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  1.  15
    Must God Create Only the Best Possible World?Michael J. Coughlan - 1987 - Sophia 26 (2):15-19.
  2. The Free Will Defence and Natural Evil.Michael J. Coughlan - 1986 - International Journal for Philosophy of Religion 20 (2/3):93 - 108.
  3.  43
    In Defence of Free Will Theodicy: Michael J. COUGHLAN.Michael J. Coughlan - 1987 - Religious Studies 23 (4):543-554.
    The Free Will Defence has been attacked as being unsound, implausible and, more recently, irrelevant. The first section of the paper returns to a discussion on the relevance of the Free Will Defence, arguing that the case for its irrelevance is inextricably impaled on the horns of a dilemma. In the second section it is shown that Free Will Theodicy, even in a form extended to include natural evil, need not be as implausible as it is sometimes portrayed for it (...)
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  4.  29
    Moral Evil Without Consequences?Michael J. Coughlan - 1979 - Analysis 39 (1):58 - 60.
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  5.  23
    In Defence of Free Will Theodicy.Michael J. Coughlan - 1987 - Religious Studies 23 (4):543 - 554.
  6.  7
    Wittgensteinian Philosophy and Religious Belief.Michael J. Coughlan - 1986 - Metaphilosophy 17 (4):230-240.
  7.  2
    ‘From the Moment of Conception…’: The Vatican Instruction on Artificial Procreation Techniques.Michael J. Coughlan - 1988 - Bioethics 2 (4):294-316.
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  8.  4
    'From the Moment of Conception…': The Vatican Instruction on Artificial Procreation Techniques.Michael J. Coughlan - 1988 - Bioethics 2 (4):294–316.
  9.  32
    Essential Aims and Unavoidable Responsibilities: A Response to Anscombe.Michael J. Coughlan - 1990 - Bioethics 4 (1):63–65.
  10.  16
    Zande Witchcraft.Michael J. Coughlan - 1985 - Sophia 24 (3):4-15.
  11.  21
    When Did I Begin? Conception of the Human Individual in History, Philosophy and Science by Norman M. Ford, Cambridge & New York, Cambridge University Press.Michael J. Coughlan - 1989 - Bioethics 3 (4):333–341.
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  12.  2
    When Did I Begin? Conception of the Human Individual in History, Philosophy and Science by Norman M. Ford, Cambridge & New York, Cambridge University Press.Michael J. Coughlan - 1989 - Bioethics 3 (4):333-341.
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  13.  4
    Using People.Michael J. Coughlan - 1990 - Bioethics 4 (1):55–61.
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  14.  1
    Ending Lives.Michael J. Coughlan - 1988 - Philosophical Books 29 (4):234-235.
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  15. [Book Review] the Vatican, the Law and the Human Embryo. [REVIEW]Michael J. Coughlan - 1991 - Journal of Medical Ethics 17 (257):164.
  16. Groundwork Oj Philosophy of Religion.Michael J. Coughlan - 1987 - Philosophical Books 28 (4):244-246.
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