The laboratory animal environment: room for concern.

This exploratory study examines how managers and professionals regard the ethical and social responsibility reputations of 60 well-known Australian and International companies, and how this in turn influences their attitudes and behaviour towards these organisations. More than 350 MBA, other postgraduate business students, and participants in Australian Institute of Management (Western Australia) management education programmes were surveyed to evaluate how ethical and socially responsible they believed the 60 organisations to be. The survey sought to determine what these participants considered ‘ethical’ (...) and ‘socially responsible’ behaviour in organisations to be. The survey also examined how the participants’ beliefs influenced their attitudes and intended behaviours towards these organisations. The results of this survey indicate that many managers and professionals have clear views about the ethical and social responsibility reputations of companies. This affects their attitudes towards these organisations which in turn has an impact on their intended behaviour towards them. These findings support the view in other research studies that well-educated managers and professionals are, to some extent, taking into account the ethical and social responsibility reputations of companies when deciding whether to work for them, use their services or buy shares in their companies. (shrink)

Understanding Peace: A Comprehensive Introduction fills the need for an original, contemporary examination of peace that is challenging, informative, and empowering. This well-researched, fully documented, and highly accessible textbook moves beyond fixation on war to highlight the human capacity for nonviolent cooperation in everyday life and in conflict situations. After deconstructing numerous ideas about war and explaining its heavy costs to humans, animals, and the environment, discussion turns to evidence for the existence of peaceful societies. Further topics include the role (...) of nonviolence in history, the nature of violence and aggression, and the theory and practice of nonviolence. The book offers two new moral arguments against war, and concludes by defining peace carefully from different angles and then describing conditions for creating a culture of peace. Understanding Peace brings a fresh philosophical perspective to discussions of peace, and also addresses down-to-earth issues about effecting constructive change in a complex world. The particular strength of Understanding Peace lies in its commitment to reflecting on and integrating material from many fields of knowledge. This approach will appeal to a diverse audience of students and scholars in peace studies, philosophy, and the social sciences, as well as to general-interest readers. (shrink)

Peter singer and tom regan claim that the only characteristic humans possess universally and which is relevant to the question of assigning moral rights is the capacity to enjoy and suffer. Since animals also have this capacity, There is no justification for denying that they also have rights. I try to show, By a critical examination of their views, That it makes no sense to ascribe rights to animals because rights exist only within the context of our moral community, And (...) animals lack certain crucial capacities required for membership therein. Animals' capacity to enjoy and suffer, I conclude, Provides a ground for humans' obligation to treat them humanely; but this is an obligation without a correlated right. (shrink)

This exploratory study examines how managers and professionals regard the ethical and social responsibility reputations of 60 well-known Australian and International companies, and how this in turn influences their attitudes and behaviour towards these organisations. More than 350 MBA, other postgraduate business students, and participants in Australian Institute of Management management education programmes were surveyed to evaluate how ethical and socially responsible they believed the 60 organisations to be. The survey sought to determine what these participants considered 'ethical' and 'socially (...) responsible' behaviour in organisations to be. The survey also examined how the participants' beliefs influenced their attitudes and intended behaviours towards these organisations. The results of this survey indicate that many managers and professionals have clear views about the ethical and social responsibility reputations of companies. This affects their attitudes towards these organisations which in turn has an impact on their intended behaviour towards them. These findings support the view in other research studies that well-educated managers and professionals are, to some extent, taking into account the ethical and social responsibility reputations of companies when deciding whether to work for them, use their services or buy shares in their companies. (shrink)

Challenging the basic assumptions of a meat-eating society, Deep Vegetarianism is a spirited and compelling defense of a vegetarian lifestyle. Considering all of the major arguments both for and against vegetarianism and the habits of meat-eaters, vegetarians, and vegans alike, Michael Allen Fox addresses vegetarianism's cultural, historical, and philosophical background; details vegetarianism's impact on one's living and thinking; and relates vegetarianism to classical and recent defenses of the moral status of animals. Demonstrating how a vegetarian diet is related to our (...) awareness of the world and our ethical outlook on life, Fox looks at the different kinds of vegetarian commitments people make and their reasons for making them. In chapters that address such issues as the experiences, emotions, and grounds that are part of choosing vegetarianism, Fox discusses not only good health, animal suffering, and the environmental impacts of meat production, but such issues as the meaning of food, world hunger, religion and spirituality, and, significantly, the links share between vegetarianism and other human rights movements and ideologies, particularly feminism. In an extensive chapter that addresses arguments made by advocates of meat-eating, Fox speaks to claims of humans as natural carnivores, animals as replaceable, and vegetarians as anti-feminist. He also addresses arguments surrounding the eating habits of indigenous peoples, eating free-range animals, and carnivorous behavior among animals. The most complete examination of the vegetarian outlook to date, Deep Vegetarianism reveals the broad range of philosophical views that contribute to such a choice. It recognizes, and calls for, a conscious awareness of -- and an individual responsibility to -- the issues that exist in the moral, political, and social spheres of our existence. With its lively and controversial discussion, Deep Vegetarianism promises to appeal to anyone looking to explore the relationship between dietary choice, lifestyle, the treatment of animals and the environment, and personal ethical responsibility. It will also be particularly useful for students and teachers of moral philosophy, ethics, religion, comparative cultures, ecology, and feminism. (shrink)

Discusses animal rights and the morality of animal experiments, suggests ethical guidelines for the use of animals as test subjects, and identifies irrational attitudes towards animals.

Strangers to Nature brings together many of the leading scholars who are working to redefine and expand the discourse on animal ethics. This volume will engage both scholars and lay-people by revealing the breadth of theorizing about the human/non-human animal relationship that is currently taking place.

The food we choose to eat tells a good deal about who we are and how we stand in relation to nonhuman animals and nature as a whole. Though most people are concerned about the state of the world and about their own health, they tend not to reflect very much, if at all, on what results from their dietary choices, and therefore see nothing wrong in eating meat. I question this attitude. Specifically, I argue that, for the same reasons (...) we should care about pain, suffering, well-being, and death in humans, so should we care about the fate of animals we traditionally designate as sources of meat. Caring is supplemented in my argument by considerations of justice, and I contend that for reasons of caring and justice, we should be vegetarians, consistent with the aim of minimizing the harm we cause by our lifestyle choices. Finally, I examine what it means to take responsibility for our diets and challenge meat eaters to come to terms with the wrongdoing that is inherent in the livestock industry today. (shrink)

Schopenhauer had important things to say about ethics in both normative and meta-ethical senses, but his impact on the evolution of moral theory has been minimized by the unfortunate neglect of his philosophy in general. A contemporary assessment of his ethical views reveals that they are both imaginative and interesting, not least because they challenge assumptions held by more canonical figures in the history of philosophy, both before and after his time. Since the roots of ethics are currently being vigorously (...) re-examined, it is regrettable that Schopenhauer's ideas have been omitted from mainstream discussion in the field. I attempt to remedy this lack by investigating how his ethics of compassion contributes to the following areas: reconciling ethics with strict determinism; naturalizing ethics; developing the philosophy of education; seeking inner peace and world peace; re-visioning our relationship with non-human animals and the environment. As this list indicates, Schopenhauer's moral theory has relevance for a much wider audience, beyond the limited sphere of professional philosophy. And because the world is in dire need of moral rejuvenation, any inspiration provided by a major thinker such as Schopenhauer should be heartily welcomed. While certain internal problems are posed by his metaphysical and epistemological doctrines, we can see past these in order to appropriate the living insights still to be found in Schopenhauer's ethical thought. (shrink)

Michael W. Fox, the respected Vice President of the Humane Society of the United States, here looks at the biogenetic controversy and draws some troubling conclusions. Biogenetic research is capable of producing new life forms whose effects may alter the intricate balance of Nature in ways no one can foretell. "Superpigs" that grow larger than any pig before, cows that breed on an accelerated cycle, "new" vegetables, tomatoes that won't freeze - such new life forms can now be patented, making (...) them potential sources of enormous profits for biotech companies. And the record of government, academia, and industry is spotty at best at protecting the earth - yet these same forces are in control of the biogenetic future. Superpigs and Wondercorn is at once an eye-opening survey of a dramatic, sometimes frightening new technology and an impassioned plea to use these new tools in the long-term interests of the global ecosystem. (shrink)

In this reply, I answer some of the criticisms of my article "'animal liberation': a critique" ("ethics", January 1978) made by peter singer and tom regan. Several ways in which they have misconstrued my position are discussed, As well as their charges that I have misrepresented theirs. My chief purpose here is to clarify and reaffirm, In most essential respects, My characterization of them as advocates of a doctrine of animal rights. I also reconsider the issue of the qualitative and (...) quantitative equivalence of human and animal suffering, The notion of membership in a moral community, And the role of the capacity to enjoy and suffer in the ascription of moral rights. (shrink)

Culture among cetaeceans has important philosophical implications. Three receive attention here. First, these animals are more like humans than we had previously thought. Even so, we must affirm and respect their otherness. Second, only a fresh approach to research makes this kind of information available. Third, whales and dolphins should now be included with us in an extended moral community.

A network of beliefs and values underlies much of our behavior. While meat-eaters may not acknowledge that they have an ideology, I argue that they do by attempting to identify and deconstruct its elements. I also include numerous historical and philosophical observations about the origins of meat-eaters’ ideology. Explaining and examining ideologies may encourage discussion about a particular area of life and stimulate change in relation to it. Both adherents to vegetarian/vegan approaches and meat-eaters who wish to become less dependent (...) on animal food sources can benefit from the broader understanding that such an analysis provides. (shrink)

Professor Rosen’s meaty and detailed study of Hegel’s attempt to create a “scientific” metaphysics, though far from being truly introductory, is a tour de force. Gathering together central theses from the Science of Logic, Encyclopedia, and Phenomenology, he not only provides the reader with fresh and penetrating expositions, but also highlights the theme-and-variation structure of Hegel’s incredibly broad-ranging and restless dialectical peregrinations. In so doing, Rosen displays a degree of erudition and mastery of both Hegel and his commentators that is (...) seldom found anywhere. (shrink)

A novel conception of philosophy -- Dialectic -- Vision, method, and system -- The absolute -- Truth -- On being human -- Issues and observations.

Dr. Fax, vice president of the Humane Society of the USA, an internationally known defender of wildlife and the environment, states, "This new book is about ...