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  1.  15
    Platonic Ideas and Concept Formation in Ancient and Medieval Thought.Michael Ewbank - 2005 - Review of Metaphysics 59 (1):183-186.
    This tribute to Carlos Steel, director of the De Wulf-Mansion Centre and former Dean of Philosophy at Leuven University, offers a full bibliography of this eminent scholar's research in areas of ancient thought, critical editions of medieval texts, and central issues dealt with by prominent medieval speculators. This is followed by eleven essays arranged in three major groupings.
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  2.  11
    "Politeia" as Focal Reference in Aristotle's Taxonomy of Regimes.Michael B. Ewbank - 2005 - Review of Metaphysics 58 (4):815 - 841.
  3.  5
    The Route to Substance in Suarez’s Disputationes Metaphysicae.Michael B. Ewbank - 1987 - Proceedings of the American Catholic Philosophical Association 61:98-111.
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  4.  20
    Art and Intellect in the Philosophy of Etienne Gilson.Michael Ewbank - 2005 - Review of Metaphysics 58 (3):676-678.
    This is a remarkably perceptive reflection on a central concern of one of the twentieth century’s greatest academic figures, Etienne Gilson. By integrating prior superb biographical presentations and immersing herself in Gilson’s major works, Murphy attempts to detail his evolving understanding of art in terms of his deepening concern with sources and his constant dialogical engagement with major intellectual personages at different phases of his career.
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  5.  20
    Aristotle and Other Platonists.Michael Ewbank - 2005 - Review of Metaphysics 59 (1):175-178.
    Aristotle and Other Platonists is a remarkable work in terms of what is established and how its arguments are developed. Gerson’s meticulous and sensitive examinations of original texts of Plato and Ar-istotle, along with their central commentary traditions and more recent interpretations, offer nuanced insights into the intended meanings of each relevant text. Gerson attempts “ in part to achieve a richer understanding of Platonism by showing why Neoplatonists took Aristotle to be an authentic collaborator in its development and explication”. (...)
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  6.  20
    Accidental Being: A Study in the Metaphysics of St. Thomas Aquinas.Michael B. Ewbank - 1990 - Review of Metaphysics 44 (2):406-409.
    Peter of Bergomo, one of the first to attempt to compile an index and concordance of Aquinas's works, often noted apparent discrepancies between diverse texts. His entry for "accidens" is no exception since approximately ten percent of its divisions are prefaced by the familiar "oppositum videtur dicere." The reader is left with the task of determining whether Bergomo's notations concern only apparent contradictions or whether St. Thomas indeed made significant alterations in his understanding of the topic. Brown's portrayal of Aquinas's (...)
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  7.  9
    Accidental Being: A Study in the Metaphysics of St. Thomas Aquinas. [REVIEW]Michael B. Ewbank - 1990 - Review of Metaphysics 44 (2):406-409.
    Peter of Bergomo, one of the first to attempt to compile an index and concordance of Aquinas's works, often noted apparent discrepancies between diverse texts. His entry for "accidens" is no exception since approximately ten percent of its divisions are prefaced by the familiar "oppositum videtur dicere." The reader is left with the task of determining whether Bergomo's notations concern only apparent contradictions or whether St. Thomas indeed made significant alterations in his understanding of the topic. Brown's portrayal of Aquinas's (...)
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  8.  26
    An Elementary Christian Metaphysics.Michael B. Ewbank - 1988 - New Scholasticism 62 (4):474-479.
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  9.  27
    Analyses of Aristotle.Michael Ewbank - 2006 - Review of Metaphysics 59 (3):642-645.
    The first two chapters examine Aristotle’s notion of existence and the allegation that he understood is to intrinsically involve ambiguity. Hintikka insists “that Aristotle may have been the only early philosopher who consciously considered the ambiguity thesis,” yet “he, too, rejected it”. Moreover, uncritical acceptance of the Frege-Russell view, which emphasizes inherent ambiguity in the is of predication, identity, existence, and class-inclusion in natural and most philosophical discourse, not only was unanticipated in any interesting manner by Kant, but has led (...)
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  10.  20
    Aquinas on Being and Thing.Michael B. Ewbank - 1985 - New Scholasticism 59 (2):238-243.
  11.  14
    Aquinas on Scripture. Edited by Thomas Weinandy, Daniel Keating, John Yocum: Book Reviews. [REVIEW]Michael Ewbank - 2009 - Heythrop Journal 50 (4):725-726.
  12.  33
    At the Heart of the Real.Michael Ewbank - 1994 - Review of Metaphysics 48 (1):158-159.
    Particularly interesting among those concerning religion is Fernand Van Steenberghen's criticism of Etienne Gilson's occasional assertion that the existence of God may be the object of supernatural faith, since it is possible to believe and know in distinct ways. Van Steenberghen insists this is contradictory, since to believe God's existence on His testimony implies that one does not "know" this, and if one "knows" God's testimony one knows that God exists. Related to this issue is Georges Van Riet's clarification of (...)
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  13.  4
    Being and Knowing.Michael Ewbank - 1991 - Review of Metaphysics 45 (2):410-412.
  14.  1
    Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers. [REVIEW]Michael Ewbank - 1991 - Review of Metaphysics 45 (2):410-411.
    This remarkable collection of studies within the area of metaphysics focuses on figures in the period of 1250 to 1350, with retrospective and prospective considerations of ancient sources and repercussions in the Renaissance. Where necessary, these previously published articles are revised in the light of more recent investigations, and references to obsolete editions are supplemented with citations of newer, critical editions. Reflecting over forty years of research, these twenty-three selected essays remain substantially unchanged with the exception of a study on (...)
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  15.  21
    Being and Some Twentieth-Century Thomists.Michael Ewbank - 2003 - American Catholic Philosophical Quarterly 77 (4):619-625.
  16.  16
    Being and Truth.Michael Ewbank - 1998 - American Catholic Philosophical Quarterly 72 (3):473-475.
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  17.  14
    Culture and the Thomist Tradition After Vatican II.Michael Ewbank - 2005 - American Catholic Philosophical Quarterly 79 (3):511-516.
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  18.  5
    Counterpoint in Explanation of Originative Apprehension.Michael Ewbank - 2016 - Studia Gilsoniana 5 (3):465-489.
    Originative apprehension often has been examined in recent decades in light of Aquinas’ reflections. Yet there has not always been agreement in regard to what constitutes such, often due to different emphases given by interpreters to aspects of St. Thomas’ analyses articulated in different contexts. Arguably, it is possible to reconcile certain seemingly divergent important interpretations by reflecting on an important, yet somewhat recessive, theme that Thomas adverted to sparingly throughout his career in utilizing analyses of predecessors to forge his (...)
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  19.  3
    Collected Studies on Francisco Suárez, S.J. . By John P. Doyle. Pp. Xvi, 416, Leuven, Leuven University Press, 2010, €69,50. On the Borders of Being and Knowing. By John P. Doyle. Pp. Xvi, 326, Leuven, Leuven University Press, 2012, €69,50. [REVIEW]Michael Ewbank - 2016 - Heythrop Journal 57 (2):434-438.
  20.  28
    Denys l'Aréopagite: Tradition Et Métamorphoses. By Ysabel de Andia, Dionysius the Areopagite and the Neoplatonist Tradition: Despoiling the Hellenes. By Sarah Klitenic Wear & John Dillon and Pseudo-Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth-Century Syria. By Rosemary A. Arthur. [REVIEW]Michael Ewbank - 2009 - Heythrop Journal 50 (4):714-716.
  21.  27
    Diverse Orderings of Dionysius's Triplex Via by St. Thomas Aquinas.Michael B. Ewbank - 1990 - Mediaeval Studies 52 (1):82-109.
  22. Doctrinal Precisions in Aquinas’ Super Librum de Causis.Michael M. Ewbank - 1994 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 61:7-29.
    St. Thomas Aquinas’ exposition of the Liber de causis, one of the few extended commentaries on this influential work, has received much greater detailed attention during recent decades. Nonetheless, interpretations have diverged concerning how this Neoplatonic source was assimilated and refined by Aquinas. It is not only important to comprehend the originality of procedures and accomplishment of St. Thomas in relation to his work for the sake of historical precision. Equally important is the intention of both the author and his (...)
     
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  23.  33
    De Rijk on Aristotle’s Semantics and Ontology. [REVIEW]Michael B. Ewbank - 2005 - American Journal of Semiotics 21 (1/4):88-91.
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  24.  26
    Eidos-Idea.Michael Ewbank - 2006 - Review of Metaphysics 60 (2):397-399.
  25.  16
    Economics in the Medieval Schools.Michael Ewbank - 1994 - Review of Metaphysics 47 (4):829-830.
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  26.  4
    Economics in the Medieval Schools: Wealth, Exchange, Value, Money and Usury According to the Paris Theological Tradition 1200-1350. [REVIEW]Michael Ewbank - 1994 - Review of Metaphysics 47 (4):829-830.
    Odd Langholm has previously given us three important book-length studies on price and value, wealth and money in the Aristotelian tradition, and the Aristotelian analysis of usury. The present work is an effort to integrate virtually all the secondary literature on economic speculation by every significant figure who studied or taught at Paris during its golden age. This is no mere compilation of prior research, however. The author has made detailed examinations of unedited manuscripts and rare incunabula in order to (...)
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  27.  8
    Furton, Edward. A Medieval Semiotic: Reference and Representation in John of St. Thomas' Theory of Signs.Michael Ewbank - 1996 - Review of Metaphysics 50 (1):153-154.
    This presentation of one of the most coherent articulations of knowledge and sign theory available at the time of emerging Renaissance speculation is of interest for both doctrinal and historical reasons. A secondary achievement is a general defense of the objectivity of knowledge which takes the reflections of De Saussure and Derrida into account, as well as the historical origin of their concerns in Kant's understanding of how his own predecessors understood judgment. All of these portrayals, however, are consistently utilized (...)
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  28.  13
    Greek & Roman Philosophy: 100 BC - 200 AD. Edited by Robert Sharples and Richard Sorabji.Michael Ewbank - 2011 - Heythrop Journal 52 (1):122-123.
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  29.  11
    In Memoriam: Frederick D. Wilhelmsen (1923-1996).Michael Ewbank - 1996 - Review of Metaphysics 50 (1):262 -.
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  30.  5
    In Memoriam: Joseph Owens, CSSR (1908-2005).Michael Ewbank - 2006 - Review of Metaphysics 59 (3):715 - 716.
  31.  27
    John Deely’s Impact on Philosophy of Semiotics. [REVIEW]Michael B. Ewbank - 2005 - American Journal of Semiotics 21 (1/4):207-209.
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  32.  11
    Les Attributions: Le Texte Aristotélicien Et les Prolégomènes d'Ammonios d'Hermeias.Michael B. Ewbank - 1986 - Review of Metaphysics 39 (3):577-579.
    This translation has been rendered in order to compensate for the absence of any recent commentary in French on Aristotle's Categories, that work which Simplicius insisted is the proem to all Philosophy since this treatise is a source of logic, and logic precedes all Philosophy. Besides offering as literally and accurately as possible the sense of Aristotle's text, this volume contains as well the interesting commentary inspired by the teaching of Ammonius of Hermeias, which to this date has not been (...)
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  33.  33
    Language and Spirit. Edited by D. Z. Phillips and M. Von der Ruhr, D. Z. Phillips' Contemplative Philosophy of Religion: Questions and Responses. Edited by A. F. Sanders and Whose God? Which Tradition? The Nature of Belief in God. Edited by D. Z. Phillips. [REVIEW]Michael Ewbank - 2009 - Heythrop Journal 50 (3):516-518.
  34.  27
    L’Enjeu de la Philosophie Médiévale. [REVIEW]Michael Ewbank - 1992 - American Catholic Philosophical Quarterly 66 (3):381-384.
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  35.  12
    Medieval Philosophy. [REVIEW]Michael B. Ewbank - 1987 - New Scholasticism 61 (4):490-491.
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  36.  7
    Medieval Philosophy. [REVIEW]Michael B. Ewbank - 1984 - New Scholasticism 58 (3):383-384.
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  37.  10
    Medieval Philosophy as Transcendental Thought: From Philip the Chancellor to Francisco Suárez. By Jan A. Aertsen. Pp. Xx, 756. Leiden, Brill, 2012, $288.00/€210.00. [REVIEW]Michael Ewbank - 2016 - Heythrop Journal 57 (2):439-441.
  38.  44
    Medieval Philosophy.Michael B. Ewbank - 1987 - New Scholasticism 61 (4):383-384.
  39.  14
    Mulla Sadra's Transcendent Philosophy. By Muhammed Kamal.Michael Ewbank - 2009 - Heythrop Journal 50 (2):320-322.
  40.  14
    Man the Symbolizer.Michael B. Ewbank - 1986 - New Scholasticism 60 (2):239-242.
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  41.  33
    Of Idols, Icons, and Aquinas’s Esse: Reflections on Jean-Luc Marion.Michael B. Ewbank - 2002 - International Philosophical Quarterly 42 (2):161-175.
    The reflections of Jean-Luc Marion on Aquinas’s notion of esse not only confirm the continued importance of the latter’s doctrines in the history of metaphysical speculation, but also reveal intriguing convergences of concern between Aquinas and this significant postmodern thinker. Marion’s embrace of phenomenological reflection tinted with Barthean and Heideggerian themes in order to retrieve Neoplatonic ‘theo-ontology’ ironically finds unsuspected corroborations along with important clarifications in Aquinas’s subtle assimilation of Neoplatonic sources and his rigorous causal analyses of the metaphysical constitution (...)
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  42.  19
    Platonisms.Michael Ewbank - 2008 - Review of Metaphysics 61 (4):833-835.
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  43.  31
    Plato and Aristotle in Agreement?: Platonists on Aristotle From Antiochus to Porphyry.Michael Ewbank - 2007 - Review of Metaphysics 60 (4):870-872.
  44.  21
    Proclus: An Introduction. By Radek Chlup. Pp. Xv, 328, Cambridge University Press, 2012, $110.00/£69.00. [REVIEW]Michael Ewbank - 2016 - Heythrop Journal 57 (1):219-221.
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  45.  27
    Principles and Practices in Ancient Greek and Chinese Science. By G. E. R. Lloyd: Book Reviews. [REVIEW]Michael Ewbank - 2008 - Heythrop Journal 49 (4):670-672.
  46.  28
    Pseudo-Dionysius and the Metaphysics of Aquinas.Michael Ewbank - 1993 - Review of Metaphysics 47 (2):375-377.
    This valuable work, one of a very restricted number dedicated to the subject, is a revised version of a doctoral dissertation directed by Gerard Verbeke and submitted to the Katholieke Universiteit te Leuven. It is meritorious not only for its sensitive appraisal of Dionysius's own doctrines and Aquinas's critical assimilation of them, but also because of the evident effort expended to present a global, yet accurate portrayal of Dionysius's principles and viae as developed by Aquinas.
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  47.  28
    Praeambula Fidei: Thomism and the God of the Philosophers. By Ralph McInerny: Book Reviews. [REVIEW]Michael Ewbank - 2009 - Heythrop Journal 50 (4):722-724.
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  48.  3
    Philosophy in Late Antiquity. By Andrew Smith.Michael Ewbank - 2008 - Heythrop Journal 49 (2):314–316.
  49.  3
    Potamo of Alexandria and the Emergence of Eclecticism in Late Hellenistic Philosophy. By Myrto Hatzimichali. Pp. Ix, 198, Cambridge University Press, 2011, £55.00. [REVIEW]Michael Ewbank - 2016 - Heythrop Journal 57 (1):215-216.
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  50.  26
    Philo of Alexandria and Post-Aristotelian Philosophy. Edited by Francesca Alesse: Book Reviews. [REVIEW]Michael Ewbank - 2009 - Heythrop Journal 50 (4):699-700.
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