.  35
    Team Virtues and Performance: An Examination of Transparency, Behavioral Integrity, and Trust. [REVIEW]Michael E. Palanski, Surinder S. Kahai & Francis J. Yammarino - 2011 - Journal of Business Ethics 99 (2):201 - 216.
    Virtue-based research in business ethics has increased over the last two decades, but most of the research has focused on the actions of an individual person. In this article, we examine the associations among team-level virtues using data from two studies. Specifically, we investigate whether transparency (usually thought to be an organizational-or collective-level construct), behavioral integrity (usually thought to be an individuallevel construct), and trust (usually thought to be an individual-level construct) can be conceptualized and operate at the team level (...)
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  41.  38
    A Merciful End: The Euthanasia Movement in Modern America, by Ian Dowbiggin.Michael E. Allsopp - 2007 - The National Catholic Bioethics Quarterly 7 (3):627-630.
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  42.  2
    Good Clinical Practice in Europe: Investigator's Handbook.Michael E. Allen - 1991
  43. Gerard Manley Hopkins: The Oxford Years (1863-1867). Doctrinal Controversy and Theological Exchange.Michael E. Allsopp - 1989 - Gregorianum 70 (4):661-687.
     
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  44.  71
    Toward a Heideggerean Ethos for Radical Environmentalism.Michael E. Zimmerman - 1983 - Environmental Ethics 5 (2):99-131.
    Recently several philosophers have argued that environmental reform movements cannot halt humankind’s destruction of the biosphere because they still operate within the anthropocentric humanism that forms the root of the ecological crisis. According to “radical” environmentalists, disaster can be averted only if we adopt a nonanthropocentric understanding of reality that teaches us to live harmoniouslyon the Earth. Martin Heidegger agrees that humanism leads human beings beyond their proper limits while forcing other beings beyond their limits as weIl. The doctrine of (...)
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  45. Temptation and the Agent’s Standpoint.Michael E. Bratman - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (3):293-310.
    Suppose you resolve now to resist an expected temptation later while knowing that once the temptation arrives your preference or evaluative assessment will shift in favor of that temptation. Are there defensible norms of rational planning agency that support sticking with your prior intention in the face of such a shift at the time of temptation and in the absence of relevant new information? This article defends the idea that it might be rational to stick with your prior intention in (...)
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  46. A Desire of One’s Own.Michael E. Bratman - 2003 - Journal of Philosophy 100 (5):221-42.
    You can sometimes have and be moved by desires which you in some sense disown. The problem is whether we can make sense of these ideas of---as I will say---ownership and rejection of a desire, without appeal to a little person in the head who is looking on at the workings of her desires and giving the nod to some but not to others. Frankfurt's proposed solution to this problem, sketched in his 1971 article, has come to be called the (...)
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  47. Eclipse of the Self: The Development of Heidegger's Concept of Authenticity.Michael E. Zimmerman - 1984 - International Journal for Philosophy of Religion 16 (2):187-188.
     
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  48. Autonomy and hierarchy.Michael E. Bratman - 2003 - Social Philosophy and Policy 20 (2):156-176.
    In autonomous action the agent herself directs and governs the action. But what is it for the agent herself to direct and to govern? One theme in a series of articles by Harry G. Frankfurt is that we can make progress in answering this question by appeal to higher-order conative attitudes. Frankfurt's original version of this idea is that in acting of one's own free will, one is not acting simply because one desires so to act. Rather, it is also (...)
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  49. Two problems about human agency.Michael E. Bratman - 2001 - Proceedings of the Aristotelian Society 101 (3):309–326.
    I consider two inter-related problems in the philosophy of action. One concerns the role of the agent in the determination of action, and I call it the problem of agential authority. The other concerns the relation between motivating desire and the agent's normative deliberation, and I call it the problem of subjective normative authority. In part by way of discussion of work of Harry Frankfurt and Christine Korsgaard, I argue that we make progress with these problems by appeal to certain (...)
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  50.  14
    Galileo Goes to Jail and Other Myths about Science and Religion edited by Ronald L. Numbers.Michael E. Allsopp - 2010 - The National Catholic Bioethics Quarterly 10 (3):625-627.
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