38 found
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  1. Contesting Earth's Future: Radical Ecology and Postmodernity.Michael E. Zimmerman - 1997 - Ethics and the Environment 2 (1):95-98.
     
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  2. Contesting Earth's Future: Radical Ecology and Postmodernity.Michael E. Zimmerman - 1997 - Environmental Values 6 (1):113-115.
     
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  3.  3
    A Comparison of Nietzsche’s Overman and Heidegger’s Authentic Self.Michael E. Zimmerman - 1976 - Southern Journal of Philosophy 14 (2):213-231.
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    Socratic Ignorance and Authenticity.Michael E. Zimmerman - 1980 - Tulane Studies in Philosophy 29:133-149.
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    Feminism, Deep Ecology, and Environmental Ethics.Michael E. Zimmerman - 1987 - Environmental Ethics 9 (1):21-44.
    Deep ecologists have criticized reform environmentalists for not being sufficiently radical in their attempts to curb human exploitation of the nonhuman world. Ecofeminists, however, maintain that deep ecologists, too, are not sufficiently radical, for they have neglected the cmcial role played by patriarchalism in shaping the cultural categories responsible for Western humanity’s domination of Nature. According to eco-feminists, only by replacing those categories-including atomism, hierarchalism, dualism, and androcentrism - can humanity learn to dweIl in harmony with nonhuman beings. After reviewing (...)
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    Rethinking the Heidegger-Deep Ecology Relationship.Michael E. Zimmerman - 1993 - Environmental Ethics 15 (3):195-224.
    Recent disclosures regarding the relationship between Heidegger’s thought and his own version of National Socialism have led me to rethink my earlier efforts to portray Heidegger as a forerunner of deep ecology. His political problems have provided ammunition for critics, such as Murray Bookchin, who regard deep ecology as a reactionary movement. In this essay, I argue that, despite some similarities, Heidegger’s thought and deep ecology are in many ways incompatible, in part because deep ecologists—in spite of their criticism of (...)
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    The Threat of Ecofascism.Michael E. Zimmerman - 1995 - Social Theory and Practice 21 (2):207-238.
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    Architectural Ethics, Multiculturalism, and Globalization.Michael E. Zimmerman - 2003 - Professional Ethics, a Multidisciplinary Journal 11 (3):17-30.
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  9.  1
    John D. Caputo, "The Mystical Element in Ileidegger's Thought". [REVIEW]Michael E. Zimmerman - 1982 - Journal of the History of Philosophy 20 (3):320.
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  10.  1
    Heidegger, Ethics, and National Socialism.Michael E. Zimmerman - 1974 - Southwestern Journal of Philosophy 5 (1):97-106.
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  11.  1
    "Heidegger and Modem Philosophy," Ed. Michael Murray. [REVIEW]Michael E. Zimmerman - 1979 - Modern Schoolman 56 (4):382-383.
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  12.  1
    The Limitations of Heidegger’s Ontological Aestheticism.Michael E. Zimmerman - 1990 - Southern Journal of Philosophy 28 (Supplement):183-189.
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  13.  1
    Introduction.Michael E. Zimmerman - 1984 - Tulane Studies in Philosophy 32:7-13.
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  14.  1
    The "Alien Abduction" Phenomenon: Forbidden Knowledge of Hidden Events.Michael E. Zimmerman - 1997 - Philosophy Today 41 (2):235-254.
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  15. Beiträge Zur Philosophie. [REVIEW]Michael E. Zimmerman - 1991 - International Philosophical Quarterly 31 (3):369-372.
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  16. Deep Ecology. [REVIEW]Michael E. Zimmerman - 1986 - International Philosophical Quarterly 26 (2):195-198.
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  17. Die Grundprobleme der Phänomenologie. [REVIEW]Michael E. Zimmerman - 1977 - International Philosophical Quarterly 17 (2):235-237.
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  18. Eclipse of the Self. The development of Heidegger's concept of authenticity.Michael E. Zimmerman - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):525-525.
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  19. Eclipse of the Self. The Development of Heidegger's Concept of Authenticity.Michael E. Zimmerman - 1982 - Tijdschrift Voor Filosofie 44 (2):366-366.
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  20. Heidegger and Aquinas: An Essay on Overcoming Metaphysics. [REVIEW]Michael E. Zimmerman - 1988 - New Scholasticism 62 (3):365-370.
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  21. "Heideggers Begriff der Metaphysik," by Gerd Haeffner. [REVIEW]Michael E. Zimmerman - 1977 - Modern Schoolman 54 (3):304-304.
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  22. Heidegger’s “Existentialism” Revisited.Michael E. Zimmerman - 1984 - International Philosophical Quarterly 24 (3):219-236.
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  23. Heidegger: The Critique of Logic. By Thomas A. Fay. [REVIEW]Michael E. Zimmerman - 1979 - Modern Schoolman 56 (2):181-182.
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  24. Implications Fo Heidegger's Thought for Deep Ecology.Michael E. Zimmerman - 1986 - Modern Schoolman 64 (1):19-43.
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  25. James L. Perotti's "Heidegger on the Divine: The Thinker, the Poet; and God". [REVIEW]Michael E. Zimmerman - 1975 - Philosophy and Phenomenological Research 36 (2):285.
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  26. "Logik I," by Max Scheler. [REVIEW]Michael E. Zimmerman - 1977 - Modern Schoolman 55 (1):96-99.
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  27. Man and Technology. [REVIEW]Michael E. Zimmerman - 1979 - International Philosophical Quarterly 19 (3):368-369.
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  28. Martin Heidegger, "Gesamtausgabe". Vol. 24, "Die Grundprobleme der Phänomenologie", Ed. F. W. Von Herrmann. [REVIEW]Michael E. Zimmerman - 1978 - Journal of the History of Philosophy 16 (2):244.
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  29. On Vallicella’s Critique of Heidegger.Michael E. Zimmerman - 1990 - International Philosophical Quarterly 30 (1):75-100.
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  30. Philosophy and Politics: The Case of Heidegger.Michael E. Zimmerman - 1989 - Philosophy Today 33 (1):3-20.
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  31. Phenomenology and the Return to Beginnings. [REVIEW]Michael E. Zimmerman - 1975 - International Philosophical Quarterly 15 (2):241-244.
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  32. Philosophie Und Politik Bei Heidegger. [REVIEW]Michael E. Zimmerman - 1975 - International Philosophical Quarterly 15 (2):245-248.
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  33. Quantum Theory, Intrinsic Value, and Panentheism.Michael E. Zimmerman - 1988 - Environmental Ethics 10 (1):3-30.
    J. Baird Callicott seeks to resolve the problem of the intrinsic value of nature by utilizing a nondualistic paradigm derived from quantum theory. His approach is twofold. According to his less radical approach, quantum theory shows that properties once considered to be “primary” and “objective” are in fact the products of interactions between observer and observed. Values are also the products of such interactions. According to his more radical approach, quantum theory’s doctrine of internal relations is the model for the (...)
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  34. Silence: The Phenomenon and Its Ontological Significance. [REVIEW]Michael E. Zimmerman - 1982 - International Philosophical Quarterly 22 (3):219-220.
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  35. The End of Philosophy. [REVIEW]Michael E. Zimmerman - 1975 - International Philosophical Quarterly 15 (4):501-504.
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  36. The Foundering of "Being and Time".Michael E. Zimmerman - 1975 - Philosophy Today 19 (2):100-107.
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  37. The Liberation of Life: From the Cell to the Community. [REVIEW]Michael E. Zimmerman - 1984 - International Philosophical Quarterly 24 (1):99-102.
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  38. "The Piety of Thinking," by Martin Heidegger, Translated with Notes and Commentary by James G. Hart and John C. Maraldo. [REVIEW]Michael E. Zimmerman - 1977 - Modern Schoolman 54 (4):393-396.
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