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Michael Gardiner [25]Michael E. Gardiner [8]
  1.  13
    Alterity and Ethics.Michael Gardiner - 1996 - Theory, Culture and Society 13 (2):121-143.
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  2. The Dialogics of Critique: M.M. Bakhtin and the Theory of Ideology.Michael Gardiner - 1992 - Routledge.
    As interest in the work of Bakhtin grows there is an increasing demand for a well organized, readable text which explains his main ideas and relates them to current social and cultural theory. This book is designed to supply this demand. Elegantly written with the needs of the student coming to Bakhtin for the first time in mind, it provides the essential guide to this important and neglected thinker.
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  3.  1
    Boredom Studies Reader: Frameworks and Perspectives.Michael Gardiner & Julian Jason Haladyn - 2016 - Routledge.
    Boredom Studies is an increasingly rich and vital area of contemporary research that examines the experience of boredom as an importan - even quintessential - condition of modern life. This anthology of newly commissioned essays focuses on the historical and theoretical potential of this modern condition, connecting boredom studies with parallel discourses such as affect theory and highlighting possible avenues of future research. Spanning sociology, history, art, philosophy and cultural studies, the book considers boredom as a mass response to the (...)
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  4.  11
    [Book review] the dialogics of critique, mm Bakhtin and the theory of ideology. [REVIEW]Michael Gardiner - 1992 - Science and Society 58 (2):203-204.
  5.  22
    Marxism and the convergence of utopia and the everyday.Michael E. Gardiner - 2006 - History of the Human Sciences 19 (3):1-32.
    The relationship of Marxist thought to the phenomena of everyday life and utopia, both separately and in terms of their intersection, is a complex and often ambiguous one. In this article, I seek to trace some of the theoretical filiations of a critical Marxist approach to their convergence (as stemming mainly from a Central European tradition), in order to tease out some of the more significant ambivalences and semantic shifts involved in its theorization. This lineage originates in the work of (...)
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  6.  1
    The Dialogics of Critique: M.M. Bakhtin and the Theory of Ideology.Michael Gardiner - 1992 - Utopian Studies 4 (2):203-204.
  7.  90
    Critiques of Everyday Life.Michael Gardiner - 2000 - Routledge.
    Recent years have witnessed a burgeoning interest in the study of everyday life within the social sciences and humanities. In Critiques of Everyday Life Michael Gardiner proposes that there exists a counter-tradition within everyday life theorizing.
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  8.  52
    Bakhtin's Carnival: Utopia as Critique.Michael Gardiner - 1992 - Utopian Studies 3 (2):21 - 49.
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  9.  54
    Ecology and carnival: Traces of a “green” social theory in the writings of M. M. Bakhtin. [REVIEW]Michael Gardiner - 1993 - Theory and Society 22 (6):765-812.
  10.  22
    Utopia and Everyday Life in French Social Thought.Michael Gardiner - 1995 - Utopian Studies 6 (2):90 - 123.
  11.  30
    Critique of Accelerationism.Michael E. Gardiner - 2017 - Theory, Culture and Society 34 (1):29-52.
    The global financial crisis beginning in 2008 has encouraged the revitalization of a wide spectrum of leftist theorizing, but arguably the most audacious is that of ‘accelerationism’. Left-accelerationism sees the intensification of certain tendencies in late capitalist society as a way to escape its gravitational orbit and ‘repurpose’ the very material infrastructure of capitalism itself, to universally emancipatory ends. The central task here is to engage accelerationism with a thinker of the post-Autonomist tradition, Franco ‘Bifo’ Berardi. Contrary to Williams and (...)
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  12.  26
    Bakhtin and the ‘general intellect’.Michael E. Gardiner - 2017 - Educational Philosophy and Theory 49 (9):893-908.
    One of the key concepts in autonomist Marxism is the ‘general intellect’. As capitalism develops, labour and its products become increasingly ‘immaterial’, inasmuch as the physical side of production is taken over by automated systems. The result is that all aspects of the collective worker's affective, desiring and cognitive capabilities are now brought to bear on production itself. This problematises capitalistic notions of proprietary control, because it raises the possibility that the mass ‘cognitive worker’, and the inherently co-operative principles it (...)
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  13. Foucault, ethics and dialogue.Michael Gardiner - 1996 - History of the Human Sciences 9 (3):27-46.
  14. Reviews : Steven Connor, Theory and Cultural Value. Oxford: Blackwell Pub lishers, 1992. £35.00, paper £12.95, x + 275 pp. [REVIEW]Michael Gardiner - 1993 - History of the Human Sciences 6 (2):135-138.
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  15.  15
    Henri Lefebvre and the 'Sociology of Boredom'.Michael E. Gardiner - 2012 - Theory, Culture and Society 29 (2):37-62.
    The French sociologist and philosopher Henri Lefebvre developed an account of modernity that combined rigorous critique, a rejection of nostalgia, left pessimism or transcendental appeals, and the search for utopian potentialities in the hidden recesses of the everyday. This article will focus on a topic that is arguably central to his ‘critique of everyday life’ but has been entirely overlooked in the literature thus far: that of boredom. Although often dismissed as trivial, boredom can be understood as a touchstone through (...)
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  16.  16
    Post-Romantic irony in Bakhtin and Lefebvre.Michael E. Gardiner - 2012 - History of the Human Sciences 25 (3):51-69.
    Although several writers have noted significant complementary features in the respective projects of Russian philosopher and cultural theorist Mikhail Bakhtin (1895–1975) and the French social thinker Henri Lefebvre (1901–91), to date there has not been a systematic comparison of them. This article seeks to redress this oversight, by exploring some of the more intriguing of these conceptual dovetailings: first, their relationship to the intellectual and cultural legacy of Romanticism; and second, their respective assessments of irony (including Romantic irony), and, more (...)
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  17. Assembling modernism: The Utopian Philosophy of Ernst Bloch. [REVIEW]Michael Gardiner - 1999 - Symposium 3 (1):130-133.
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  18. A Ricoeur Reader: Reflection And Imagination. [REVIEW]Michael Gardiner - 1993 - Radical Philosophy 63.
     
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  19. Bakhtin and the metaphorics of perception.Michael Gardiner - 1999 - In Ian Heywood & Barry Sandywell (eds.), Interpreting Visual Culture: Explorations in the Hermeneutics of the Visual. Routledge. pp. 57--7.
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  20. Hermeneutics and Critical Theory in Ethics and Politics. [REVIEW]Michael Gardiner - 1992 - Radical Philosophy 61.
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  21. Revolution and Consciousness in Soviet Philosophy. [REVIEW]Michael Gardiner - 1992 - Radical Philosophy 62.
     
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  22. Self and circumstance: A note on Wopko Jensma's poetry.Michael Gardiner - forthcoming - Theoria.
     
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  23.  3
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  24.  37
    Bookchin: A Critical Appraisal (review).Michael E. Gardiner - 2010 - Utopian Studies 21 (1):191-197.
  25.  39
    Assembling (Post)modernism.Michael Gardiner - 1999 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (1):130-133.
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  26.  21
    Reiner Grundmann, Marxism and Ecology. [REVIEW]Jonathan Hughes, Kathleen Nutt, David Archard, Nick Smith, John Mann, Andrew Bowie, Alex Klaushofer, Gary Kitchen, Katerina Deligiorgi, Ian Craib, Andrew Dobson, Kersten Glandien, Matthew Rampley, Lynne Segal, David Macey, Peter Osborne, Anthony Elliott, David Lamb, Chris Arthur, Anne Beezer & Michael Gardiner - 1993 - Radical Philosophy 63 (63).
  27.  20
    Scientism: Philosophy and the Infatuation with Science. [REVIEW]Roger Harris, Kevin Magill, Vincent Geoghegan, Anthony Elliott, Chris Arthur, Michael Gardiner, David Macey, Nöel Parker, Alex Klaushofer, Gary Kitchen, Tom Furniss, Christopher J. Arthur, Sadie Plant, Fred Inglis, Matthew Rampley, Alison Ainley, Daryl Glaser, Jean-Jacques Lecercle, Sean Sayers, Keith Ansell-Pearson & Lucy Frith - 1992 - Radical Philosophy 61 (61).
  28.  8
    Bakhtin in the fullness of time: Bakhtinian theory and the process of social education.Craig Brandist, Michael E. Gardiner, Jayne White & Carl Mika - 2017 - Educational Philosophy and Theory 49 (9):849-853.
  29.  6
    Assembling (Post)modernism. [REVIEW]Michael Gardiner - 1999 - Symposium 3 (1):130-133.
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  30. Mikhail Bakhtin.Michael Gardiner - 2003
  31.  18
    A Postmodern Utopia? Heller and Fehér's Critique of Messianic Marxism.Michael Gardiner - 1997 - Utopian Studies 8 (1):89 - 122.
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  32.  5
    Everyday Knowledge.Michael E. Gardiner - 2006 - Theory, Culture and Society 23 (2-3):205-207.
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  33.  2
    Tanizaki Jun’ichirō, the Kyoto School, and the Twenty-First Century Transparency Society.Michael Gardiner - forthcoming - Philosophy East and West.
    Tanizaki Jun’ichirō’s literary essay In’ei Raisan (In Praise of Shadows) (1933) has attracted increasing attention over the last two decades or so. However, descriptions of this essay as nostalgic or traditionalist can miss the significance of Tanizaki’s ontology of the shadow for our information-saturated era, driven by cognitive positive feedback loops and ‘automated’ progress. This paper firstly puts In’ei Raisan into its historical context relative to the Kyoto School, Kyoto’s negotiation with Martin Heidegger, and their contribution to the 1920s-’30s overhaul (...)
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