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Michael S. Jones [31]Michael Jones [13]Michael N. Jones [12]Michael P. Jones [2]
Michael C. Jones [2]Michael Paul Jones [1]Michael E. Jones [1]Michael Thomas Jones [1]

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  1.  9
    Representing Word Meaning and Order Information in a Composite Holographic Lexicon.Michael N. Jones & Douglas J. K. Mewhort - 2007 - Psychological Review 114 (1):1-37.
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  2.  9
    Optimal Foraging in Semantic Memory.Thomas T. Hills, Michael N. Jones & Peter M. Todd - 2012 - Psychological Review 119 (2):431-440.
  3.  1
    Paradoxical Survival: Examining the Parrondo Effect Across Biology.Kang Hao Cheong, Jin Ming Koh & Michael C. Jones - 2019 - Bioessays 41 (6):1900027.
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  4. Redundancy in Perceptual and Linguistic Experience: Comparing Feature-Based and Distributional Models of Semantic Representation.Brian Riordan & Michael N. Jones - 2011 - Topics in Cognitive Science 3 (2):303-345.
    Abstract Since their inception, distributional models of semantics have been criticized as inadequate cognitive theories of human semantic learning and representation. A principal challenge is that the representations derived by distributional models are purely symbolic and are not grounded in perception and action; this challenge has led many to favor feature-based models of semantic representation. We argue that the amount of perceptual and other semantic information that can be learned from purely distributional statistics has been underappreciated. We compare the representations (...)
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  5.  23
    Activating Event Knowledge.Mary Hare, Michael Jones, Caroline Thomson, Sarah Kelly & Ken McRae - 2009 - Cognition 111 (2):151-167.
  6. Perceptual Inference Through Global Lexical Similarity.Brendan T. Johns & Michael N. Jones - 2012 - Topics in Cognitive Science 4 (1):103-120.
    The literature contains a disconnect between accounts of how humans learn lexical semantic representations for words. Theories generally propose that lexical semantics are learned either through perceptual experience or through exposure to regularities in language. We propose here a model to integrate these two information sources. Specifically, the model uses the global structure of memory to exploit the redundancy between language and perception in order to generate inferred perceptual representations for words with which the model has no perceptual experience. We (...)
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  7.  40
    Foraging in Semantic Fields: How We Search Through Memory.Thomas T. Hills, Peter M. Todd & Michael N. Jones - 2015 - Topics in Cognitive Science 7 (3):513-534.
    When searching for concepts in memory—as in the verbal fluency task of naming all the animals one can think of—people appear to explore internal mental representations in much the same way that animals forage in physical space: searching locally within patches of information before transitioning globally between patches. However, the definition of the patches being searched in mental space is not well specified. Do we search by activating explicit predefined categories and recall items from within that category, or do we (...)
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  8.  10
    The Role of Semantic Diversity in Word Recognition Across Aging and Bilingualism.Brendan T. Johns, Christine L. Sheppard, Michael N. Jones & Vanessa Taler - 2016 - Frontiers in Psychology 7.
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  9.  10
    Hidden Processes in Structural Representations: A Reply to Abbott, Austerweil, and Griffiths.Michael N. Jones, Thomas T. Hills & Peter M. Todd - 2015 - Psychological Review 122 (3):570-574.
  10.  4
    Black Swans of CRISPR: Stochasticity and Complexity of Genetic Regulation.Kang Hao Cheong, Jin Ming Koh & Michael C. Jones - 2019 - Bioessays 41 (7):1900032.
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  11.  4
    The Role of Negative Information in Distributional Semantic Learning.Brendan T. Johns, Douglas J. K. Mewhort & Michael N. Jones - 2019 - Cognitive Science 43 (5):e12730.
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  12.  10
    Graph‐Theoretic Properties of Networks Based on Word Association Norms: Implications for Models of Lexical Semantic Memory.Thomas M. Gruenenfelder, Gabriel Recchia, Tim Rubin & Michael N. Jones - 2016 - Cognitive Science 40 (6):1460-1495.
    We compared the ability of three different contextual models of lexical semantic memory and of a simple associative model to predict the properties of semantic networks derived from word association norms. None of the semantic models were able to accurately predict all of the network properties. All three contextual models over-predicted clustering in the norms, whereas the associative model under-predicted clustering. Only a hybrid model that assumed that some of the responses were based on a contextual model and others on (...)
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  13.  3
    Grammatical Number Processing and Anticipatory Eye Movements Are Not Tightly Coordinated in English Spoken Language Comprehension.Brian Riordan, Melody Dye & Michael N. Jones - 2015 - Frontiers in Psychology 6.
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  14.  28
    Quantity and Diversity: Simulating Early Word Learning Environments.Jessica L. Montag, Michael N. Jones & Linda B. Smith - 2018 - Cognitive Science 42 (S2):375-412.
    The words in children's language learning environments are strongly predictive of cognitive development and school achievement. But how do we measure language environments and do so at the scale of the many words that children hear day in, day out? The quantity and quality of words in a child's input are typically measured in terms of total amount of talk and the lexical diversity in that talk. There are disagreements in the literature whether amount or diversity is the more critical (...)
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  15.  1
    New Perspectives on the Aging Lexicon.Dirk U. Wulff, Simon De Deyne, Michael N. Jones & Rui Mata - forthcoming - Trends in Cognitive Sciences.
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  16.  12
    Christianity, Epistemic Peer Disagreement, and the Abortion Debate.Michael S. Jones & John B. Molinari Jr - 2018 - Journal for the Study of Religions and Ideologies 17 (49):32-45.
    The question of the morality of abortion has long been the subject of intense, sometimes acrimonious debate. Even people within the same religious or philosophical tradition often disagree on the issue. For example, there are Christians who are “pro- choice” and there are Christians who are “pro-life.” Both sides marshal biblical, theological, and philosophical arguments in support of their positions. The substance of the abortion debate seems to reduce to one tricky question: when does personhood begin? Christian experts in various (...)
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  17.  24
    Morality and the Good Life: A Commentary on Aristotle's Nicomachean Ethics. [REVIEW]Michael P. Jones - 1979 - Teaching Philosophy 3 (2):234-234.
  18.  25
    Les Prisonniers de la Bataille de Poitiers. Françoise Bériac-Lainé, Chris Given-Wilson.Michael Jones - 2005 - Speculum 80 (1):186-187.
  19.  39
    Does Cognitive Humility Lead to Religious Tolerance? Reflections on Craig Versus Quinn.Michael S. Jones - 2015 - International Journal for Philosophy of Religion 78 (1):73-89.
    We’ve all heard the familiar saying, “ignorance is bliss.” It may also be true that “ignorance is intolerant.” But it seems to be at least sometimes true that intolerance is produced by something else: overconfidence in the truthfulness of one’s own opinions. Awareness of and avoidance of such overconfidence may be a path towards tolerating those with whom one disagrees. And this could be true in religion as well as in other areas of belief. In his 2005 article “On Religious (...)
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  20.  41
    Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions.Michael S. Jones - 2004 - Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  21.  17
    Crusade and Settlement. Papers Read at the First Conference of the Society for the Study of Crusades and the Latin East and Presented to R.C. Smail : Ed. Peter W. Edbury , Xiii + 281pp., N.P. [REVIEW]Michael Jones - 1987 - History of European Ideas 8 (3):388-389.
  22.  15
    Rule ? Rejected.Michael T. Jones - 1973 - Philosophical Studies 24 (6):392-396.
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  23.  25
    Blaga’s Philosophy of Culture: More Than a Spenglerian Adaptation.Michael Jones - 2003 - Studia Philosophica 1.
    Lucian Blaga, probably the greatest Romanian philosopher to date, is the author of a philosophy of culture that is creative, broad, and integrated into a comprehensive philosophical system. However, Blaga''s philosophy of culture has not received the recognition that might be expected. One of the reasons for this is that it is widely perceived as being a mere adoption or adaptation of Oswald Spengler''s philosophy of culture. This article endeavors to restore Blaga''s philosophy to its rightful place by showing that (...)
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  24.  3
    Racism at Home and Abroad: Thoughts From a Christian Ethicist.Michael S. Jones - 2015 - Public Reason 7 (1-2).
    In this article Christian ethicist Michael S. Jones introduces the work of Princeton University ethicist Thomas Pogge on the areas of global poverty and global justice. He then applies Pogge’s ideas to an ethical issue of continuing importance: racism. He discusses the history of racism in the United States and Romania, pointing out numerous parallels both historical and contemporary. He discusses the appropriate attitude for Christians to adopt on the issue, arguing that while Christian sources are not univocal on the (...)
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  25.  20
    Blog Entry on "What is Philosophy of Religion?".Michael S. Jones - unknown
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  26.  22
    Culture as Religion and Religion as Culture in the Philosophy of Lucian Blaga.Michael S. Jones - 2006 - Journal for the Study of Religions and Ideologies 5 (15):66-87.
    Mircea Eliade, the renowned scholar of Romanian origin, wrote that Lucian Blaga was the greatest Romanian philosopher of all time. Blaga was intensely interested in both culture and religion as areas of philosophical investigation. Blaga’s philosophy proposes a metaphysics that explains the origin of culture and its unrivaled significance to humanity. His philosophy also endeavors to explicate the relationship between culture and religion. Blaga finds that religion is a cultural product, but does not view this as a detriment to religion. (...)
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  27.  11
    The Wars of the RosesA. J. Pollard.Michael Jones - 2003 - Speculum 78 (2):589-590.
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  28.  17
    Religion in Eastern Europe.Michael S. Jones - 2003 - Journal for the Study of Religions and Ideologies 2 (6):213-216.
    Religion in Eastern Europe, Paul Mojzes and Walter Sawatsky, eds.
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  29.  14
    Review of Sandu Frunză, Dumnezeu Şi Holocaustul la Elie Wiesel: O Etică a Responsabilităţii (God and the Holocaust According to Elie Wiesel: An Ethic of Responsibility). [REVIEW]Michael S. Jones - unknown
    In God and the Holocaust according to Elie Wiesel: An ethic of responsibility Sandu Frunza, professor of philosophy at Babeş-Bolyai University, explores the philosophy of Elie Wiesel, a Jewish scholar and holocaust survivor. Despite his prison camp experiences, Wiesel retains his faith in God. His experiences lead him to advocate an ethic of memory and alterity. Frunza relates Wiesel’s experiences, his approach to the problem of evil, and his ethic in conversation with contemporary philosophers and Jewish scholarship.
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  30.  21
    Religion.Michael E. Jones - 2010 - American Catholic Philosophical Quarterly 84 (1):189-191.
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  31.  10
    Report On The Season In Firan – Sinaï.Peter Grossmann, Michael Jones & Yiannis Meimaris - 1998 - Byzantinische Zeitschrift 91 (2):345-358.
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  32.  11
    Blaga’s Legacy in America - Giving Blaga a Legacy in America.Michael S. Jones - unknown
  33.  22
    God’s Rivals: Why Has God Allowed Different Religions? Insights From the Bible and the Early Church. [REVIEW]Michael S. Jones - 2010 - Philosophia Christi 12 (1):239-242.
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  34.  12
    A Christian Introduction to Philosophy.Michael S. Jones - 2011 - Journal for the Study of Religions and Ideologies 10 (28):199-203.
    Normal 0 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Steven B. Cowan and James S. Spiegel, The Love of Wisdom: A Christian introduction to philosophy (Nashville, TN: B&H Publishing Group, 2009), 476 pages.
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  35.  9
    Discovering Anglo-Saxon England.Martin Welch. [REVIEW]Michael Jones - 1997 - Speculum 72 (2):576-577.
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  36.  10
    Review: A Survey of the Old Testament (by Andrew E. Hill and John H. Walton). [REVIEW]Michael S. Jones - unknown
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  37.  18
    Evangelical Christianity and the Philosophy of Interreligious Dialogue.Michael S. Jones - unknown
    In this essay, the author, an evangelical Christian, seeks to analyze the arguments for and against evangelical participation in interreligious dialogue. He finds that, while the arguments against evangelical participation in dialogue suggest some important boundaries for dialogue, they do not completely militate against it. Conversely, the arguments for dialogue form a persuasive case for evangelical participation.
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  38.  9
    Lucian Blaga on the Existence of God.Michael S. Jones - unknown
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  39.  10
    Biblical Faith and Other Religions: An Evangelical Assessment. [REVIEW]Michael S. Jones - 2007 - Philosophia Christi 9 (2):479-483.
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  40.  17
    Imago Dei and the Appreciation of Beauty.Michael S. Jones - unknown
    "Man does not live by bread alone ... " Human life embraces more than just 'living' (material survival); the human soul thrives on many ambiguous metaphysical elements. One of these elements is beauty. The question motivating this article is the ubiquitous 'why'; why do people find beauty in various elements of their environment? Put another way, what is it that enables one to appreciate beauty? The thesis of this article is that a person's ability to appreciate beauty is a result (...)
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  41.  10
    Michael Hicks, Edward IV. (Reputations.) London: Hodder Arnold, 2004. Pp. Xiii, 273; 3 Genealogical Tables. Distributed in the U.S. By Oxford University Press Inc., 198 Madison Ave., New York, NY 10016.Arlene Okerlund, Elizabeth Wydeville: The Slandered Queen. (England's Forgotten Queens.) Stroud, Eng.: Tempus, 2005. Pp. 319 Plus 23 Black-and-White Plates; Genealogical Tables and Maps. [REVIEW]Michael Jones - 2006 - Speculum 81 (4):1207-1209.
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  42.  16
    An Analysis and Critique of Immanuel Kant's “Critique of All Theology Based Upon Speculative Principles of Reason.Michael S. Jones - unknown
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  43.  7
    A Philosophy of Culture Approach to Inter-Religious Understanding.Michael S. Jones - unknown
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  44.  7
    Lucian Blaga: An American Pragmatist in Europe?Michael S. Jones - unknown
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  45.  7
    Lucian Blaga on the Nature of God.Michael S. Jones - unknown
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  46.  7
    Lucian Blaga, The Historical Phenomenon: An Excerpt From The Historical Being.Michael S. Jones - unknown
  47.  7
    Review: Petre Ţuțea: Between Sacrifice and Suicide (by Alexandru Popescu). [REVIEW]Michael S. Jones - unknown
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  48.  8
    In Defence of Reason in Religion.Michael S. Jones - 2001 - Journal for the Study of Religions and Ideologies 1 (1):123-134.
    In his article, «In Defense of Reason in Religion,» Jones reacts to current trends to minimize the role of reason in religion by attempting to show that if religionists desire their religious beliefs to correspond to knowledge, the noetic tool most likely to achieve this goal is reason. This he does by reviewing the leading epistemological ap- proaches to metaphysical knowledge, and showing that each relies to some extent on reason. He further argues that all of them must utilize reason (...)
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  49.  6
    Report On The Season In Firan—Sinaï.Peter Grossmann, Michael Jones & Andreas Reichert - 1996 - Byzantinische Zeitschrift 89 (1):11-36.
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  50.  6
    Review: Talking About God: Exploring the Meaning of Religious Life with Kierkegaard, Buber, Tillich and Heschel (by Daniel F. Polish). [REVIEW]Michael S. Jones - unknown
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1 — 50 / 61