Results for 'Michael Gr��ninger'

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  1. Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW]Mike Michael - 1991 - History of the Human Sciences 4 (3):441-444.
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  2.  25
    Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn.Michaelis Michael - 2015 - Australasian Journal of Philosophy 93 (1):204-205.
  3. Review of Michael Ruse, The Philosophy of Human Evolution. 2012. Cambridge, U.K.: Cambridge University Press. ISBN: 978052113372. $26.99 Paperback. [REVIEW]Rasmus Grønfeldt Winther & Fabrizzio Guerrero McManus - 2013 - Evolution 68 (3):920-21.
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    Für einen rationaleren Kierkegaard. Zu Einwänden von Arne Grøn und Alastair Hannay.Michael Theunissen - 1996 - Kierkegaard Studies Yearbook 1996 (1):61-90.
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    Kellis Accounts R. S. Bagnall (Ed.): The Kellis Agricultural Account Book (P.Kell. IV Gr. 96) . (Dakhleh Oasis Project: Monograph 7; Oxbow Monograph 92.) Pp. XII + 253, 20 Pls. Oxford: Oxbow Books, 1997. Cased, £45. Isbn: 1-900188-40-. [REVIEW]Michael Sharp - 2000 - The Classical Review 50 (02):503-.
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  6. Eustratii Episcopi Nicoeni, in Aristotelis Moralia Nichomachia Doctissimae Explanationes.. Aspasii Quoque & Michaelis Ephesii Nonnullorumq[Ue] Aliorum Græorum, in Eadem Moralia Subtilissimæexpositiones.Joannes Bernardus Eustratius, Felicianus, Aspasius, Michael & Aristotle - 1589 - Apud Hæedem Hieronymi Scoti.
  7. Prisoners of Abstraction? The Theory and Measure of Genetic Variation, and the Very Concept of 'Race'.Jonathan Michael Kaplan & Rasmus Grønfeldt Winther - 2013 - Biological Theory 7 (1):401-412.
    It is illegitimate to read any ontology about "race" off of biological theory or data. Indeed, the technical meaning of "genetic variation" is fluid, and there is no single theoretical agreed-upon criterion for defining and distinguishing populations (or groups or clusters) given a particular set of genetic variation data. Thus, by analyzing three formal senses of "genetic variation"—diversity, differentiation, and heterozygosity—we argue that the use of biological theory for making epistemic claims about "race" can only seem plausible when it relies (...)
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  8.  47
    Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW]Michael Hagner - 2012 - Studies in East European Thought 64 (1-2):107-120.
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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    Michael McGhee, Transformations of Mind: Philosophy as Spiritual Practice Reviewed By. [REVIEW]Michael D. Kurak - 2001 - Philosophy in Review 21 (3):189-191.
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  10. Realism, Antirealism, and Conventionalism About Race.Jonathan Michael Kaplan & Rasmus Grønfeldt Winther - 2014 - Philosophy of Science 81 (5):1039-1052.
    This paper distinguishes three concepts of "race": bio-genomic cluster/race, biological race, and social race. We map out realism, antirealism, and conventionalism about each of these, in three important historical episodes: Frank Livingstone and Theodosius Dobzhansky in 1962, A.W.F. Edwards' 2003 response to Lewontin (1972), and contemporary discourse. Semantics is especially crucial to the first episode, while normativity is central to the second. Upon inspection, each episode also reveals a variety of commitments to the metaphysics of race. We conclude by interrogating (...)
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  11. The Mind, the Lab, and the Field: Three Kinds of Populations in Scientific Practice.Rasmus Grønfeldt Winther, Ryan Giordano, Michael D. Edge & Rasmus Nielsen - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 52:12-21.
    Scientists use models to understand the natural world, and it is important not to conflate model and nature. As an illustration, we distinguish three different kinds of populations in studies of ecology and evolution: theoretical, laboratory, and natural populations, exemplified by the work of R.A. Fisher, Thomas Park, and David Lack, respectively. Biologists are rightly concerned with all three types of populations. We examine the interplay between these different kinds of populations, and their pertinent models, in three examples: the notion (...)
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  12. Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos.Gregor Damschen & Dieter Schönecker - 2007 - Journal of Philosophical Research 32 (Ethics and the Life Sciences):239-245.
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  13. Ontologies and Politics of Biogenomic 'Race'.Rasmus Grønfeldt Winther & Jonathan Michael Kaplan - 2013 - Theoria. A Journal of Social and Political Theory (South Africa) 60 (3):54-80.
    All eyes are turned towards genomic data and models as the source of knowledge about whether human races exist or not. Will genomic science make the final decision about whether racial realism (e.g., racial population naturalism) or anti-realism (e.g., racial skepticism) is correct? We think not. We believe that the results of even our best and most impressive genomic technologies underdetermine whether bio-genomic races exist, or not. First, different sub-disciplines of biology interested in population structure employ distinct concepts, aims, measures, (...)
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  14. Pluralism in Evolutionary Controversies: Styles and Averaging Strategies in Hierarchical Selection Theories.Rasmus Grønfeldt Winther, Michael J. Wade & Christopher C. Dimond - 2013 - Biology and Philosophy 28 (6):957-979.
    Two controversies exist regarding the appropriate characterization of hierarchical and adaptive evolution in natural populations. In biology, there is the Wright-Fisher controversy over the relative roles of random genetic drift, natural selection, population structure, and interdemic selection in adaptive evolution begun by Sewall Wright and Ronald Aylmer Fisher. There is also the Units of Selection debate, spanning both the biological and the philosophical literature and including the impassioned group-selection debate. Why do these two discourses exist separately, and interact relatively little? (...)
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  15. Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons[REVIEW]Timothy J. Bayne - 2005 - Philosophical Psychology 18 (4):495-512.
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  16. Alternative Definitions of Epistasis: Dependence and Interaction.Michael J. Wade, Rasmus Grønfeldt Winther, Aneil F. Agrawal & Charles J. Goodnight - 2001 - Trends in Ecology and Evolution 16 (9):498-504.
    Although epistasis is at the center of the Fisher-Wright debate, biologists not involved in the controversy are often unaware that there are actually two different formal definitions of epistasis. We compare concepts of genetic independence in the two theoretical traditions of evolutionary genetics, population genetics and quantitative genetics, and show how independence of gene action (represented by the multiplicative model of population genetics) can be different from the absence of gene interaction (represented by the linear additive model of quantitative genetics). (...)
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  17.  62
    Michael Ruse's Design for Living.Robert J. Richards - 2004 - Journal of the History of Biology 37 (1):25 - 38.
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  18.  36
    Natural Kinds and Classification in Scientific Practice.Catherine Kendig (ed.) - 2016 - Routledge.
    This edited volume of 13 new essays aims to turn past discussions of natural kinds on their head. Instead of presenting a metaphysical view of kinds based largely on an unempirical vantage point, it pursues questions of kindedness which take the use of kinds and activities of kinding in practice as significant in the articulation of them as kinds. The book brings philosophical study of current and historical episodes and case studies from various scientific disciplines to bear on natural kinds (...)
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  19.  89
    Review of Michael Devitt's Putting Metaphysics First: Essays on Metaphysics and Epistemology. [REVIEW]Jussi Suikkanen - 2015 - Mind 124 (493):327-331.
    This is a review of Michael Devitt's collection of previously published articles entitled Putting Metaphysics First: Essays on Metaphysics and Epistemology. The review also suggests a new way of formulation the realism/anti-realism contrast on the basis of Devitt's work. This contrast is understood in terms explanatory priority: should we in a given domain begin our theorizing from metaphysics (realism) or semantics (anti-realism)?
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  20. Michael Smith and the Rationality of Immoral Action.Joshua Gert - 2007 - Journal of Ethics 12 (1):1 - 23.
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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    Ontologies and Politics of Biogenomic 'Race'.Rasmus Grønfeldt Winther & Jonathan Michael Kaplan - 2013 - Theoria: A Journal of Social and Political Theory 60 (136):54-80.
  22. Michael Dummett.Bernhard Weiss - 2002 - Princeton University Press.
    Michael Dummett's approach to the metaphysical issue of realism through the philosophy of language, his challenge to realism, and his philosophy of language itself are central topics in contemporary analytic philosophy and have influenced the work of other major figures such as Quine, Putnam, and Davidson. This book offers an accessible and systematic presentation of the main elements of Dummett's philosophy. This book's overarching theme is Dummett's discussion of realism: his characterization of realism, his attack on realism, and his (...)
     
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  23. Michael Polanyi: Can the Mind Be Represented by a Machine?Paul Richard Blum - 2010 - Existence and Anthropology.
    On the 27th of October, 1949, the Department of Philosophy at the University of Manchester organized a symposium "Mind and Machine", as Michael Polanyi noted in his Personal Knowledge (1974, p. 261). This event is known, especially among scholars of Alan Turing, but it is scarcely documented. Wolfe Mays (2000) reported about the debate, which he personally had attended, and paraphrased a mimeographed document that is preserved at the Manchester University archive. He forwarded a copy to Andrew Hodges and (...)
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  24.  74
    A Critique of Michael Huemer’s 'The Problem of Political Authority'.Danny Frederick - 2015 - Reason Papers 37 (2):178-97.
    How could a state have the moral authority to promulgate and enforce laws that citizens are thereby obliged to obey? That is the problem of political authority. The Consequentialist Explanation of Political Authority contends that great social benefits depend upon there being a state with political authority. In his book, The Problem of Political Authority, Michael Huemer considers different types of explanation of political authority and he rejects them all. I show that the objections he raises to consequentialist accounts (...)
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  25.  1
    On Jean Améry: Philosophy of Catastrophe.Magdalena Zolkos, J. M. Bernstein, Roy Ben-Shai, Thomas Brudholm, Arne Grøn, Dennis B. Klein, Kitty J. Millet, Joseph Rosen, Philipa Rothfield, Melanie Steiner Sherwood, Wolfgang Treitler, Aleksandra Ubertowska, Michael Ure, Anna Yeatman & Markus Zisselsberger - 2011 - Lexington Books.
    This volume offers the first English language collection of academic essays on the post-Holocaust thought of Jean Améry, a Jewish-Austrian-Belgian essayist, journalist and literary author. Comprehensive in scope and multi-disciplinary in orientation, contributors explore central aspects of Améry's philosophical and ethical position, including dignity, responsibility, resentment, and forgiveness.
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  26.  12
    Review of "Rational and Social Agency: The Philosophy of Michael Bratman". [REVIEW]Michael Brent - forthcoming - Journal of Moral Philosophy.
  27.  97
    Michael Dummett on the Morality of Contraception.John Schwenkler - 2012 - Heythrop Journal 53 (5):763-767.
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of (...)
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    Early Impact of Quantum Physics on Chemistry: George Hevesy's Work on Rare Earth Elements and Michael Polanyi's Absorption Theory. [REVIEW]Gabor Pallo - 2011 - Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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    Comparison and History in the Study of Religious Ethics: An Essay on Michael Cook's "Commanding Right and Forbidding Wrong in Islamic Thought". [REVIEW]John Kelsay - 2007 - Journal of Religious Ethics 35 (2):347 - 373.
    Qur'an 3:104 speaks of "commanding right and forbidding wrong" as a constitutive feature of the Muslim community. Michael Cook's careful and comprehensive study provides a wealth of information about the ways Muslims in various contexts have understood this notion. Cook also makes a number of comparative observations, and suggests that "commanding" appears to be a uniquely Muslim practice. Scholars of religious ethics should read Cook's study with great appreciation. They will also have a number of questions about his comparative (...)
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  30.  34
    The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part IV: Ontological Relativism or Ontological Relevance: An Essay in Honor of Michael Harner.Kiiskeentum Bonnie Glass-Coffin - 2012 - Anthropology of Consciousness 23 (2):113-126.
    For more than 100 years, anthropologists have collected ethnographic research among communities who assert that the spirits, animal allies, and other entities of the unseen world are “really real,” yet we have historically contextualized this information under the umbrella of cultural relativism rather than taking the veracity of these claims seriously. In the last decade, some anthropologists claim that our discipline has finally undergone an ontological turn, which opens a door for anthropologists to finally take claims of nonhuman sentience seriously (...)
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    A crítica de Michael Sandel à concepção de pessoa em John Rawls.Viturino Ribeiro da Silva - 2015 - Cadernos Do Pet Filosofia 6 (11):21-33.
    Neste artigo pretendo apresentar a crítica de Michael Sandel à concepção de pessoa na filosofia política de John Rawls. Para tanto, é preciso descrever, em linhas gerais, a descrição rawlsiana das partes na posição original. Esta descrição, segundo Sandel, pressupõe uma concepção metafísica de pessoa na medida em que apresenta o “eu anterior a seus fins”, ou seja, um “eu distinto dos fins que possui”, mas que detém a posse de tais fins. Sandel argumenta que o “eu”, pensado desta (...)
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  32.  23
    Exalting Points of View A Discussion of Michael Fried's Interpretation of Wittgenstein's Contribution to Aesthetic Thought.Cato Wittusen - 2012 - Nordic Journal of Aesthetics 23 (43).
    This paper discusses how Wittgenstein’s thinking informs recent conversations about art and aesthetic practice by examining his influence on the work of the noted modernist art critic, Michael Fried. Fried considers an excerpt from Wittgenstein’s Culture and Value, with a puzzling thought experiment, to help us see more clearly the Canadian artist Jeff Wall’s photographic vision and aesthetic. I consider Fried’s account of the photographic practice of Jeff Wall, especially his photograph Morning Cleaning, Mies van der Rohe Foundation (1999).
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    The Pumpkin or the Tiger? Michael Polanyi, Frederick Soddy, and Anticipating Emerging Technologies.David H. Guston - 2012 - Minerva 50 (3):363-379.
    Imagine putting together a jigsaw puzzle that works like the board game in the movie “Jumanji”: When you finish, whatever the puzzle portrays becomes real. The children playing “Jumanji” learn to prepare for the reality that emerges from the next throw of the dice. But how would this work for the puzzle of scientific research? How do you prepare for unlocking the secrets of the atom, or assembling from the bottom-up nanotechnologies with unforeseen properties – especially when completion of such (...)
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    Race, Genomics, and Philosophy of Science.Jonathan Michael Kaplan, Ludovica Lorusso & Rasmus Grønfeldt Winther - 2014 - Critical Philosophy of Race 2 (2):160-223.
  35.  6
    Michael Wyschogrod's Messianic Zionism.Alex S. Ozar - 2015 - Journal of Religious Ethics 43 (4):606-628.
    This essay presents an integrated account of Michael Wyschogrod's Zionism as a function of his broader theological anthropology, eschatology, and carnal interpretation of Israel's election. Against Leora Batnitzky, I show that Wyschogrod's Zionism, while definitively messianic, is decidedly not fanatical or fundamentalist. Against Meir Soloveichik, I show that Wyschogrod has maintained this non-fanatical messianism consistently throughout his career, and so his pacific political prescriptions are organically at one with his vigorous calls for Jewish sovereignty over the land.
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    Films Blancs : Luminosity in the Films of Michael Mann.Davide Panagia - 2015 - Film-Philosophy 19:33-54.
    This paper is a study of the place of luminosity in the films of Michael Mann and the way in which luminosity is not a tool of illumination but a radiance that signals the bodying forth of appearances. The event of luminosity in Mann's films is an attempt to re-imagine the conventional value structures that create a link between film and indexicality, as if his admiration for the photoreal effects of film belies an insistence that the advenience of an (...)
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  37.  8
    Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The Umma Below the Winds.William Cummings - 2004 - Journal for the Study of Religions and Ideologies 3 (8):118-119.
    Michael Francis Laffan, Islamic Nationhood and Colonial Indonesia: The umma below the winds London: Routledge, 2003. xvi, 294 pp.
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  38. Ontologies and Politics of Biogenomic'Race'.Rasmus Grønfeldt Winther & Jonathan Michael Kaplan - 2013 - Theoria: A Journal of Social and Political Theory 60 (136):54-80.
     
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  39.  7
    Vieja y nueva scholế: la educación y los estudios humanísticos según Michael Oakeshott.José Javier Benéitez Prudencio - 2011 - Daimon: Revista Internacional de Filosofía:371-380.
    El sentido que la educación liberal posee para Michael Oakeshott se concentra en que ésta consiste en un aprendizaje de las disciplinas humanísticas y científicas. Dichas disciplinas se muestran valiosas ya que tienen la virtud de desarrollar el intelecto y la sensibilidad humanas y porque aportan, además, una comprensión operativa de lo que son nuestro yo, la sociedad, la naturaleza y la cultura. No obstante, como también es sabido, los fines que la educación liberal se propone pecan un tanto (...)
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  40. Michael Tye on Pain and Representational Content.Barry Maund - 2005 - In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.
    Michael Tye argues for two crucial theses: (1) that experiences of pain have representational content (essentially); (2) that the representational content can be specified in terms of something like damage in parts of the body. (Different types of pain are connected with different types of damage.) I reject both of these theses. In my view experiences of pain carry nonconceptual content, but do not represent essentially. Rather they are apt to represent when the subject attends to them. The experiences (...)
     
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  41. Dialektischer Negativismus Michael Theunissen Zum 60. Geburtstag.Emil Angehrn & Michael Theunissen - 1992
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  42. The Legal Essays of Michael Bayles.Michael D. Bayles & Wade L. Robison - 2002
     
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  43. New Essays on the Philosophy of Michael Dummett.Johannes Brandl & Peter M. Sullivan (eds.) - 1998 - Rodopi.
    Ever since the publication of 'Truth' in 1959 Sir Michael Dummett has been acknowledged as one of the most profoundly creative and influential of contemporary philosophers. His contributions to the philosophy of thought and language, logic, the philosophy of mathematics, and metaphysics have set the terms of some of most fruitful discussions in philosophy. His work on Frege stands unparalleled, both as landmark in the history of philosophy and as a deep reflection on the defining commitments of the analytic (...)
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  44. Creation, Nature, and Political Order in the Philosophy of Michael Foster the Classic Mind Articles and Others, with Modern Critical Essays.Michael Foster & Cameron Wybrow - 1992
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  45. Sandel, Michael (1953–).Andrew T. W. Hung - 2015 - International Encyclopedia of Social and Behavioral Sciences, 2nd Edition, Vol. 20.
    Michael Sandel, a prominent communitarian philosopher, is famous in his criticism of John Rawls’ A Theory of Justice and his lively teaching skill demonstrated in the Harvard course ‘Justice’. He criticizes Rawls’ liberalism for assuming a notion of an unencumbered self, which is not only in tension with his principles of justice, but also denying the human capability of deep evaluation on moral good thus discouraging the public deliberation of morality. By his historical retrieval, Sandel shows how the tradition (...)
     
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  46. Der Mensch Als Geschichtliches Wesen Anthropolgie U. Historie : [Festschrift F. Michael Landmann Z. 60. Geburtstag Am 16. Dez. 1973]. [REVIEW]Michael Landmann, Klaus-jürgen Grundner, Peter Krausser & Heinrich Weiss - 1974
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  47. Bryan Magee Talks to Michael Ayers About Locke and Berkeley.Magee Bryan, Ayers Michael, Training Inc Bbc Education &, Americas B. B. C. Worldwide & Humanities Films for the - 1997 - Films for the Humanities & Sciences.
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  48.  6
    The Philosophy of Michael Oakeshott.Terry Nardin - 2001 - Pennsylvania State University Press.
    This is the first comprehensive study of Michael Oakeshott as a philosopher rather than a political theorist, which is how most commentators have regarded him.
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  49. Justice with Michael Sandel.Michael J. Sandel, Bill D. Moyers, Gail Pellett, P. B. S. Video & Public Affairs Television - 1990 - Pbs Video [Distributor].
     
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  50.  10
    "Life and Action in Ethics and Politics", Book Symposium on Michael Thompson's "Life and Action".Italo Testa & Matteo Bianchin (eds.) - 2015 - Philosophy and Public Issues, Supplementary Volume (2015), Luiss University Press.
    Book Symposium on Michael Thompson's "Life and Action" -/- (downlodable here: http://fqp.luiss.it/category/numero/ns-supplementary-volume-2015-life-and-action) -/- Table of Contents: -/- Paolo Costa, "Where does our understanding of life come from? The riddle about recognizing living things" -/- Constantine Sandis, "He buttered the toast while baking a fresh loaf" -/- Matteo Bianchin, "Intentions and Intentionality" -/- Arto Laitinen, "Practices as ‘actual’ sources of goodness of actions" -/- Italo Testa, "Some consequences of Thompson’s Life and Action for social philosophy" -/- Ingrid Salvatore, "Thompson on (...)
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