42 found
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  1. Epicurus as Dues Mortalis: Homoiosis Theoi and Epicurean Self-Cultivation.Michael Erler - 2002 - In Dorothea Frede & Andre Laks (eds.), Traditions of Theology. Brill. pp. 159–81.
     
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  2. Epicureanism in the Roman Empire.Michael Erler - 2009 - In James Warren (ed.), The Cambridge Companion to Epicureanism. Cambridge University Press.
     
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  3.  13
    Autodidact and Student: On the Relationship of Authority and Autonomy in Epicurus and the Epicurean Tradition.Michael Erler - 2011 - In Jeffrey Fish & Kirk R. Sanders (eds.), Epicurus and the Epicurean Tradition. Cambridge University Press. pp. 9--28.
  4.  7
    Pseudoplatonica: Akten des Kongresses Zu den Pseudoplatonica Vom 6.-9. Juli 2003 in Bamberg.Klaus Döring, Michael Erler & Stefan Schorn (eds.) - 2005 - Franz Steiner.
    Die pseudoplatonischen Dialoge Ã_ber die Tugend und Alkyon Hubertus Neuhausen: Der pseudo-platonische Alkibiades II und die sokratischen Alkibiadesdialoge Rosa Maria Piccione: Gli Pseudoplatonica nella tradizione dei florilegi Christopher ...
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  5. IdealitË e storia. La cornice dialogica del Timeo e del Crizia e la Poetica di Aristotele.Michael Erler - 1998 - Elenchos 19 (1):5-28.
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  6. Authority and Authoritative Texts in the Platonist Tradition.Michael Erler, Jan Erik Heßler & Federico M. Petrucci (eds.) - 2021 - Cambridge University Press.
    All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the (...)
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  7.  5
    Argument and Performance: Alcibiades’ Behavior in the Symposium and Plato’s Analysis in the Laws.Michael Erler - 2017 - Peitho 8 (1):213-224.
    Argument and literary form, and how they both relate to each other, are crucial aspects of any interpretation of the Platonic dialogues. Plato the author and Plato the philosopher always work hand in hand in that Plato the author tries to serve Plato the philosopher. It is, therefore, an appropriate principle for approaching the study of Plato’s philosophy to take into account the literary aspects of the dialogues and to ask how Plato’s literary art of writing could possibly support his (...)
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  8.  1
    Argument Und Literarische Form in Antiker Philosophie: Akten des 3. Kongresses der Gesellschaft Für Antike Philosophie 2010.Michael Erler & Jan Erik Heßler (eds.) - 2013 - De Gruyter.
    At the Third Congress of the Society for Ancient Philosophy, philologists and philosophers gave presentations about this point of intersection between philosophical argument and literary forms. This volume seeks to provide insight into the discussion as well as stimulate further thought.
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  9. Besinge Das Kind Im Menschen" : Ein Element Platonischer Ethik Als Hintergrund von Clemens' Paedagogus.Michael Erler - 2011 - In Hanns Christof Brennecke & J. van Oort (eds.), Ethik Im Antiken Christentum. Peeters.
     
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  10.  15
    Detailed Completeness and Pleasure of the Narrative. Some Remarks on the Narrative Tradition and Plato.Michael Erler - 2015 - In Gabriele Cornelli (ed.), Plato's Styles and Characters: Between Literature and Philosophy. De Gruyter. pp. 103-118.
  11. Death is a Bugbear : Socratic 'Epode' and Epictetus' Philosophy of the Self.Michael Erler - 2007 - In Theodore Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press.
     
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  12.  1
    „Denn mit Menschen sprechen wir und nicht mit Göttern“. Platonische und epikureische epimeleia tês psychês.Michael Erler - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. De Gruyter. pp. 163-178.
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  13. Der Sinn der Aporien in den Dialogen Platons: Übungsstücke Zur Anleitung Im Philosophischen Denken.Michael Erler - 1987 - De Gruyter.
    In der 1968 gegründeten Reihe erscheinen Monographien aus den Gebieten der Griechischen und Lateinischen Philologie sowie der Alten Geschichte. Die Bände weisen eine große Vielzahl von Themen auf: neben sprachlichen, textkritischen oder gattungsgeschichtlichen philologischen Untersuchungen stehen sozial-, politik-, finanz- und kulturgeschichtliche Arbeiten aus der Klassischen Antike und der Spätantike. Entscheidend für die Aufnahme ist die Qualität einer Arbeit; besonderen Wert legen die Herausgeber auf eine umfassende Heranziehung der einschlägigen Texte und Quellen und deren sorgfältige kritische Auswertung.
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  14.  64
    Diogenes the Epicurean M. F. Smith: Diogenes of Oinoanda: The Epicurean Inscription. Edited with Introduction, Translation, and Notes. (La Scuola di Epicuro Collezione di Testi Ercolanesi Diretta da Marcello Gigante Supplemento, 1.) Pp. 660; 18 Figs., (Maps, Photographs). Naples: Bibliopolis, 1993. L. 200,000. [REVIEW]Michael Erler - 1995 - The Classical Review 45 (01):22-24.
  15.  1
    Gorgias - Menon: Selected Papers From the Seventh Symposium Platonicum.Michael Erler & Luc Brisson (eds.) - 2007 - Academia Verlag.
  16.  7
    Hedonê in the Poets and Epicurus.Michael Erler - 2015 - In R. A. H. King (ed.), The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter. pp. 303-318.
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  17.  26
    How To Be An Epicurean M. Euringer: Epikur. Antike Lebensfreude in der Gegenwart . Pp. 144. Stuttgart: W. Kohlhammer, 2003. Paper, €18. ISBN: 3-17-017957-. [REVIEW]Michael Erler - 2005 - The Classical Review 55 (02):459-.
  18.  12
    How To Be An Epicurean. [REVIEW]Michael Erler - 2005 - The Classical Review 55 (2):459-460.
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  19.  38
    Lucretius on Creation and Evolution. A Commentary on De Rerum Natura 5.772-1104, by Gordon Campbell. [REVIEW]Michael Erler - 2007 - Ancient Philosophy 27 (1):208-212.
  20.  10
    Mania and Knowledge. From the Sting of the Gods to Socrates as Educational Gadfly.Michael Erler - 2018 - Educational Philosophy and Theory 50 (6-7):565-575.
    In Plato’s Phaedrus, Socrates asserts that madness is a good thing if it comes from the gods, and demonstrates this using the example of love. Eroticism becomes thereby philosophy, the lover a philosopher, with Plato’s Socrates serving as prototype. The question remains, however, how madness can be reconciled with a philosophical search for truth which relies entirely on rationality. This question must be considered within the context of the growing antagonism between irrationality and rationality, enlightenment and counter-enlightenment, cultic ritual and (...)
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  21.  24
    More Diogenes of Oenoanda M. F. Smith: Supplement to Diogenes of Oinoanda: The Epicurean Inscription . (Istituto Italiano Per Gli Studi Filosofici: La Scuola di Epicuro, Supplemento 3.) Pp. 164, Ills. Naples: Bibliopolis, 2003. Cased. ISBN: 88-7088-441-. [REVIEW]Michael Erler - 2005 - The Classical Review 55 (02):465-.
  22.  12
    More Diogenes of Oenoanda. [REVIEW]Michael Erler - 2005 - The Classical Review 55 (2):465-466.
  23.  3
    Plato’s Critique of Writings/Orality and Theory of Principles.Michael Erler - 2015 - Peitho 6 (1):45-58.
    The present paper is the first Polish translation of the following excerpts from the Author’s original and innovative book entitled Platon : IV 4. a) Kritik der Schriftlichkeit; b) Hören des Richtiges, Verfehlen der Wahrheit: Platons Kritik der Mündlichkeit; IX 1. Schriftlicher Dialog und mündliches Prinziepiendenken; 2. Einheit und Vielheit: Ein Rekonstruktionsversuch; 3. Mündliche Lehre als Ergänzung des schriftlichen Dialogs. The book represents a new paradigm in research on Plato and the topics developed in it constitute a concise and coherent (...)
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  24.  29
    Plato’s Religious Voice: Socrates as Godsent, in Plato and the Platonists1.Michael Erler - 2013 - In Anna Marmodoro & Jonathan Hill (eds.), The Author's Voice in Classical and Late Antiquity. Oxford University Press. pp. 313.
    An obvious feature of Plato’s writings that distinguishes them from the works of later Platonists is his use of the dialogue form. Even more specifically and strikingly, the character of Socrates—whose voice is sometimes so hard to disentangle from that of Plato himself—occupies centre stage in almost all of Plato’s writings, while he is conspicuous by his absence from those of later Platonists. Yet the voice of Socrates can still be heard in the writings of later Platonists, even though it (...)
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  25.  6
    ‘‘Plato Socraticus’ – The Apology of Socrates and Euthyphro.Michael Erler - 2011 - Peitho 2 (1):79-92.
    The present paper focuses on the two works of Plato’s first tetralogyso as to bring out and generally characterize the Socratic dimensionof Plato’s philosophizing. It is common knowledge that Socrates’ trialand defense inspired Plato to engage in dialogical writing which culminatedin the famous logoi Sokratikoi. The article deals with the followingissues: 1. Philosophy as a ‘care for the soul’ in the Apology; 2. “The unexaminedlife is not worth living for a human being” ; 3. Philosophyas a service to the god (...)
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  26.  8
    11. Platon und seine Rhetorik.Michael Erler - 2019 - In Christian Tornau & Michael Erler (eds.), Handbuch Antike Rhetorik. De Gruyter. pp. 315-338.
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  27.  12
    Socratic Ignorance and Platonic Knowledge in the Dialogues of Plato by Sara Ahbel-Rappe.Michael Erler - 2019 - Journal of the History of Philosophy 57 (2):339-340.
    Rappe's book argues for a "contemplative" understanding of Socrates and proposes to distinguish between an "outer Socrates," the one who strives for definitions and denies being wise, and an "inner Socrates," who exemplifies a wisdom that consists in self-investigation. The introduction, "Socratic Ignorance and Platonic Knowledge," presents Socrates as being part of the western "esoteric tradition"—as Rappe calls it—in so far as he stands for an initiation to philosophy that is in essence self-knowledge. According to Rappe, this esoteric tradition is (...)
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  28. Socrates in the Cave: Platonic Epistemology and the Common Man.Michael Erler - 2004 - Plato Journal 4.
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  29.  3
    Sergio Yona, Epicurean Ethics in Horace. The Psychology of Satire. Oxford: Oxford University Press, 2018, 360 Pp.Epicurean Ethics in Horace. The Psychology of Satire. [REVIEW]Michael Erler - 2020 - Archiv für Geschichte der Philosophie 102 (3):513-518.
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  30.  23
    Vitae Philosophia Dux G. Clark, T. Rajak (Edd.): Philosophy and Power in the Graeco-Roman World. Essays in Honour of Miriam Griffin . Pp. XVII + 348. Oxford: Oxford University Press, 2002. Cased, £45. Isbn: 0-19-829990-. [REVIEW]Michael Erler - 2004 - The Classical Review 54 (01):73-.
  31.  7
    Vitae Philosophia Dux. [REVIEW]Michael Erler - 2004 - The Classical Review 54 (1):73-76.
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  32. Zu Platon, Politeia 534 D.Michael Erler - 1983 - Hermes 111 (2):221-226.
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  33. Die Philosophie der Antike. Band4: Die hellenistische Philosophie.Hellmut Flashar, Michael Erler, Günter Gawlick, Woldemar Görler & Peter Steinmetz - 1996 - Tijdschrift Voor Filosofie 58 (4):750-753.
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  34. Metaphysik Und Religion Zur Signatur des Spätantiken Denkens ; Akten des Internationalen Kongresses Vom 13.-17. März 2001 in Würzburg. [REVIEW]Theo Kobusch, Michael Erler, Irmgard Männlein-Robert & Dirk Cürsgen - 2002
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  35.  2
    Die Beiträgerinnen und Beiträger.Christian Tornau & Michael Erler - 2019 - In Christian Tornau & Michael Erler (eds.), Handbuch Antike Rhetorik. De Gruyter. pp. 793-796.
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  36.  5
    Einleitung: Was ist antike Rhetorik?Christian Tornau & Michael Erler - 2019 - In Christian Tornau & Michael Erler (eds.), Handbuch Antike Rhetorik. De Gruyter. pp. 1-16.
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  37.  2
    Frontmatter.Christian Tornau & Michael Erler - 2019 - In Christian Tornau & Michael Erler (eds.), Handbuch Antike Rhetorik. De Gruyter.
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  38.  1
    Handbuch Antike Rhetorik.Christian Tornau & Michael Erler (eds.) - 2019 - De Gruyter.
    Rhetorik hat als kommunikativ-persuasive Praxis und als Theorie ihren Ursprung in der griechisch-römischen Antike. Der Band bietet zunächst in historischer Perspektive Beiträge zum institutionellen Kontext antiker Rhetorik, zu ihrer Entwicklung als Praxis und Theorie von der griechischen Poliskultur bis in die römische Kaiserzeit sowie zu den antiken Debatten um ihr Wesen und ihre Verantwortbarkeit. Ein systematischer Teil behandelt dann das Verhältnis von Rhetorik und Literatur, von mündlicher Rede und geschriebenem Text, sowie die Frage außertextlicher Rhetorik. In einem dritten Schritt werden (...)
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  39.  5
    Personenregister.Christian Tornau & Michael Erler - 2019 - In Christian Tornau & Michael Erler (eds.), Handbuch Antike Rhetorik. De Gruyter. pp. 797-800.
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  40.  4
    Sachregister.Christian Tornau & Michael Erler - 2019 - In Christian Tornau & Michael Erler (eds.), Handbuch Antike Rhetorik. De Gruyter. pp. 801-810.
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  41.  2
    Vorwort der Reihenherausgeber.Christian Tornau & Michael Erler - 2019 - In Christian Tornau & Michael Erler (eds.), Handbuch Antike Rhetorik. De Gruyter.
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  42. The Selected Papers of the Tenth Symposium Platonicum.Mauro Tulli & Michael Erler (eds.) - 2016
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