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Michael G. Harvey [9]Michael Harvey [4]Michael T. Harvey [1]
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  1.  74
    Ethical decision–making: A multidimensional construct.Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey - 2003 - Business Ethics, the Environment and Responsibility 12 (1):88–107.
    Poor ethical decision–making costs industry billions of dollars a year and damages the images of corporations. Thus, by answering the question ‘Why do individuals behave as they do when confronted with ethical issues?’ ethical theory can provide businesses with a means to create a more ethical climate and a more successful operation. This study tested the Ethical Decision–Making Model with accountability (Beu & Buckley 2001), which uses theory that suggests that ethical behavior is influenced by the individual, the issue, social (...)
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  2.  34
    Ethical decision-making: a multidimensional construct.Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey - 2003 - Business Ethics: A European Review 12 (1):88-107.
    Poor ethical decision–making costs industry billions of dollars a year and damages the images of corporations. Thus, by answering the question ‘Why do individuals behave as they do when confronted with ethical issues?’ ethical theory can provide businesses with a means to create a more ethical climate and a more successful operation. This study tested the Ethical Decision–Making Model with accountability (Beu & Buckley 2001), which uses theory that suggests that ethical behavior is influenced by the individual, the issue, social (...)
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  3.  81
    Bullying in the 21st Century Global Organization: An Ethical Perspective.Michael Harvey, Darren Treadway, Joyce Thompson Heames & Allison Duke - 2008 - Journal of Business Ethics 85 (1):27-40.
    The complex global business environment has created a host of problems for managers, none of which is more difficult to address than bullying in the workplace. The rapid rate of change and the everincreasing complexity of organizational environments of business throughout the world have increased the opportunity for bullying to occur more frequently. This article addresses the foundations of bullying by examining the nature' (i.e., bullying behavior influenced by the innate genetic make-up of an individual) and the nurture' (i.e., individuals (...)
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  4.  37
    The role of pluralistic ignorance in the perception of unethical behavior.M. Ronald Buckley, Michael G. Harvey & Danielle S. Beu - 2000 - Journal of Business Ethics 23 (4):353 - 364.
    Is there really an ethical crisis? We propose that the situation is not as bad as many would have us believe. We have attempted to present an alternative explanation for some earlier reports of an ethical crisis. This has resulted in a number of research propositions. We are optimistic that there are, in spite of reports to the contrary, an overwhelming majority of ethical people populating our business community.
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  5.  29
    Identifying factors which may influence unethical behavior.M. Ronald Buckley, Danielle S. Wiese & Michael G. Harvey - 1998 - Teaching Business Ethics 2 (1):71-84.
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  6.  35
    Socializing ethical behavior of foreign employees in multinational corporations.Milorad M. Novicevic, M. Ronald Buckley, Michael G. Harvey, Jonathon R. B. Halbesleben & Susan Des Rosiers - 2003 - Business Ethics, the Environment and Responsibility 12 (3):298–307.
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  7.  42
    Socializing ethical behavior of foreign employees in multinational corporations.Milorad M. Novicevic, M. Ronald Buckley, Michael G. Harvey, Jonathon R. B. Halbesleben & Susan Des Rosiers - 2003 - Business Ethics 12 (3):298-307.
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  8.  17
    Visual imagery vs. semantic category as encoding conditions.Herbert F. Crovitz & Michael T. Harvey - 1979 - Bulletin of the Psychonomic Society 13 (5):291-292.
  9.  3
    Skepticism, relativism, and religious knowledge: a Kierkegaardian perspective informed by Wittgenstein's philosophy.Michael G. Harvey - 2013 - Eugene, Oregon: Pickwick Publications. Edited by Stanley Hauerwas.
    Skepticism, Relativism, and Religious Knowledge shows where responses to skepticism and relativism by Karl Barth and Reformed epistemology have led to impasses, and reconstructs their insights in a more robust response that does not depend on making excessive claims about our epistemic capacities. This response is based on a more nuanced conception of the relationship between trust, doubt, faith, and reason, and a Kierkegaardian perspective on religious knowledge that stresses the role of the will and the intellectual and theological virtues.
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