37 found
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  1.  73
    Paul Tillich, The Construction of the History of Religion in Schelling’s Positive PhilosophyMysticism and Guilt-Consciousness in Schelling’s Philosophical Development. [REVIEW]Michael G. Vater - 1975 - The Owl of Minerva 7 (2):6-6.
    The famed author of Systematic Theology, the vast synthesis of philosophy of culture and existentialist anthropology, of the history of religions and of the Christian Churches’ dogmatics, often acknowledged his debt to the philosophy of F. W. J. Schelling. With the translation of these his Schelling dissertations, his philosophy thesis at Breslau in 1910 and his theology thesis at Halle in 1912 respectively, the American scholar will be able to better assess Tillich’s rehabilitation of the post-Kantian idealists’ notion of ‘philosophical (...)
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  2.  26
    The Philosophical Rupture Between Fichte and Schelling: Selected Texts and Correspondence (1800-1802).J. G. Fichte, F. W. J. Schelling, Michael G. Vater & David W. Wood (eds.) - 2012 - State University of New York Press.
    Correspondence and texts by Fichte and Schelling illuminate their thought and the trajectory of their philosophical falling out.
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  3.  38
    Heidegger and Schelling: The Finitude of Being.Michael G. Vater - 1975 - Idealistic Studies 5 (1):20-58.
    The recent publication of Heidegger’s 1936 lectures on Schelling’s essay on human freedom reveals yet another point of transition along the way from Being and Time to the later works on language and poetry. It brings to light an influence on Heidegger almost as weighty as his reading of Hölderlin and Nietzsche in that same decade, an influence hitherto only hinted at in published works. It now appears that Heidegger’s essays on identity, on grounding, on being, all bear the imprint (...)
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  4.  68
    The Fourth Biennial Meeting of the North American Fichte Society.Michael G. Vater - 1997 - The Owl of Minerva 28 (2):227-232.
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  5.  46
    Schelling.Michael G. Vater - 1979 - The Owl of Minerva 11 (1):6-10.
  6.  32
    Robert F. Brown, "The Later Philosophy of Schelling: The Influence of Boehme on the Works of 1809-1815". [REVIEW]Michael G. Vater - 1980 - Journal of the History of Philosophy 18 (4):483.
  7.  26
    Keith M. May, "Nietzsche on the Struggle Between Knowledge and Wisdom". [REVIEW]Michael G. Vater - 1995 - Journal of the History of Philosophy 33 (2):354.
  8.  48
    Response to Doctor Marti.Michael G. Vater - 1984 - The Owl of Minerva 15 (2):153-157.
    Doctor Marti is to be commended for compressing such a rich variety of historical reminders and flashes of philosophical insight within the scope of his brief and suggestive paper. Among the important reminders culled from the tradition are, first of all, the pivotal importance of St. Augustine’s fusion of philosophical inwardness and Christian doctrine, then a correct and careful estimation of Kant’s location of the ethically active self within the noumenal order, and finally a lucid synthesis of Schelling’s insights into (...)
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  9.  46
    Revolution, Idealism, and Human Freedom: Schelling, Hölderlin, and Hegel and the Crisis of Early German Idealism.Michael G. Vater - 1974 - The Owl of Minerva 5 (3):6-7.
    The 1790’s were a time of upheaval, and every thinker in Europe was moved by the events of France, by the measure of fear or of promise they offered. In Germany the reaction to the political tumult was intense; the seeds of French radicalism found a ground nurtured by idealistic moral ideology, on the one hand, and actual political backwardness on the other. The cultural result of the completed Kantian philosophy was - as Schiller’s Letters on Aesthetic Education testify - (...)
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  10.  43
    Hegel’s Development.Michael G. Vater - 1985 - The Owl of Minerva 17 (1):59-63.
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  11.  18
    Bernard Barth, "Schellings Philosophie der Kunst". [REVIEW]Michael G. Vater - 1993 - Journal of the History of Philosophy 31 (4):640.
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  12.  47
    Schelling, Seine Bedeutung Für Eine Philosophie der Natur Und der Geschichte: Referate Und Kolloquien der Internationalen Schelling-Tagung, Zürich, 1979.Michael G. Vater - 1984 - The Owl of Minerva 15 (2):231-235.
    This volume contains the papers delivered at the International Schelling Conference in Zürich, 1979, on the occasion of the 125th anniversary of Schelling’s death. The theme of the conference, as enunciated by the editor, was “taking Schelling seriously.” It is Hasler’s view that our age, which has learned by experience that both idealism and materialism are dead-end world-views, has much to learn from the philosopher who early in his career insisted that the human is just as much a natural being (...)
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  13. F. W. J. Schelling: "Four Early Essays ", Translation and Commentary by Fritz Marti. [REVIEW]Michael G. Vater - 1981 - The Thomist 45 (2):326.
     
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  14.  25
    Schelling: Geschichte, System, Freiheit. [REVIEW]Michael G. Vater - 1979 - The Owl of Minerva 11 (1):6-10.
    The tendency in recent Schelling studies has been toward massive, all-encompassing interpretations, e.g. Harold Holz’ Spekulation und Faktizität, J.-P. Marquet’s Liberté et existence, and M. Veto’s Le Fondement selon Schelling. Werner Marx, in the three essays collected here, chooses to focus on two important turning points in Schelling’s speculative career - the System of Transcendental Idealism of 1800 and the 1809 Essay on Human Freedom. The narrow focus is motivated not by historical interest alone, but by Marx’s assessment of the (...)
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  15.  37
    The Construction of Nature »Through a Dark, Unreflected Intuition«.Michael G. Vater - 1997 - Fichte-Studien 11:1-11.
    Schelling used the word ›construction‹ to indicate an account that located a phenomenon within the whole, and thus explained it from the whole. This paper considers the place of nature within Fichte’s original system - as expounded in the 1794 Foundations of the Whole Theory of Science and the 1795 Outline of the Distinctive Character of the Theory of Science - and raises the question of the explanatory function of nature within transcendental idealism. Nature is deduced, or ›constructed‹ in Schelling’s (...)
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  16.  20
    Hegel's Recollection: A Study of Images in the "Phenomenology of Spirit." By Donald Philip Verene.Michael G. Vater - 1989 - Modern Schoolman 67 (1):73-75.
  17.  22
    The Philosophy of F. W. J. Schelling. History, System and Freedom, And: Schelling: An Introduction to the System of Freedom. [REVIEW]Michael G. Vater - 1987 - Journal of the History of Philosophy 25 (2):302-304.
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  18.  20
    Absolute Knowledge: Hegel and the Problem of Metaphysics. By Alan White.Michael G. Vater - 1986 - Modern Schoolman 64 (1):70-72.
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  19.  5
    Thies Schröder, Natur als Idee. Begründung und Aktualität des Naturbegriffs unter kritischer Berücksichtigung der Naturphilosophie Schellings , pp. 494. [REVIEW]Michael G. Vater - 2001 - Hegel Bulletin 22 (1-2):99-104.
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  20.  9
    Hegel’s Development: Night Thoughts. [REVIEW]Michael G. Vater - 1985 - The Owl of Minerva 17 (1):59-63.
    The history of Hegel’s philosophical maturation has itself been a matter of tumult and sharp polemic since Rosenkranz laid down his pen. Less than two decades after Kimmerle’s revision of the chronology of the Jena writings, working with either scant or refractory materials, Henry Harris has managed to fashion an account of these vital years in Hegel’s development that is both historically convincing and philosophically articulate. He has, as he intended, here lashed together the crossbeams of history and philosophical consciousness (...)
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  21.  14
    Leibniz. By Stuart Brown.Michael G. Vater - 1987 - Modern Schoolman 65 (1):63-64.
  22.  20
    The Potencies of God: Schelling's Philosophy of Mythology.Michael G. Vater - 1997 - Journal of the History of Philosophy 35 (3):474-476.
  23.  32
    The Philosophy of F. W. J. Schelling. History, System and Freedom,.Michael G. Vater - 1987 - Journal of the History of Philosophy 25 (2).
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  24.  25
    Hymns to the Night: On H. S. Harris's “The Cows in the Dark Night”.Michael G. Vater - 1987 - Dialogue 26 (4):645-.
    As one of the bare handful of scholars working on Schelling, I should heartily like to accept Professor Harris's argument, for all these black cows hang around one's neck more heavily than did the albatross on the ancient mariner's. I find myself obliged, however, to closely test his argument. I regret that, viewed in the context of the whole of the Phenomenology's Preface, Harris's argument is not fully convincing. I shall argue that, since the Preface's plain intent is to contrast (...)
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  25.  7
    Schelling, Seine Bedeutung Für Eine Philosophie der Natur Und der Geschichte: Referate Und Kolloquien der Internationalen Schelling-Tagung, Zürich, 1979. [REVIEW]Michael G. Vater - 1984 - The Owl of Minerva 15 (2):231-235.
    This volume contains the papers delivered at the International Schelling Conference in Zürich, 1979, on the occasion of the 125th anniversary of Schelling’s death. The theme of the conference, as enunciated by the editor, was “taking Schelling seriously.” It is Hasler’s view that our age, which has learned by experience that both idealism and materialism are dead-end world-views, has much to learn from the philosopher who early in his career insisted that the human is just as much a natural being (...)
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  26.  10
    "Freiheit Und Kausalität," by Joseph A. Bracken.Michael G. Vater - 1975 - Modern Schoolman 53 (1):59-60.
  27.  8
    To Einai and Ousia in Plotinus.Michael G. Vater - unknown
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  28.  19
    Books in Review.Michael G. Vater, John Hick & Massimo Rubboli - 1980 - International Journal for Philosophy of Religion 11 (4):249-254.
  29.  12
    Jena Romanticism and Its Appropriation of Jakob Bohme: Theosophy, Hagiography, Literature (Review).Michael G. Vater - 2001 - Journal of the History of Philosophy 39 (2):307-308.
  30.  2
    Bruno, or on the Natural and the Divine Principle of Things.Michael G. Vater - 1987 - Philosophical Review 96 (2):311-313.
  31.  1
    The Construction of Nature »Through a Dark, Unreflected Intuition«.Michael G. Vater - 1997 - Fichte-Studien 11:1-11.
    Schelling used the word ›construction‹ to indicate an account that located a phenomenon within the whole, and thus explained it from the whole. This paper considers the place of nature within Fichte’s original system - as expounded in the 1794 Foundations of the Whole Theory of Science and the 1795 Outline of the Distinctive Character of the Theory of Science - and raises the question of the explanatory function of nature within transcendental idealism. Nature is deduced, or ›constructed‹ in Schelling’s (...)
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  32.  1
    Hegel's Recollection: A Study of Images in The.Michael G. Vater - 1989 - Modern Schoolman 67 (1):73-75.
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  33. Schelling Zwischen Fichte Und Hegel = Between Fichte and Hegel.Christoph Asmuth, Alfred Denker & Michael G. Vater (eds.) - 1977
     
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  34. Alan White, "An Introduction to the System of Freedom". [REVIEW]Michael G. Vater - 1987 - Journal of the History of Philosophy 25 (2):302.
  35. Bruno, or on the Natural and Divine Principle of Things.Michael G. Vater (ed.) - 1984 - State University of New York Press.
    _Makes Schelling’s dialogue Bruno readily accessible to the English-language reader, with valuable commentary on the work itself, which details Schelling’s account of his differences from Fichte._.
     
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  36. Schelling's Metaphysics of Indifference.Michael G. Vater - 1971 - Dissertation, Yale University
     
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  37. Schelling's Neoplatonic SystemNotion:'Ineinsbildung'and Temporal Unfolding.Michael G. Vater - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. State University of New York Press. pp. 275--299.
     
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