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  1.  15
    Wittgenstein: Meaning and Judgement.Michael Luntley - 2003 - Wiley-Blackwell.
    In this important study, Michael Luntley offers a compelling reading of Wittgenstein’s account of meaning and intentionality, based upon a unifying theme in the early and later philosophies. A compelling reading of Wittgenstein’s account of meaning and intentionality. Offers an important and original reading of Wittgenstein’s key texts. Based upon a unifying theme in Wittgenstein’s early and later philosophies.
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  2.  50
    Contemporary Philosophy of Thought: Truth, World, Content.Michael Luntley - 1999 - Wiley-Blackwell.
    This text gives voice to the idea that the study of the philosophy of thought and language is more than a specialism, but rather lies at the very heart of the ...
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  3. On the Logic of Aiming at Truth.Seyed Ali Kalantari & Michael Luntley - 2013 - Analysis 73 (3):419-422.
    We argue that the debate about the normativity of belief thesis has been hampered by the slogan, ‘belief aims at truth’. We show that the slogan provides no content to the normativity of belief. The slogan encourages formulations of the norm as a prescriptive norm. There are well-known problems with such formulations. We provide a new formulation of the thesis as a prohibitive norm. This captures the key intuition most normativists about belief want to endorse.
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  4.  28
    What Do Nurses Know?Michael Luntley - 2011 - Nursing Philosophy 12 (1):22-33.
    This paper defends an epistemic conservatism - propositional knowing-that suffices for capturing all the fine details of the knowledge of experienced nurses that depends on the complex ways in which they are embedded in shared fields of activity. I argue against the proliferation of different ways of knowing associated with the work of Dreyfus and Benner. I show how propositional knowledge can capture the detail of the phenomenology that motivates the Dreyfus/Benner proliferation.
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  5.  25
    Training and Learning.Michael Luntley - 2008 - Educational Philosophy and Theory 40 (5):695-711.
    Some philosophers of education think that there is a pedagogically informative concept of training that can be gleaned from Wittgenstein's later writings: training as initiation into a form of life. Stickney, in 'Training and Mastery of Techniques in Wittgenstein's Later Philosophy: A response to Michael Luntley'takes me to task for ignoring this concept. In this essay I argue that there is no such concept to be ignored. I start by noting recent developments in Wittgenstein scholarship that raise serious issues about (...)
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  6.  4
    Forgetski Vygotsky.Michael Luntley - 2017 - Educational Philosophy and Theory 49 (10):957-970.
  7.  3
    Forgetski Vygotsky.Michael Luntley - 2017 - Educational Philosophy and Theory 49 (10):957-970.
  8.  55
    Understanding Expertise.Michael Luntley - 2009 - Journal of Applied Philosophy 26 (4):356-370.
    It is sometimes said that experts know and decide 'in the moment', not by theoretical or propositionally articulated reflection. What differentiates expert from novice is not that the former know a lot more than the latter, but that their knowledge and the way they use it is qualitatively different. Although this idea is common in the education literature, especially the literature on professional education, it has received little sustained philosophical treatment. I shall argue that the idea of a distinct expert (...)
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  9.  54
    Expectations Without Content.Michael Luntley - 2010 - Mind and Language 25 (2):217-236.
    In this paper I show how the way experience presents things to us can be treated without attributing a representational content to experience. The basic claim that experience can present us with more things than the range of things available to us in thought is neutral with respect to the choice between a content account of experience and a naïve content-free account. I show how Meyer's theory of expectations in accounting for our experience of music supports the naïve account. Expectations (...)
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  10.  19
    Ethics in the Face of Uncertainty: Judgement Not Rules.Michael Luntley - 2003 - Business Ethics 12 (4):325–333.
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  11.  77
    Nonconceptual Content and the Sound of Music.Michael Luntley - 2003 - Mind and Language 18 (4):402-426.
    : I present an argument for the existence of nonconceptual representational content. The argument is compatible with McDowell's defence of conceptualism against those arguments for nonconceptual content that draw upon claims about the fine‐grainedness of experience. I present a case for nonconceptual content that concentrates on the idea that experience can possess representational content that cannot perform the function of conceptual content, namely figure in the subject's reasons for belief and action. This sort of argument for nonconceptual content is best (...)
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  12.  44
    Conceptual Development and the Paradox of Learning.Michael Luntley - 2008 - Journal of Philosophy of Education 42 (1):1-14.
    Conceptual development requires learning. It requires learning to make discriminations that were previously unavailable to the subject. Notwithstanding the descriptions of learning available in the psychological and educational literature, there is no account available that shows that it is so much as possible. There can be no such account unless there is an answer to Jerry Fodor's paradox of learning. On our current understanding of concept acquisition, there is no such thing as learning. In this paper I explore a way (...)
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  13.  32
    What's Doing? Activity, Naming and Wittgenstein's Response to Augustine.Michael Luntley - 2010 - In Arif Ahmed (ed.), Wittgenstein's Philosophical Investigations: A Critical Guide. Cambridge University Press.
  14.  16
    Learning, Empowerment and Judgement.Michael Luntley - 2007 - Educational Philosophy and Theory 39 (4):418–431.
    Here is a distinction that appears very simple, looks compelling and seems to be deeply rooted in our reflections on learning. 1 The distinction is between activities of learning that involve training and those that involve reasoning. In the former, the pupil is a passive recipient of habits of mind and action. The mechanism by which they acquire these habits is mimesis, not reasoning. In contrast, learning by reasoning involves considerable mental activity by the pupil who has to work out (...)
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  15.  29
    On Education and Initiation.Michael Luntley - 2009 - Journal of Philosophy of Education 43 (s1):41-56.
    In this paper I take up Peters' invitation to think of education in terms of initiation. I argue that the concept of initiation demands much closer scrutiny and analysis in order to provide a substantive thesis about education. A key challenge concerns how we conceive of the initiate. The very idea of initiation suggests that, in some interesting sense, the pupil qua initiate joins in learning activities; their role is more than that of passive recipient of values and belief. But (...)
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  16.  2
    Growing Awareness.Michael Luntley - 2004 - Philosophy of Education 38 (1):1-20.
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  17.  24
    Patterns, Particularism and Seeing the Similarity.Michael Luntley - 2002 - Philosophical Papers 31 (3):271-291.
    Abstract I argue for a form of particularism from a reading of Wittgenstein's critique of the idea that word use is governed by rules. In place of the idea that word use is driven by rules, I show how the patterns of word use, in virtue of which we express our reasons, emerge from our ongoing practice, including our practice of seeing things as similar. I argue that the notion of seeing the similarities is primitive for Wittgenstein. The remark, ?this (...)
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  18.  7
    On the Teaching and Learning of Words.Michael Luntley - 2008 - In David K. Levy & Edoardo Zamuner (eds.), Wittgenstein’s Enduring Arguments. Routledge.
  19.  4
    Ethics in the Face of Uncertainty: Judgement Not Rules.Michael Luntley - 2003 - Business Ethics: A European Review 12 (4):325-333.
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  20.  9
    Language, Logic and Experience.Bernhard Weiss & Michael Luntley - 1990 - Philosophical Quarterly 40 (161):534.
  21. Language, Logic & Experience the Case for Anti-Realism.Michael Luntley - 1988 - Open Court.
     
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  22.  8
    Anti-Realism and Logic.Michael Luntley & Neil Tennant - 1989 - Philosophical Quarterly 39 (156):361.
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  23.  4
    Non‐Conceptual Content and the Sound of Music.Michael Luntley - 2003 - Mind and Language 18 (4):402-426.
    : I present an argument for the existence of nonconceptual representational content. The argument is compatible with McDowell's defence of conceptualism against those arguments for nonconceptual content that draw upon claims about the fine‐grainedness of experience. I present a case for nonconceptual content that concentrates on the idea that experience can possess representational content that cannot perform the function of conceptual content, namely figure in the subject's reasons for belief and action. This sort of argument for nonconceptual content is best (...)
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  24.  9
    Growing Awareness.Michael Luntley - 2004 - Journal of Philosophy of Education 38 (1):1–20.
  25.  3
    Conceptual Development and the Paradox of Learning.Michael Luntley - 2008 - Philosophy of Education 42 (1):1-14.
    Conceptual development requires learning. It requires learning to make discriminations that were previously unavailable to the subject. Notwithstanding the descriptions of learning available in the psychological and educational literature, there is no account available that shows that it is so much as possible. There can be no such account unless there is an answer to Jerry Fodor's paradox of learning. On our current understanding of concept acquisition, there is no such thing as learning. In this paper I explore a way (...)
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  26.  1
    On Education and Initiation.Michael Luntley - 2009 - Philosophy of Education 43 (Supplement s1):41-56.
    In this paper I take up Peters' invitation to think of education in terms of initiation. I argue that the concept of initiation demands much closer scrutiny and analysis in order to provide a substantive thesis about education. A key challenge concerns how we conceive of the initiate. The very idea of initiation suggests that, in some interesting sense, the pupil qua initiate joins in learning activities; their role is more than that of passive recipient of values and belief. But (...)
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  27.  34
    Training, Training, Training: The Making of Second Nature and the Root's of Wittgenstein's Pragmatism.Michael Luntley - 2012 - European Journal of Pragmatism and American Philosophy 4 (2):88-104.
    Both Wittgenstein and Dewey have a role for the concept of skills and tech-niques in their understanding of practices and thereby the possession of concepts. Skills are typically acquired through training. It can seem, however, that their respective appeals to practice are dissimilar: Dewey’s appeal is, like Peirce’s, programmatic. It is meant to do philosophical work. In contrast, for Wittgenstein, the appeal to practice can seem a primitive, something that is meant to put an end to philosophical work. I argue (...)
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  28.  10
    An Engaging Practice?Michael Luntley - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (3):357 – 373.
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  29.  1
    Training and Learning.Michael Luntley - 2008 - Educational Philosophy and Theory 40 (5):695-711.
    Some philosophers of education think that there is a pedagogically informative concept of training that can be gleaned from Wittgenstein's later writings: training as initiation into a form of life. Stickney, in ‘Training and Mastery of Techniques in Wittgenstein's Later Philosophy: A response to Michael Luntley’takes me to task for ignoring this concept. In this essay I argue that there is no such concept to be ignored. I start by noting recent developments in Wittgenstein scholarship that raise serious issues about (...)
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  30. Dynamic Thoughts and Empty Minds.Michael Luntley - 1997 - European Review of Philosophy 2:77-103.
  31.  11
    The Character of Learning.Michael Luntley - 2005 - Educational Philosophy and Theory 37 (5):689–704.
    In this paper I propose a contrast between learning as the acquisition of theories and learning as the development of insight. I then suggest that, in a great many cases, the cognitive achievement by which we come to organise behaviour rationally is the development of insight, where this is independent of the acquisition of knowledge regimented in theories. The distinction is between a model in which a subject rationalises behaviour by appeal to knowledge of particulars rather than general theoretical knowledge. (...)
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  32.  4
    Play's the Thing: Wherein We Find How Learning Can Begin.Michael Luntley - 2018 - Journal of Philosophy of Education 52 (1):36-53.
    In this paper I outline an answer to the following question: What are the abilities that make you the sort of subject who can learn, who can acquire new concepts, new skills? There are many traits that matter in providing an answer. But I want to suggest that the ability for creative and imaginative engagement with and sustenance of the playful patterns of our aesthetic experience is core. I identify a core sense of play that fills this role. Play's the (...)
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  33.  22
    The 'Practical Turn' and the Convergence of Traditions.Michael Luntley - 1998 - Philosophical Explorations 1 (1):10 – 27.
    This paper explores the idea that the structure of intentionality is fundamentally the structure of a practice, not the structure of a language, or some quasi-linguistic system of representational entities. I show how and why neo-Fregean theory of content is committed to this practical turn. Mis-representation is often thought to be problematic for the neo-Fregean, but I show not only that it accommodates the phenomena better than the representationalist position, but also that the idea of error that the representationalist wants (...)
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  34. The Philosophy of P. F. Strawson.Michael Luntley - 1995 - New Delhi: Indian Coun Phil Res.
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  35. Moral Sentiments, and the Difference They Make.Annette C. Baier & Michael Luntley - 1995 - Proceedings of the Aristotelian Society, Supplementary Volumes( 69:15-45.
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  36.  51
    The Sense of a Name.Michael Luntley - 1984 - Philosophical Quarterly 34 (136):265-282.
  37.  26
    Saul Kripke, Philosophical Troubles, Collected Papers: Volume 1 (Oxford: Oxford University Press, 2011). Xiii + 388, Price £27.50 Hb. [REVIEW]Michael Luntley - 2013 - Philosophical Investigations 36 (1):87-90.
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  38.  8
    On the Way the World is Independently of the Way We Take It to Be.Michael Luntley - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (2):177 – 194.
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  39.  10
    Understanding Anthropologists.Michael Luntley - 1982 - Inquiry: An Interdisciplinary Journal of Philosophy 25 (2):199 – 216.
    In this paper I show how to treat problems in the philosophy of the social sciences, in particular anthropology, without the need to settle questions in the theory of meaning about realism and anti?realism. In doing this, I show how it is possible, contrary to received opinion, to ward off conceptual relativism without adoption of realist semantics. The argument involves sketching the feasibility of a viable non?realist concept of objectivity. Having distinguished the required notion of objectivity, I then bring this (...)
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  40.  28
    Moral Sentiments, and the Difference They Make.Annette C. Baier & Michael Luntley - 1995 - Aristotelian Society Supplementary Volume 69 (1):15 - 45.
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  41.  32
    The Role of Judgement.Michael Luntley - 2005 - Philosophical Explorations 8 (3):281 – 295.
    In this essay I explore one way of making sense of the idea that 'judgement' picks out a singular cognitive operation that cannot be modelled in terms of rule application. I argue that there is a place for noting a distinctive capacity for coming to a view about what to think and what to do and that this capacity is best understood in terms of singular attentional states. On the account that I sketch, the role of judgement contributes to the (...)
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  42. Language, Logic and Experience: The Case for Anti-Realism.Michael Luntley - 1990 - Mind 99 (393):123-126.
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  43. Cynthia Macdonald and Graham Macdonald, Eds., Philosophy of Psychology: Debates on Psychological Explanation Reviewed By.Michael Luntley - 1995 - Philosophy in Review 15 (5):340-343.
     
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  44.  5
    What’s the Problem with Dewey?Michael Luntley - 2016 - European Journal of Pragmatism and American Philosophy 8 (1).
  45.  26
    Aberrations of a Sledgehammer: Reply to Devitt.Michael Luntley - 1991 - Philosophical Studies 62 (3):315 - 323.
  46.  24
    The Real Anti-Realism and Other Bare Truths.Michael Luntley - 1985 - Erkenntnis 23 (3):295 - 317.
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  47.  8
    Lynne Rudder Baker, Naturalism and the First‐Person Perspective . Xxiv + 248, Price £64.00 Hb. [REVIEW]Michael Luntley - 2015 - Philosophical Investigations 38 (4):382-385.
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  48.  6
    Il momento ermeneutico: la verità nel costruttivismo.Michael Luntley - 2008 - Iride: Filosofia e Discussione Pubblica 21 (2):337-346.
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  49.  17
    Attention, Time & Purpose.Michael Luntley - 2003 - Philosophical Explorations 6 (1):2 – 17.
    Action explanations that cite dynamic beliefs and desires cannot be modelled as causal explanations. The contents of dynamic psychological states cannot be treated as the causal antecendents to behaviour. Behavioural patterns cannot be explained in virtue of the patterns of operations performed upon the intentional antecedents to behaviour. Dynamic intentional states are persisting regulatory devices for behaviour that provide couplings with the environment. Behavioural patterns emerge from choice couplings rather than being produced by patterns for operating upon intentional antecendents to (...)
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  50.  10
    Expertise - Initiation Into Learning, Not Knowing.Michael Luntley - unknown
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