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Michael Hodges [29]Michael P. Hodges [13]
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Michael Hodges
Vanderbilt University
  1. Wittgenstein, Dewey, and the Possibility of Religion.Scott F. Aikin & Michael P. Hodges - 2006 - Journal of Speculative Philosophy 20 (1):1-19.
    John Dewey points out in A Common Faith (1934) that what stands in the way of religious belief for many is the apparent commitment of Western religious traditions to supernatural phenomena and questionable historical claims. We are to accept claims that in any other context we would find laughable. Are we to believe that water can be turned into wine without the benefit of the fermentation process? Are we to swallow the claim that there is such a phenomenon as the (...)
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  2.  10
    Expressivism, Moral Judgment, and Disagreement: A Jamesian Program.Scott Aikin & Michael Hodges - 2018 - Journal of Speculative Philosophy 32 (4):628.
    Expressivism is the view that in making particular statements, a speaker is not stating a fact but expressing the speaker's state of mind. So moral expressivists hold that with what we would call ethical statements, we are not committing to ethical facts but are giving voice to our states of mind. This view is appealing to naturalists of certain stripes, since entities such as moral facts no longer have to be part of the semantics of moral language. However, the view (...)
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  3.  24
    Transcendence and Wittgenstein's Tractatus.Michael P. HODGES - 1990 - Temple University Press.
    1 INTRODUCTION The Historical and Cultural Background Ludwig Wittgenstein has been and continues to be one of the most enigmatic figures in ...
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  4.  15
    Constitutions, Rule Following, and the Crisis of Constraint.Thomas P. Crocker & Michael P. Hodges - 2018 - Legal Theory 24 (1):3-39.
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  5.  7
    The Claims for Mysticism in The Varieties of Religious Experience.Michael Hodges - 2011 - Journal of Speculative Philosophy 25 (4):396-411.
  6. Faith: Themes From Wittgenstein, Kierkegaard, and Nietzsche.Michael Hodges - 2001 - In Robert L. Arrington & Mark Addis (eds.), Wittgenstein and Philosophy of Religion. Routledge. pp. 66--84.
     
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  7.  65
    Quine on 'Ontological Commitment'.Michael P. Hodges - 1972 - Philosophical Studies 23 (1-2):105 - 110.
  8.  23
    A Free Man’s Worship: Santayana and Russell on Transcendence.Michael Hodges - 2004 - Overheard in Seville 22 (22):1-9.
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  9.  22
    Sensibility, Pragmatism, and Modemity: Bulletin of the Santayana Society.Michael Hodges - 1997 - Overheard in Seville 15 (15):11-13.
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  10.  11
    Thinking in the Ruins: Two Overlooked Responses to Contingency.Michael Hodges & John Lachs - 1995 - Overheard in Seville 13 (13):1-8.
  11.  22
    Perceptions of the Engineers’ “Professionalism” in the Chemical Industry.Barry D. Lichter & Michael P. Hodges - 1983 - Business and Professional Ethics Journal 2 (2):1-8.
  12.  13
    The Status of Ethical Judgments in the Philosophical Investigations.Michael Hodges - 1995 - Philosophical Investigations 18 (2):99-112.
  13.  38
    Hume on Belief.Michael Hodges & John Lachs - 1976 - Review of Metaphysics 30 (1):3 - 18.
    In the light of this attention, it is surprising that we are unable to find a single writer who has noted an obvious contradiction between the Treatise of Human Nature and the Enquiry Concerning Human Understanding on the subject of belief. In the Treatise Hume explicitly proposes a definition of belief. He says.
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  14.  27
    St. Anselm's Ontological Argument as Expressive: A Wittgensteinian Reconstruction.Scott Aikin & Michael Hodges - 2014 - Philosophical Investigations 37 (2):130-151.
    We offer a reading of Anselm's Ontological Argument inspired by Wittgenstein which focuses on the fact that the “argument” occurs in a prayer addressed to God, making it a strange argument since as a prayer it seems to presuppose its conclusion. We reconstruct the argument as expressive. Within the religious perspective, the issues are to be focused on the right object not to present an argument for the existence of God. While this sort of reading lets us understand much about (...)
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  15.  12
    Wittgenstein's Early Philosophy: Three Sides of the Mirror.Transcendence and Wittgenstein's Tractatus.Donald Peterson & Michael P. Hodges - 1991 - Philosophical Quarterly 41 (164):358-360.
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  16.  12
    Comments on “Nietzsche’s Perspectivist Rhetoric”.Michael Hodges - 1986 - International Studies in Philosophy 18 (2):45-48.
  17. Donald Peterson, Wittgenstein's Early Philosophy Reviewed By.Michael Hodges - 1991 - Philosophy in Review 11 (4):281-284.
     
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  18.  16
    Meaning and the Impotence Hypothesis.Michael P. Hodges - 1979 - Review of Metaphysics 32 (3):515-29.
    Epiphenomenalism consists of three claims: mental events are irreducibly distinct from physical events; each mental event is dependent both for its existence and for its properties on physical events; no mental event exerts any causal influence either on other mental events or on physical events. The first claim identifies epiphenomenalism as a dualistic theory, which is a source of both strength and weakness. The second and third claims taken together assert the complete dependence of the mental on the physical and (...)
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  19.  38
    Armstrong’s Causal Analysis and Direct Knowledge.Michael Hodges - 1979 - Southern Journal of Philosophy 17 (3):335-343.
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  20.  10
    A Free Man’s Worship.Michael Hodges - 2004 - Overheard in Seville 22 (22):1-9.
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  21.  30
    The Metaphysics of the Tractatus.Michael Hodges - 1992 - Teaching Philosophy 15 (2):194-196.
  22.  18
    The Ontological Project Considered: The Displacement of Theoretical by Practical Unity.Michael Hodges - 1992 - Southern Journal of Philosophy 30 (1):29-42.
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  23.  18
    Wittgenstein and Moral Philosophy.Michael Hodges - 1991 - Review of Metaphysics 45 (1):128-130.
    "The aim... is to show what implications Wittgenstein's approach has in moral philosophy and in so doing to cast light on that subject-matter itself". While this carefully crafted and well-reasoned book develops ideas in an area that the later Wittgenstein did not discuss in a sustained way, Johnston also sheds light on several of Wittgenstein's remarks including the "Lecture on Ethics," passages from Culture and Value, and "Remarks on Frazer's Golden Bough." The author is interested in Wittgenstein's thought in not (...)
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  24.  31
    Nelson on Dreaming a Pain.Michael P. Hodges & William R. Carter - 1969 - Philosophical Studies 20 (April):43-46.
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  25.  26
    Wittgenstein on Universals.Michael Hodges - 1973 - Philosophical Studies 24 (1):22 - 30.
  26.  15
    Interpreting Wittgenstein. A Cloud of Philosophy, a Drop of Grammar. [REVIEW]Michael Hodges - 1991 - Review of Metaphysics 44 (3):656-657.
    This book presents an interestingly different approach to the interpretation of Wittgenstein's later philosophy. Instead of an account focused on the text of the later writings, Suter has chosen to organize his book by reference to certain central philosophical problems and Wittgenstein's actual or constructed treatment of them. Thus, after an opening section dealing with Wittgenstein's conception of philosophy, we are treated to an extended examination of the mind/ body problem which not only develops Wittgenstein's own ideas but also shows (...)
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  27.  18
    Criteria and Dualism.Michael P. Hodges - 1974 - Southern Journal of Philosophy 12 (2):191-199.
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  28.  16
    Wittgenstein, Ethics and Aesthetics.Michael Hodges - 1993 - Review of Metaphysics 46 (4):875-877.
  29.  5
    Criteria and Dualism.Michael P. Hodges - 1974 - Southern Journal of Philosophy 12 (2):191-199.
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  30.  5
    Faith.Michael P. Hodges - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:331-336.
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  31.  11
    Means/Ends and the Nature of Engineering.Michael Hodges - 1980 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:456 - 463.
    Aristotle's distinction between the practical life and the contemplative life has been of central importance in fixing the sort of justification that is required for engineering activity. As practical it must be justified by its products, while intellect's activity claims intrinsic worth. Most philosophers of technology accept this model of justification. However, engineering is not essentially practical in the relevant sense. To claim that it is overlooks a distinction between "structuring ends" and "products" which when made allows engineering to lay (...)
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  32.  14
    Review of William G. Holzberger Ed., Herman J. Saatkamp Jr. Ed., The Letters of George Santayana Book One, [1868]-1909 and Vol. V of the Works of George Santayana[REVIEW]Michael Hodges - 2002 - Notre Dame Philosophical Reviews 2002 (1).
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  33.  4
    Armstrong’s Causal Analysis and Direct Knowledge.Michael Hodges - 1979 - Southern Journal of Philosophy 17 (3):335-343.
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  34.  10
    Nominalism and the Private Language Argument.Michael Hodges - 1976 - Southern Journal of Philosophy 14 (3):283-291.
  35.  1
    Nominalism and the Private Language Argument.Michael Hodges - 1976 - Southern Journal of Philosophy 14 (3):283-291.
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  36.  1
    Wittgenstein, Ethics and Aesthetics: The View From Eternity. [REVIEW]Michael Hodges - 1993 - Review of Metaphysics 46 (4):875-877.
    The purpose of this book is to show how Wittgenstein's work, early and late, is relevant to aesthetics and to show how art provides "an experience not to be obtained by any other activity: it shows the meaning of life". The book is interesting because it relates the early and later Wittgenstein to a topic not typically treated by Wittgenstein scholars--art and the aesthetic--and because it tries to reinterpret some of the Tractatus in light of the Philosophical Investigations without losing (...)
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  37. Donald Peterson, Wittgenstein's Early Philosophy. [REVIEW]Michael Hodges - 1991 - Philosophy in Review 11:281-284.
     
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  38.  19
    Thinking in the Ruins: Wittgenstein and Santayana on Contingency.Michael P. Hodges - 2000 - Vanderbilt University Press.
    Thinking in the Ruins will enhance our understanding of the intellectual accomplishments of monumental thinkers Ludwig Wittgenstein and George Santayana, showing how each influenced subsequent American philosophers. The book also serves as a call to philosophers to look beyond traditional classifications to the substance of philosophical thought.
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  39. Thinking in the Ruins: Wittgenstein and Santayana on Contingency.Michael Hodges & John Lachs - 2001 - Transactions of the Charles S. Peirce Society 37 (1):137-142.
     
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  40. The Ontological Project Considered: The Displacement of Theoretical by Practical Unity.Michael Hodges - 1992 - Southern Journal of Philosophy 30 (1):29-42.
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  41.  8
    Wittgenstein's Early Philosophy Three Sides of the Mirror.David E. Cooper, Donald Peterson & Michael P. Hodges - 1990
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