Results for 'Michael Leon Lebuffe'

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  1.  59
    Review of Michael Della Rocca, Spinoza[REVIEW]Michael LeBuffe - 2009 - Notre Dame Philosophical Reviews 2009 (2).
  2.  12
    A Sentimentalist Theory of Mind, by Michael Slote.Michael LeBuffe - 2015 - Australasian Journal of Philosophy 93 (2):413-413.
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  3.  43
    From Bondage to Freedom: Spinoza on Human Excellence.Michael LeBuffe - 2010 - Oxford University Press.
    Building interconnected readings of Spinoza's accounts of imagination, error, and desire, Michael LeBuffe defends a comprehensive interpretation of Spinoza's ...
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  4.  18
    How Direct is Social Perception?John Michael & Leon De Bruin - 2015 - Consciousness and Cognition 36:373-375.
  5.  46
    Change and the Eternal Part of the Mind in Spinoza.Michael Lebuffe - 2010 - Pacific Philosophical Quarterly 91 (3):369-384.
    Spinoza insists that we can during the course of our lives increase that part of the mind that is constituted by knowledge, but he also calls that part of the mind its eternal part. How can what is eternal increase? I defend an interpretation on which there is a sense in which the eternal part of the mind can become greater without changing intrinsically at all.
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  6. The Anatomy of the Passions.Michael Lebuffe - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press. pp. 188--222.
     
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  7.  46
    Spinoza's Normative Ethics.Michael LeBuffe - 2007 - Canadian Journal of Philosophy 37 (3):371-391.
  8.  51
    Hobbes on the Origin of Obligation.Michael LeBuffe - 2003 - British Journal for the History of Philosophy 11 (1):15 – 39.
  9.  45
    Why Spinoza Tells People to Try to Preserve Their Being.Michael Lebuffe - 2004 - Archiv für Geschichte der Philosophie 86 (2):119-145.
    It is puzzling that Spinoza both urges people to seek to preserve themselves and also holds that, as a matter of fact, people do strive to preserve themselves. I argue that the striving for self-preservation that characterizes all individuals grounds, for Spinoza, the claim that human beings seek only whatever they anticipate will lead to pleasure (laetitia). People desire ends other than self-preservation because they anticipate pleasure in those ends, and Spinoza urges people to seek to preserve themselves because he (...)
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  10.  10
    Paul-Henri Thiry (Baron) D'Holbach.Michael LeBuffe - 2008 - Stanford Encyclopedia of Philosophy.
    Paul Henri Thiry, Baron d'Holbach was a philosopher, translator, and prominent social figure of the French Enlightenment. In his philosophical writings Holbach developed a deterministic and materialistic metaphysics which grounded his polemics against organized religion and his utilitarian ethical and political theory. As a translator, Holbach made significant contributions to the European Enlightenment in science and religion. He translated German works on chemistry and geology into French, summarizing many of the German advances in these areas in his entries in Diderot's (...)
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  11.  12
    Spinoza's Psychological Theory.Michael LeBuffe - 2008 - Stanford Encyclopedia of Philosophy.
  12.  28
    Spinoza's Summum Bonum.Michael Lebuffe - 2005 - Pacific Philosophical Quarterly 86 (2):243–266.
    : As Spinoza presents it, the knowledge of God is knowledge, primarily, of oneself and, secondarily, of other things. Without this know‐ledge, a mind may not consciously desire to persevere in being. That is why Spinoza claims that the knowledge of God is the most useful thing to the mind at IVP28. He claims that the knowledge of God is the highest good, however, not because it is instrumental to perseverance, but because it is also the best among those goods (...)
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  13.  31
    Reply to Yitzhak Melamed.Michael LeBuffe - 2011 - The Leibniz Review 21:161-164.
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  14.  44
    Spinoza on Human Freedom: Reason, Autonomy, and the Good Life.Michael LeBuffe - 2012 - British Journal for the History of Philosophy 20 (1):195 - 198.
    British Journal for the History of Philosophy, Volume 20, Issue 1, Page 195-198, January 2012.
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  15.  19
    The Doctrine of the Two Kingdoms: Miracles, Monotheism, and Reason in Spinoza.Michael LeBuffe - 2015 - British Journal for the History of Philosophy 23 (2):318-332.
    Spinoza insists in the Theological Political Treatise that philosophy and theology are two separate kingdoms. I argue here that there is a basis in the psychology of the Ethics for one of the major components of the doctrine of the two kingdoms. Under the kingdom of theology, religion's principal function is to overcome the influence of harmful passion that prevents people from living life according to a fixed plan: people can live according to a fixed plan because they can obey. (...)
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  16.  17
    The Spiritual Automaton: Spinoza’s Science of the Mind by Eugene Marshall.Michael LeBuffe - 2014 - Journal of the History of Philosophy 52 (4):846-847.
  17.  15
    Spinozistic Perfectionism.Michael LeBuffe - forthcoming - History of Philosophy Quarterly.
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  18.  36
    Hobbes's Reply to the Fool.Michael LeBuffe - 2007 - Philosophy Compass 2 (1):31–45.
  19.  18
    Virtue as Power.Michael Lebuffe - 2011 - Midwest Studies in Philosophy 35 (1):164-178.
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  20. The Anti-Chomsky Reader Continues a Soviet-Style Assault.Michael Leon - unknown
    “One moral truism that should not provoke controversy is the principle of universality: We should apply to ourselves the same standards we apply to others—in fact, more stringent ones,†writes Chomsky (Khaleej Times, August 6, 2004).
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  21. Planet Chomsky in the Times.Michael Leon - unknown
    A review by Samantha Power in the Sunday New York Times Book Review of Noam Chomsky's Hegemony or Survival, America's Quest for Global Dominance constitutes the most sympathetic, comparatively fair and balanced discussion of Chomsky's political writing in years appearing in these pages, with only a hint of Chomsky bashing.
     
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  22.  2
    Reply to Yitzhak Melamed.Michael LeBuffe - 2011 - The Leibniz Review 21:161-164.
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  23.  7
    Review of Steven Nadler, Spinoza's Ethics: An Introduction[REVIEW]Michael LeBuffe - 2006 - Notre Dame Philosophical Reviews 2006 (11).
  24. Reply to Yitzhak Melamed. [REVIEW]Michael Lebuffe - 2011 - The Leibniz Review 21:161-164.
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  25. Spinoza’s Normative Ethics.Michael Lebuffe - 2007 - Canadian Journal of Philosophy 37 (3):371-391.
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  26. Reviews : Michael Billig, Arguing and Thinking: A Rhetorical Approach to Social Psychology, Cambridge: Cambridge University Press, 1989 (1987), Paper £9.95, Vi + 290 Pp. [REVIEW]Mike Michael - 1991 - History of the Human Sciences 4 (3):441-444.
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  27.  23
    Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought, by Michael T. Ferejohn.Michaelis Michael - 2015 - Australasian Journal of Philosophy 93 (1):204-205.
  28.  8
    Xavier Léon/Élie Halévy Correspondance (1891-1898).Xavier Léon, Élie Halévy & Perrine Simon-Nahum - 1993 - Revue de Métaphysique et de Morale 98 (1/2):3 - 58.
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  29.  19
    From Bondage to Freedom: Spinoza on Human Excellence. By Michael LeBuffe.Patrick Madigan - 2011 - Heythrop Journal 52 (1):142-143.
  30.  14
    Review of Michael LeBuffe, From Bondage to Freedom: Spinoza on Human Excellence[REVIEW]Eugene Marshall - 2010 - Notre Dame Philosophical Reviews 2010 (3).
  31. Review: Leon Henkin, W. Norman Smith, Verne J. Varineau, Michael J. Walsh, Retracing Elementary Mathematics. [REVIEW]Theodore Hailperin - 1964 - Journal of Symbolic Logic 29 (4):209-209.
     
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  32.  2
    Morley Michael. Omitting Classes of Elements. The Theory of Models, Proceedings of the 1963 International Symposium at Berkeley, Edited by Addison J. W., Henkin Leon, and Tarski Alfred, Studies in Logic and the Foundations of Mathematics, North-Holland Publishing Company, Amsterdam 1965, Pp. 265–273. [REVIEW]E. G. K. Lopez-Escobar - 1968 - Journal of Symbolic Logic 33 (2):286-287.
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  33.  2
    LeBuffe, Michael.From Bondage to Freedom: Spinoza on Human Excellence.Oxford: Oxford University Press, 2010. Pp. 253. $74.00. [REVIEW]Andrew Youpa - 2011 - Ethics 121 (2):456-460.
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  34. Henkin Leon, Norman Smith W., Varineau Verne J., Walsh Michael J.. Retracing Elementary Mathematics. The Macmillan Company, New York 1962, Xviii + 418 Pp. [REVIEW]Theodore Hailperin - 1964 - Journal of Symbolic Logic 29 (4):209.
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  35.  8
    Leon Goldstein and the Epistemology of Historical Knowing.Luke O'sullivan - 2006 - History and Theory 45 (2):204–228.
    Leon Goldstein’s critical philosophy of history has suffered a relative lack of attention, but it is the outcome of an unusual story. He reached conclusions about the autonomy of the discipline of history similar to those of R. G. Collingwood and Michael Oakeshott, but he did so from within the Anglo-American analytic style of philosophy that had little tradition of discussing such matters. Initially, Goldstein attempted to apply a positivistic epistemology derived from Hempel’s philosophy of natural science to (...)
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  36.  2
    S. KOTZABASSI, Byzantinische Kommentatoren der aristotelischen Topik. Johannes Italos und Leon Magentino.Michael Grünbart - 2003 - Byzantinische Zeitschrift 95 (2).
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  37.  4
    Carlos Aldana-Valenzuela, MD, is Chief of the Department of Neonatology at the Hospital de Ginecopediatria of the Instituto Mexicano Del Seguro Social in Leon, Guanajuato, Mexico. He is Also a Member of the Center for Studies in Bioethics at the University of Guanajuato.M. L. S. Bette Anton, Claire Brett, Michele A. Carter, Thomas A. Cavanaugh, Pieter de Vries Robbe, Richard Gorlin, Michael L. Gross & Matti Häyry - 2001 - Cambridge Quarterly of Healthcare Ethics 10:3-5.
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  38. William Tobin.The Life and Science of Léon Foucault: The Man Who Proved the Earth Rotates. Xiv + 338 Pp., Apps., Notes, Index. Cambridge: Cambridge University Press, 2004. [REVIEW]Michael F. Conlin - 2005 - Isis 96 (4):668-669.
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  39. Leon I. Yacher.The Role of Geographer and Natural Scientist Henri François Pittier in the Evolution of Geography as a Science in Costa Rica. Xx + 291 Pp., Figs., Tables, Bibl., Indexes. Lewiston, N.Y.: Edwin Mellen Press, 2004. $119.95. [REVIEW]Michael Heffernan - 2007 - Isis 98 (2):420-420.
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  40. Edited Volumes-Science Literacy for the 21st Century. Epilogue by Nobel Laureate Leon Lederman.Stephanie Pace Marshall, Judith A. Scheppler & Michael J. Palmisano - 2002 - History and Philosophy of the Life Sciences 24 (3-4):557-557.
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  41. Valvular Heart Disease Ed. By Edmund H. Sonnenblick and Michael Lesch.Leon Resnekov - 1975 - Perspectives in Biology and Medicine 19 (1):153-153.
  42.  47
    Perception, Knowledge and Freedom in the Age of Extremes: On the Historical Epistemology of Ludwik Fleck and Michael Polanyi. [REVIEW]Michael Hagner - 2012 - Studies in East European Thought 64 (1-2):107-120.
    This paper deals with Ludwik Fleck’s theory of thought styles and Michael Polanyi’s theory of tacit knowledge. Though both concepts have been very influential for science studies in general, and both have been subject to numerous interpretations, their accounts have, somewhat surprisingly, hardly been comparatively analyzed. Both Fleck and Polanyi relied on the physiology and psychology of the senses in order to show that scientific knowledge follows less the path of logical principles than the path of accepting or rejecting (...)
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  43.  2
    Michael McGhee, Transformations of Mind: Philosophy as Spiritual Practice Reviewed By. [REVIEW]Michael D. Kurak - 2001 - Philosophy in Review 21 (3):189-191.
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  44. The Epistemology of Cognitive Enhancement.J. Adam Carter & Duncan Pritchard - 2016 - Journal of Medicine and Philosophy.
    A common epistemological assumption in contemporary bioethics held b y both proponents and critics of non-traditional forms of cognitive enhancement is that cognitive enhancement aims at the facilitation of the accumulation of human knowledge. This paper does three central things. First, drawing from recent work in epistemology, a rival account of cognitive enhancement, framed in terms of the notion of cognitive achievement rather than knowledge, is proposed. Second, we outline and respond to an axiological objection to our proposal that draws (...)
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  45. Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos.Gregor Damschen & Dieter Schönecker - 2007 - Journal of Philosophical Research 32 (Ethics and the Life Sciences):239-245.
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  46.  72
    The Ethics of Human Enhancement.Alberto Giubilini & Sagar Sanyal - 2015 - Philosophy Compass 10 (4):233-243.
    Ethical debate surrounding human enhancement, especially by biotechnological means, has burgeoned since the turn of the century. Issues discussed include whether specific types of enhancement are permissible or even obligatory, whether they are likely to produce a net good for individuals and for society, and whether there is something intrinsically wrong in playing God with human nature. We characterize the main camps on the issue, identifying three main positions: permissive, restrictive and conservative positions. We present the major sub-debates and lines (...)
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  47.  62
    Michael Ruse's Design for Living.Robert J. Richards - 2004 - Journal of the History of Biology 37 (1):25 - 38.
    The eminent historian and philosopher of biology, Michael Ruse, has written several books that explore the relationship of evolutionary theory to its larger scientific and cultural setting. Among the questions he has investigated are: Is evolution progressive? What is its epistemological status? Most recently, in "Darwin and Design: Does Evolution have a Purpose?," Ruse has provided a history of the concept of teleology in biological thinking, especially in evolutionary theorizing. In his book, he moves quickly from Plato and Aristotle (...)
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  48. Divided Brains and Unified Phenomenology: A Review Essay on Michael Tye's Consciousness and Persons[REVIEW]Timothy J. Bayne - 2005 - Philosophical Psychology 18 (4):495-512.
    In Consciousness and persons, Michael Tye (Tye, M. (2003). Consciousness and persons. Cambridge, MA: MIT Press.) develops and defends a novel approach to the unity of consciousness. Rather than thinking of the unity of consciousness as involving phenomenal relations between distinct experiences, as standard accounts do, Tye argues that we should regard the unity of consciousness as involving relations between the contents of consciousness. Having developed an account of what it is for consciousness to be unified, Tye goes on (...)
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  49.  87
    Review of Michael Devitt's Putting Metaphysics First: Essays on Metaphysics and Epistemology. [REVIEW]Jussi Suikkanen - 2015 - Mind 124 (493):327-331.
    This is a review of Michael Devitt's collection of previously published articles entitled Putting Metaphysics First: Essays on Metaphysics and Epistemology. The review also suggests a new way of formulation the realism/anti-realism contrast on the basis of Devitt's work. This contrast is understood in terms explanatory priority: should we in a given domain begin our theorizing from metaphysics (realism) or semantics (anti-realism)?
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  50. Michael Smith and the Rationality of Immoral Action.Joshua Gert - 2007 - Journal of Ethics 12 (1):1 - 23.
    Although it goes against a widespread significant misunderstanding of his view, Michael Smith is one of the very few moral philosophers who explicitly wants to allow for the commonsense claim that, while morally required action is always favored by some reason, selfish and immoral action can also be rationally permissible. One point of this paper is to make it clear that this is indeed Smith’s view. It is a further point to show that his way of accommodating this claim (...)
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