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Michael H. DeArmey [10]Michael Howard Dearmey [1]
  1.  22
    The anthropological foundations of William James's philosophy.Michael H. DeArmey - 1986 - In Michael H. DeArmey & Stephen Skousgaard (eds.), The Philosophical Psychology of William James. Center for Advanced Research in Phenomenology & University Press of America.
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  2. The Philosophical Psychology of William James.Michael H. Dearmey & Stephen Skousgaard - 1987 - Transactions of the Charles S. Peirce Society 23 (3):462-469.
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  3.  13
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  4.  14
    Davidson, Thomas apeirotheism and its influence on James, William and Dewey, John.Michael H. DeArmey - 1987 - Journal of the History of Ideas 48 (4):691-707.
  5.  16
    Experimental inquiry and democracy-working-union of ideal and real-a comment on Reck, A. presentation of Dewey, John idea of ultimate reality and meaning.Michael H. DeArmey - 1993 - Ultimate Reality and Meaning 16 (1-2):130.
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  6.  17
    Thomas Davidson's Apeirotheism and its Influence on William James and John Dewey.Michael H. DeArmey - 1987 - Journal of the History of Ideas 48 (4):691-707.
  7.  12
    The Philosophical psychology of William James.Michael H. DeArmey & Stephen Skousgaard (eds.) - 1986 - Washington, D.C.: Center for Advanced Research in Phenomenology & University Press of America.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  8.  70
    William James and the Problem of Other Minds.Michael H. DeArmey - 1982 - Southern Journal of Philosophy 20 (3):325-336.
    William james's views on the other minds problem are a serious lacuna in jamesian scholarship. this essay systematically collects together and examines his encounter with this problem. james consistently held to a teleological criterion for mindedness, which appeals to certain eidetic features which living things manifest. the essay also examines the implications of this view for james's ethical theory, especially his 'privacy defense' of democracy.
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