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Michael Lebuffe [22]Michael Leon Lebuffe [1]
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Profile: Michael LeBuffe (University of Otago)
  1.  43
    From Bondage to Freedom: Spinoza on Human Excellence.Michael LeBuffe - 2010 - Oxford University Press.
    Building interconnected readings of Spinoza's accounts of imagination, error, and desire, Michael LeBuffe defends a comprehensive interpretation of Spinoza's ...
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  2.  46
    Change and the Eternal Part of the Mind in Spinoza.Michael Lebuffe - 2010 - Pacific Philosophical Quarterly 91 (3):369-384.
    Spinoza insists that we can during the course of our lives increase that part of the mind that is constituted by knowledge, but he also calls that part of the mind its eternal part. How can what is eternal increase? I defend an interpretation on which there is a sense in which the eternal part of the mind can become greater without changing intrinsically at all.
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  3. The Anatomy of the Passions.Michael Lebuffe - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press. pp. 188--222.
     
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  4.  46
    Spinoza's Normative Ethics.Michael LeBuffe - 2007 - Canadian Journal of Philosophy 37 (3):371-391.
  5.  51
    Hobbes on the Origin of Obligation.Michael LeBuffe - 2003 - British Journal for the History of Philosophy 11 (1):15 – 39.
  6.  45
    Why Spinoza Tells People to Try to Preserve Their Being.Michael Lebuffe - 2004 - Archiv für Geschichte der Philosophie 86 (2):119-145.
    It is puzzling that Spinoza both urges people to seek to preserve themselves and also holds that, as a matter of fact, people do strive to preserve themselves. I argue that the striving for self-preservation that characterizes all individuals grounds, for Spinoza, the claim that human beings seek only whatever they anticipate will lead to pleasure (laetitia). People desire ends other than self-preservation because they anticipate pleasure in those ends, and Spinoza urges people to seek to preserve themselves because he (...)
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  7.  10
    Paul-Henri Thiry (Baron) D'Holbach.Michael LeBuffe - 2008 - Stanford Encyclopedia of Philosophy.
    Paul Henri Thiry, Baron d'Holbach was a philosopher, translator, and prominent social figure of the French Enlightenment. In his philosophical writings Holbach developed a deterministic and materialistic metaphysics which grounded his polemics against organized religion and his utilitarian ethical and political theory. As a translator, Holbach made significant contributions to the European Enlightenment in science and religion. He translated German works on chemistry and geology into French, summarizing many of the German advances in these areas in his entries in Diderot's (...)
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  8.  12
    Spinoza's Psychological Theory.Michael LeBuffe - 2008 - Stanford Encyclopedia of Philosophy.
  9.  28
    Spinoza's Summum Bonum.Michael Lebuffe - 2005 - Pacific Philosophical Quarterly 86 (2):243–266.
    : As Spinoza presents it, the knowledge of God is knowledge, primarily, of oneself and, secondarily, of other things. Without this know‐ledge, a mind may not consciously desire to persevere in being. That is why Spinoza claims that the knowledge of God is the most useful thing to the mind at IVP28. He claims that the knowledge of God is the highest good, however, not because it is instrumental to perseverance, but because it is also the best among those goods (...)
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  10.  31
    Reply to Yitzhak Melamed.Michael LeBuffe - 2011 - The Leibniz Review 21:161-164.
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  11.  44
    Spinoza on Human Freedom: Reason, Autonomy, and the Good Life.Michael LeBuffe - 2012 - British Journal for the History of Philosophy 20 (1):195 - 198.
    British Journal for the History of Philosophy, Volume 20, Issue 1, Page 195-198, January 2012.
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  12.  19
    The Doctrine of the Two Kingdoms: Miracles, Monotheism, and Reason in Spinoza.Michael LeBuffe - 2015 - British Journal for the History of Philosophy 23 (2):318-332.
    Spinoza insists in the Theological Political Treatise that philosophy and theology are two separate kingdoms. I argue here that there is a basis in the psychology of the Ethics for one of the major components of the doctrine of the two kingdoms. Under the kingdom of theology, religion's principal function is to overcome the influence of harmful passion that prevents people from living life according to a fixed plan: people can live according to a fixed plan because they can obey. (...)
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  13.  59
    Review of Michael Della Rocca, Spinoza[REVIEW]Michael LeBuffe - 2009 - Notre Dame Philosophical Reviews 2009 (2).
  14.  17
    The Spiritual Automaton: Spinoza’s Science of the Mind by Eugene Marshall.Michael LeBuffe - 2014 - Journal of the History of Philosophy 52 (4):846-847.
  15.  15
    Spinozistic Perfectionism.Michael LeBuffe - forthcoming - History of Philosophy Quarterly.
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  16.  36
    Hobbes's Reply to the Fool.Michael LeBuffe - 2007 - Philosophy Compass 2 (1):31–45.
  17.  12
    A Sentimentalist Theory of Mind, by Michael Slote.Michael LeBuffe - 2015 - Australasian Journal of Philosophy 93 (2):413-413.
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  18.  18
    Virtue as Power.Michael Lebuffe - 2011 - Midwest Studies in Philosophy 35 (1):164-178.
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  19.  2
    Reply to Yitzhak Melamed.Michael LeBuffe - 2011 - The Leibniz Review 21:161-164.
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  20.  7
    Review of Steven Nadler, Spinoza's Ethics: An Introduction[REVIEW]Michael LeBuffe - 2006 - Notre Dame Philosophical Reviews 2006 (11).
  21. Reply to Yitzhak Melamed. [REVIEW]Michael Lebuffe - 2011 - The Leibniz Review 21:161-164.
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  22. Spinoza’s Normative Ethics.Michael Lebuffe - 2007 - Canadian Journal of Philosophy 37 (3):371-391.
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