Results for 'Michael J. Maloni'

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  1. Corporate Social Responsibility in the Supply Chain: An Application in the Food Industry.Michael J. Maloni & Michael E. Brown - 2006 - Journal of Business Ethics 68 (1):35-52.
    The food industry faces many significant risks from public criticism of corporate social responsibility (CSR) issues in the supply chain. This paper draws upon previous research and emerging industry trends to develop a comprehensive framework of supply chain CSR in the industry. The framework details unique CSR applications in the food supply chain including animal welfare, biotechnology, environment, fair trade, health and safety, and labor and human rights. General supply chain CSR issues such as community and procurement are also considered. (...)
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    Influences on Student Intention and Behavior Toward Environmental Sustainability.James A. Swaim, Michael J. Maloni, Stuart A. Napshin & Amy B. Henley - 2014 - Journal of Business Ethics 124 (3):1-20.
    As organizations place greater emphasis on environmental objectives, business educators must produce the next set of leaders who can champion corporate environmental sustainability initiatives. However, environmental sustainability represents a polarizing topic with some students dismissing its importance and legitimacy. Limited research exists to understand student behavioral influences on sustainability education, especially as it translates to environmental sustainability behavior in the workplace. This gap challenges our ability as educators to understand how to best teach environmental sustainability in order to reach diverse (...)
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  3. The Moral Aspect of Nonmoral Goods and Evils: Michael J. Zimmerman.Michael J. Zimmerman - 1999 - Utilitas 11 (1):1-15.
    The idea that immoral behaviour can sometimes be admirable, and that moral behaviour can sometimes be less than admirable, has led several of its supporters to infer that moral considerations are not always overriding, contrary to what has been traditionally maintained. In this paper I shall challenge this inference. My purpose in doing so is to expose and acknowledge something that has been inadequately appreciated, namely, the moral aspect of nonmoral goods and evils. I hope thereby to show that, even (...)
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  4.  44
    Ask and It Will Be Given to You: Michael J. Murray and Kurt Meyers.Michael J. Murray - 1994 - Religious Studies 30 (3):311-330.
    Consider the following situation. It is the first day of school, and the new third-grade students file into the classroom to be shown to their seats for the coming year. As they enter, the third-grade teacher notices one small boy who is particularly unkempt. He looks to be in desperate need of bathing, and his clothes are dirty, torn and tight-fitting. During recess, the teacher pulls aside the boy's previous teacher and asks about his wretched condition. The other teacher informs (...)
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  5.  17
    The Enlightenment on Trial: State Service and Social Discipline in Eighteenth-Century Germany's Public Sphere*: Michael J. Sauter.Michael J. Sauter - 2008 - Modern Intellectual History 5 (2):195-223.
    Prussia's Edict on Religion of 1788 forbade sermons that undermined popular belief in the Holy Trinity and the Bible. Scholars have assumed that this act was counter-enlightened because it limited the free use of reason in public. An analysis of two court cases related to the edict reveals, however, that both the edict and its “enlightened” opponents within the state assumed that public expression should be disciplined. With respect to the enlightened bureaucratic elite that opposed the edict, it identifies two (...)
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    In Defence of Free Will Theodicy: Michael J. COUGHLAN.Michael J. Coughlan - 1987 - Religious Studies 23 (4):543-554.
    The Free Will Defence has been attacked as being unsound, implausible and, more recently, irrelevant. The first section of the paper returns to a discussion on the relevance of the Free Will Defence, arguing that the case for its irrelevance is inextricably impaled on the horns of a dilemma. In the second section it is shown that Free Will Theodicy, even in a form extended to include natural evil, need not be as implausible as it is sometimes portrayed for it (...)
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    Globalising Food: Agrarian Questions and Global Restructuring. David Goodman and Michael J. Watts, Editors.David Goodman, Michael J. Watts & Andrew N. Rowan - 1998 - Journal of Agricultural and Environmental Ethics 11 (1):61-62.
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  8.  68
    Ignorance and Moral Obligation.Michael J. Zimmerman - 2014 - Oxford University Press.
    Michael J. Zimmerman explores whether and how our ignorance about ourselves and our circumstances affects what our moral obligations and moral rights are. He rejects objective and subjective views of the nature of moral obligation, and presents a new case for a 'prospective' view.
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  9.  96
    Justice: What's the Right Thing to Do?Michael J. Sandel (ed.) - 2009 - Farrar, Straus and Giroux.
    Introduction: Doing the right thing -- Utilitarianism : Bentham and J.S. Mill -- Libertarianism -- John Locke -- Markets and morals -- Immanuel Kant -- John Rawls -- Affirmative action -- Aristotle -- Liberals and communitarians -- Conclusion: Reconnecting politics and morals.
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  10. Living with Uncertainty: The Moral Significance of Ignorance.Michael J. Zimmerman - 2008 - Cambridge University Press.
    Every choice we make is set against a background of massive ignorance about our past, our future, our circumstances, and ourselves. Philosophers are divided on the moral significance of such ignorance. Some say that it has a direct impact on how we ought to behave - the question of what our moral obligations are; others deny this, claiming that it only affects how we ought to be judged in light of the behaviour in which we choose to engage - the (...)
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  11. Ground.Michael J. Raven - 2015 - Philosophy Compass 10 (5):322-333.
    This essay focuses on a recently prominent notion of ground which is distinctive for how it links metaphysics to explanation. Ground is supposed to serve both as the common factor in diverse in virtue of questions as well as the structuring relation in the project of explaining how some phenomena are “built” from more fundamental phenomena. My aim is to provide an opinionated synopsis of this notion of ground without engaging with others. Ground, so understood, generally resists illumination by appeal (...)
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  12. The Case Against Perfection.Michael J. Sandel - 2004 - The Atlantic (April):1–11.
    What's wrong with designer children, bionic athletes, and genetic engineering.
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  13. Liberalism and the Limits of Justice.Michael J. Sandel - 1998 - Cambridge University Press.
    A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? These are the questions Michael Sandel takes up in this penetrating (...)
     
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  14. In Defence of Ground.Michael J. Raven - 2012 - Australasian Journal of Philosophy 90 (4):687 - 701.
    I defend (metaphysical) ground against recent, unanswered objections aiming to dismiss it from serious philosophical inquiry. Interest in ground stems from its role in the venerable metaphysical project of identifying which facts hold in virtue of others. Recent work on ground focuses on regimenting it. But many reject ground itself, seeing regimentation as yet another misguided attempt to regiment a bad idea (like phlogiston or astrology). I defend ground directly against objections that it is confused, incoherent, or fruitless. This vindicates (...)
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  15. Is Ground a Strict Partial Order?Michael J. Raven - 2013 - American Philosophical Quarterly 50 (2):191-199.
    Interest surges in a distinctively metaphysical notion of ground. But a Schism has emerged between Orthodoxy’s view of ground as inducing a strict partial order structure on reality and Heresy’s rejection of this view. What’s at stake is the structure of reality (for proponents of ground), or even ground itself (for those who think this Schism casts doubt upon its coherence). I defend Orthodoxy against Heresy.
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  16. The Nature of Intrinsic Value.Michael J. Zimmerman - 2001 - Rowman & Littlefield.
    At the heart of ethics reside the concepts of good and bad; they are at work when we assess whether a person is virtuous or vicious, an act right or wrong, a decision defensible or indefensible, a goal desirable or undesirable. But there are many varieties of goodness and badness. At their core lie intrinsic goodness and badness, the sort of value that something has for its own sake. It is in virtue of intrinsic value that other types of value (...)
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  17. Fundamentality Without Foundations.Michael J. Raven - 2016 - Philosophy and Phenomenological Research 93 (3):607-626.
    A commonly held view is that a central aim of metaphysics is to give a fundamental account of reality which refers only to the fundamental entities. But a puzzle arises. It is at least a working hypothesis for those pursuing the aim that, first, there must be fundamental entities. But, second, it also seems possible that the world has no foundation, with each entity depending on others. These two claims are inconsistent with the widely held third claim that the fundamental (...)
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  18. The Concept of Moral Obligation.Michael J. Zimmerman - 1996 - Cambridge University Press.
    The principal aim of this book is to develop and defend an analysis of the concept of moral obligation. The analysis is neutral regarding competing substantive theories of obligation, whether consequentialist or deontological in character. What it seeks to do is generate solutions to a range of philosophical problems concerning obligation and its application. Amongst these problems are deontic paradoxes, the supersession of obligation, conditional obligation, prima facie obligation, actualism and possibilism, dilemmas, supererogation, and cooperation. By virtue of its normative (...)
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  19. Public Philosophy: Essays on Morality in Politics.Michael J. Sandel - 2005 - Harvard University Press.
    In this book, Michael Sandel takes up some of the hotly contested moral and political issues of our time, including affirmative action, assisted suicide, ...
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  20. The Immorality of Punishment.Michael J. Zimmerman - 2011 - Broadview Press.
    In _The Immorality of Punishment_ Michael Zimmerman argues forcefully that not only our current practice but indeed any practice of legal punishment is deeply morally repugnant, no matter how vile the behaviour that is its target. Despite the fact that it may be difficult to imagine a state functioning at all, let alone well, without having recourse to punishing those who break its laws, Zimmerman makes a timely and compelling case for the view that we must seek and put (...)
     
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  21.  36
    Nature's Destiny By Michael J. Denton.Michael J. Behe - 1999 - Perspectives in Biology and Medicine 43 (1):151-153.
  22. Morality and Normativity*: Michael J. Perry.Michael J. Perry - 2007 - Legal Theory 13 (3-4):211-255.
    In this essay I elaborate a particular, and particularly important, morality: the morality of human rights. Next, I ask the ground-of-normativity question about the morality of human rights and go on to elaborate a religious response. Then, after explaining why one might be skeptical that there is a plausible secular response to the ground-of-normativity question, I comment critically on John Finnis's secular response. Finally, I consider what difference it makes if there is no plausible secular response to the ground-of-normativity question.
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  23. Taking Luck Seriously.Michael J. Zimmerman - 2002 - Journal of Philosophy 99 (11):553-576.
  24. An Essay on Moral Responsibility.Michael J. Zimmerman - 1988 - Rowman & Littlefield.
    This superbly crafted account of the notion of moral responsibility and of its relations to freedom, control, ignorance, negligence, attempts, omissions, compulsion, mental disorders, virtues and vices, desert, and punishment fills that gap. The treatment of character and luck is particularly sophisticated and well-argued.
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  25. Moral Responsibility and Ignorance.Michael J. Zimmerman - 1997 - Ethics 107 (3):410-426.
  26. The Procedural Republic and the Unencumbered Self.Michael J. Sandel - 1984 - Political Theory 12 (1):81-96.
  27. The Case Against Perfection: What's Wrong with Designer Children, Bionic Athletes, and Genetic Engineering.Michael J. Sandel - 2012 - In Stephen Holland (ed.), Arguing About Bioethics. Routledge. pp. 93.
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  28. Populism, Liberalism, and Democracy.Michael J. Sandel - 2018 - Philosophy and Social Criticism 44 (4):353-359.
    The right-wing populism ascendant today is a symptom of the failure of progressive politics. Central to this failure is the uncritical embrace of a neo-liberal version of globalization that benefits those at the top but leaves ordinary citizens feeling disempowered. Progressive parties are unlikely to win back public support unless they learn from the populist protest that has displaced them —not by replicating its xenophobia and strident nationalism, but by taking seriously the legitimate grievances with which these ugly sentiments are (...)
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  29. New Work for a Theory of Ground.Michael J. Raven - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (6):625-655.
    There has been much recent interest in a distinctively metaphysical kind of determinative explanation: ground. This paper concerns various skeptical challenges to ground’s relevance to metaphysics, such as that it is an empty posit, that the work it is supposed to do is appropriated by other notions, and that it is inapt for specific issues it should serve. I argue against these challenges. My strategy is both critical and constructive. Critical because I argue that versions of these challenges raised by (...)
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  30. Cinematic Political Thought: Narrating Race, Nation, and Gender.Michael J. Shapiro - 1999 - New York University Press.
    In Cinematic Political Thought , Michael J. Shapiro investigates aspects of contemporary politics and articulates a critical philosophical perspective with politically disposed treatments of contemporary cinema. Reading such films as Hoop Dreams, Lone Star, Father of the Bride II and To Live and Die in LA through the lens of Deleuze, Derrida, Foucault and Lyotard, Shapiro demonstrates what it can mean to think the political both in terms of cinema studies and in wider aesthetic and social contexts. Cinematic Political (...)
     
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  31.  95
    Redefining Animal Signaling: Influence Versus Information in Communication.Michael J. Ryan - 2010 - Biology and Philosophy 25 (5):755-780.
    Researchers typically define animal signaling as morphology or behavior specialized for transmitting encoded information from a signaler to a perceiver. Although intuitively appealing, this conception is inherently metaphorical and leaves concepts of both information and encoding undefined. To justify relying on the information construct, theorists often appeal to Shannon and Weaver’s quantitative definition. The two approaches are, however, fundamentally at odds. The predominant definition of animal signaling is thus untenable, which has a number of undesirable consequences for both theory and (...)
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  32.  14
    Causes as Necessary Conditions: Aristotle, Alexander of Aphrodisias, and J.L. Mackie.Michael J. White - 1984 - Canadian Journal of Philosophy 14 (sup1):157-189.
  33. Luck and Moral Responsibility.Michael J. Zimmerman - 1987 - Ethics 97 (2):374-386.
    The following argument is addressed: (1) a person is morally responsible for an event's occurring only if that event's occurring was not a matter of luck; (2) no event is such that its occurring is not a matter of luck; therefore, (3) no event is such that someone is morally responsible for its occurring. Two notions of control are distinguished: restricted and complete. (2) is shown false on the first interpretation, (1) on the second. The discussion involves a distinction between (...)
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  34. Intrinsic Vs. Extrinsic Value.Michael J. Zimmerman - 2019 - Stanford Encyclopedia of Philosophy.
    Intrinsic value has traditionally been thought to lie at the heart of ethics. Philosophers use a number of terms to refer to such value. The intrinsic value of something is said to be the value that that thing has “in itself,” or “for its own sake,” or “as such,” or “in its own right.” Extrinsic value is value that is not intrinsic.
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  35. Is Moral Obligation Objective or Subjective?Michael J. Zimmerman - 2006 - Utilitas 18 (4):329-361.
    Many philosophers hold that whether an act is overall morally obligatory is an ‘objective’ matter, many that it is a ‘subjective’ matter, and some that it is both. The idea that it is or can be both may seem to promise a helpful answer to the question ‘What ought I to do when I do not know what I ought to do?’ In this article, three broad views are distinguished regarding what it is that obligation essentially concerns: the maximization of (...)
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  36. The Domestication of Critical Theory.Michael J. Thompson - 2015 - Rowman & Littlefield International.
    A critique of contemporary critical theory that traces transformative shifts in the discipline during the twentieth century and argues for a reformulation of critical theory in order to ensure the legacy of its political project.
     
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  37.  38
    Liberalism and the Limits of Justice.Michael J. Sandel - 1984 - Journal of Philosophy 81 (6):336-343.
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  38.  78
    Ethics and Infectious Disease.Michael J. Selgelid - 2005 - Bioethics 19 (3):272–289.
    This seminal collection on the ethical issues associated with infectious disease is the first book to correct bioethics’ glaring neglect of this subject. Timely in view of public concern about SARS, AIDS, avian flu, bioterrorism and antibiotic resistance. Brings together new and classic papers by prominent figures. Tackles the ethical issues associated with issues such as quarantine, vaccination policy, pandemic planning, biodefense, wildlife disease and health care in developing countries.
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  39. Moral Luck: A Partial Map.Michael J. Zimmerman - 2006 - Canadian Journal of Philosophy 36 (4):585-608.
    University of North Carolina at Greensboro Greensboro, NC 27402-6170, USA.
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  40.  80
    A Moderate Pluralist Approach to Public Health Policy and Ethics.Michael J. Selgelid - 2009 - Public Health Ethics 2 (2):195-205.
    Centre for Applied Philosophy and Public Ethics, The Australian National University, LPO Box 8260, ANU, Canberra ACT 2601, Australia. Email: michael.selgelid{at}anu.edu.au ' + u + '@ ' + d + ' '/ /- ->. Home page: http: //www.cappe.edu.au/staff/michael-selgelid.htmThis article advocates the development of a moderate pluralist theory of political philosophy that recognizes that utility, liberty and equality are legitimate, independent social values and that none should have absolute priority over the others. Inter alia, such a theory would provide (...)
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  41. Partiality and Intrinsic Value.Michael J. Zimmerman - 2011 - Mind 120 (478):447-483.
    The fitting-attitudes analysis of value, which states that something's being good consists in its being the fitting object of some pro-attitude, has recently been the focus of intense debate. Many objections have been levelled against this analysis. One objection to it concerns the ‘challenge from partiality’, according to which it can be fitting to display partiality toward objects of equal value. Several responses to the challenge have been proposed. This paper criticizes these and other responses and then offers a response (...)
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  42.  59
    The Two Faces of Domination in Republican Political Theory.Michael J. Thompson - 2018 - European Journal of Political Theory 17 (1):1474885115580352.
    I propose a theory of domination derived from republican political theory that is in contrast to the neo-republican theory of domination as arbitrary interference and domination as dependence. I suggest that, drawing on of the writings of Machiavelli and Rousseau, we can see two faces of domination that come together to inform social relations. One type of domination is extractive dominance where agents are able to derive surplus benefit from another individual, group, or collective resource, natural or human. Another is (...)
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  43. The Good and the Right.Michael J. Zimmerman - 2007 - Utilitas 19 (3):326-353.
    T. M. Scanlon has revived a venerable tradition according to which something's being good consists in its being such that there is a reason to respond positively towards it. He has presented novel arguments for this thesis. In this article, I first develop some refinements of the thesis with a view to focusing on intrinsic value in particular, then discuss the relation between the thesis and consequentialism, then critically examine Scanlon's arguments for the thesis, and finally turn to the question (...)
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  44.  98
    Moderate Eugenics and Human Enhancement.Michael J. Selgelid - 2014 - Medicine, Health Care and Philosophy 17 (1):3-12.
    Though the reputation of eugenics has been tarnished by history, eugenics per se is not necessarily a bad thing. Many advocate a liberal new eugenics—where individuals are free to choose whether or not to employ genetic technologies for reproductive purposes. Though genetic interventions aimed at the prevention of severe genetic disorders may be morally and socially acceptable, reproductive liberty in the context of enhancement may conflict with equality. Enhancement could also have adverse effects on utility. The enhancement debate requires a (...)
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  45.  77
    Reconstructing Republican Freedom: A Critique of the Neo-Republican Concept of Freedom as Non-Domination.Michael J. Thompson - 2013 - Philosophy and Social Criticism 39 (3):277-298.
    This article presents a critique of Philip Pettit’s concept of ‘freedom as non-domination’ and provides an alternative theory of both domination and republican political freedom. I argue that Pettit’s neo-republican concept of domination is insufficient to confront modern forms of domination and that this hampers his concept of republican freedom and its political relevance under the conditions of modernity. Whereas the neo-republican account of domination is defined by ‘arbitrary interference’, modern forms of domination, I argue, are characterized by routinization and (...)
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  46.  55
    A Tale of Two Studies: Ethics, Bioterrorism, and the Censorship of Science.Michael J. Selgelid - 2007 - Hastings Center Report 37 (3):35-43.
    : Some scientific research should not be published. The risks to national security and public health override the social benefits of disseminating scientific results openly. Unfortunately, scientists themselves are not in a position to know which studies to withhold from public view, as the National Research Council has proposed. Yet neither can government alone be trusted to balance the competing interests at stake.
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  47.  20
    Ethics, Tuberculosis and Globalization.Michael J. Selgelid - 2008 - Public Health Ethics 1 (1):10-20.
    CAPPE LPO Box 8260 ANU Canberra ACT 2601 Australia Tel: +61 (0)2 6125 4355, Fax: +61 (0)2 6125 6579; Email: michael.selgelid{at}anu.edu.au ' + u + '@' + d + ' '//--> Abstract This article reviews ethically relevant history of tuberculosis and recent developments regarding extensively drug resistant tuberculosis (XDR-TB). It argues that tuberculosis is one of the most important neglected topics in bioethics. With an emphasis on XDR-TB, it examines a range of the more challenging ethical issues associated with (...)
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  48.  57
    The Continuous and the Discrete: Ancient Physical Theories From a Contemporary Perspective.Michael J. White - 1992 - Oxford University Press.
    This book presents a detailed analysis of three ancient models of spatial magnitude, time, and local motion. The Aristotelian model is presented as an application of the ancient, geometrically orthodox conception of extension to the physical world. The other two models, which represent departures from mathematical orthodoxy, are a "quantum" model of spatial magnitude, and a Stoic model, according to which limit entities such as points, edges, and surfaces do not exist in (physical) reality. The book is unique in its (...)
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  49.  9
    Making Quantitative Research Work: From Positivist Dogma to Actual Social Scientific Inquiry.Michael J. Zyphur & Dean C. Pierides - 2020 - Journal of Business Ethics 167 (1):49-62.
    Researchers misunderstand their role in creating ethical problems when they allow dogmas to purportedly divorce scientists and scientific practices from the values that they embody. Cortina, Edwards, and Powell help us clarify and further develop our position by responding to our critique of, and alternatives to, this misleading separation. In this rebuttal, we explore how the desire to achieve the separation of facts and values is unscientific on the very terms endorsed by its advocates—this separation is refuted by empirical observation. (...)
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    A Plea for Accuses.Michael J. Zimmerman - 1997 - American Philosophical Quarterly 34 (2):229 - 243.
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